MEEZAN BAR HAQ HAI

Roz-e-qayamat wazan bar haq hai jaise ke Allah Ta’aala ka farmaan hai:

((﴿وَالْوَزْنُ یَوْمَئِذٍ الْحَقُّ فَمَنْ ثَقُلَتْ مَوَازِیْنُہُ فَأُوْلٰئِکَ ہُمُ الْمُفْلِحُوْنَ. وَمَنْ خَفَّتْ مَوَازِیْنُہُ فُأُوْلٰئِکَ الَّذِیْنَ خَسِرُوْا أَنْفُسَہُمْ بِمَا کَانُوْا بِآیَاتِنَا یَظْلِمُوْنَ﴾))

“Aur is roz wazan bhi bar haq hai, phir jis shakhs ka palla bhaari hoga so aise log kamyaab hongay- aur jis shakhs ka palla halka hoga So wo yeblog hongay jinho ne apna nuqsaan karliya basabab iske keh hamari aayaaton kay sath zulm karte the.” 

[Surah Ar’af:07: 8-9]

﴿وَنَضَعُ الْمَوَازِیْنَ الْقِسْطَ لِیَوْمِ الْقِیَامَۃِ فَلاَ تُظْلَمُ نَفْسٌ شَیْئًا وَإِنْ کَانَ مِثْقَالَ حَبَّۃٍ مِّنْ خَرْدَلٍ أَتَیْنَا بِہَا وَکَفٰی بِنَا حَاسِبِیْنَ﴾

“Qayamat kay din ham theek theek tolnay walay tarazoo rakhengay, phir kisi par kuch bhi zulm na kiya jaega- aur agar aik rai kay danay kay baraber bhi koi amal halka hoga tou usay ham samne laengay- aur ham hisab lenay ke liye kafi hain.” 

[Surah Anbiya:21: 47]

     Hazrat Ayesha(رضی اللہ عنہا) se riwayat hai keh: aik shakhs aaya aur usne Rasool Allah(ﷺ) kay samne baithkar Aap(ﷺ) se kaha : Ae Allah kay Rasool! Mere kuch ghulam hain jo mjhse jhoot bolte hain, mere maal mein khayanat karte hain aur meri nafarmaani karte hain- main unhay gaaliyaan deta hon aur maarta bhi hon- tou unke mu’talliq mere sath kiya saluk kiya jaega? Aap(ﷺ) ne farmaaya:

(( یُحْسَبُ مَا خَانُوْکَ وَعَصَوْکَ وَکَذَبُوْکَ،وَعِقَابُکَ إِیَّاہُمْ،فَإِنْ کَانَ عِقَابُکَ إِیَّاہُمْ بِقَدْرِ ذُنُوْبِہِمْ کَانَ کَفَافًا،لَا لَکَ وَلَا عَلَیْکَ،وَإِنْ کَانَ عِقَابُکَ دُوْنَ ذُنُوْبِہِمْ کَانَ فَضْلًا لَکَ،وَإِنْ کَانَ عِقَابُکَ فَوْقَ ذُنُوْبِہِمْ اُقْتُصَّ لَہُمْ مِنْکَ الْفَضْلُ ))

“Unki khayanat, nafarmaani aur jo unho ne tujhse jhoot bola aur jitni tu ne unhay saza di , Us sabka hisab kiya jaega- agar teri saza unke ghaltiyon kay baqadr hui tou mu’amila barabar hojaega- na ussay tumhain koi faida hoga aur na nuqsaan- aur agar teri saza unki ghaltiyon kay muqablay mein kam hui tou tujhe unpar fazilat hasil hogi- aur agar teri saza unki ghaltiyon se ziyada nikli tou tujhse ziyadati ka badla  liya jaega.”

    Yeh shakhs aik taraf hokar ronay laga- tou Rasool Allah(ﷺ) ne farmaaya : kiya tu ne kitab Allah mein ye Ayat nahi parhi:

﴿وَنَضَعُ الْمَوَازِیْنَ الْقِسْطَ لِیَوْمِ الْقِیَامَۃِ فَلاَ تُظْلَمُ نَفْسٌ شَیْئًا ﴾

“Qayamat kay din ham theek theek tolnay walay tarazoo rakhengay, phir kisi par kuch bhi zulm na kiya jaega.” 

