(0D). SHARAMGAH KO CHHUNAY SAY WUZOO TOOT JATA HAI
SHARAMGAH KO CHHUNAY SAY WUZOO TOOT JATA HAI
[[[[ وَمَسُّ الذَّكَرِ ]]]]
( Aur sharamgah ko chhunay say ( wuzoo toot jata hai ).{1}
{1}= Sayyidah Basrah bint-e-Safwan ( رضي الله عنها ) say marwi hai keh Rasoolullah ﷺ nay farmaya:
” من مس ذكره فليتوضأ “
” Jis shakhs nay apny ala-e-tanasul ( sharamgah ) ko chhuwa usay chahiye keh wuzoo karay “(1).
Maloom huwa keh ala-e-tanasul ko chhunay say wuzoo zaruri hai,
Lekin mandarjah-e-ail hadith ba’zahir is kay mukhalif hai:
Sayyiduna Talaq Ibn-e-Ali ( رضي الله عنه ) say marwi hai keh aik aadimi nay araz kiya keh Aye Allah kay Nabi ﷺ ! Aisay shakhs kay baaray mein ap ka kiya khayal hai jis nay wuzoo karnay kay baad apnay ala-e-tanasul ko chhoo liya ?
To ap ﷺ nay farmaya:
” هل هو إلا بضعة منه “
” Woh to siraf us kay jisam ka tukda hai “.(2)
Is mas’alay mein salaf-o-khalaf kay darmiyan ikhtelaaf hai.
(1) Sayyiduna Abdullah Ibn-e-Omar, Sayyiduna Abu Hurairah, Sayyiduna Ibn-e-Abbas, Sayyidah Ayeshah, Sayyiduna Saad Ibn-e-Abi Waqas ( رضي الله عنهم )،
Imam Ataa, Imam Zohri, Sayyiduna Saeed Ibn-e-Musayyab, Imam Mujahid, Imam Abaan Ibn-e-Usman, Sayyiduna Sulaiman Ibn-e-Yassar, Imam Shafi’e, Imam Ahmad, Imam Malik aur Imam Is’haque ( رحمهم الله ) kay nazdeek ala-e-tanasul ko chhunay say wuzoo toot jata hai,
Un ki daleel “Hadith-e-Basrah” hai.
(2) Sayyiduna Ali, Sayyiduna Ibn-e-Masood, Sayyiduna Ammar ( رضي الله عنهم ), Imam Hasan Basari, Imam Rabee’ah, Imam Sauri, Imam Abu Hanifah, Imam Abu Yousuf aur Imam Muhammad Ibn-e-Hasan ( رحمهم الله ) kay nazdeek ala-e-tanasul ko chhunay say wuzoo nahi toot’ta,
Un ki daleel “Hadith-e-Talaq” hai.(3)
( Ibn-e-Hazam ( رحمه الله )
Wuzoo toot jata hai, Aur yeh Hadith-e-Talaq mansookh hai.(4)
( Siddique Hasan Khan ( رحمه الله )
Haq baat yeh hi hai keh wuzoo toot jata hai.(5)
( Raajih )
Ala-e-tanasul ko chhunay say wuzoo toot jata hai, Ba’shartikeh baghair kisi haail ( yaani kapday ya parday waghairah ) kay chhuwa jaye.(6)
Jaisa keh Sayyiduna Abu Hurairah ( رضي الله عنه ) say riwaayat hai keh Rasoolullah ﷺ nay farmaya:
” من افضى بيده إلى ذكره ليس دونه ستر فقد وجب عليه الوضوء “
” Jo shakhs apnay ala-e-tanasul ko baghair kisi parday kay chhuway to us par wuzoo wajib hai “,
Musnad-e-Sahfi’e ki riwaayat mein yeh alfaz hain:
” إذا أفضى احدكم إلى ذكره ليس بينها و بينه شئ فليتوضأ ” (7)
.
NAAQIZ-E-WUZOO HONAY MEIN MARD AUR AURAT KI SHARAMGAH ( QUBUL-O-DUBUR ) MEIN KOI FARAQ NAHI:
(1) Sayyidah Umm-e-Habibah ( رضي الله عنها ) say marwi hai keh Rasoolullah ﷺ nay farmaya:
” من مس فرجه فليتوضأ “
” Jo shakhs apni sharamgah ko chhuway woh wuzoo karay “(8).
