03. Maah-e-Safar ki bad aqeedgi
Maah-e-Safar ki bad aqeedgi
Khutba-e-Masnoona:
مَا يَفْعَلُ اللَّهُ بِعَذَا بِكُمْ إِنْ شَكَرْتُمْ وَآمَنْتُمْ وَكَانَ اللَّهُ شَاكِرًا عَلِيمًا
“Agar tum shukar karo aur imaan lay aaw to Allah tumhein azaab day kar kya karay ga? Aur
Allah bada qadar daan, Khoob jannay wala hai.” (Al Nisaa: 147)
Gunaahon ki mukhtalif aqsam hain. Aur sab say khatarnaak qisim woh hai jis ka talluq aqeeday kay saath hai. Kanj shukri aur bad aqeedgi sab say bada gunah hai. Kisi muaashray mein agar zinaa aam ho jaye to us kay mafasid hain, Lekin agar shirk aam ho jaye to us kay mafasid is say zayada hain. Is liye aqeeday ki istiqamat par zor diya gaya hai aur jannat kay daakhilay ko aqeeday ki salamti kay saath marboot kiya gaya hai. Piyaaray paighambar Muhammad Rasoolullah (صلی اللہ علیہ وسلم) nay insaani jism kay aik chottay say tukday ka zikar kiya hai keh agar woh durust hai to sab kuch durust hai, Agar woh fasid hai to har cheez fasid hai. أَلَا وَهِيَ الْقَلْبُ Woh tukda insaan ka dil hai. (Bukhari: 52) Aur yeh dil aqeeday ka markaz hai. Ikhlaas ka markaz hai. Is ki islaah par har cheez ki islaah qaim hai aur is kay fasaad par har cheez ka fasaad qaim hai.
Aik bad aqeedgi jis ka talluq is Safar kay maheenay say hai, Bohat hi zayada mujrimana hai, Goya Allah Rab-ul-Izzat ko challenge karnay kay mutradif hai. Safar kay maheenay ko kuch log manhoos tasawwur kartay hain. Safar ka maheena bhi baqiya maheenon ki tarah aur is maheenay kay tamaam din bhi baqiya dinon ki tarah Allah ki makhlooq hain. Allah Rab-ul-Izzat ki kisi makhlooq ko manhoos qarar dena bad aqidgi bhi hai aur Khaaliq-o-Maalik ko challenge karna bhi hai. Insaan bada bad naseeb hai keh apnay nuqsanaat ko, Apni barbadiyon ko apnay am’aal kay saath nahin dinon kay saath jodta hai, Maheenon kay saath jodta hai. Jo bigaad aur fasaad barpa hota hai us ka talluq dinon aur maheenon say nahin hai balkeh insaanon kay am’aal say hai. Hadees-e-Qudusi hai, Allah paak farmata hai: يُؤذيني ابن آدم “Ibn-e-Aadam mujhay badi takleef deta hai.” Is takleef ka maana yeh nahin hai keh Allah ko nuqsaan pohanchata hai. Yeh saari kaainaat agar kufur ki asaas par qaim ho jaye aur Allah Rab-ul-Izzat ki shaan mein gustakhiyan shuru kar day, Gaaliyan shuru kar day to us ki Shaan-e-Rububiyat aur Ulohiyat mein aik zarray ki kami nahin kar sakti. Aur poori duniya agar Abid aur Zahid ban jaye aur har waqt Allah Rab-ul-Izzat ki Hamd-o-Sana mein mahaw rahay to us ki shaan mein aik zarray ka izaafah bhi nahin kar sakti. To Allah Rab-ul-Izzat ko aeza pohanchana yeh Allah kay ghazab ko dawat dena hai. Ibn-e-Aadam mujhay takleef deta hai, يَسُبُّ الدَّهْر zamanay ko gaaliyan deta hai. Dinon ko bura bhala kehta hai. Falan din manhoos hai, Falan din shar hai. وَأَنَا الدَّهْرُ halaankeh zamana mein hon. Allah Ta’ala kay zamana honay ka maana kya hai? Woh Hadees mein khud aagay bayan ho raha hai: أقَلبُ اللَّيْلَ وَالنَّهَارَ “Raat aur din ko mein pherta hoon.” (Bukhari: 4826)
Raaton ka aana, Dinon ka aana, Maheenon ka tabdeel hona, Yeh meray amar say hai. Zamanay ko bura bhala kehna meray amar ko bura bhala kehna hai. اقلبُ اللَّيْلَ وَالنَّهَارَ raaton aur dinon ko mein pherta hoon. Yeh maana hain Allah Ta’ala kay “Dahar” honay kay Allah Ta’ala مُقَلِّبُ الدهر hai. Dahar ko pherta hai, Zamanay ko chalata hai. Lail-o-Nahar ka nizaam yahi dahar hai to is dahar ko bura bhala kehna Allah ko bura bhala kehna hai. Is ki mumasil aik aur Hadees hai. Rasoolullah (صلی اللہ علیہ وسلم) nay irshad farmaya: لا تسبوا الربح “Hawa ko gaali mat do.” فَإِنَّهَا تَأْتِي بِأَمْرِ اللَّهِ “Yeh Allah kay amar say aati hai.” Hawa Nemat hai. Agar yeh aandhi ki shakal ikhtiyar kar lay to woh Allah ka amar hai, Is kay kuch asbaab hain. Un asbaab par ghour karo. Aandhi ko gaali mat do. Darya ka paani tumharay liye nemat hai. Us par tumhari zaraat ka inhisaar hai. Wahi paani agar tughyani mein aa jaye to paani ko bura bhala mat kaho, Woh to Allah ka amar hai. Apnay am’aal par aur apni harkaton par ghour karo kay aisa kiun ho gaya? Yeh tughyani peda kiun huwi? Is par ghour karo. Farmaya keh hawa ko gaali mat do. فَإِنَّهَا تَأْتِي بِأَمْرِ اللهِ Woh Allah ki makhlooq hai aur Allah kay amar say aati hai. Jab aandhi kay asaar dekho, Barish kay assar dekho