Sayyida Rabee Bint-e-Nazar رضى الله عنها

 

Sachay mujahid ki hamsheerah:

 

Name Rabee, Walid ka name Nazar Bin Samsam aur kuniyat Umm-e-Harisa thi. Un kay do bhai thay, Malik Bin Nazar aur Anas Bin Nazar. Malik Bin Nazar, Momina aur Mujahida Sayyidah Umm-e-Sulaim Bint-e-Milhan رضى الله عنها ka shohar tha, Jis say un kay do betay Anas aur Bara thay. Malik nay apni us biwi ko chod diya, Kiunkeh woh musalman rehnay par musir thi, Malik Bin Nazar ko Haalat-e-Kufar mein qatal kar diya gaya, Jabkeh us kay bhai Anas Bin Nazar nay Islam qabool kiya aur Rasoolullah صلی الله عليه وسلم kay hamrah Jang-e-Uhad mein shirkat ki aur Tareekh-e-Islam kay sunehri safahat mein apnay heerat angez karnamay ko daraj karanay ka aizaz hasil kiya.

Ibn-e-Jareer Tabri apni tareekhi kitab mein Qasim Bin Abdul Rahman Bin Rafe kay hawalay say raqamtaraz hain, Kehtay hain: Sayyiduna Anas Bin Malik رضى الله عنه ka chacha Anas Bin Nazar Sayyiduna Umar Bin Khattab aur Sayyiduna Talha Bin Ubaidullah رضى الله عنهما say mila. Woh Muhajireen-o-Anasar kay sath ghamzada bethay huaye thay. Unhon nay pocha: Yahan kiun bethay ho? Kehnay lagay keh ham nay suna hai keh Sayyiduna Muhammad صلی الله عليه وسلم ko shaheed kar diya gaya hai, Yeh ghamnak khabar sun kar hamaray to hoslay toot gaye hain, Sayyiduna Anas Bin Nazar رضى الله عنه nay kaha keh ab tum zinda reh kay kya karo gay, Utho! Jis maqsad kay liye Rasoolullah صلی الله عليه وسلم nay apni jan ki qurbani pesh kar di, Tum bhi us maqsad kay liye apni janon kay nazranay pesh kar do, Ab jee kar kya karna hai!!

Is kay baad Sayyiduna Anas Bin Nazar رضى الله عنه Jazba-e-Jihad say sar’shar ho kar dushman kay muqabilay mein Daad-e-Shuja’at detay huaye Jam-e-Shahadat nosh kar gaye. Unhi kay name par Malik Bin Nazar kay betay ka name Anas rakha gaya. (Seerat Ibn-e-Ishaq (Safha: 301) Seerat Ibn-e-Hishaam (Safha: 388), Tareekh-e-Tabri (2/66-68))

Anas رضى الله عنه kehtay hain keh meray chacha Anas Bin Nazar رضى الله عنه Jang-e-Badar mein shareek na ho sakay.

Unhon nay kaha keh aye Allah kay Rasool صلی الله عليه وسلم! Mein pehli jang mein, Jis mein Aap nay mushrikon kay sath ladai ladi, Gher hazir raha. Agar ab Allah T’aala nay mujhay mushrikeen kay muqabilay mein ladnay ka moqa diya to mera Allah dekh lay ga keh mein kya karta hoon aur kis tarah dushman kay sath nabarad aazma hota hoon.

Jab Jang-e-Uhad mein musalman bikhar gaye to Anas Bin Nazar nay kaha: Ilahi! Mein teray huzoor mazirat karta hoon keh jo musalmanon nay is waqat kiya aur teray huzoor bara’at ka izhar karta hoon jo is waqat mushrikeen nay kiya.

Phir Anas Bin Nazar jang ladtay huaye aagay badhay, Sayyiduna Saad Bin Muaz رضى الله عنه un kay samnay aaye to un say kehnay lagay: Aye Saad! mujhay Uhad pahad ki aot say Jannat ki khushboo aa rahi hai. Saad kehtay hain keh aye Allah kay Rasool صلی الله عليه وسلم! Jis Josh-o-Walwalay say Anas nay dushman ka samna kiya, Ham us trah karnay ki himmat na kar sakay.

Anas kehtay hain keh ham nay un kay lashay ko dekha, Us par assi (80) say zayada talwar, Teer aur neezay kay zakham lagay huaye thay aur woh Jam-e-Shahadat nosh kar chukay thay. Mushrikeen nay unka musla kar diya tha, Yani un ki naak aur kaan kat diye thay. Un ki hamsheera Rabee kay ilawa unhein koi bhi na pehchan saka, Hamsheera nay bhi apnay bhai ko ungaliyon ki poron say pehchana.

