Sayyidah Umm-e-Ammara رضى الله عنها

 

Khandani Pas-e-Manzar aur Uqbah-e-Saniyah mein haziri:

 

Name Nusaiba, Walid ka name Kaab Bin Amar Bin Aouf, Jin ka talluq Qabila Banu Haazin Bin Najjar say tha. Walida ka name Rubab Bint-e-Abdullah tha. Zamana-e-Jahiliyat mein Umm-e-Ammara ki shadi Zaid Bin Aasim kay sath hui aur us say Abdullah aur Habeeb paida huaye. Donon ko Rasoolullah صلی الله عليه وسلم kay Sahabi honay ka sharaf hasil huwa. Jab Sayyidah Nusaiba ka khawand Zaid Bin Aasim foat ho gaya to yeh Ghaziya Bin Amar kay sath Rishta-e-Azdiwaj mein munsalik ho gaien. Us say Tameem aur Khaula paida huaye. Sayyidah Nusaiba رضى الله عنها ko pehlay marhalay mein Islam qabool karnay ka sharaf hasil huwa. Unhon nay Sayyiduna Musab Bin Umair رضى الله عنه kay hath par Islam qabool karnay ki s’aadat hasil ki.

Sayyidah Nusaiba رضى الله عنها, Un kay khawand Sayyiduna Ghaziya رضى الله عنه aur un kay pehlay khawand kay donon beton Abdullah aur Habeeb nay Islam kay jhanday aur Allah kay kalmay ki sar’bulandi kay liye nazar maan rakhi thi. Unhon nay is azeem hadaf kay liye apni janon kay nazranay paish kiye.

Sayyidah Umm-e-Ammara رضى الله عنها mushrikeen kay khilaf Medan-e-Jang mein pani pilanay aur zakhmiyon ki marham patti karnay ki khidmaat sar’anjam denay kay liye nahin aati thein, Balkeh woh apni talwar ko kafiron kay khoon say tar karnay kay liye Medan-e-Jang mein utartein aur un kay Paish-e-Nazar yeh hota keh woh apni talwar say Rasoolullah صلی الله عليه وسلم ka difa karein gi.

Jab Haj kay mosam mein Sayyiduna Mus’ab Bin Umair رضى الله عنه Ayyam-e-Tashreeq kay doran mein Rasoolullah صلی الله عليه وسلم kay sath Uqbah mein mulaqat kay liye Madinah Munawwrah say rawana huaye to un kay hamrah Imaan lanay walay Anasaar kay tihattar (73) marad aur do auraten Umm-e-Ammara Nusaiba Bint-e-Ka’ab Muzaniya aur Umm-e-Manee Asma Bint-e-Amar Bin Adi bhi thein.

Imam Ahmad nay Uqbah ki Hadees Ka’ab Bin Malik say bayan ki aur is mulaqat mein taye panay wali tamam baton ki roodad bayan ki. Woh farmatay hain keh ham apni mushrik qoam kay sath Haj kay mosam mein rawana huaye, Ham nay namaz padhi aur masaail ko samjha. Hamaray sath Bara Bin Maroor thay jo hamaray baday aur sardar thay.

Jab ham safar kay liye tayar ho kar Madinah Munawwrah rawana ho gaye to Bara nay ham say kaha: Aye Biradraan-e-Qaum! Mujhay aik khayal aaya hai, Pata nahin tum is mein meri mawafiqat karo gay ya mukhalifat? Ham nay poocha: Kya? Hamein bhi to pata chalay. Us nay kaha keh is imaarat yani Khana Kaaba ki taraf peeth karnay ko dil nahin chahta, Mein to is ki taraf rukh kar kay namaz padhoon ga.

Ham nay kaha: Ham to aisa nahin kar saktay, Kiunkeh hamaray Nabi صلی الله عليه وسلم to Sham ki taraf rukh kar kay namaz padha kartay thay, Yani Woh Masjid-e-Aqsa ko Qibla samajhtay thay, Ham is ki mukhalifat nahin kar saktay. Us nay kaha: Mein to Kaba ki taraf rukh kar kay hi namaz padhoon ga. Ham nay kaha: Ham aisa nahin karein gay, Lihaza jab namaz ka waqat aaya to ham nay Sham ki taraf rukh kar kay namaz padhi aur Bara nay Kaba ki taraf rukh kar kay namaz ada ki.

Phir ham Makkah Muazzamah pohanch gaye. Jo kuch Bara nay kiya, Ham nay usay mayoob samjha lekin woh apnay moaqif par qaaim rahay. Jab ham Makkah Muazzamah pohanchay to us nay kaha: Aye meray bhai kay betay! Rasoolullah صلی الله عليه وسلم kay pas chalein aur un say dariyafat karein keh jo mein nay safar mein kiya hai, Yeh theek hai? Kiunkeh aap logon nay meri mukhalifat ki, Jis say meray dil mein dhadka sa laga huwa hai.