[Surah Anbiya:21: 47]

    Is shakhs ne kaha: Allah ki qasm Ae Allah kay Rasool! Mere khayal mein mere aur unke liye yehi behtar hai keh main unhay chor don- main apko gawah banakar keheta hon keh aj ke ba’ad yeh sab azaad hain.”

[Tirmidhi: 3165]

Aur Hazrat Abdullah bin Amr bin al aas(رضي الله عنه) se riwayat hai keh: Rasool Allah(ﷺ) ne farmaaya:

“Beshak Allah Ta’aala meri ummat kay aik admi ko qayamat kay din tamam logon kay samne laeyga- (Ibn majah ki riwayat mein hai keh unchi awaaz kay sath uska naam pukara jaega) Phir uske samne ninnyanway(99) register kholdiye jaengay- unme se har register hadd-e-nigah tak phaila hua hoga- Phir Allah Ta’aala usay poochega: kiya tum un gunaahon mein se kisi ka inkaar karsakte ho? Kiya meri taraf se muqarrar kiye huey tumhaare aamaal ko likhne walay nigraanon ne tujh par zulm kiya hai? Wo kahega: Nahi Ae mere Rab! Allah Ta’aala kahega : tou kiya tumhaare paas koi uzar hai? Wo kahega: Nahi Ae mere Rab! Allah Ta’aala kahega: kyun nahi- Hamare paas teri aik naiki moujood hai jiski wajah se aj tujh par zulm nahi kiya jaega- phir uske liye card nikala jaega jisme likha hoga:

(( أَشْہَدُ أَنْ لَّا إِلٰہَ إِلَّا اللّٰہُ وَأَنَّ مُحَمَّدًا عَبْدُہُ وَرَسُوْلُہُ))

“Phir Allah Ta’aala kehega : ao aj apnay aamaal ka wazan dekhlo- wo kahega: Ae mere Rab! Ye card in registaron kay muqablay mein kiya haisiyat rakhta hai? Kaha jaega: tujh par zulm nahi kiya jaega- phir registaron ko tarazo kay aik pallay mein rakh diya jaega aur card ko dusre pallay mein- Chunacha registaron wala palla upar uthjaega aur card wala palla neche jhook jaega- isliye ke Allah kay naam kay muqablay mein koi cheez ziyada wazani nahi hosakti.”

[Tirmidhi: 2639]

   Is admi ne 99 register bharnay tak kufr-o-shirk aur gunaahon ki zindagi guzari, phir akhir mein kalme tawheed parhkar wafaat pae- Jo uski maghfirat ka sabab bangaya- Rasool Allah(ﷺ) ka irshad hai keh :

(( إِنَّ الْإِسْلَامَ یَہْدِمُ مَا کَانَ قَبْلَہُ ))

“Islam issay pehle kay gunaahon ko mita deta hai.”

[Sahih Muslim: 121]

Yaad rahe k kafir kay aamaal ka bhi wazan kiya jaega chunacha uske kufr aur uski buraiyon ko aik pallay mein aur uski naikiyon (maslan: Sila rahemi, Logon se hamdardi aur ghulamon ko azaad karna wagerah) ko dusre pallay mein rakha jaega- phir kufr aur buraiyon wala palla bhaari hojaega jiski bina par wo jahannum kay azaab ka mustahiq qarar paeyga-

     Albatta uske ba’az naikiyon ki bina par uske azaab mein takhfeef kardi jaegi jaisa k Abu Talib kay baare mein Rasool Allah(ﷺ) se poocha gaya ke wo tou unki hifazat aur madad kiya karte the tou unka anjaam kiya hoga?

      Aap(ﷺ) ne farmaaya, : Haan, main ne unhay jahannum kay sakht azaab mein mubtelah paya lekin mere sath Hue saluk ki bina par unkay azaab mein takhfeef kardi gae- agar main na hota tou unhay jahannum kay sabse nkchle gaddhay mein daldiya jaata.”

[Sahih Al Bukhari: 3883]

      Aur Hazrat Ayesha(رضی اللہ عنہا) ne Aap(ﷺ) se Abdullah bin jiddaan kay baare mein poocha aur Aapko bataaya ke wo jahiliyat mein sila rehmi kiya karta tha aur miskeenon ko khaana khilata tha- tou kiya ye aamaal uske liye nafa bakhs sabit hongay? Aap(ﷺ) ne farmaaya: Nahi, isliye k usne kabhi ye nahi kaha tha

  (( رَبِّ اغْفِرْ لِیْ خَطِیْئَتِیْ یَوْمَ الدِّیْنِ))

“Ae mere Rab ! Meri khataou ko roz-e-qayamat mu’aaf kardena.”

