Sayyidah Umm-e-Hishaam Bint-e-Harisa رضى الله عنها

 

Khandani Pas-e-Manzar:

 

Name Umm-e-Hishaam, walid ka name Harisa Bin Noman, walida ka name Umm-e-Khalid Bint-e-Khalid Bin Yaeesh Anasariya hai. Yeh Qabila Bani Malik mein say thein. Umm-e-Khalid aalima fazila khawateen mein say thein. Unhon nay Harisa kay panch bachon ko janam diya, Jin kay name yeh hain: Abdullah, Abdul Rahman, Sauda, Amrah, Umm-e-Hishaam, Umm-e-Kalsoom aur Amatullah. Harisa ki do betiyan bhi hain lekin un ki walida Umm-e-Khalid nahin hain.

Harisa Bin Noman رضى الله عنه Allah T’aala aur Us kay Rasool-e-Maqbool صلی الله عليه وسلم kay sath be’panah mahabbat karnay walay thay. Unhein Rasoolullah صلی الله عليه وسلم kay sath mahabbat karnay mein imtiyaz hasil tha.

Yeh mahabbat aur aqeedat un kay aqwaal aur af’aal mein chalakti hui dikhai deti thi. Sayyiduna Harisa رضى الله عنه ki yeh khoobi Qabil-e-Zikar hai keh woh Rasoolullah صلی الله عليه وسلم kay sath apni taraf say Husan-e-Sulook ka logon say tazkirah nahin kartay thay, Nihayat khamoshi kay sath Rasoolullah صلی الله عليه وسلم kay sath musalsal aqeedat aur mahabbat say pesh aatay. Un kay karnamon ka tazkirah Rasoolullah صلی الله عليه وسلم nay Apni Zuban-e-Mubarak say kiya aur logon ko bataya keh Harisa kon hai? Aur un ka Qabil-e-Rashak Taraz-e-Amal kya hai?

Allah سبحانه وتعالى nay Sayyiduna Harisa رضى الله عنه par Apna Fazal-o-Karam kartay huaye unhein wafir miqdar mein Maal-o-Dolat say nawaza tha. Madinah Munawwrah mein woh mut’addid gharon kay malik thay. Woh tamam ghar Nabi Kareem صلی الله عليه وسلم kay rihaishi hujron kay pados mein thay. Jab bhi Rasoolullah صلی الله عليه وسلم shadi kartay to Harisa Bin Noman رضى الله عنه apna ghar Aap صلی الله عليه وسلم ki khidmat mein pesh kar detay aur khud doosray ghar mein muntaqil ho jatay. Unhon nay yeh Taraz-e-Amal kai bar ikhtiyar kiya, Bil-aakhir Rasoolullah صلی الله عليه وسلم nay Sayyiduna Harisa رضى الله عنه ki walihana aqeedat say mutassir ho kar yeh irshad farmaya:

 

“لقداستحييت من حارثۃ مما يتحول لناعن منازله”

 

“Ab to mujhay Harisa say sharam si mehsoos honay lagi hai keh us nay kai bar hamari khatir naqal makani ki (har dafa apna ghar meri rihaish kay liye khali kar diya aur khud kisi doosray ghar mein muntaqil ho gaye.)”

Aye Harisa! Tumhari khush qismati kay kya kehnay, Is say badh kar aur kya aizaz ho sakta hai keh Rasoolullah صلی الله عليه وسلم nay tumharay karnamay ko saraha hai? Is say badh kar Izzat-o-Takreem aur kya ho sakti hai. Tumhein apni qismat par naz karna chahiye. Jahan tak Sayyidah Umm-e-Hishaam Bint-e-Harisa رضى الله عنها ka talluq hai to unhon nay Deen-e-Islam ka daman thamay rakha aur Masjid Nabwi mein Rasoolullah صلی الله عليه وسلم kay pichay hamesha namaz padhati rahi. Jo is Taraz-e-Amal kay silsilay mein daleel ka matlashi hai to us ki khidmat mein yeh Hadees pesh kartay hain, Jisay Sayyidah Umm-e-Hishaam رضى الله عنها nay riwayat kiya hai. Imam Nasaai nay is Hadees ko kuch is andaz say naqal kiya hai:

 

“عن ابنة حارثة ابن النعمان قالت حفظت 《 ق والقرآن المجيد》 من في رسول الله وھو على المنبر يوم الجمعة”

 

(Sahi Muslim, Kitab-ul-Jumah, باب: تخفيف الصلیاة والخطبة: 873: Sunan Nasaai, Kitab-ul-Jumah, باب: القراءة فى الخطبة: 1472.)

 

“Harisa ki beti say riwayat hai, Woh farmati hain keh mein nay Rasoolullah صلی الله عليه وسلم ki zuban say sun kar “ق والقرآن المجيد” soorah zubani yad kar li, Kiunkeh Aap صلی الله عليه وسلم nay is soorah ko jumma kay din khutba mein padha.”

Aur isi tarah Umm-e-Hishaam ko zubani yad karna mumkin ho gaya, Yeh Sayyidah Umm-e-Hishaam par Allah T’aala ka Fazal-o-Karam tha aur Us ki Sayyidah Umm-e-Hishaam kay liye khas maharbani thi. Sayyidah Umm-e-Hishaam رضى الله عنها kay walid muhtaram Sayyiduna Harisa Bin Noman رضى الله عنه Safar-o-Hazar aur mushrikeen kay sath sulah aur jang kay dauran mein Rasoolullah صلی الله عليه وسلم kay sath rehtay thay. Rasoolullah صلی الله عليه وسلم say juda rehna un kay liye kisi soorat mein gawarah hi na tha.