Farmatay hain: Ham rawana huaye, Ham Rasoolullah صلی الله عليه وسلم kay baray mein dariyafat karnay lagay, Kiunkeh ham Aap ko nahin pehchantay thay aur na hi aaj say pehlay kabhi aap ko dekha tha. Makkah ka rehnay wala shakhas mila jis say Rasoolullah صلی الله عليه وسلم kay baray mein poocha. Us nay kaha: Kya tum unhein pehchantay ho? Ham nay kaha: nahin.

Us nay kaha: Tum un kay chacha Abbas Bin Abdul Muttalib ko pehchantay ho? Ham nay kaha: Han! Ham Abbas Bin Abdul Muttalib ko achi tarah jantay thay, Kiunkeh woh hamaray pas aik taajir ki hesiyat say aaya kartay thay. Us shakhas nay kaha: Jab tum masjid mein dakhil ho gay to jo shakhas tumhein Abbas Bin Abdul Muttalib kay pas betha dikhai day ga, Wahi Rasoolullah صلی الله عليه وسلم hain. Ham masjid mein dakhil huaye to ham nay dekha keh Abbas Bin Abdul Muttalib bethay hain aur un kay sath Rasoolullah صلی الله عليه وسلم bhi bethay huaye hain. Ham salam kar kay Aap kay pas beth gaye.

Rasoolullah صلی الله علبه وسلم nay Abbas رضى الله عنه say farmaya: Aye Abul-Fazal! Tum in do ashkhas ko jantay ho? Unhon nay kaha: Han, Yeh apni qoam ka sardar Bara Bin Maroor hai aur yeh doosra Ka’ab Bin Malik hai.

Aap صلی الله عليه وسلم nay poocha: Shair? Ka’ab farmatay hain keh mein Rasoolullah صلی الله عليه وسلم ka farman nahin bhool saka. Araz kiya: han! Bara Bin Maroor nay araz kiya: Aye Allah kay Rasool صلی الله عليه وسلم! Mein is safar mein rawana huwa, Allah nay meri Islam ki taraf rahnumai kar di. Mein nay socha keh mein Ka’aba ki taraf peeth na karoon to mein nay us ki taraf rukh kar kay namaz padhi, Meray sathiyon nay mukhalifat ki, Jis say meray dil mein kuch khatka sa paida huwa. Ya Rasoolullah صلی الله عليه وسلم! Mera yeh Taraz-e-Amal Aap ki nazar mein kaisa hai? Rasoolullah صلی الله عليه وسلم nay farmaya:

 

“لقد کنت على قبلة لو صبرت عليھا”

 

“Tum aik qibla ki taraf rukh kartay thay, Kash keh tum usi par qaaim rehtay”

 

Phir Bara Bin Maroor nay apni raaye say rujoo kar liya aur Rasoolullah صلی الله عليه وسلم kay qibla ki taraf namaz padhna shuru kar di aur hamaray sath Sham ki taraf rukh kar kay namaz padhtay rahay. Un kay Ahal-e-Khana ka khayal hai keh unhon nay Ka’aba ki taraf rukh kar kay namaz padhi, Yeh bat durust nahin hai, Ham is kay mutalliq zayada behtar jantay hain.

Sayyiduna Kaab farmatay hain keh ham Haj kay liye rawana huaye, Ayyam-e-Tashreeq kay dauran mein Rasoolullah صلی الله عليه وسلم nay ham say Uqbah mein mulaqat ka wada kiya. Jab ham Haj say farigh huaye aur woh raat aai jab Rasoolullah صلی الله عليه وسلم kay sath mulaqat karna thi, Hamaray sath hamara sardar Abu Jabir Abdullah Bin Amar Bin Haram bhi tha. Ham is mulaqat ko mushrikeen say chupa rahay thay.

Ham nay us say bat kartay huaye kaha: Aye Abu Jabir! Tum hamaray sardar aur muazziz ho! Ham nahin chahtay keh tum aakhirat mein Jahannam ka eendhan bano, Phir mein nay usay Islam qabool karnay ki dawat di aur Rasoolullah صلی الله عليه وسلم kay sath khufiya mulaqat kay baray mein bataya. Us nay Islam qabool kar liya aur hamaray sath Bait-e-Uqba mein shamil huwa aur usay naqeeb bana liya gaya.

Farmatay hain: Us rat ham apnay khemon mein soye, Jab rat ka tihai hissa guzar gaya to ham apnay khemon say Rasoolullah صلی الله عليه وسلم kay sath mulaqat kay liye rawana huaye. Ham chupkay say, Badi razdari kay sath dabay paon chalay, Taakeh kisi ko Kaan-o-Kaan pata na chal jaye. Ham Uqba mein aik pahadi darray mein ikatthay ho gaye. Ham sattar (70) marad thay aur do hamaray sath auratein thein. Un mein say aik Nusaiba Bint-e-Ka’ab thein jo Umm-e-Ammara ki kuniyat say Mash’hoor-o-Maroof thein aur yeh Banu Maazin Bin Najjaar qabeelay ki khatoon thein aur doosri aurat Asma Bint-e-Amar Bin Adi Bin Sabit thein, Yeh Banu Salmah qabeelay ki khatoon thein aur Umm-e-Manee ki kuniyat say jani pehchani jati thein.