فاسئلوا اللهَ خَيْرَهَا فَاسْتَعِيذُوا بِهِ بِشَرِّهَا Allah say dua karo keh ya Allah! Jo is mein khair hai, Woh hamein ataa farma day aur jo is mein teray amar say shar hai, Is say hamein mahfooz rakhna. (Abu Dawood: 4908, Ibn-e-Majaah: 3727) To Allah ki makhlooq ko gaali denay ka koi jawaz nahin. Safar ka maheena Allah ki makhlooq hai, Baqiya ayyaam ki tarah is kay ayaam Allah kay ayyaam hain. Allah Ta’ala kay kisi din ko, Kisi maheenay ko nahas (Manhoos) qarar dena, Bad aqeedgi hai. Allah Rab-ul-Izzat ko is ki khalaq (Takhleeq) par challenge hai. Aur mein nay arz kiya, Jis muaashray mein bad aqeedgi ka rawaaj ho, Woh muaashara kabhi falah ki bunyadon par qaim nahin ho sakta. Agar aqeeday ki salamti haasil ho to amal ka bigaad Qabil-e-Maafi ho sakta hai. Lekin aqeeday ka bigaad qatan Qabil-e-Maafi nahin hai. Is liye is talluq say apni islaah karna zaroori hai.Aur jo log is bad aqeedgi mein mubtala hain dar haqeeqat woh Allah Rab-ul-Izzat kay nizaam, Us kay amar aur us ki khalaq par tana zani kartay hain jo Allah kay ghazab ka mu’ajib hai. Y’ehi wajah hai keh yeh muaashra kaamyabi aur kaamrani ki raahon par gamzan nahin ho raha balkeh roz afzon fitnon mein izafah, Azaab mein izafah aur mafaasid mein izafah hi ho raha hai, Yeh sab isi liye hai keh ham nay apnay aqeeday say balkeh bad aqeedgi say apnay khaaliq aur maalik ko naraz kar diya. Safar ka maheena Allah ki khalaq (Takhleeq) hai. Aur ham kahen keh ya Allah teri yeh khalaq manhoos hai, Yeh kitni badi jasaarat hai!!Bhala woh qoum Allah Rab-ul-Izzat ki rahmat aur mahabbat ka istehqaq haasil kar sakti hai? Yeh to sakht barbaadi aur tabahi ka raasta hai aur Rab kay azaab ko dawat denay kay mutradif hai. Ibn-e-Aadam is tarah Allah Rab-ul-Izzat ko aiza pohanchata hai, Y’ani us kay ghazab aur azaab ko dawat deta hai. To is saari guftugu ka haasil yeh hai keh takleef, Sakhtiyon aur mafaasid kay husool par insaan apnay am’aal par ghour karay keh mujh mein konsi bad amli hai, Kon say gunah hain aur kon say mafaasid hain, Phir Allah say tauba aur Istighfar karay. وَمَا كَانَ اللهُ لِيُعَذِّ بَهُمْ وَأَنْتَ فِيهِمْ وَمَا كَانَ اللهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ (Al Anfaal: 33) Allah Ta’ala nay to do amaanein apnay bandon ko ataa farmaain. Aey Muhammad (صلی اللہ علیہ وسلم)! Jab tak aap is qoum mein mujood hain Allah in ko azaab nahin day ga, Halaankeh us qoum aur muaashray mein Abu Jahal aur Abu Lahab jesay la’een log hain, Magar khaaliq aur maalik azaab ko rokay huway hai kiunkeh aap us qoum kay andar mujood hain. Kitni badi amaan hai! Ibn-e-Qaim رحمہ الله farmatay hain: Muhammad (صلی اللہ علیہ وسلم) ka wujood kuffar kay maabain amaan hai to momnin kay maabain kitna amaan hoga? Kuffar to kufur karnay walay balkeh bada bhayanak kufur karnay walay aur musalsal paighambar علیہ السلام kay khilaaf saf aara thay. Deen kay khilaaf planning karnay walay, Apnay maal kharch karnay walay, Apnay ashaar say Muhammad (صلی اللہ علیہ وسلم) aur Islam ki hiju karnay walay, Magar phir bhi Zaat-e-Rasool aur Wujood-e-Rasool un kay liye amaan ban gaya. Allah nay amaan bana diya. Lekin jo qoum Allah kay paighambar say mahabbat karay, Un par imaan laaye, Un ki itaa’at karay, Woh qoum kitni amaan ki mustahiq hogi! Aur kis qadar Allah Rab-ul-Izzat ki rahmat ki mustahiq hogi!
Aur farmaya keh Allah Rab-ul-Izzat us qoum ko bhi azaab nahin day ga jo qoum Istighfar karti rahay. Nabi علیہ السلام is aayat ko padh kar bohat khush huway keh meray janay kay baad aik amaan Qayaamat tak baqi hai. Meray janay say jo meray wujood ki amaan hai woh khatam ho jaye gi, Lekin manwi amaan to baqi hai na! Nabi (صلی اللہ علیہ وسلم) ki itaa’at, Mahabbat, Tazeem, Imaan agar kisi muaashray mein mujood hai, Itaa’at ka sahih haq hai to woh muaashra Allah Rab-ul-Izzat ki rahmat aur us ki mahabbat ka mustahiq hai. Lekin aik mustaqil amaan Qayaamat tak mujood hai, Woh hai Istighfar. Jab tak yeh qoum Istighfar karti rahay gi Allah Ta’ala us qoum ko azaab nahin day ga. Azaab infiradi bhi hota hai aur ijtimaai bhi. Allah hifazat farmaye ga Istighfar ki barkat say. Yeh mustaqil amaan hai. Istighfar ka maana kya hai? Apnay gunaahon ko check karna, Gunaahon ko yaad karna aur phir sachi tauba kar lena. Allah Rab-ul-Izzat say maafi maang lena sulah kar lena.
