20. Sharah [Al- ‘Azeez ; Al-Qadeer; Al-Qaadir ; Al-Muqtadir; Al-Qawiyy ; Al-Mateen]
Sharah [Al- ‘Azeez ; Al-Qadeer; Al-Qaadir ; Al-Muqtadir; Al-Qawiyy ; Al-Mateen]
16: العزیز ( Ghalib) 17: القدیر (Taqatwar)
18: القادر ( Taqatwar) 19: المقتدر (Qudrat wala)
20: القوی ( Quwwat wala) 21: المتین ( Thos, Zur Aawar)
In a’zeem naamon kay ma’aini qareeb qareeb hain, Chunaacha Allah Ta’ala mukammal taqat wala, Badi qudrat wala, was’eeh ‘Izzat-o-Ghalbah wala hai, Irshaad-e-Baari hai:
اِنَّ الْعِزَّةَ لِلّٰهِ جَمِيْعًا
“Tamaam tar ghalbah Allah hi kay liye hai” [Younus: 65]
Neez irshaad hai:
اِنَّ رَبَّكَ هُوَ الْقَوِيُّ الْعَزِيْزُ
“Yaqeenan tera Rabb nihayat tawana aur ghalib hai” [Hood: 66]
Chunaacha ‘izzat kay (Hasb-e-Zel) teenon ma’aini mukammal tor par Allah ‘Azeem-o-Bartar kay liye hain:
1: Quwwat-o-Taaqat ka ghalbah: Jis par Allah kay naamon mein say “Al-Qawi” aur “Al-Mateen” dalalat karte hain. Aur yeh Allah Ta’ala ki woh ‘azeem sifatt hai jis ki taraf makhluqaat ki quw-o-t ko kha-o-h kitni hi badi kyun na ho mansoob nahi kiya ja sakta. Allah Az-o-jal ka irshaad hai:
اِنَّ اللّٰهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِيْنُ 58
“Allah Ta’ala tu khud hi sab ka rozi rasaan tawanai wala aur zor aawar hai” [Al Zariyaat: 58]
Neez irshaad hai:
وَاللّٰهُ قَدِيْرٌ ۭ وَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ
“Allah ko sab qudraten hain aur Allah bada Ghafoor Raheem hai” [Al Mumtahinah: 7]
Neez irshaad hai:
قُلْ هُوَ الْقَادِرُ عَلٰٓي اَنْ يَّبْعَثَ عَلَيْكُمْ عَذَابًا مِّنْ فَوْقِكُمْ اَوْ مِنْ تَحْتِ اَرْجُلِكُمْ اَوْ يَلْبِسَكُمْ شِيَعًا وَّيُذِيْقَ بَعْضَكُمْ بَاْسَ بَعْضٍ
“Ap kahiye kay us par bhi wahi qadir hai kay tum par koi ‘azab tumhare upar say bhej dy ya tumhare paun tale say ya kay tum ko giroh giroh kar kay sab ko bhida de aur tumhare aik ko dusare ki ladai chakhaa de” [Al Anaam: 65]
Neez irshaad hai:
وَكَانَ اللّٰهُ عَلٰي كُلِّ شَيْءٍ مُّقْتَدِرًا
“Allah Ta’ala har cheez par qadir hai” [Al Kahaf: 45]
Neez Allah Azzawajal ka irshaad hai:
اِنَّ الْمُتَّقِيْنَ فِيْ جَنّٰتٍ وَّنَهَرٍ 54ۙفِيْ مَقْعَدِ صِدْقٍ عِنْدَ مَلِيْكٍ مُّقْتَدِرٍ 55ۧ
“Yaqeenan hamara dar rakhne -o-ale jannaton aur nehron mein hongy. Raasti aur izzat ki bethak mein qudrat -o-ale baadshah kay pas” [Al Qamar: 54-55]
2: Be-niyaazi ka ghalbah: Kiunkeh Allah ‘Az-o-jal Bazat-e-Khud Maldaar-o-Be-niyaaz hai. Woh kisi ka mohtaaj nahi, Aur bandon kay bas mein Allah ko nuqsaan pohnchany ki taqat nahi kay usay nuqsaan pohncha saken. Na hi nafa’ah pohnchany ki taqat hai kay usay nafa’ah pohncha saken. Balkeh Allah Az-o-jal khud hi Nafa’ah-o-Nuqsaan pohnchany -o-ala aur deny rokane wala hai.