Ham darray mein ikatthay ho kar Rasoolullah صلی الله عليه وسلم ka intizar karnay lagay. Aap صلی الله عليه وسلم tashreef laaye aur Aap kay sath Abbas Bin Abdul Muttalib thay. Unhon nay abhi Islam qabool nahin kiya tha, Balkeh apni qoam kay mazhab par hi amal pera thay aur woh is liye sath aaye thay keh apnay bhai kay betay kay baray mein tasalli kar sakein aur Un kay liye hoslay aur aetimad ka ba’is banein.

Jan ham beth gaye to sab say pehlay Abbas Bin Abdul Muttalib nay bat shuru ki. Unhon nay kaha: Aye Khandan-e-Khazraj! Madinah Munawwrah mein do qabeelay aabad thay, Aik ka name Aus aur doosray ka name Khazraj tha. Abbas Bin Abdul Muttalib nay baat ko aagay badhatay huaye kaha: Tumhein maloom hai keh Muhammad صلی الله عليه وسلم hamari qoam kay aik muazziz farad hain, Unhein apni qoam mein izzat aur waqar ki nigah say dekha jata hai, Woh yahan rehtay huaye har tarah say mahfooz hain.

Ham nay Abbas Bin Abdul Muttalib say kaha: Ham nay aap ki bat sun li, Aye Allah kay Rasool صلی الله عليه وسلم! Ab Aap kuch irshad farmaein, Ham Aap ki zuban say bat sunna chahtay hain, Aap khud apnay liye tahaffuzaat ka zikar farmaein.

Rasoolullah صلی الله عليه وسلم nay guftagoo ka aaghaz Quraan-e-Kareem ki tilawat say kiya, Phir Aap nay Allah ki taraf dawat di, Islam qabool karnay ki sab hazireen ko targheeb di aur phir yeh farmaya:

 

“ابا يعکم على ان تمنعونى مما تمنعون منه نساءکم و ابناءکم”

 

“Mein tumhari bait is sharat par loon ga keh tum is bat ka ahad karo keh tum mera is tarah difa karo gay jis tarah tum apni auraton aur beton ka difa kartay ho.”

Sayyiduna Bara Bin Maroor nay Rasoolullah صلی الله عليه وسلم ka hath pakda aur kaha: Han! Qasam hai us Zat ki jis nay Aap ko haq day kar bheja hai, Ham Aap ka difa bilkul usi tarah karein gay jis tarah ham apnay Ahal-e-Khana ka difa kartay hain. Aye Allah kay Rasool صلی الله عليه وسلم, Aap hamari bait ko qabool farmaen, Ham nasal dar nasal jangjoo qoam hain.

Bara Bin Maroor Rasoolullah صلی الله عليه وسلم say bat kar raha tha keh Banu Abdul-Ash’hal kay haleef Abu Haisam Bin Teehan nay mudakhilat kartay huaye kaha: Aye Allah kay Rasool صلی الله عليه وسلم! Ham sab logon ko Pas-e-Pushat dal kar aap kay sath talluq jod rahay hain, Sab logon kay sath hamaray Ahad-o-Peeman munqate ho jaein gay, Kahin aisa to nahin ho ga keh jab Allah T’aala Aap ko ghalba ata kar day to Aap hamein chod kar apni qoam kay pas wapis chalay aayen? Rasoolullah صلی الله عليه وسلم us ki bat sun kar muskra diye aur farmaya:

 

“بل الدم الدم ، والھدم الھدم أنا منکم وانتم منى أحارب من حاربتم وأسالم من سالمتم”

 

“Ab mera tumhara jeena marna aik ho ga. Mein tum say hoon aur tum mujh say ho, Sulah ho ya phir jang ho aap kay sang ho gi.”

 

Rasoolullah صلی الله عليه وسلم nay farmaya: “Aap apnay mein say barah numainday muqarrar karein jo tamam muamlaat kay zimme dar hon.” To unhon nay barah numaindon ka intikhab kiya, No Khazraj qabeelay kay aur teen Aus qabeelay kay thay.

 

(Musnad-e-Ahmad (3/460-462) Sahih Ibn-e-Hibbaan (7011).)