Woh Rasoolullah صلی الله عليه وسلم kay shana ba’shana Jang-e-Badar aur deegar tamam jangon mein shareek huaye. Sayyiduna Harisa Bin Noman رضى الله عنه apnay baray mein kuch bayan kartay huaye farmatay hain keh mein nay Jibreel عليه السلام ko do martaba dekha. Aik to us din dekha jis din Rasoolullah صلی الله عليه وسلم Banu Quraiza ki sarkoobi kay liye rawana huaye thay. Us din ko tareekh mein “يوم صورين” (“Yaum-e-Sowwarain”) say yad kiya jata hai. Sowwarain Baqee-ul-Gharqad kay nazdeek jagah ka name hai, Banu Quraiza aabad thay. Jis din Lashkar-e-Islam nay Banu Quraiza ki taraf pesh qadmi ki usay Yaum-e-Sowwarain kaha jata hai.

Sayyiduna Harisa رضى الله عنه farmatay hain keh Jibreel عليه السلام hamaray pas say aik insan kay roop mein guzray aur hamein hathiyar Zaib-e-Tan karnay ka hukum diya aur doosari dafa mein nay Jibreel عليه السلام ko us din dekha jab ham Ghazwa-e-Hunain say wapis aa rahay thay. Lashkar-e-Islam janaza gah kay pas tha, Mein aik jagah say guzra to Jibreel عليه السلام Nabi Kareem صلی الله عليه وسلم kay sath Mahaw-e-Guftagoo thay, Mein nay salam nahin kaha.

Jibreel عليه السلام nay Nabi Kareem صلی الله عليه وسلم say poocha keh yeh kon hai? Rasoolullah صلی الله عليه وسلم nay farmaya: Yeh Harisa Bin Noman hai, To Jibreel عليه السلام nay farmaya:

 

“اما انه من الماءة الصابرة يوم حنين الذين تکفل الله بأرزاقھم فى الجنة ولو سلم لرددنا عليه”

 

(Musnad-e-Ahmad (5/433) Mu’jam Kabeer Tabrani (3225/3226) Musnad-ul-Haris (zawaidah: 1024))

 

“Yeh un so afraad mein say hai jinhon nay Jang-e-Hunain mein sabar ka muzahira kiya, Allah T’aala nay Jannat mein un kay rizaq ki kafaalat apnay zimmay lay li hai. Agar yeh shakhas salam karta to ham isay salam ka jawab detay.”

Aye Harisa! Tumhein mubarak ho! Yeh tumhari khushqismati hai keh Us nay tumhein Apni taraf say Jannat ki basharat di, Tumharay A’ala-o-Arfa naseeb kay kya kehnay!

Musnad-e-Ahmad Ibn-e-Hanbal ki Hadees mein hai, Harisa Bin Noman bayan farmatay hain keh mein Rasoolullah صلی الله عليه وسلم kay pas say guzra, Aap kay pas Jibreel عليه السلام bethay huaye thay, Mein nay unhein salam kaha aur guzar gaya, Jab mein wapis aaya to Nabi Kareem صلی الله عليه وسلم meri taraf palat’tay irshad farmaya:

 

“ھل رأيت الذى کان معى؟ قلت نعم قال : فانه جبريل وقد رد عليك السلام”

 

“Kya too nay usay dekha jo meray sath tha? Mein nay araz kiya han! Aap صلی الله عليه وسلم nay farmaya: Woh Jibreel عليه السلام thay, Us nay teray sawal ka jawab diya tha.” (Lekin is mein dobara ka zikar nahin hai, Neez assi (80) aadmiyon ka zikar hai.)

Aye Noman kay Farzand-e-Arjumand tumharay baray mein Jibreel عليه السلام nay jo tareefi kalmaat kahay woh to ham nay sun liye! Rasoolullah صلی الله عليه وسلم nay tumaray baray mein jo kher sagali kalmaat kahay ab ham woh suntay hain. Sayyiduna Abdul Razzaq nay Sayyidah Ayesha رضى الله عنها say bayan kiya, Woh kehti hain keh Rasoolullah صلی الله عليه وسلم nay farmaya: Mein soya to mein nay khawab mein aik qari ki aawaz suni jo Quraan padh raha hai, mein nay poocha: Yeh kon hai? Farishton nay kaha: Yeh Harisa Bin Noman رضى الله عنه hai. Rasoolullah صلی الله عليه وسلم nay farmaya: Tu farmanbardar hai, Tu farmambardar hai! Woh apni walida ka sab logon say badh kar farmanbardar tha.”

 

(Musnad-e-Ahmad, Musannaf Abdul Razzaq (20119) Sahih Ibn-e-Hibban (7014/ 7015))

 

Sayyiduna Harisa Bin Noman رضى الله عنه apni walida kay had’darja farmanbardar thay. Woh hameesha walida kay sath Husan-e-Sulook say pesh aaya kartay, Us kay huqooq ka khayal rakhtay aur us ki Izzat-o-Ahtiram mein koi kasar baqi na utha rakhtay.