3: Tamaam kainaat par qehar aur qabu mein karne ka ghalbah: Chunaacha saari makhluqaat Allah kay saamne maghlub’ Us ki ‘azmat kay saamne jhuki hui aur us kay iraadah kay tabe’ hai. Chunaacha makhluqaat ki tamaam peshaaniyan Allah kay hath mein hain. Allah kay tasarruf’ quwwat aur ijazat kay bgair in mein say koi hilne wali cheez hil sakti hai na koi phirny wali cheez phir sakti hai. Jo Allah Ta’ala Chahta hai hota hai, Aur jo woh nahi chahta woh nahi hota, Aur na hi us kay bagair koi Quwwat-o-Tasarruf mumkin hai.
Yeh Allah Ta’ala ki Quwwat-o-Qudrat hi ka shahkaar hai kay us nay asmaanon aur zameen ko 6 dinon mein paida kiya, Neez usi nay makhluq ko paida kiya hai, Phir unhain maar daale ga, Phir unhain dubara zindah kary ga, Phir usi ki taraf lotae jayen gy. Irshaad-e-Baari hai:
مَا خَلْقُكُمْ وَلَا بَعْثُكُمْ اِلَّا كَنَفْسٍ وَّاحِدَةٍ
“Tum sab ki pedaish aur marne kay baad jalana aisa hi hai jaise aik ji ka” [Luqmaan: 28]
Neez irshaad hai:
وَهُوَ الَّذِيْ يَبْدَؤُا الْخَــلْقَ ثُمَّ يُعِيْدُهٗ وَهُوَ اَهْوَنُ عَلَيْهِ
“wahi hai jo awwal baar makhluq ko paida karta hai, Phir say dubara paida kary ga aur yeh tu us par bohat hi asaan hai”
[Al Room: 27]
Isi tarha Allah ki qudrat ki nishaaniyon mein say yeh bhi hai kay aap dekhty hain kay zameen (banjar) aur khushak hoti hai phir Allah Ta’ala is par barish barsata hai tu woh ubharti hai aur phulti hai aur har qisam ki ronaq daar nabaataat ugaati hai aur us ki qudrat ki nishaaniyon mein say woh bhi hai jo us nay jhutlaane wali qomon aur kafiron, Zalimoon kay upar qisam qisam ki sazaain aur ‘azaab ki suraten utaari hain, Aur unhain un ki chaalen, Makr-o-Fareb, Maal-o-Dolat, Lao Lashkar aur qila’ jaat Allah kay ‘azaab say na bacha saky. Jab aap kay Rabb ka hukum aa gaya, Balkeh unki Halakat-o-Tabahi mein izafah hi hu-o- bilkhasus in auqaat mein: Kiunkeh yeh hairat angez taqat, Hosh ruba ijaadaat, Jahaan tak in ummatoon ki rasaai ho chuki hai, Yeh qudrat unhain Allah hi nay di hai aur usi nay sikhaya hai, Jis ka unhain ‘ilm na tha, Tu yeh Allah ki nishaaniyon mein say hai kay un ki quwwaten, Qudraten, Aur nai nai ijaadaat un par anay wali tabahiyon aur halakt angez sazaon kay rokane mein koi kaam na aa saken. Bawujood yeh kay inhon nay un say tahaffuz aur bacahao ki tadbeeron kay liye tamaam tar koshishen saraf kar daleen, Kiunkeh Allah ka Hukm-o-Faisla ghalib hai, Aur ‘Aalam-e-Baala-o-Safali kay Asbaab-o- ‘Anaasir us ki qudrat kay tabe’ hain.