 

Madinah Munawwrah ki khawateen mein Sayyidah Umm-e-Ammara رضى الله عنها pehli khatoon thein jinhon nay sab say pehlay bait karnay ki s’aadat hasil ki. Is kay bad Sayyidah Umm-e-Manee رضى الله عنها nay bait karnay ka sharaf hasil kiya. Jab tamam marad bait karnay say farigh ho gaye to Sayyidah Umm-e-Ammara رضى الله عنها ka khawand Ghaziya Bin Amar aagay badha aur araz kiya: Aye Allah kay Rasool صلی الله عليه وسلم! Hamray sath do auraten bhi aai hain woh bhi Aap ki bait karna chahti hain to Rasoolullah صلی الله عليه وسلم nay farmaya:

 

“قدبايعتھماعلى ما بایعتکم عليه،إنى لا اصافح النساء”

 

“Mein nay jis tarah tumhari bait li un donon ki bhi qabool ki, Mein auraton say musafha nahin karta.”

 

Anasaar ka wafad apnay numaindon kay hamrah Rasoolullah صلی الله عليه وسلم kay sath mulaqat kay bad Madinah-e-Munawwrah ki taraf razi khushi wapis aaya, Har aik nay Islam ki Nashar-o-Isha’at kay liye bharpoor kirdar ada kiya aur sab hi Rasoolullah صلی الله عليه وسلم ki Madinah Munawwrah tashreef aawri ka intizar karnay lagay.

 

Jang-e-Uhad mein sayyidah Umm-e-Ammara ki bahaduri:

 

Sayyidah Umm-e-Ammara رضى الله عنها nay apna jihad ka safar Jang-e-Uhad say shuru kiya. Umm-e-Saad Bint-e-Rabee رضى الله عنها is jang ki roodad bayan karti hui farmati hain keh mein Sayyidah Umm-e-Ammara رضى الله عنها kay pas gai aur us say araz kiya: Aap mujhay Jang-e-Uhad kay hawalay say apna koi waqia btayen to Sayyidah Umm-e-Ammara رضى الله عنها nay farmaya: Mein subah kay waqat Medan-e-Uhad ki taraf rawana hui, Mein logon ko dekh rahi thi keh woh kya kar rahay hain. meray pas mushkeeza tha jis mein pani tha, Mein chaltay huaye Rasoolullah صلی الله عليه وسلم kay pas pohanch gai. Aap Sahaba Karaam kay jhurmat mein thay, Pehlay marhalay mein musalmanon ka palda bhari tha. Lekin jab musalmanon ko hazeemat ka samna karna pada to mein Rasoolullah صلی الله عليه وسلم ka difa karnay ki gharaz say Medan-e-Jang mein dushman par apni talwar say hamla aawar aai aur mein nay us jang mein teer kaman ka bhi istimal kiya aur ladai mein zakhmi bhi hui.

Sayyidah Umm-e-Saad رضى الله عنها bayan karti hain keh mein nay Sayyidah Umm-e-Ammara رضى الله عنها kay kandhay par gehra zakham dekha to mein nay un say poocha: Yeh zakham aap ko kis nay lagaya hai? Umm-e-Ammara رضى الله عنها nay kaha: Ibn-e-Qummah nay, Huwa yeh keh Dauran-e-Jang mein log bikhar gaye. Ibn-e-Qummah cheekhtay huye kehnay laga: Logo! Mujhay batao keh Muhammad (صلی الله عليه وسلم) kahan hain? Agar woh bach gay to mein nahin bachoon ga.

Yeh Soorat-e-Haal dekh kar Mus’ab Bin Umair aur deegar chand mujahideen is kay bil-muqabil aaye, Mein bhi un kay sath thi. Ibn-e-Qummah nay mujh par waar kiya, Mein nay bhi us par apni talwar say waar kiye, Lekin Allah kay us dushman nay do zirein pehan rakhi thein, Us kay waar say meray kandhay par yeh gehra zakham laga. (Seerat Ibn-e-Hisham)

Zamurah Bin Saad Muzani apni dadi kay hawalay say bayan kartay hain keh meri dadi Jang-e-Uhad mein shareek thein, Unhon nay mujahideen ko pani pilanay ki khidmaat sar anjaam di thein. Woh farmati hain keh mein nay Rasoolullah صلی الله عليه وسلم ko yeh farmatay suna:

 

“لمقام نسيبة بنت کعب، اليوم خير من مقام فلان وفلان”

 

“Aaj Nusaiba Bint-e-Ka’ab ka Maqam-o-Martaba falan aur falan kay Maqam-o-Martabay say behtar hai.”

 

Zamurah ki dadi ka name Hind tha. Unhon nay Sayyidah Umm-e-Ammara رضى الله عنها ko dekha keh woh Jang-e-Uhad mein intihai Josh-o-Walwalay kay sath dushmanon kay sath lad rahi thi aur unhon nay apni qamar kay sath aik patka bandh rakha tha, Jang kay dauran mein unhein teerah zakham lagay.

Ibn-e-Qummah nay un kay kandhay par waar kiya, Jis say aik gehra zakham laga, Sayyidah Umm-e-Ammara رضى الله عنها poora saal us zakham ka ilaj krwati rahien.