 

Husan-e-Sulook Na’qabil-e-Faramosh hota hai:

 

Sayyidah Harisa رضى الله عنه kay haq mein Rasoolullah صلی الله عليه وسلم nay shahadat di keh woh apni walida ka farmanbardar tha. Rasoolullah صلی الله عليه وسلم nay farmaya:

 

“بروا آباءکم فبرکم ابناءکم”

 

“Apnay waldein ki farmanbardari karo, Tumharay betay tumhari farmanbardari karein gay.”

 

(Mu’jam Ausat Tabrani (1002) Majma-ul-Zawaid (9/138))

 

Mein apni Chasham-e-Beena say dekh raha hoon keh apnay waldein ki na’farmani karnay walay Rasoolullah صلی الله عليه وسلم kay farman say roogardani kay murtakib ho rahay hain, Kya bhala aisay logon ko Jannat ki chahat nahin.

Sayyidah Umm-e-Hishaam Bint-e-Harisa رضى الله عنها Jannat mein janay ki mushtaq aur Husool-e-Jannat kay liye badi harees thein, Isi liye woh taqwa say aarasta huien, Hidayat ko apnaya, Naik a’amaal say apni zaat ko muattar banaya, Allah ki kitab aur Hadees-e-Mustafa صلی الله عليه وسلم say apni zuban ko tar kiya. Woh iqtida karnay wali khawateen kay liye aik behtareen namoona thein aur rahnumai hasil karnay wali khawateen kay liye Rushad-o-Hidayat ka pul thein.

 

Behtareen padosi ki barkat:

 

Sayyidah Umm-e-Hishaam رضى الله عنها ki zaat mein umda ausaf aur A’ala-o-Arfa akhlaqi iqdaar is liye peda ho gai thein keh unhein Sayyid-ul-Mursaleen Muhammad Mustafa صلی الله عليه وسلم aur Azwaj-e-Mutahhraat رضى الله  عنھن kay pados mein rehnay ka sharaf hasil tha. Yeh pados itna umdah aur acha tha keh kya kehnay! Is pakeeza aur muattar mahool mein unhein zindagi basar karnay ka moqa muyassar aaya. Aur yeh pakeezagi aur khushboo un kay wajood mein rach bas gai.

 

Ab ham Sayyidah Umm-e-Hishaam رضى الله عنها ki zuban say bayan kardah Hadees ko ghor say suntay hain jisay Imam Muslim رحمه الله nay apni kibat Sahih Muslim mein naqal kiya hai:

 

“عن ام هشام بنت حارثه ابن النعمان قالت لقد کان تنورنا و تنور رسول الله صلی الله عليه وسلم واحد سنتين أوسنة و بعض سنة وما أخذت “ق والقرآن المجيد  الا عن رسول الله صلی الله عليه وسلم يقرؤھا کل يوم جمعة على المنبر اذا خطب الناس

 

“Umm-e-Hishaam Bint-e-Harisa Bin Noman say riwayat hai, Woh farmati hain keh do asal ya aik saal chand mah hamara tannoor aur Rasoolullah صلی الله عليه وسلم ka tannoor aik hi raha, Yani donon gharon ki roti aik hi tannoor mein pakti rahi. Mein nay soorah Qaaf Rasoolullah صلی الله عليه وسلم ki zuban mubarak say sun kar zubani yad ki, Aap yeh soorat juma ko logon ko Khittab karnay say pehlay menbar par khaday ho kar padhtay thay.”

Harisa Bin Noman kay khandan ko Rasoolullah صلی الله عليه وسلم kay pados say behtar aur kon sa pados muyassar aa sakta hai. Yeh pados to un kay liye Ba’is-e-Fakhar hai.

Sayyidah Umm-e-Hishaam رضى الله عنها nay Gulshan-e-Risalat say khoosha cheeni kar kay logon ko an ginat fawaaid baham pohanchaye. Kitabullah Quraan Majeed kay sath walihana wabastagi aur Hadees-e-Rasool riwayat karnay ki s’aadat Sayyidah Umm-e-Hishaam رضى الله عنها kay khasoosi imtiyazaat mein say hain.

Aye Alima, Fazila aur Muhaddisa! Tumharay Fazal-o-Sharaf kay kya kehnay! Tumhari azmaton ko salam! Bila shubah tu muqaddar ki sikandar thi, Tumhein Khair-o-Barkat ka wafir hissa ata kiya gaya.

Sayyidah Umm-e-Hishaam رضى الله عنها say Muhammad Bin Abdul Rahman Bin Asad Bin zurarah, Habeeb Bin Abdul Rahman aur Sayyidah Umm-e-Hishaam ki hamsheera Amrah Bint-e-Harisa رضى الله عنها nay Hadees riwayat karnay ka aizaz hasil kiya. Sayyidah Umm-e-Hishaam رضى الله عنها ko deeni muamlaat mein badi dilchaspi thi. Deen kay baray mein un kay dil mein nihayat khoobsoorat aur shagufta tasawwuraat janam letay rehtay thay, Unhon nay Quraan Majeed ko siraf zubani yad karnay par hi iktifa nahin kiya balkeh Ahadees-e-Rasool صلی الله عليه وسلم ko riwayat karnay mein bhi an-thak mehnat ki aur jihad kay hawalay say to unhon nay bohat say karnamay sar’anjam diye. Is Jaleel-ul-Qadar khatoon kay Fazaail-o-Manaqib bohat zayada hain.