Istighfar ki takmeel teen cheezon kay saath hai: Guzray gunah par sharmindgi ho aur Istighfar kay waqt us gunah ko chod chuka ho aur aaindaa us gunah ko chodnay ka azam karay. Yeh teen cheezein mukammal Istighfar hain. Haan aainda agar ho jaye to inhein sharaait par phir Istighfar kar lay. Yeh gunah aap sattar baar kar lein aur baar baar Istighfar kartay rahen, Lekin sharten wahi hoon aur Allah Rab-ul-Izzat jo dilon kay haal jaanta hai, Woh aap kay dil say Istighfar ki sidqat jaan lay to Allah maaf kar deta hai. Agar bandah baar baar gunah karta hai aur baar baar Istighfar karta hai to Allah baar baar maaf karta hai. Woh to banday ki tauba say khush hota hai. Balkeh ba’az bandon kay Istighfar ki sidqat ko jab Allah pehchan leta hai, Sahih Bukhari ki Hadees kay mutabiq Allah farmata hai: Ab tum jo chaho karo, Mein tumhein maaf kar chuka hoon. Is ka maana yeh hai keh Allah Ta’ala us kay us Istighfar ki sidqat ki bunyaad par usay istiqamat ki taufeeq day chuka hai. Jab yeh kaha jaye keh tum jo chaho karo mein tumhen maaf kar chuka hoon, Is ka maana yeh keh ab tum jo karo gay theek karo gay. Ab tum say gunnaahon ka sadoor nahin hoga. Jesay Rasoolullah (صلی اللہ علیہ وسلم) nay Usmaan Ghanni رَضِيَ اللهُ عَنْهُ kay baaray mein farmaya tha: ماضر عُثْمَانَ مَا عَمِلَ بَعْدَ الْيَوْمِ Usmaan aaj kay baad jo chahay karta rahay us ko koi nuqsaan nahin hoga. (Tirmizi: 3701) Is kay maana yeh nahin keh khuli choot day di gai, Is ka maana tazkiya hai. Aik certificate day diya gaya keh Allah Ta’ala nay aaj kay baad Usmaan ko hamesha sidqat, Istiqamat aur neeki ki taufeeq Deeni hai. Aur yeh aik bada tazkiya hai. Yeh tazkiya ba’az logon ko haasil huwa. Ahal-e-Badar ko haasil huwa. اطَّلَعَ عَلَى أَهْلِ بَدْرٍ ، فَقَالَ: اعْمَلُوا مَا شِئْتُمْ فَقَدْ غَفَرْتُ لَكُمْ Allah Ta’ala nay Ahal-e-Badar par jhanka aur farmaya keh aey Ahal-e-Badar! Tum jo chaho amal karo, Mein tumhein maaf kar chuka hoon. (Bukhari: 3007) Yeh aik Azeem-ul-Shaan tazkiya hai jo Azeem-ul-Shaan amal par haasil hota hai aur Qayaamat tak haasil hota rahay ga. Jab tak wahi ka daur tha hamein Ilm hota raha, Ab wahi band ho chuki lekin woh manhaj baqi hai. Is par ham chaltay rahen, Qaim rahen to yaqeenan woh basharatein haasil hoti rahen gi. To yeh qoum agar Istighfar karti rahay, Y’ani apnay gunaahon ko bakhshawati rahay to Allah us qoum ko azaab nahin day ga, Mustaqil amaan mujood hai. Is ka maana Nuzool-e-Azaab ka sabab tumhari m’asiyatein hain aur Dafa-e-Azaab ka sabab Istighfar hai aur Istighfar ka pehla darja gunaahon ko chodna hai. To nahoosat Allah kay ayyaam mein nahin hai, Tumharay am’aal mein hai. Apnay am’aal par ghour karo. Aur yeh badi bad aqeedgi hai jis ka is muaashray mein rawaaj hai. Log shaadiyan nahin kartay ya koi baday agreement nahin kartay keh Safar ka maheena guzar jaye. Yeh bad aqeedgi hai. Aur mein nay arz kiya keh zahiri m’asiyatein itna bada bigaad nahin hain jitna bada bigaad aitqaadi m’asiyatein hain jo manwi hain, Jin ko ham chotta samajhtay hain. Shirk-e-Asghar zinaa say bada gunah hai. Shirk-e-Asghar chori say bada gunah hai. Shirk-e-Asghar sood say bada gunah hai. To phir un m’asiyaton say jo bigaad peda ho sakta hai is say zayada bigaad Shirk-e-Asghar say hoga aur yahan par to Shirk-e-Akbar ki soorten hain. Qabron par mujawartein, Qabron par tawaf, Qabron par sajday, Logon ko mushkil kusha maana jana, Qabron par chaadrein chadhana, Phool nichawar karna, Diye jalana. Yeh sab Shirk-e-Akbar ki soorten hain. Phir is qoum ki islaah kesay ho sakti hai? Aur ulta mazaaq yeh keh Allah kay ayaam ko manhoos kehna. Apnay amal ki taraf tawajjah nahin hai, Apni bad am’aaliyon ki taraf, Bad aqeedgiyon ki taraf ghour nahin hai aur apnay nuqsaanaat ko Allah kay ayyaam par daal dena keh Maah-e-Safar نعوذ باللہ manhoos hai. Yeh bohat badi jasaarat hai. Allah ko us ki khalaq par yeh challenge hai. Tum apnay am’aal par tawajjah karo, Yahi har bigaad ka mahwar aur sabab hai.