Jang-e-Uhad say farigh honay kay bad Rasoolullah صلی الله عليه وسلم ki taraf say aelan kiya gaya keh dushman kay t’aqqub kay liye Hamara-ul-Asad ki taraf tamam mujahideen pesh qadmi karein, Sayyidah Umm-e-Ammara رضى الله عنها nay bhi irada kiya keh woh Mujahideen kay sath Hamra-ul-Asad ki taraf rawana ho lekin zakhmon say zayada miqdar mein khoon behnay ki wajah say kamzori bohat zayada ho chuki thi, Jis ki wajah say woh is safar par rawana na ho sakein. Sayyidah Umm-e-Ammara رضى الله عنها Jang-e-Uhad kay baray mein apni yad-dashtein bayan kartay huaye farmati hain keh Shiddat-e-Jang ki wajah say mujahideen Rasoolullah صلی الله عليه وسلم kay aas pas bikhar gaye. Aap kay pas chand afraad baqi reh gaye. Aap kay pas baqi reh janay walay taqribn das afraad thay. Is haalat mein meray betay, Mera khawand aur mein Rasoolullah صلی الله عليه وسلم ka difa karnay lagay aur Soorat-e-Haal yeh thi keh log shikasat kha kar wahan say guzartay ja rahay thay.

Rasoolullah صلی الله عليه وسلم nay meri taraf dekha, Meray pas tarkush nahin tha. Rasoolullah صلی الله عليه وسلم nay aik aadmi ko wahan say peeth pher kar jatay huaye dekha, Us kay pas tarkush thi, Nabi Kareem صلی الله عليه وسلم nay us say kaha: Apni tarkush us kay samnay phenk do jo lad raha hai. Us nay apni tarkash ko phenk diya to Sayyidah Umm-e-Ammara رضى الله عنها farmati hain keh us tarkush ko aagay badh kar mein nay utha liya aur us kay zariye say Rasoolullah صلی الله عليه وسلم ka difa karnay lagi.

Dushman kay shehsawar dastay nay ham par hamla kar diya aur Na’qabil-e-Talafi nuqsan pohanchaya. Agar woh bhi hamari tarah peyadah hotay to ham un kay parkhachay uda detay. Aik ghud sawar nay mujh par talwar ka waar kiya, Mein nay us waar ko apni tarkush par rok liya. Us ka waar khali gaya, Woh munh mod kar bhagnay laga, Mein nay us kay ghoday ki tang par talwar ki zarab lagaai jis say ghoda lad khada kar zameen par gir gaya. Yeh manzar dekh kar Rasoolullah صلی الله عليه وسلم oonchi aawaz say farmanay lagay: Aye Umm-e-Ammara kay farzand apni walida ki madad kar, Meray betay nay meri madad ki aur mein nay dushman ko moat kay ghat utaar diya.

Abdullah Bin Zaid Ibn-e-Ammara bayan kartay hain keh Jang-e-Uhad mein mera bayan paon zakhmi ho gaya. Dushman kay aik lambay tadangay aadmi nay mujh par waar kiya aur chala gaya, Zakham say khoon ruk nahin raha tha. Rasoolullah صلی الله عليه وسلم nay farmaya keh zakham par patti bandh lo. Meri walida meray pas patti lay kar aai aur meray zakham par patti bandhnay lagi aur Rasoolullah صلی الله عليه وسلم khaday meri taraf dekh rahay thay. Patti bandhnay kay bandh meri walida nay mujh say kaha: Beta jao aur dushman say lado: Nabi Kareem صلی الله عليه وسلم farmanay lagay:

 

“ومن يطيق ما تطيقين يا أم عمارۃ”

 

“Aye Umm-e-Ammara! Tujh jesa hosla kon karay.”

 

Yeh sun kar Sayyidah Umm-e-Ammara hanasanay lagein. Sayyidah Umm-e-Ammara رضى الله عنها bayan karti hain keh jis shakhas nay meray betay par waar kiya tha woh hamari taraf doda aa raha tha. Rasoolullah صلیة الله عليه وسلم nay farmaya: Yeh woh shakhas hai jis nay teray betay par waar kiya tha. Mein nay aagay badh kar us ki pindli par talwar mari, Jis say woh lad’khada kar zameen par gir gaya aur mahi be-aab ki tarah tadapnay laga. Mein nay Rasoolullah صلی الله عليه وسلم ki taraf dekha keh Aap yeh manzar dekh kar muskara rahay hain. Aap صلی الله عليه وسلم nay farmaya: Aye Umm-e-Ammara! Tu nay badla lay hi liya. Us ki sanas ukhdi hui thi, Us par ham nay fesla kun waar kar kay usay moat ki neend sula diya.

 

Nabi Kareem صلی الله عليه وسلم nay yeh manzar dekh kar farmaya:

 

“الحمد لله الذى اظفرك و اقر عينيك من عدوك و اراك ثارك بعينيك”

 

“Shukar hai Us Allah ka Jis nay tujhay kamiyab kiya aur dushman ki taraf say teri donon aankhon ko thanda kiya aur tujhay teri aankhon say badla dikhla diya.”