 

Sulah-e-Hudaybiya:

 

2 hijri mein qibla Masjid-e-Aqsa say Masjid-e-Haraam Makkah Muazzamah ki taraf tabdeel kar diya gaya. Baitullah ki bunyadon ko Sayyiduna Ibraheem عليه السلام aur un kay Farzand-e-Arjumand Sayyiduna Ismail عليه السلام nay ustawar karnay ka fareeza sar’anjam diya. Hijrat kay chatay (6) saal Rasoolullah صلی الله عليه وسلم nay khawab dekha. Aap صلی الله عليه وسلم kay tamam khawab bar’haq hotay thay, Subah kay waqat jab Sahabah Masjid-e-Nabwi mein jama huaye to Rasoolullah صلی الله عليه وسلم nay un ko khawab say aagah karnay ka irada kiya.

Rasoolullah صلی الله عليه وسلم nay khawab mein dekha keh anqareeb Sahabah Masjid-e-Haraam mein dakhil hon gay, Un mein say baaz nay sar mudaye hon gay sur baaz nay bal kutraye hon gay. In mein woh Muhajireen bhi hain jinhon nay Madinah Munawwrah ki taraf hijrat kartay waqat apnay Ahal-o-Ayaal ko Makkah Muazzamah mein chod diya tha.

Woh Masjid-e-Haraam mein be-dhadak dakhil ho rahay hain. Un par koi Khauf-o-Haraas taari nahin hai. Woh anqareeb Baitullah ka tawaf karein gay, Umrah ada karein gay, Apnay Ahal-e-Khana say milein gay aur un ka woh darad khatam ho jaye ga jo unhein hijrat kay waqat mehsoos huwa tha. Rasoolullah صلی الله عليه وسلم kay khawab ki khabar Madinah Munawwrah aur Gird-o-Nawah mein jangal mein aag ki tarah pheel gai. Phir thoday arsay bad Rasoolullah صلی الله عليه وسلم ki taraf say aelan huwa keh Zilqada mein Haj ki khatir rawana honay kay liye tayar ho jaein.

Yad rahay Zilqada hurmat wala maheena hai, Jis mein Arbon kay han Jang-o-Jadal haram samjha jata hai. Muqar’rah waqat par Rasoolullah صلی الله عليه وسلم musalmanon kay hamrah apni Qaswa nami oontani par sawar ho kar Makkah Muazzamah ki taraf rawana huaye, Sab ka dili armaan yeh tha keh Baitullah ki ziyarat ka sharaf hasil karein gay aur us ki Tazeem-o-Takreem baja layein gay.

Kisi nay apnay sath hathiyar liya tha na hi un kay dil mein kisi kay sath ladnay ka irada tha. Jab Quraish ko maloom huwa keh Rasoolullah صلی الله عليه وسلم apnay sathiyon kay sath Makkah Muazzamah ki taraf aa rahay hain to Quraish kay kan khaday ho gaye, Un mein halchal mach gai. Unhon nay fori tor par do so ghud sawar jangjoo tayar kiye, Taakeh woh Rasoolullah صلی الله عليه وسلم aur un kay sathiyon ko Makkah Muazzamah mein dakhil honay say rok sakein. Umrah ada karnay kay liye is qaflay mein jo khawateen shamil hui thein un mein Sayyidah Umm-e-Hishaam Bint-e-Harsa Bin Noman رضى الله عنها bhi shamil thein.

Bukhari Shareef mein Salam Bin Abi Ajhad say manqool hai, Woh Jabir Bin Abdullah say bayan kartay hain keh Sulah-e-Hudaybiya kay dauran mein aik din logon ko peyas lagi, Nabi Kareem صلی الله عليه وسلم kay samnay aik chagal padi hui thi, Aap صلی الله عليه وسلم nay wuzu kiya. Log rotay huaye Rasoolullah صلی الله هليه وسلم say fariyad kunan huaye. Aap صلی الله عليه وسلم nay farmaya keh tumhein kya huwa hai? Logon nay kaha: Hamaray pas pani nahin jis say ham wuzu kar sakein ya pi sakein, Bus thoda sa pani hai jo Aap صلی الله عليه وسلم kay samnay pada hai. Rasoolullah صلی الله عليه وسلم nay chagal mein hath rakha to pani Rasoolullah صلی الله عليه وسلم ki ungaliyon say chashmon ki tarah phootanay laga. Ham nay pani piya aur us say wuzu kiya. Mein nay poocha tum kitnay afraad thay? Us nay kaha: Agar ham aik lakh afraad bhi hotay to yeh pani hamaray liye kafi hota lekin us din ham pandrah so (1500) thay. (Sahih Bukhari, Kitab-ul-Munaqib, باب: علامات النبوة فى الاسلام: 3576.)