مَا يَفْعَلُ اللهُ بِعَذَابِكُمْ Allah farma raha hai keh Allah Ta’ala tumhein azaab day kar kya karay ga اِن شَكَرْتُمْ وَآمَنْتُمْ Bas do baatein hain: Agar tum shukar adaa kartay raho aur imaan par qaim raho وَكَانَ اللهُ شَاكِرًا عَلِيمًا Aur Allah Rab-ul-Izzat Shakir hai, Y’ani qadar daan hai. عَلِيمًا khoob jannay wala hai. (Al Nisaa: 147) Kabhi ghour kiya is Aayat-e-Karima par?? Allah Ta’ala yahan apnay bandon ko kya paigham day raha hai? Allah Ta’ala tumhein azaab day kar kya karay ga? Yeh azaab aam hai, Duniya ka bhi aur aakhirat ka bhi. Tum apni islaah kar lo, Do cheezon ko apna Mahwar-e-Hayaat bana lo: Aik shukar aur aik imaan. Imaan Sehat-e-Aqeedah ka naam hai, Tauheed-e-Khalis, Sacha imaan. Wesay imaan kay chay arkaan hain aur har rukan kay baaray mein banday ki soch aur us ka aqeedah musbat ho. Musbat ka maana keh aqeedah Allah ki wahi kay mutabiq ho, Qur’an-o-Hadees kay mutabiq ho.
وَالْإِيمَانُ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ
“Imaan Allah ko maannay ka naam hai. Imaan Allah kay farishton ko maannay ka naam hai. Imaan Allah ki kitaabon ko maannay ka naam hai. Imaan Allah kay Rasoolon ko maannay ka naam hai. Imaan Youm-e-Aakhirat aur taqdeer par sahih imaan laanay ka naam hai.
(Sahih Muslim: 8)
In chay arkaan kay baaray mein tumhari soch, Tumhara aqeedah bilkul musbat ho. Wahi-e-Iaahi kay mutabiq ho. Yeh imaan ki asaas hai. Agar tumhein yeh haasil hai aur saath saath shukar. Shukar ki takmeel teen cheezon say hoti hai. Aik aqeedah, Doosra zikar aur teesra amal. is aqeeday ka maana yeh hai keh is kaainaat mein jo kuch hai, Aik zarray say lay kar asmaanon tak, Yeh maanna keh yeh sab Allah ki makhlooq hai. Is khalaq mein kisi ka hissa nahin hai. Na koi Allah ka m’uawin hai, Na koi partners hai, Na koi shareek hai. Allah akeela hi sab ka khaaliq aur maalik hai. Us akeelay ka tassaruf is poori kaainaat par qaim hai. Yeh aqeedah hai jis kay maana hain Allah Rab-ul-Izzat ki nematon ko Allah ki taraf mansoob kar dena. Kisi aik nemat ko ghairullah ki taraf agar mansoob karo gay to shukar ka maana fout ho jaye ga, Shukar khatam ho jaye ga. Balkeh woh bandah Doulat-e-Imaan say mahroom hoga, Waadi-e-Kufur mein daakhil ho jaye ga, Jesa keh Sahih Bukhari mein waazeh Hadees mujood hai. Kuch logon nay barish ko sitaaron ki taraf mansoob kar diya to Allah Ta’ala nay wahi kay zariy’e aagah kar diya keh raat ki barish nay kuch bandon kay imaan taaza kar diye aur isi barish nay kuch bandon ko kaafir bana diya.
فَأَمَّا مَنْ قَالَ: مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ، وَأَمَّا مَنْ قَالَ: مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَذَلِكَ كَافِرٌ بِي مُؤْمِنُ بِالْكَوْكَبِ
Allah nay farmaya keh jin logon nay barish ko dekh kar kaha: Yeh Allah ki khalaq hai, Allah ki ataa aur us ka fazal hai, Un ka imaan nikhar gaya, Un kay imaan ki salamti aur mazbooti ham nay jaan li, Woh imaan par qaim hain. Aur jin logon nay is barish ko ghairullah kay naam allaat kar diya, Yeh falaan sitaaray ki t’aseer hai, Falaan ki Dain hai, Falaan ki khalaq hai, Woh aik hi jumlay say kaafir ban gaye aur apnay imaan say mahroom ho gaye. (Bukhari: 1038)
To shukar ka jo pehla maqaam hai, Woh yeh hai keh aitaqada is poori kaainaat ko Allah ki khalaq maanna. Doosra maqaam apni zabaan say alhamdulillah kehna sachay aqeeday kay saath keh saari tareefen Allah kay liye hain. Woh is inaayat aur ataa mein yakta aur akeela hai. Koi us ka shareek nahin hai.Agar ham kahen keh falaan bhi kuch deta hai, Falaan data hai, Ganj bakhsh hai, Falaan aulaad deta hai, Falaan shifa deta hai to phir alhamdulillah ka maana khatam ho jaye ga. Tamaam tar’eefen Allah kay liye hain, Yeh khatam ho jaye ga, Phir kuch tar’eefen ghairullah kay naam ki bhi hon gi. Aur yeh Maqaam-e-Shukar kay manafi hai. To zabaan say alhamdulillah ka iqraar ho poori manawiyat kay saath aur dil mein sahih aqeedah mujood ho. Aur shukar ki takmeel ki teesri soorat: Amal-e-Saleh kay saath shukar ka maana mukammal hoga. Is ki daleel Sahih Bukhari ki Hadees hai. Umm-ul-momineen Ayesha Siddiqa رضي الله عنها Nabi علیہ السلام say poochti hain keh ya Rasoolullah! Aap raaton ko itna lamba qiyam kartay hain, Hamein dekh kar taras aata hai. Imam-ul-Anbiya Muhammad Rasoolullah (صلی اللہ علیہ وسلم) kabhi kabhi nau nau paaray aik raat mein padh jaatay thay. Surah-e-Baqra, Surah-al-Imran aur Surah Nisa aap nay aik rak’at mein padhi. Aap kay qadam sooj jatay thay. Hamein dekh kar taras aata hai. Aap to Allah Rab-ul-Izzat kay Abad-e-Maghfoor hain. Qadam qadam par bashartein hain, Khaaliq aur maalik ki mahabbaten hain, Us ki Raza aur inamaat hain, Phir is qadar mushaqqat kiun? Rasoolullah (صلی اللہ علیہ وسلم) nay kya jawab diya ? أَفَلَا أَكُونُ عَبْدًا شَكُورًا