 

Abdullah Bin Zaid kehtay hain keh mein Rasoolullah صلی الله عليه وسلم kay sath Jang-e-Uhad mein hazir huwa, Jab log Rasoolullah صلی الله عليه وسلم kay pas say bikhar gaye to mein aur meri ammi Rasoolullah صلی الله عليه وسلم kay qareeb aa gaye. Rasoolullah صلی الله عليه وسلم nay farmaya: “Aye Ammara kay farzand!”

Mein nay kaha: Ji han Aye Allah kay Rasool! Aap nay farmaya: “Teer chalao aur apni walida kay zakham par patti karo, Allah T’aala tum donon ko Apni barkat say nawazay.”

Meri walida nay kaha: Aye Allah kay Rasool! Hamaray liye dua karein keh Jannat mein ham Aap kay sath hon. Nabi Kareem صلی الله عليه وسلم nay dua ki:

 

“اللھم اجعلھم رفقائ فى الجنة”

 

“Ilahi! In ko Jannat mein mera sathi bana dena.”

 

Sayyidah Umm-e-Ammara رضى الله عنها farmati hain keh is kay bad mujhay jo bhi musibat lahaq hui mein nay us ki parwah nahin ki.

Aye Umm-e-Ammara! Tumhein yeh umda aur pakeeza duaein mubarak hon, jo Rasoolullah صلی الله عليه وسلم ki taraf say tumharay haq mein ki gaien. Tumhein yeh qeemati basharten mubark hon, Jannat mein Rasoolullah صلی الله عليه وسلم ki rafaqat say badh kar aur zayada qeemti naimat kon si ho sakti hai.

 

Jihad mein mustaqil ikhlas:

 

Sayyidah Umm-e-Ammara رضى الله عنه ko sab say zayada gham us din la’haq huwa jis din Rasoolullah صلی الله عليه وسلم Duniya-e-Fani say kooch kar kay apnay Khaliq-e-Haqiqi say ja milay. Is mein koi shak nahin keh Rasoolullah صلی الله عليه وسلم ki judai musalmanon kay liye sab say badi musibat ban kar nazil hui, Lekin Sayyidah Umm-e-Ammara zindagi kay aakhri lamhay tak jihad mein musalsal hissa leti rahien.

Sayyiduna Abu Bakar Siddiq رضى الله عنه kay Daur-e-Khilafat mein baaz log murtad ho gaye aur unhon nay zakaat denay say inkar kar diya. Sayyiduna Abu Bakar Siddiq رضى الله عنه nay yeh pukhta irada kar liya keh un say ladaai ki jaye aur un ki jad kaat kar rakh di jaye. Unhon nay lashkaron ko tayar karna shuru kar diya. Sab say bada woh lashkar tha jis ki qiyadat Sayyiduna Khalid Bin Waleed رضى الله عنه kay supard ki aur us lashkar ko Yamama kay kazzab Musailma ki sarkoobi kay liye rawana kiya gaya.

Sayyidah Umm-e-Ammara رضى الله عنها nay Khalid Bin Waleed رضى الله عنه kay hamrah jang mein shareek honay kay liye Sayyiduna Abu Bakar Siddiq رضى الله عنه say ijazat talab ki to unhon nay farmaya: Aye Umm-e-Ammara! Ham jantay hain keh aap jang mein khoob Josh-o-Walwalay say hissa leti hain, Aap Allah ka name lay kar lashkar kay sath rawana ho jaein, Meri taraf say ijazat hai. Sayyidah Umm-e-Ammara رضى الله عنها kay do betay Abdullah aur Habeeb bhi apni apni walida kay sath Lashkar-e-Islam mein shamil ho kar rawana huaye.

Jang-e-Yamama musalmanon kay liye tamam jangon say zayada sakhat thi. Musailma kazzab nay ladai kay liye badi tadad mein logon ko jama kar liya tha. Us ka khayal tha keh Islam ka kam tamam kar diya jaye aur us ki jagah apna sikka raaij kiya jaye lekin is makkar, Dagha baz aur iftra pardaz kay khawab chikna choor ho gaye aur usay munh ki khana padi. Jhooton aur chalbazon ka anjam bada kharab hi hota hai.

Musailma kazzab ka irada tha keh Sayyiduna Muhammad Mustafa صلی الله عليه وسلم nay Islam ki jo buland tareen imarat ko mazboot satoonon pay khada kiya tha usay tod phod diya jaye. Us kay khayal mein yeh kam aasan tha. Woh na’hanjaar Allah سبحانه و تعالى kay daraj zeel farman say be-khabar tha.

 

Irshad-e-Bari T’aala hai:

 

“اَ لۡيَوۡمَ اَكۡمَلۡتُ لَـكُمۡ دِيۡنَكُمۡ وَاَ تۡمَمۡتُ عَلَيۡكُمۡ نِعۡمَتِىۡ وَرَضِيۡتُ لَـكُمُ الۡاِسۡلَامَ دِيۡنًا‌”

 

“Aaj mein nay tumhara deen mukamal kar diya aur tum par Apni naimat ko poora kar diya aur tumharay liye Islam ko Ba’tor-e-Deen pasand kar liya.”