Rasoolullah صلی الله عليه وسلم us sal jis mein Sulah-e-Hudaybia ka waqia pesh aaya Madinah Munawwrah say rawana huaye. Aap صلی الله عليه وسلم Baitullah ki ziyarat karna chahtay thay, Quraish kay sath jang ka iradah nahin tha. Apnay sath sattar oont qurbani kay liye bhi lay liye thay, Jinhein saat so afraad ki taraf say Allah ki rah mein qurban karna maqsood tha. Aik oont das afraad ki taraf say qurban kiya jata hai. Rawi kehta hai keh Rasoolullah صلی الله عليه وسلم jab Usfaan maqam par pohanchay to wahan Bishar Bin Sufyan K’abi Aap صلی الله عليه وسلم say mila aur us nay kaha: Aye Allah kay Rasool! Quraish nay Aap ki rawanagi kay baray mein sun liya hai, Woh hathiyar band ghodon aur oonton par sawar ho kar aur yeh azam lay kar gharon say nikal aaye hain woh Aap ko kisi soorat Makkah Muazzamah mein dakhil nahin honay dein gay aur Khalid Bin Waleed shehsawaron ka jattha lay kar Kura-e-Ghameem maqam par pohanch gaya hai. Rasoolullah صلی الله عليه وسلم nay Bishar Bin Sufyan K’abi ki bat sun kar irshad farmaya:

Quraish ko kya ho gaya hai, Ladai un kay Dil-o-Dimagh mein rach bas gai hai, Yeh meray aur logon kay darmiyan say hat kiun nahin jatay. Agar woh mujh say miltay hain aur meri batein unki samajh mein aa jati hain aur woh islam qabool kar letay hain to is mein Quraish ka kya nuqsan hai aur agar un logon ki samajh mein meri baat aa jaye to Islam qabool kar lein warna un ki afradi quwwat bohat zayada hai, Woh ladai bhi kar saktay hain. Quraish ko meray aur logon kay darmiyan haail nahin hona chahiye.

Quraish ka khayal hai keh unki Resha-Dawaniyon say tang aa kar mein is pegham ko logon tak pohanchanay kay liye apni koshishon ko tarak kar doon ga? Yeh kabhi nahin ho sakta. Mein har soorat Allah ka pegham logon tak pohanchanay kay liye apni koshishain jari rakhoon ga, Yahan tak keh Allah T’aala Islam ka bool’bala kar day ga.

Phir Rasoolullah صلی الله عليه وسلم nay apnay sathiyon ko rawangi ka hukum diya, Jab musalmanon ka qafla Makkah Muazzamah kay nashebi ilaqay Hudaibiya kay maqam par pohancha aur Quraish kay shehsawaron nay Lashkar-e-Islam kay qadmon say udnay wali ghubar ko dekha to woh mukhalif simat say hotay huaye apnay saron ko jhukaye Quraish ki taraf palat gaye. Jab Rasoolullah صلی الله عليه وسلم Marar nami ghati par pohanchay to Aap صلی الله عليه وسلم ki oontani beth gai, Logon nay kaha keh oontani ad gai, Rasoolullah صلی الله عليه وسلم nay farmaya: “Nahin yeh adi nahin aur na hi adna is ki khaslat mein hai, Isay Us zaat nay roka hai Jis nay Makkah par hamla karnay walay hathiyon ko roka tha. Allah ki qasam! Quraish agar aaj mujh say Sila-e-Rahmi ka mutalba karein gay to mein un ki baat man loon ga.”

Phir Rasoolullah صلی الله عليه وسلم nay logon say kaha: “Yahan padao karo. “ Logon nay araz kiya: Aye Allah kay Rasool صلی الله عليه وسلم! is wadi mein pani nahin, Jahan log padao karein. Rasoolullah صلی الله عليه وسلم nay apni tarkash say teer nikala aur apnay aik Sahabi ko diya. Woh kunwein mein utra aur kunwein kay andar ja kar teer ko zameen mein gad diya to pani pooray josh kay sath ubalnay laga aur logon nay ji bhar kar pani piya. Jab Rasoullah صلی الله عليه وسلم itminan kay sath tashreef farma thay to Khuza’ah qabeelay kay chand afraad kay sath Budail Bin Warqa aaya, Us nay bhi Rasoolullah صلی الله عليه وسلم ko Quraish ki taza tareen Soorat-e-Haal say aagah kiya. Rasoolullah صلی الله عليه وسلم nay us say bhi usi tarah bat ki jis tarah us say pehlay Bishar Bin Sufyan K’abi kay sath ki thi. Woh Quraish ki taraf wapus chala gaya aur un say kaha: Aye Quraish! Tum jalad-bazi say kaam lay rahay ho, Muhammad (صلی الله عليه وسلم) ladai ki gharaz say nahin aaye, Woh to Baitullah ki ziyarat kay liye aaye hain aur Us ki Tazeem-o-Takreem ka haq ada karna Un kay Paish-e-Nazar hai, Tum khawah-makhwah aapay say bahir ho rahay ho!