“Mein Allah ka shukar guzaar bandah na banoon?” (Bukhari: 1130)
Shukar guzaar bandah, Maloom huwa shukar kay maqaam ki takmeel Amal-e-Saleh kay saath hai. Aur Allah paak bada khush hota hai: لَئِن شَكَرْتُمْ لَا زِيدَنَّكُمْ (Ibraheem: 7) Mein pehlay hi tumhein is qadar day chuka hoon kay tum shumaar nahin kar saktay, Lekin shukar adaa karo gay to aur doon ga. Yeh Maqaam-e-Shukar hai jis ki takmeel in teen cheezon kay saath hai: Aitqaad kay saath, Zabaan kay zikar kay saath aur Amal-e-Saleh kay saath. Farmaya keh agar tum sahih maana mein momin ban jaaw, Sachay aqeeday walay, Sachay imaan walay aur Haq-e-Shukar adaa karnay walay to Allah tumhein azaab kiun day ga? Jab bhi azaab aata hai woh tumhari kisi harkat kay nateejay mein aata hai. Tum apnay am’aal aur apnay kirdaar ko bhool jatay ho. Sahaba kiraam رَضِيَ اللهُ عَنْهُ nahin bholtay thay. Woh zabaan kay aik aik lafz ko yaad rakhtay, Us par tauba kartay thay. Ameer-ul-Momineen Umar رَضِيَ اللهُ عَنْهُ nay Hudaibiya kay mauqa par ghussay mein kuch alfaaz keh diye keh yeh muahada jo kiya gaya, Is mein hamari ihaanat aur kamzori kay pehlu hain. Yeh kuch alfaaz zabaan say adaa ho gaye. Nabi (صلی اللہ علیہ وسلم) say bhi kahay, Abu Bakar Siddiq say bhi kahay. Aur Nabi (صلی اللہ علیہ وسلم) nay yeh keh kar khamosh kar diya keh Umar! Tum yeh baat nahin jaantay keh mein Allah ka sacha Rasool hoon? Is kay baad aik lafz nahin kaha aur khamosh ho gaye. Sayyiduna Umar رَضِيَ اللهُ عَنْهُ farmatay hain keh yeh jumla mujhay aakhir hayaat tak yaad raha فَعَمِلْتُ لِذَلِكَ أَعْمَالا Is jumlay ki bakhshish kay liye mein nay baday amal kiye. (Irwaa-ul-GhaLail: 1/72) Ya Allah! Mujhay mera yeh jumla maaf kar day, Mein nay baday amal kiye, Badi nekiyan kein. to Salaf-e-Saliheen bhooltay nahin thay.
Jung-e-Badar kay mauqa par Abu Huzaifa رَضِيَ اللهُ عَنْهُ nay aik jumla keh diya. Us mein kuch mahol ka asar tha aur kuch un kay gham aur afsos ka un kay waalid baday muddabir aur zeerak thay, Lekin imaan nahin laaye thay. Aur un ko yaqeen tha keh meray waalid samajhdaar hain, Imaan lay aayein gay, Lekin Jung-e-Badar mein woh kuffar kay saath qatal ho gaye. Un ko gham tha, Baap kay qatal ka nahin balkeh kufur ki mout ka keh meray waalid ko imaan naseeb nahin huwa. Isi douran mein Nabi علیہ السلام ka ailaan tamaam sahaba tak pohanchaya gaya keh meray chacha Abbas kuffar kay saath aaye hain, Lekin woh imaan laa chukay hain, Un ko koi qatal na karay. Abu Huzaifa afsos aur gham ki apni is kefiyat mein thay. Yeh alfaaz nikal gaye keh hamaray baap to qatal hon aur aap kay chacha qatal nah hon? Nabi علیہ السلام nay yeh alfaaz sun liye, Lekin un ko is kefiyat par mahmool kartay huway aap khamosh rahay. Abu Huzaifa phir baday malool aur baday ranjeeda huway, Badi malamtein kien apnay aap ko keh mein nay yeh kya keh diya. Gid gidatay rahay, Tauba kartay rahay aur phir yeh kaha keh ya Allah! Mein samjhoonga tu nay meri tauba qabool kar li keh kisi Medan-e-Jihaad mein jaawon aur meray galay par talwaar chal jaye, Jab talwaar chal rahi hogi to mein samjhoon ga meri tauba qabool ho gai, Is kay siwa mein nahin samjhoon ga. Har jihaad mein shareek huway isi niyat aur jazbay kay saath hatta keh galay par talwaar chal gai aur shaheed ho gaye. Yeh sahaba kiraam chottay chottay jumlay yaad rakha kartay thay, Taubah kartay thay. To agar tum Manhaj-e-Istighfar ko apna lo to tum par bhi woh inamaat aayein gay, Woh barkatein aayein gi jo Allah ataa farmata hai. Lekin jahan m’asiyaton ka rawaaj ho aur bad aqeedgi ka daur dora ho waaqiatan wahan Allah ka azaab aata hai. Aur yeh badi mahroomi ki baat hai keh tum is azaab ko Allah kay maheenon par daal do, Allah kay dinon par daal do aur apni bad am’aaliyon aur bad aqeedgiyon par tawajja na do. To farmaya keh Allah Rab-ul-Izzat tumhein azaab day kar kya karay ga agar tumhara imaan sahih ho aur tum Shakir ban jaaw. Allah qadar daan hai. وَكَانَ اللهُ شَاكِرًا عَليها “Allah qadar daan aur aleem hai.” (Al Nisaa: 147)