 

 (Al Maaidah: 5/3)

 

Aye Musailma! Aray jhootay, Aray shararti, Tu kon hota hai, Allah سبحانه وتعالى ki marzi kay khilaf teri kya majal hai keh dam bhi maray. Allah T’aala jo chahay so karta hai. Woh Quraan Majeed jo Allah Hakeem-o-Hameed ki janib say nazil huwaa hai, Us mein jo haqaaiq bayan kiye gaye tu un kay samnay kaisay dam maar sakta hai. Daaman ko zara dekh, Zara band quba dekh, Tu apnay dawohn mein itni shekhi mar na apni jurat mein mubaligha aarai say kam lay, Apnay aap mein reh, Yeh munh aur masoor ki dal. Tu Allah T’aala kay shadeed azab ki lapeet mein aanay ka ahtimam kar raha hai.

 

Nai nasal ko Sidq-e-Dil say tarbiyat denay wali:

 

Marka aarai kay dauran mein Musailma kay lashkar nay Sayyidah Umm-e-Ammara رضى الله عنه kay betay Habeeb ko giraftaar kar liya aur usay Musailma kazzab kay pas lay aaye. Musailma nay Sayyiduna Habeeb رضى الله عنه say kaha: Kya tum gawahi detay ho keh Muhammad صلی الله عليه وسلم Allah kay Rasool hain? Unhon nay kaha: Han!

Musailma kazzab nay kaha: Kya tum gawahi detay ho keh Mein Allah ka Rasool hoon? Sayyiduna Habeeb رضى الله عنه nay kaha: Mujhay sunai nahin diya. Musailma kazzab nay dobarah kaha: Kya tum gawahi detay ho keh Muhammad صلی الله عليه وسلم Allah kay Rasool hain? Sayyiduna Habeeb رضى الله عنه nay kaha: Han! Musailma nay kaha: Kya tum gawahi detay ho keh mein Allah ka Rasool hoon? Sayyiduna Habeeb رضى الله عنه nay kaha: Mujhay sunai nahin diya.

Musailma kazzab nay bar bar un say yahi poocha aur unhon nay har dafa aik hi jawab diya. Musailma kazzab nay ghazabnak ho kar jallad ko hukum diya keh Habeeb رضى الله عنه kay a’aza kaat diye jaein aur har a’aza katnay say pehlay us say yahi sawal poocha jaye, Jab tak woh mujhay Rasool na maan lay a’aza katnay ka amal jari rakha jaye. Sayyiduna Habeeb رضى الله عنه nay misali noiyat ki isiqamat ka muzahira kiya aur apnay jawab mein koi tabdili na aanay di, Yahan tak keh un ki rooh Qafas-e-Unasari say parwaz kar gai. Unhon nay apni jan day di lekin Musailma kazzab kay mutalbay ko tasleem nahin kiya. Allah unhein Apni Jawar-e-Rahmat mein jagah ata karay.

 

(Huliyat-ul-Auliyah (2/64-25) Usd-ul-Ghabah (1/ 235))

 

Malik Bin Amar Saqafi nay is moqa par nihayat hi umdah ash’aar kahay hain, Aap bhi suniye:

 

مضى صاحبى قبلى وخلفت بعده                     فکيف بإعضائى البقية اصنع

وقال له الکذاب تشھد اننى                                          رسول؟ فأوما اننى لست اسمع

فقال اتشهد انھا لمحمد؟                                   فنادى بدعوى الحق لا يتتعتع

فضرب ٱم الرأس فيه بسيفه                                        غوي لحاه الله بالفتك مولع

 

“Mera sathi mujh say pehlay chala gaya aur mein pichay reh gaya, Mein apnay baqi a’aza ko kya karoon ga. Unhein aik jhootay nay kaha: Kya tum gawahi detay ho keh mein Rasool hoon, To unhon nay isharah kiya keh mujhay sunta hi nahin hai. Us nay kaha keh tum gawahi detay ho keh Muhammad Allah kay Rasool hain? To us nay baghair hichkichahat Ba’bang-e-Dahal sachi bat ka aelan kar diya. Is par us kameenay mal’oon aur na’hinjar nay us ka sar qalam kar diya.”

 

Umm-e-Ammara رضى الله عنها ka doosra beta Musailma kazza ko qatal kar deta hai:

 

Kya Sayyiduna Habeeb ka khoon raigan jaye ga? Hargiz nahin! Allah Adal-o-Insaf kay sath fesla karnay wala hai. Woh yeh pasand nahin karay ga keh Sayyiduna Habeeb رضى الله عننه ka khoon raigan chala jaye.