” Lafz-e-farj ” qubul aur dubur donon ko shamil hai.(9)
(2) Sayyiduna Amar Ibn-e-Shoaib ( رحمه الله ) apnay dada say riwaayat kartay hain keh Rasoolullah ﷺ nay farmaya:
” أيما رجل مس فرجه فليتوضأ و أيما إمرأة مست فرجها فلتتوضأ “
” Jo koi mard apni sharamgah ko chhuway usay chahiye keh wuzoo karay, Aur joi koi aurat apni sharamgah ko chhuway usay chahiye keh wuzoo karay ” (10).
Imam Tirmazi ( رحمه الله ) nay Imam Bukhari ( رحمه الله ) ka qaul naqal kiya hai keh:
” Yeh hadith meray nazdeek sahih hai “.(11)
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(1) SAHIH: Sahih Abu Daud hadith no: 166, Kitab-ut-tahaarah. Sunan-e-Abi Daud hadith no: 181. Sunan-e-Tirmazi hadith no: 82. Musnad-e-Ahmad 2 / 223. Sunan-e-Nasayi 1 / 100. Sunan-e-Ibn-e-Majah hadith no: 476. Sahih Ibn-e-Khuzaimah hadith no: 33. Sahih Ibn-e-Hibbaan hadith no: 211. Sunan-e-Daarimi 1 / 185. Mo’atta 1 / 42. (2) SAHIH: Sahih Abu Daud hadith no: 167, Kitab-ut-tahaarah. Sunan-e-Abi Daud hadith no: 182. Sunan-e-Tirmazi hadith no: 85. Musnad-e-Abi Daud Tayalasi hadith no: 1096. Sunan-e-Nasayi 1 / 101. Musnad-e-Ahmad 4 / 23. Sunan-e-Ibn-e-Majah hadith no: 483. Sharah Ma’aani-ul-asaar 1 / 76. Sunan-e-Daaro Qutani 1 / 149. Sunan-ul-Kubra Baihaqui 1 / 134.
(3) . Neel-ul-autaar 1 / 303. Al-Majmoo’u 2 / 46. Al-Mabsoot 1 / 66. Al-Mughni 1 / 178. Al-Mohalla 1 / 235.
(4) Al-Mohalla 1 / 239.
(5) Al-Rauzat-un-nadiyah 1 / 152.
(6) Neel-ul-autaar hadith no: 30431. Tohfat-ul-ahwazi 1 / 282.
(7) SAHIH: Musnad-e-Ahmad 2 / 333. Tahawi 1 / 74. Al-Ummo hadith no: 3431. Musnad-e-Sahfi’e 1 / 34. Sahih Ibn-e-Hibbaan ( Al-mawarid hadith no: 210 ). Sunan-e-Daaro Qutani 1 / 147. Mustadrak Hakim 1 / 138. Tabrani Sagheer 1 / 42. Sunan-ul-Kubra Baihaqui 1 / 131. Sharah-us-sunnah 1 / 263. Shaikh Hazim Ali Qazi nay isay sahih kaha hai, ( Al-taaleeq ala subul-us-salaam hadith no: 13931 ).
(8) SAHIH: Sahih Ibn-e-Majah hadith no: 390, Kitab-ut-tahaarah wa sunanuha. Irwaa-ul-ghaleel hadith no: 117. Sunan-e-Ibn-e-Majah hadith no: 481. Sharah Ma’aani-ul-asaar 1 / 75. Sunan-ul-Kubra Baihaqui 1 / 130.
(9) Al-Qamoos-ul-Moheet page no: 184.
(10) HASAN: Irwaa-ul-ghaleel hadith no: 117. Musnad-e-Ahmad 2 / 223. Sunan-e-Daaro Qutani 1 / 147. Ibn-ul-Jarood hadith no: 19. Sharah Ma’aani-ul-asaar 1 / 75. Sunan-ul-Kubra Baihaqui 1 / 132. Al-Aitebaar lil-Haazimi page no: 44.
(11) Al-ilal-ul-kabeer page no: 49. |
REFERENCE:
BOOK: Duraral Bahiyah “Imam Shawkaani” Fiqh-o-Hadeeth
Tahqeeq: Allamah Nasir Uddin Albani Rahimahullah
Urdu Tarjumah Tarteeb-o-Taleef by : Haafiz Imraan Ayub lahori.