Yeh Allah ki do sifaat hain: Qadar daan hona aur aleem hona. Donon sifaat agar alag alag hon to in mein kamaal ka maana hai lekin yahan donon kay jama honay say teesra kamaal haasil hota hai keh Allah Shakir aur aleem hai. In do sifaat ko yakja kiun kya gaya hai? Allah Ta’ala bandon kay am’aal ka qadar daan hai lekin saath saath yeh baat yaad rakho kay Allah Ta’ala tumharay am’aal ka aleem hai, Jannay wala hai. Tumharay am’aal ko badi bareek beeni say aur badi Diqqat-e-Nazar kay saath dekha jata hai. Allah Ta’ala sirf am’aal kay zahir ko nahin dekhta balkeh am’aal kay baatin ko bhi dekhta hai. Aik bandah neki karta hai, Allah Ta’ala yeh dekhta hai keh yeh amal kar raha hai itna kaafi nahin. Hamaray liye itna hi kaafi hai keh ham amal kay zahir ko jaantay hain, Baatin ko nahin jaantay. Allah Ta’ala yeh dekhta hai keh amal ka zahir meray paighambar ki sunnat kay mutabiq hai ya nahin. Jis shakhsiyat ko mein nay poori kaainaat kay liye ideal bana kar bheja, Is kay manhaj kay mutabiq hai ya nahin. To Allah Ta’ala phir yeh dekhta hai keh is amal karnay walay kay dil mein ikhlaas aur taqwa hai ya nahin. لَنْ يَنَالَ اللَّهَ لُحُومُهَا وَلَا دِمَاؤُهَا وَلَكِن يَنَالُهُ التَّقْوَى مِنْكُمْ “Allah Rab-ul-Izzat ko tumhari qurbaniyon kay gosht aur khoon nahin pohanchtay balkeh dilon ka ikhlaas pohanchana hai.” (Al Hajj: 37) وَمَا أَمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ “Tumhen hukum diya gaya hai keh tum mukhlis ho jaaw aur hunafaa ho jaaw. (Al Bayyinah: 5)
Ikhlaas aur hanifiyat apnaaw tumhein yeh do hukum diye gaye hain. Ikhlaas ka maana Allah kay liye khalis ho jaaw. Koi riyakaari na ho, Koi dikhlawa na ho, N’amood-o-Numaaish na ho. Allah kay liye mukhlis ban jaaw. Aur hanifiyat ka maana sab say kat jaaw. Is Aqeedah-e-Safiya kay saath jud jaaw, Allah ki taraf inabat ho, Chehra Allah kay Deen ki taraf ho. Tauheed-e-Khalis ko seenay par sajalo. Tumharay tahammul ki Zeenat Allah ka amar ho, Y’ani us kay paighambar ki sunnat ho. Yeh hanifiyat hai, Sab say kat jaaw. Yeh mubt’ade log, Mashkook-o-Mashbooh log (Shak-o-Shohbay walay log) aur phir yeh mashbooh tharikeen, Tanzeemen, Jamaa’atein jin kay aqeeday fasid hain, Nazriyaat baatil hain, Jin ka zahir bidd’at par qaim hai, Jin ka baatin shirk ki ghalazaton par qaim hai, Un sab say kat jaaw. Un kay saath talluq ki koi soorat nahin siwaye Talluq-e-Dawat kay. Aur Talluq-e-Dawat kay qawaaid bhi hamaray khud sakhta nahin, Woh qawasid bhi Allah Ta’ala nay bana rakhay hain. Un qawasid par qaim reh kar un ko dawat deni hai baqi nahin. Yeh hanifiyat hai, Ikhlaas hai.
To Allah Rab-ul-Izzat amal ko dekhta hai. Amal mein apnay piyaaray paighambar ki sunnat ki mutabiqat ko dekhta hai. Amal karnay walay kay dil mein ikhlaas ko dekhta hai, Allah ki sachi inabat hai ya nahin aur amal mein phir Allah Rab-ul-Izzat yeh dekhta hai keh aqeedah kesa hai is ka? Tauheed hai ya nahin. Tauheed kay baaray mein ba’az log samajhtay hain keh yeh amal ki sehat ki daleel hai. Yeh amal tab qabool hoga jab tauheed hogi. Meray khayaal mein yeh baat ghalat hai. Tauheed Sehat-e-Amal ki daleel nahin hai balkeh tauheed har insaan ki zindagi kay aik aik lamhay ki zaroorat hai. Yeh nahin keh sirf amal kay waqt tauheed ho baqi auqaat mein tauheed ka lihaaz nahin kiya jaye ga, Aisa nahin. Amal ki zaroorat hai lekin tauheed har waqt, Har lahza, Har saans, har ghadi, Har saa’at aur har pal ki zaroorat hai. Aik bandah agar kisi pal tauheed kay munafi aqeedah bana betha, Phir koi amal karay, Is ka amal chahay laakhon ki tadaad mein ho aur sunnat kay mutabiq ho, Ikhlaas ki asaas par ho, Zameen say asmaan tak pohanch jaye, Allah paak qabool nahin karay ga. To tauheed Sehat-e-Amal ki daleel nahin hai, Daleel hai lekin saath saath yeh kehna zaroori hai keh har insaan ki zindagi kay aik aik lahza, Aik aik lamha, Aik aik pal, Aik aik saans ki zaroorat hai. Is kay baghair insaan ki zindagi ka har amal baatil hai. To Allah Ta’ala yeh dekhta hai keh amal karnay wala muwahhid hai ya nahin, Us kay kisi aqeeday mein, Kisi amal mein shirk to daakhil nahin hai, Phir amal ki qabooliyat kay kuch aur bhi muharrikaat hain. Allah yeh bhi dekhta hai, Maslan: Insaan ka maal. Insaan ka maal agar Haraam ka ho to us ki ibaadaten qabool nahin hotin. Libaas Halaal ka ho, Lekin aik dirham kay baqadar us mein Haraam ka ho to us ki Namazen qabool nahin hotein. To Allah paak yeh bhi dekhta hai keh is banday ka maqsad kya hai? Tijarat soodi to nahin hai. Aur poori qoum sood kay pattay mein jakdi huwi hai aur qasoor Maah-e-Safar ka hai. Is nahoosat ko nahin dekhtay jo sood ki shakal mein is muaashray par chaai huwi hai. Jo Allah kay saath Ailaan-e-Jung hai. Jab sood khaanay wala Medaan-e-Mahashar mein Allah kay saamnay aaye ga, Allah kahay ga: Tujhay mein nay jung ka challenge kiya huwa tha, Yeh hathyaar pakad aur meray saath lad. Kya is kay pallay mein kuch rahay ga? Aur yeh qoum kahay keh Maah-e-Safar manhoos hai. Tumhari tijaratein manhoos hain, Tumharay amal aur aqeeday manhoos hain. Tumhen jo zarar haasil hota hai tumhari badaqeedgi par haasil hota hai. Tumhari bad am’aaliyon par haasil hota hai.