Jo mujahid bhi Jang-e-Yamama mein shareek huwa us ki dili tamanna yeh thi keh woh Musailma kazzab ki gardan udanay mein kamiyab ho lekin Allah سبحانه وتعالى nay yeh chaha keh yeh aizaz Sayyiduna Habeeb رضى الله عنه kay bhai ko hasil ho. Wahshi Bin Harab ka irada yeh tha keh woh Musailma kazzab ko qatal karay, Is tarah us ka woh juram mit sakay ga jo us nay Jang-e-Uhad mein Sayyiduna Hamza Bin Abdul Muttalib رضى الله عنه ko qatal karnay ka kiya tha.

Wahshi Bin Harab nay apnay neeza Musailma kazzab ki taraf seedha kiya aur usay badi maharat kay sath phenka. Neeza abhi Musailma kazzab kay na’pak jism tak pohancha nahin tha keh Sayyiduna Habeeb رضى الله عنه kay bhai Sayyiduna Abdullah Bin Zaid رضى الله عنه ki talwaar nay Musailma kay parkhachay uda diye.

Allah kay siwa koi nahin janta keh Musailma kazzab ko kis nay qatal kiya. Jab Sayyiduna Abdullah Bin Zaid رضى الله عنه nay apni walida ko Musailma kay qatal honay ki itla di to woh Allah T’aala ka shukar karnay ki gharaz say sajda reez ho gaien, Unkay jisam par us jang mein barah zakham lag chukay thay aur aik bazoo bhi kat chuka tha. Sayyiduna Abu Bakar Siddiq رضى الله عنه nay apnay Rab T’aala, Apnay Rasool-e-Maqbool صلی الله عليه وسلم aur Ahal-e-Imaan kay sath wafadari ka muahidah nibhatay huaye murtaddeen kay fitnay ko hamesha kay liye dafan kar diya aur Islam kay gulshan ko usi tarah bahar aashna kar diya jis tarah woh Habeeb-e-Kibriya Sayyiduna Muhammad Mustafa صلی الله عليه وسلم ki zindagi mein tha. Allah T’aala unhein Jaza-e-Khair say nawazay aur unhein woh maqam ata karay jis kay woh ahal hain aur un ka thikana Jannat mein banaye. Aameen!

Sayyiduna Abu Bakar Siddiq رضى الله عنه Momina, Mujahidah Sayyidah Umm-e-Ammara رضى الله عنها ko nahin bhoolay, Woh aur Sayyiduna Khalid Bin Waleed رضى الله عنهما un ki teemardari kay liye tashreef lay jatay rahay, Yahan tak keh woh shafa-yab ho gain.

 

Sayyidah Umm-e-Ammara رضى الله عنها kay jihad ki sahabah karaam ki taraf say qadar’dani:

 

Ameer-ul-Momineen Sayyiduna Umar Bin Khattab رضى الله عنه kay pas chadren aaien. Un mein aik lambi chodi aur nihayat umdah chadar thi. Aap ko mashwarah diya gaya keh yeh chadar Abdullah Bin Umar ki ahliya ko day dein to Ameer-ul-Momineen nay farmaya: Nahin! Mein yeh chadar is say zayada haqdar khatoon ko doon ga, Woh hai Sayyidah Umm-e-Ammar Nusaibah Bint-e-Ka’ab, Mein nay jang mein Rasoolullah صلی الله عليه وسلم ko yeh farmatay huaye suna tha:

 

“ما التفت يمىنا ولا شما لا الا وانه اراھا تقاتل دونى”

 

“Mein nay apnay dayen aur bayen dekha to usay mein nay is haalat mein dekha keh woh meray difa mein lad rahi hai.”

 

(Al-Isaabah (8/366). Tabqaat Ibn-e-Saad (8/ 415).)

 

Sayyidah Umm-e-Ammara رضى الله عنها apnay kirdar aur guftar mein aik misali, Sidq-e-Dil rakhnay wali momina aur mujahidah khatoon thein. Unhon nay Allah ki rah mein sabar say kam lenay, Jihad karnay, Takaleef bardasht karnay aur Allah kay kalmay ko sar-buland rakhnay mein aik misali kirdar ada kiya.

Unhon nay apnay beton ko Allah سبحانه وتعالى ki mahabbat mein parwaan chadhaya aur un kay dilon mein Rasoolullah صلی الله عليه وسلم ki mahabbat kay deep jalaye. Jab woh apnay Khaliq-e-Haqiqi say ja milay to Rasoolullah صلی الله عليه وسلم un say razi thay.

Allah T’aala Sayyidah Umm-e-Ammara, Un kay khawand aur beton Abdullah aur Habeeb رضى الله عنهم par Apni rahmat ki barkha barsaye, Unhon nay apni poori zindagi Islam ki sar-bulandi kay liye saraf ki aur us ka haq ada kar diya. Allah T’aala unhein Jaza-e-Khair say nawazay aur un ki kawishon ka un ko poora poora badla day aur un sab ko Apni razamandi ki soghat say nawazay. Aameen Ya Rabb-ul-Aalameen!

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.