[Sahih Muslim: 212]

        Issay sabit hua k kafir ki naikiyaan’ naikiyaan shumar nahi hongi aur uske liye unka hona na hona baraber hoga, lekin unhay tarazoo mein zarur rakha jaega – Iski taeed Allah Ta’aala kay is farmaan se bhi hoti hai:

﴿قُلْ ہَلْ نُنَبِّئُکُمْ بِالْأَخْسَرِیْنَ أَعْمَالًا . الَّذِیْنَ ضَلَّ سَعْیُہُمْ فِیْ الْحَیَاۃِ الدُّنْیَا وَہُمْ یَحْسَبُونَ أَنَّہُمْ یُحْسِنُونَ صُنْعًا. أُولَئِکَ الَّذِیْنَ کَفَرُوا بِآیَاتِ رَبِّہِمْ وَلِقَائِہِ فَحَبِطَتْ أَعْمَالُہُمْ فَلَا نُقِیْمُ لَہُمْ یَوْمَ الْقِیَامَۃِ وَزْنًا﴾

“Aap kehdijie ke kiya ham tumhain khabr dain ke (is din) aamaal kay aitebaar se sabse ziyada ghaatay mein kaun hoga? Wo hai jinki duniyavi zindagi ki tamam tar koshishen bekaar hogain aur wo isi gumaan mein rahega ke wo bohat achay kaam kar rahe hain- yehi wo log hai jinho ne apnay Rabb ki aayaaton aur ussay mulaqaat se kufr kiya-

Isliye unkay aamaal ghaarat hongay- pas qayamat kay roz ham unka koi wazan qayem na karengay.”

[Surah Kahf:18: 103-105]

Ulema-e-kiraam(رحمه الله) ka kehena hai : Qayamat kay din logon kay teen tabqay hongay:

1. Muttaqee aur parhezgaar log jinhon ne kabeerah gunaah nahi kiye hongay.
2. Wolog jinho ne (shirk kay alawah digar) kabeerah gunaah ka irtekaab kiya hoga-
3. Teesra tabqa kuffar-o-munafiqeen aur mushrikeen ka hoga.

      Chunacha muttaqee logon kay tarazoo bhaari hojaega aur unhay jannat mein dakhil kardiya jaega (Allah Ta’aala hamain bhi isi tabqay mein shamil karde)

    Dusre tabqay kay logon kay aamaal ka wazan hoga, phir hosakta hai ke unkay naik aamaal ka wazan ziyada ho jaey jispar unhain jannat mein bhej diya jaega aur hosakta hai ke unki buraiyon ka wazan ziyada hojae jispar unhay jahannum mein bhejdiya jaega, lekin ba’ad mein Shafa’at ki wajah se unhay bhi jahannum se nikal kar jannat mein dakhil kardiya jaega- aur ho sakta hai ke  unki naikiyaan aur buraiyaan wazan mein barabar hojaen tou ye Ahl-e-Aaraaf hongay- yani jannat aur dozakh kay darmiyaan aik muqam par hongay aur unhain sabse akhir mein jannat mein dakhil kiya jaega jaisa ke Hazrat Ibn Masood(رضي الله عنه) se marwi hai k jahan tak kuffar aur mushrikeen-o-munafiqeen ka talluq hai tou unkay tarazoo mein naik Aamaal wala palla intihaayee halka hoga aur buraiyon wala palla bhaari hoga- isliye unhay Allah Ta’aala jahannum mein daldega.

wal iyaaz billah

      In dalaiyl ki bina par ye kehna bajaa hoga ke meezaan bar haq hai, Albatta wazan tamam logon kay aamaal ka nahi hoga balke kuch khush naseeb issay mustasnaa hongay jaisa k hadees mein hai ke Roz-e-qayamat Rasool Allah(ﷺ) se kaha jaega : Apni ummat kay un logon ko alag kardo jinpar hisab wajib nahi hai.

REFERENCE:

BOOK: “ZAAD UL KHATEEB” JILD: 02

BY:  DR. MUHAMMAD ISHAQ ZAHID