To Allah paak yeh bhi dekhta hai keh amal karnay wala Haraam kaaroobar to nahin kar raha. Us ka maqsad Haraam par to qaim nahin hai. الرَّجُلُ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَرَ يَمُدُّ يَدَيْهِ إِلَى السَّمَاءِ وَيَقُولُ: يَا رَبِّ يَارَبِّ وَ مَطْعَمُهُ حَرَامٌ وَمَشْرَبُهُ حَرَامٌ وَمَلْبَسُهُ حَرَامٌ وَغُذِيَ بِالْحَرَامِ فَأَنَّى يُسْتَجَابُ لِذلِكَ؟ (Muslim: 1015) Aik shakhs lamba safar kar kay jata hai. Aik lamba safar, Safar-e-Hajj hai. Is say taweel safar koi nahin. Aur duniya kahan kahan say Hajj karnay pohanchti hai. Yeh taweel tareen safar hai aur lambay safar say ishara Safar-e-Hajj ki taraf hai أَشْعَثَ أَغْبَرَ aur us kay paawon khaak alood hain aur us ka sar gubhar say bhara pada hai. يَمُدُّ يَدَيْهِ aur apnay haathon ko phelaaye huway hai. Yeh kefiyat Medaan-e-Arafaat mein hoti hai jahan sar khaak alood hota hai aur paawon Gurd-o-Gubhar say bharay hotay hain aur Arafah ko Hajj kaha gaya hai: الحَج عَرَفَةُ Hajj naam hi Arafah ka hai. (Tirmizi: 889)
Arafa kay waqoof ko Hajj kaha gaya hai. Jitna aham yeh maqaam hai. Lamba safar, Arafah mein mujood, Ahraam baandha huwa hai, Paawon khaak alood hain aur sar gubhar alood hai. يَمُدُّ يَدَيْهِ apnay haathon ko phelaaye huway hai aur ya Rab! ya Rab! ya Rab! Keh raha hai. Ya Allah! Ya Allah! Aey meray Rab! Aey meray parwardigaar! Duaaein maang raha hai aur farishtay har dua par kehtay hain: Tera khaana Haraam ka hai, Tera peena Haraam ka hai, Teri ghiza Haraam ki hai, Teri dua kahan qabool hogi? To us ka yeh saara safar nakaam hai, Naa muraad hai. Halaankeh Arafah ki haazri badi Muqqadas hai. Arafah kay medaan mein Khaaliq-e-Kaainaat jis qadar bandon kay qareeb aata hai us ki tahdeed mazkoor nahin hai. Raaton ko woh Asmaan-e-Awwal par aata hai, Arafah kay medaan mein دنو ka zikar hai, Qurb ka. (Muslim: 1348, Ibn-e-Maajah: 3377) Yeh qurb kitna hai? Is ki wazaahat nahin hai. Kitna woh qurb hoga!! Allah farmata hai keh meray banday meray paas aaye hain. Yeh mat samjho keh tum Arafah kay pahodon par aaye ho balkeh tum meray paas aaye ho, Meray mehman ho. Lekin yeh bandah wahan bhi apnay maqasid kay Haraam honay ki binaa par bad naseeb hai. To Allah aleem hai. Shakir hai aur aleem hai. Tumharay amal ka qadar daan hai lekin aleem hai. Tumharay amal ko dekhta hai, Check karta hai, Parakhta hai tauheed ki meezaan par, Ittebaa-e-Sunnat ki meezaan par, Ikhlaas ki meezaan par, Rizq ki Halat-o-Hurmat ki meezaan par. Aur bohat say umoor hain. Nabi (صلی اللہ علیہ وسلم) ka farmaan hai keh jo shakhs kisi kaahin kay paas jaye, Us say kuch poochye to Allah Ta’ala chaalees din us ki koi Namaz qabool nahin karay ga. (Muslim: 2230) Aik aur Hadees mein hai keh jo shakhs sharaab pi lay Allah Ta’ala chaalees din tak us ki koi Namaz qabool nahin karay ga. (Ibn-e-Maajah: 3377) Koi neki qabool nahin karay ga. To Allah bandon kay un umoor ko bhi jaanta hai. Yeh sharaabi to nahin hai, Yeh kisi kaahin kay paas to nahin gaya, Tv ko saamnay rakh kar isstikhara kay program ko dekh kar us kay dil mein koi naram gosha to nahin aa gaya keh yeh log bhi sahih ho saktay hain? Farmaya: Kisi kaahin kay paas jaw gay aur us ki tasdeeq kar betho gay to tum kaafir ban jaw gay. To Allah yeh sab kuch dekhta hai, Sab kuch jaanta hai. Woh Shakir hai, Lekin saath saath aleem hai. Woh sirf amal kay zahir ko nahin dekhta keh sajdon par sajday ho rahay hain aur qiyam par qiyam ho rahay hain balkeh us amal ko dekhay ga, Sunnat-e-Rasool ki ittebaa ko dekhay ga, Us ki tijarat ko dekhay ga aur us kay roz marraah kay maloomat ko dekhay ga. Agar saaray umoor shara’ii meezaan kay mutabiq hain to phir woh Shakir hai, Aisa Shakir keh aik banday nay raah chaltay aik pathar ko tho kar maar kar hata diya, Allah nay jannat day di, Aisa Shakir hai. Woh bada qadar daan hai lekin tumhara amal, Tumhari neeki in saaray umoor aur in ki meezaan kay mutabiq ho, Poori tarah fit aa jaye to Allah Shakir hai. Is manhaj ki taraf aa jaaw. Allah bada qadardaan hai. Jo sakhs Jannat mein sab say aakhir mein jaye ga, Jo pul siraat par khada nahi ho paye ga. Us kay amal ki taaqat hi nahin thi jo us ko khada kar sakay. Aur jis tarah bachay rengtay hain, Is tarah rengta huwa pata nahin kitni Muddat-e-M’adid kayy baad woh us pul ko uboor karnay mein kamyaab hoga, Jannat mein daakhil hoga. Is ki saari tafseel Ahadees mein mujood hai. Yahan Shahid yeh hai keh Rasoolullah (صلی اللہ علیہ وسلم) nay irshad farmaya: Woh shakhs jo sab say aakhir mein pohancha, Pul siraat ko rengtay huway uboor karta raha, Woh shakhs agar hamesha kay liye tamaam Ahal-e-Duniya ko apna mehman bana lay to us kay khazanay khatam nahin hongey. Us kay khazanay aur Allah ki nematain khatam nahin hon gi. (Muslim: 188) Allah aisa Shakir hai. Yeh tum apnay amal ko, Apnayy manhaj aur apnay aqeeday ko is meezaan par qaim karo. To nuqsaan tumhein apni harkaat ki bina par pohanchana hai aur qasoor kiska? Maah-e-Safar ka.