Khuza’ah qabeelay kay logon ka Rasoolullah صلی الله عليه وسلم kay sath bartao acha tha, Makkah Muazzamah mein honay wali koi baat woh Rasoolullah صلی الله عليه وسلم say chupatay nahin thay. Banu Khuza’ah kay musalman hon ya kafir, Sab hi ka Taraz-e-Amal is hawalay say yaksan tha, Is liye Quraish nay un par ilzam lagaya keh tum musalmanon ki tarafdari kartay ho aur Muhammad صلی الله عليه وسلم kay sath tumharay khufiya talluqaat hain. Un kay baray mein tum apnay dilon mein naram goshah rakhtay ho, Lihaza tumhari baat hamaray nazdeek Na’qabil-e-Aetibar hai, Woh kisi soorat Makkah mein dakhil nahin ho saktay aur na hi Arab un say koi bat karein gay. Phir Quraish nay Banu Aamir Bin Luai qabeelay kay aik shakhas Mukarraz Bin Hafas Bin Ahnaf ko Rasoolullah صلی الله عليه وسلم kay pas bheja. Jab Rasoolullah صلی الله عليه وسلم ki nigah us par padi to Aap صلی الله عليه وسلم nay farmaya:

 

“ھذارجل غادر”

 

“Yeh dhokay baz shakhas hai.”

 

Jab woh Rasoolullah صلی الله عليه وسلم ki khidmat mein hazir huwa aur Aap صلی الله عليه وسلم nay us kay sath wahi baten kein jo us say pehlay Quraish ki janib say aanay walay numaindon say ki thein, To woh shakhas Quraish ki taraf wapis gaya aur unhein Rasoolullah صلی الله عليه وسلم kay farmoodaat say aagah kiya.

Rawi kehta hai keh Quraish nay Hilas Bin Alqama Kinani ko Rasoolullah صلی الله عليه وسلم ki taraf bheja, Woh un donon Habshiyon ka sardar tha. Rasoolullah صلی الله عليه وسلم nay jab usay dekha to farmaya: “Yeh shakhas aik aisi qoam say hai jo hamdardi aur mahabbat kay sath pesh aanay wali hai, Is kay samnay qurbani kay oont khaday kar do.” Sahaba Karaam nay hukum ki tameel kartay huaye qurbani kay oont khaday kar diye.

Jab Hilas Bin Alqama nay oonton ka Sail-e-Rawan wadi kay Tool-o-Araz mein phela huwa dekha aur us nay oonton kay galon mein dalay huaye Qaladon ki door ki haalat dekh kar andaza laga liya keh in onton ko deer tak aik jagah rok kar rakha gaya hai aur unhein Qurban gah ki taraf nahin lay jaya gaya.

Hilas Bin Alqama nay Sahaba Karaam رضى الله عنهم ki taraf say Rasoolullah صلی الله عليه وسلم ki Tazeem-o-Takreem dekhi to woh Angashat-e-Ba’dandan reh gaya aur woh Rasoolullah صلی الله عليه وسلم kay Ahtiram-o-Ikraam ka dil-fareb manzar dekh kar Aap صلی الله عليه وسلم say milay bagher hi wapis chala gaya aur us nay Quraish kay pas ja kar kaha: Aye Quraish! Mein nay jo kuch dekha hai us ki wajah say mein tumhein yeh bat kehna zaroori samajhta hoon keh Muhammad (صلی الله عليه وسلم) ko rokna kisi soorat durust nahin, Woh apnay sath qurbani kay oonat laye hain taakeh unhein Allah ki rah mein qurban kiya jaye. Unhein deer tak aik jagah rokay rakha gaya aur qurban gah ki taraf janay nahin diya gaya, Woh ladai ka irada bilkul nahin rakhtay, Woh to siraf Baitullah ki ziyarat ka irada lay kar aaye hain.

Quraish us ki batein sun kar kehnay lagay: Bas bas! Tum apni oqat mein raho, Tum badwi ho, Tumhein in muamlaat ka kya pata, Ham un kay iradon say khoob achi tarah waqif hain, Tum unki chalon ko kya samjho.

Us kay bad Quraish nay Urwa Bin Mas’ood Saqfi ko Rasoolullah صلی الله عليه وسلم kay pas bhejanay kay liye bulaya to us nay kaha: Aye Quraish! Mujh say pehlay aap logon nay jis ko bhi Rasoolullah صلی الله عليه وسلم kay pas mulaqat kay liye bheja, Woh jab mulaqat kar kay tumharay pas aaya to tum nay us kay sath turush-roi ka rawayya ikhtiyar kiya, Aur usay bura bhala kaha, Tum yeh kehtay ho keh tum yeh jantay ho keh keh mein tumhara apnay walid ki tarah ahtiram karta hoon aur apnay ap ko tumara beta khayal karta hoon, Jo tum par beet rahi hai uska tazkara mein sun chuka hoon, Mein nay apnay sath lay janay kay liye apni qoam kay un afraad ko ikattha kiya hai jo meri bat mantay hain, Mein tumharay pas apni taraf say tasalli denay kay liye aaya hoon, Aap meri taraf say mutmain rahain, Mein tumhari numaindagi ka haq ada karoon ga. Quraish nay kaha: Tum sach kehtay ho, Aap hamaray nazdeek aik saaf go shakhas hain, Aap par kisi qisam ka koi ilzam nahin, Hamein Aap kay baray mein bilkul tasalli hai. Woh wahan say rawana huwa, Rasoolullah صلی الله عليه وسلم kay pas aaya aur samnay aa kar beth gaya aur kehnay laga: Aye Muhammad! Aap chand muntashir logon ko apnay sath lay kr aaye hain, Taakeh unhein tod phod kar rakh diya jaye. Quraish apnay oonton par sawar ho kar apna lao lashkar lay kar nikal paday hain. Unhon nay azam kar rakha hai keh woh kisi soorat Makkah Muazzamah mein kisi soorat dakhil nahin honay dein gay, Yeh log jo Aap kay sath hain, Kal tittar bittar ho jayen gay.