Isi tarha Allah ki Qudrat-o-Izzaat kay Kamaal-o-Shumul ki aik nishaani yeh bhi hai kay jis tarha Allah Tabaarak-o-Wa Ta’ala bandon ka khaaliq hai isi tarha in kay a’amaal, Nekiyon aur gunahon ka bhi paida karne wala hai. Jabkeh yeh bhi bandon hi kay kaam hain, Chunaacha unhain paida karne aur inhain muqaddar karne kay a’aitbaar say Allah ki taraf mansoob kiya jata hai. Aur anjaam deny aur haqeeqat say Barah-e-Raast munsalik hony kay a’itbaar say bandon ki taraf mansoob kiya jata hai. Aur donon baaton mein koi ta’aruz nahi, Kiunkeh Allah Ta’ala hi in ki Qudrat-o-Iraadah ka khaaliq hai, Aur mukammal sabab ka khaaliq hi musabbab ka khaaliq hai, Allah Subhaan-oahu Wa Ta’ala ka irshaad hai:
وَاللّٰهُ خَلَقَكُمْ وَمَا تَعْمَلُوْنَ 96
“Halankeh tumhen aur tumhaari banai hui cheezon ko Allah he nay paida kiya hai” [Al Saaffat :96]
Isi tarha Allah ki qudrat ki nishaaniyon mein say woh bhi hai jo us nay apni kitaab mein apne auliya ki Ta’adaad-o-Asbaab ki qillat kay bawujood un kay dushmanon kay khilaaf madad ka tazkirah farmaaya hai, Jo un say Ta’adaad-o-Asbaab mein kaheen agay thy. Allah Subhaan-oahu wa Ta’ala ka irshaad hai:
كَمْ مِّنْ فِئَةٍ قَلِيْلَةٍ غَلَبَتْ فِئَةً كَثِيْرَةًۢ بِاِذْنِ اللّٰهِ
“Basa auqaat choti aur thodi si jama’aten badi aur bohat si jama’aton par Allah kay hukum say ghalbah paa leti hain”
[Al Baqarah: 249]
Isi tarha Allah ki Qudrat-o-Rahmat ki nishaaniyon mein say woh bhi hai jo Allah Ta’ala jahanamiyon kay liye tarha tarha kay a’azaab aur Jannatiyon kay liye Anwa’a-o-Aqsaam ki daimi, Bakasrat aur lagataar naiymaten paida farmaye ga jo na band hongi na khatam. ( Hashya: 122)
Chunaacha Allah nay apni qudrat say mujoodaat ko wujood bakhsha, Apni qudrat say un ki tadbeer kiya hai, Apni qudrat say inhain barabar aur mustahakam kiya hai, Woh apni qudrat say maarta aur jalata hai, Aur apni qudrat say bandon ko apne kiye ka badla deny kay liye qayamat kay din dubara zinda kary ga. Aur nek kaar ko uski neki aur bad ‘amal ko us ki badd- a’mli ka badla dega. Woh apni qudrat say dilon ko jaisa chahta hai palat’ta hai aur pherta hai kay us ki shaan yeh hay kay jab kisi cheez ka iraadah karta hai tu us say keh deta hai.
كُنْ فَيَكُوْنُ
“Hoja” Woh usi waqat ho jaati hai. [Yaaseen: 82] (Tafseer Allamah Abdul Rahman bin Nasir Al Saadi: 5/624)
Neez Irshaad-e-Baari hai:
اَيْنَ مَا تَكُوْنُوْا يَاْتِ بِكُمُ اللّٰهُ جَمِيْعًا ۭ اِنَّ اللّٰهَ عَلٰي كُلِّ شَيْءٍ قَدِيْرٌ ١٤٨
“Jahan kaheen bhi tum kaho gy, Allah tumhe ly aye ga. Allah Ta’ala har cheez par qadir hai” [Al Baqarah: 148]
REFERENCE:
BOOK: Sharah Asma-o-Husna kitaab-o-Sunnat ki raushni mein.
Taleef : Dr. Sa’id bin Ali bin Wahf Al-Qahtani
Urdu Tarjumah by: Shaikh Inayatullah bin Hafeezullah Sanabali Madani.