Allah kay bandon! Yeh bohat badi jasaarat hai. Maah-e-Safar baqiya ayyaam ki tarah Allah ki makhlooq hai. Aur Allah ki koi makhlooq nahas par nahin hai. Allah Ta’ala nay ba’az cheezon mein shar rakha hai, Us shar ko tum tak pohanchata hai. Us kay asbaab, Us ki hikmatein, Us ki matqaziyat hain. Ba’az auqaat bandah bukhaar zada hota hai, Us ka koi bacha, Koi rishtedaar fout ho jata hai, Tijarat mein ghaata pad jaata hai, Yeh shar nahin hai. Ho sakta hai Allah Rab-ul-izzat tumhein yeh nuqsaan day kar, Sabar ki taufeeq day kar tumhein Qayaamat kay din darajat ki bulandi ata farma day.
Hadees mein aata hai keh ba’az banday jin kay baday oonchay darjaat, Magar un kay amal chottay hain to Allah takleefein pohancha kar aur saabr ki taufeeq day kar us darjay kay mutabiq un ko bana deta hai. (Abu Dawood: 3090) Yahan shar nahoosat na huwa, Baa’is-e-Khair huwa. Aur ba’az auqaat maal, Khazaanay, Doulaten aisi azmaaish bantay hain keh banday ki aaqibat ko barbaad kar detay hain. Aur ba’az auqaat aik insaan m’asiyaton kay bawujood maal daar aur Ameer hota hai. Is ko Khaaliq-e-Kaainaat ki nemat mat samjho. Allah Ta’ala gunaahon aur na farmaniyon kay bawujood, Shirk-o-Bidd’at kay bawujood agar kisi banday ko doulat deta hai, Khazaanay, Mahallaat aur buildingein deta hai, Aala qisim ki gadiyaan deta hai, Is say m’aroob honay ki zaroorat nahin hai. Woh Allah ki taraf say istidraaj hai. Istidraaj ka maana hai dheel. Dheel aik azaab hai. Dheel kay baad Allah ki pakad zayada sakht, Zayada Qabil-e-Muwakhazah, Baa’is-e-Azaab aur takleef deh hogi. Yeh aik azaab hai. To tum Khair-o-Shar ko kya samjho. Tumhara kaam apnay am’aal par tawajjah dena hai, Apnay aqeeday par tawajjah dena hai, Is ki islaah tumhari islaah hai, Tumharay ghar ki islaah hai aur tumharay mahol ki islaah hai. Yoon islaah aam hogi. Lekin agar tum is par tawajjah na do. Aqeeday fasid hon amal mein bigaad ho, Sunnat ki ittibaa na ho, Qadam qadam par bidd’aat hon, Har maheenay kay saath koi na koi bidd’at munsalik ho. To Allah ko tum par kya raham aaye ga? Allah Ta’ala nay tumhen aik namoona diya hai us say mahaz mahabbat kay daaway hain, Ittibaa nahin. Yeh ajeeb khail hai. Is ki ittibaa karo, Apnay amal ko aur sirf amal ko nahin balkeh har cheez ko meezaan hai, Manhaj hai, Siyasat hai, Akhlaq hai, Ma’eeshat hai, Mu’ashirat hai, Adab hai, Aqeedah hai, In sab kay sab ko dhaal lo Allah kay paighambar ki sunnat kay dhaanchay mein. Bas yeh islaah ka program hai Duniya-o-Aakhirat mein. Agar yeh nahin hoga to bigaad hi bigaad hai, Mafaasid hi mafaasid hain. Is bigaad ko agar tum Allah kay zamanon, Allah kay dinon aur us kay maheenon par daal do gay to bigaad mazeed badh jaye ga. Zahiri gunaahon say woh bigaad peda nahin hota jo aqeeday kay fasaad say peda hoga. Allah Ta’ala islaah ki taufeeq ataa farmaye. Allah Rab-ul-Izzat Aitqaad-o-Amlan-o-Qalban-o-Kisanan har tarah say hamein apni wahi par qaim rakhay. Apnay piyaaray paighambar ki sunnat, Sunnat ki mahabbat, Paighambar علیہ السلام ki zaat say mahabbat, Paighambar علیہ السلام ki t’azeem, Paighambar علیہ السلام par sacha imaan aur Allah Rab-ul-Izzat hamein Rauheed-e-Khalis ka mahwar ataa farma day.
وَأَقُولُ قَوْلِي هَذَا وَأَسْتَغْفِرُ اللهَ لِي وَلَكُمْ وَآخِرُ دَعْوَانَا أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَلَمِينَ.
Reference:
Book: “KHUTBAT”
“Allamah Fazilatus Shaikh Abdullah Nasir Rahmani Hafizahullahu Ta’aala”