Sayyiduna Abu Bakar Siddiq رضى الله عنه pichay bethy huaye thay, Unhon nay jab us shakhas ki harza aarai ko suna to pooray Josh-o-Walwalay say kaha: Aye na-maqool shakhas! Khamosh ho jao, Apnay munh ko lagam do, Kya ham Rasoolullah صلی الله عليه وسلم ko chod kar tittar bittar ho jayen gay, Yeh teri kham kayali hai.

Us nay pocha: Aye Muhammad (صلی الله عليه وسلم) yeh kon hai? Aap nay farmaya: “Yeh Abu Quhafa ka Farzand-e-Arjumand hai” us nay kaha: Acha yeh Abu Bakar Siddiq hai, Agar is ka mujh par ahsan na hota to mein isay turki ba turki jawab deta, Lekin nahin is kay ahsan ki wajah say mein khamosh rehnay hi ko behtar samajhta hoon. Phir us nay Rasoolullah صلی الله عليه وسلم ki dadhi ko hath lagaya, Rasoolullah kay pas Sayyiduna Mugheera Bin Sh’uba رضى الله عنه khaday thay, Unhon nay ghazabnak lehjay mein kaha: Apnay hath ko Rasoolullah صلی الله عليه وسلم ki dadhi say hata lo, Warna tera yeh hath salamat nahin rahay ga. Us nay kaha: Baday afsos ki bat hai, Bada sakhat rawayya hai, Yeh manzar dekh kar Rasoolullah صلی الله عليه وسلم muskura diye. Us shakhas nay pocha: Aye Muhammad (صلی الله عليه وسلم) yeh shakhas kon hai? Rasoolullah صلی الله عليه وسلم nay bataya keh yeh teray bhai ka farzand Mugheera Bin Sh’uba hai, Us shakhas nay kaha: Acha! Is mein bhi yeh jurat peda ho gai hai, Kal kya tha aur aaj kya hai?

Rasoolullah صلی الله عليه وسلم nay us shakhas kay sath bhi usi noiyat ki batein kein jis tarah us say pehlay Quraish ki janib say aanay walay numaindon say ki thein. Aap صلی الله عليه وسلم nay usay bataya keh ham ladai ka koi irida nahin rakhtay.

Rawi kehta hai keh woh Rasoolullah صلی الله عليه وسلم kay pas say uth khada huwa. Us nay dekha keh Rasoolullah صلی الله عليه وسلم wuzu kar rahay hain aur Sahaba Karaam wuzu ka pani zameen par girnay nahin detay, Balkeh usay apnay hathon mein lay kar apnay cheheon aur jismon par mal rahay hain. Rasoolullah صلی الله عليه وسلم ka agar koi baal girta hai to us ko mahfooz kar letay hain. Mahabbat aur waraftagi ka yeh manzar dekh kar woh bohat heeran huwa. Woh palat kar Quraish kay pas pohancha aur un say kehnay laga: Mein Qaisar-o-Kisraa aur Habsha kay hukumran Najashi ko un kay mulkon mein ja kay mila hoon, Allah ki qasam! Mein nay kisi badshah ki itni Tazeem-o-Takreem nahin dekhi jitni Muhammad صلی الله عليه وسلم ki tazeem un kay Sahaba kartay hain. Yeh qoam aisi un par fareefta hai keh kisi soorat un ka daman nahin chodein gay aur na hi kisi cheez kay badlay unhein tumaray hawalay karnay kay liye tayar hon gay. Tum apni soch kay dharay ko badlo aur apni raye par Nazar-e-Sani karo, Yahi tumharay haq mein behtar hai.

Rasoolullah صلی الله عليه وسلم nay Khirash Bin Umayya Khuzai ko Makkah Muazzamah bheja, Woh oont par beth kar Makkah pohancha, Quraish nay tesh mein aa kar us kay oont ki tangein kat dein. Unhon nay Khirash ko qatal karnay ka irada kiya lekin Habshiyon nay Quraish ko aisa karnay say rok diya.

Khirash رضى الله عنه Rasoolullah صلی الله عليه وسلم ki khidmat mein hazir huwa aur Aap ko Quraish kay Taraz-e-Amal say aagah kiya. Rasoolullah صلی الله عليه وسلم nay Sayyiduna Umar Bin Khattab رضى الله عنه ko bulaya, Taakeh unhein Quraish kay sath bat cheet kay liye Makkah Muazzamah bhejein. Sayyiduna Umar رضى الله عنه nay araz kiya: Aye Allah kay Rasool! Mujhay zati tor par Quraish say andesha hai keh kahin woh mujhay dekhtay hi mujh par hamla aawar na ho jaein, Meray qabeelay Banu Adi mein aisa nahin jo meri hifazat kar sakay. Quraish meri sakhat tabiat aur apnay sath meri adawat ko khoob achi tarah jantay hain, Albattah mein aik aisay shakhas ki nishandahi karta hoon jo Quraish kay nazdeek muazziz khayal kiya jata hai aur woh Usman Bin Affan رضى الله عنه hain.

Rasoolullah صلی الله عليه وسلم nay Sayyiduna Usman Bin Affan رضى الله عنه ko bulaya aur unhein Quraish ki taraf bheja, Taakeh unhein yeh bata dein keh musalman Makkah Muazzama ki janib ladai ki gharaz say nahin aa rahay, Woh to siraf baitullah ki ziyarat karnay kay liye aa rahay hain. Musalmanon kay dilon mein Baitullah ki bohat azmat hai, Sayyiduna Usman Bin Affan رضى الله عنه rawana huaye aur Makkah Muazzamah pohanchay. Sab say pehlay unhein Abban Bin Saeed Bin Aas mila to aap apni sawari say utar gaye, Usay apni sawari par bithaya aur khud us kay pichay sawar ho gaye. Sayyiduna Usman Bin Affan رضى الله عنه nay Abu Sufyan aur deegar Z’uama-e-Quraish ko Rasoolullah صلی الله عليه وسلم ka pegham pohanchaya. Quraish nay Sayyiduna Usman Bin Affan رضى الله عنه say kaha keh agar aap Baitullah ka tawaf karna chahtay hain to badi khushi say tawaf karein, Hamein koi aetiraz nahin. Sayyiduna Usman رضى الله عنه nay farmaya: Mein us waqat tak tawaf nahin karoon ga jab tak Rasoolullah صلی الله عليه وسلم is ka tawaf nahin karein gay.

Quraish nay Sayyiduna Usman Bin Affan رضى الله عنه ko apnay pas rok liya aur unhein wapas na janay diya. Rasoolullah صلی الله عليه وسلم aur musalmanon ko yeh khabar mili keh Usman Bin Affan رضى الله عنه ko qatal kar diya gaya hai.

 

Jab Nabi Kareem صلی الله عليه وسلم nay Sayyiduna Usman Bin Affan رضى الله عنه kay qatal ki khabar suni to Aap nay farmaya:

 

“لا نبرح حتى نناجز القوم”

 

(Sulah-e-Hudaibiya ki tafseel kay liye: Sahih Bukhari, Kitab-ul-Shuroot, باب: الشروط فى الجھاد: Hadees: 2731-2732, Kitab-ul-Maghazi, باب: غزوة الحديبيۃ, Seerat Ibn-e-Hishaam (Safha: 499, wa ma b’adahu) Tabqaat Ibn-e-Saad (2/95, wa ma b’adahu.) “Ham qoam say badla liye bagher nahin jayein gay.”

 

Muslim nay Ibn-e-Juraij kay hawalay say bayan kiya, Woh kehtay hain keh mujhay Zubair nay bataya, Us nay jabir say suna, Woh sawal kartay hain keh Sulah-e-Hudaybiya kay din kitnay afraad thay to us nay bataya keh ham us din chodah so afraad thay. Ham nay Rasoolullah صلی الله عليه وسلم kay Dasat-e-Mubarak par bait ki aur Sayyiduna Umar رضى الله عنه Rasoolullah صلی الله عليه وسلم kay hath mubarak ko pakad kar beri kay darakhat kay saaye mein bethay thay. Isi ko Bait-e-Rizwan ka name diya gaya.

 

(Sahih Muslim, Kitab-ul-Imaarah,باب: استحباب مبايعة الامام الجيش۔۔۔۔۔۔۔۔۔الخ 69/ 1856.)

 

Sulah-e-Hudaibiya kay din Sayyidah Umm-e-Hishaam رضى الله عنها nay bhi Rasoolullah صلی الله عليه وسلم ki bait karnay ki s’aadat hasil ki, Bait karnay walon ka soda nafa bakhash raha, Sab ko Jannat ki basharat say nawaza gaya. Jame Tirmizi mein hai, Sayyiduna Jabir رضى الله عنه farmatay hain keh Nabi Kareem صلی الله عليه وسلم nay yeh irshad farmaya:

 

“ليدخلن الجنة من بايع تحت الشجرة”

 

(Sunan Tirmizi, Kitab-ul-Manaqib, فيمن سب اصحاب النبى صلی الله عليه وسلم: 3863)

 

“Jis nay darakhat talay bait ki woh zaroor Jannat mein dakhil ho ga.”

 

Sayyiduna Jabir رضى الله عنه farmatay hain keh Rasoolullah صلی الله عليه وسلم nay irshad farmaya:

 

“لا يدخل النار احدممن بايع تحت الشجرة”

 

(Sunan Abi Dawood, Kitab-ul-Sunnah, باب: فى الخلفاء: 4653. Sunan Tirmizi, Kitab-ul-Manaqib, باب: ما جاء فى فضل من بايع تحت الشجر: 3861,  واللفظ له, Sahih Muslim, Kitab: Fazaail-ul-Sahabah, باب: من فضائل اصحاب الشجرة: 2496  من رواية جابر عن ام بشر مطولا)

 

“Jis nay darakhat talay bait ki un mein say koi aik bhi jahannam mein dakhil nahin ho ga.”

Abu Isa Tirmizi kehtay hain keh yeh Hadees Hasan hai.

Allah T’aala Sayyida Umm-e-Hishaam par Apni rahmat ki barkha barsaaye aur un kay Walid-e-Girami Sayyiduna Harisa Bin Noman رضى الله عنه ko Apni Jawar-e-Rahmat mein jaga day. Aameen. Yeh donon Islam kay sath mukhlis aur wafadar thay.

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.