Sayyiduna Anas رضى الله عنه bayan kartay hain keh hamara khayal hai keh daraj zeel Quraani aayaat is jesa karnama sar’anjam denay walon kay haq mein nazil huien. Irshad-e-Bari T’aala hai:

 

“مِنَ الۡمُؤۡمِنِيۡنَ رِجَالٌ صَدَقُوۡا مَا عَاهَدُوا اللّٰهَ عَلَيۡهِ‌ۚ فَمِنۡهُمۡ مَّنۡ قَضٰى نَحۡبَهٗ وَمِنۡهُمۡ مَّنۡ يَّنۡتَظِرُ‌ ۖ وَمَا بَدَّلُوۡا تَبۡدِيۡلًا ۞ لِّيَجۡزِىَ اللّٰهُ الصّٰدِقِيۡنَ بِصِدۡقِهِمۡ وَيُعَذِّبَ الۡمُنٰفِقِيۡنَ اِنۡ شَآءَ اَوۡ يَتُوۡبَ عَلَيۡهِمۡ‌ ؕ اِنَّ اللّٰهَ كَانَ غَفُوۡرًا رَّحِيۡمًا ۞”

 

(Al-Ahzab: 33/ 23-24)

 

“Imaan walon mein say aisay log mojood hain jinhon nay Allah say kiye gaye ahad ko sach kar dikhaya hai, Un mein say koi apni nazar poori kar chuka aur koi waqat aanay ka muntazir hai aur unhon nay apnay rawayye mein koi tabdeeli nahin ki. Yeh sab kuch is liye huwa keh Allah sachon ko un ki sachai ki jaza day aur munafiqon ko chahay to saza day aur chahay to un ki taubah qabool kar lay, Beeshak Allah nihayat Ghafoor-o-Raheem hai.”

Imam Ahmad nay Sayyiduna Anas رضى الله عنه say riwayat kiya keh un kay chacha Jang-e-Badar mein shareek na ho sakay to unhon nay kaha keh mein pehli jang say gher hazir raha jis mein Nabi Kareem صلی الله عليه وسلم nay mushrikeen kay sath jang ladi, Ab agar Allah T’aala nay mushrikeen kay sath ladai karnay ka moqa diya to Allah dekhay ga keh mein kya karta hoon. Jang-e-Uhad mein jab musalman bikhar gaye to Sayyiduna Anas Bin Nazar رضى الله عنه nay kaha: Ilahi! Mein teray huzoor mazirat karta hoon jo musalmanon nay kiya aur teray huzoor bara’at ka izhar karta hoon jo mushrikeen nay kiya.

Phir woh dushman say ladtay huaye aagay badhay. Uhad pahad ki aot mein unhein Saad Bin Muaz milay, Unhon nay kaha: Mein teray sath hoon, Sayyiduna Saad Bin Muaz رضى الله عنه kehtay hain keh mein is tarah dushman kay sath na lad saka jis tarah Anas Bin Nazar nay ladai ki. Ladtay huaye un kay jisam par talwar, Teer aur neezay kay assi (80) say zaaid zakham lagay.

Ham is noiyat ka kirdar ada karnay walon aur khud Anas Bin Nazar kay baray mein kaha kartay thay keh daraj zeel aayaat unhi kay baray mein nazil hui hain. (Musnad-e-Ahmad: 3/164-253)

 

Irshad-e-Bari T’aala hai:

 

“مِنَ الۡمُؤۡمِنِيۡنَ رِجَالٌ”

 

Sayyidah Rabee ka islam qabool karna:

 

(Al-Ahzab: 33/ 23)

 

Jab Allah سبحانه وتعالى nay Sayyidah Rabee kay sath Khair-o-Bhalai ka irada kiya to woh apnay bhai Sayyiduna Anas Bin Nazar رضى الله عنه kay rastay par gamzan huien aur kamyab logon ki fehrist mein shamil ho gaien. Idhar Malik Bin Nazar ka yeh haal huwa keh us nay apni hamsheera aur apnay bhai Anas ki rah say munh pher liya aur khasara uthanay walon say ho gaya.

 

Irshad-e-Bari T’aala hai:

 

“مَنۡ يَّهۡدِ اللّٰهُ فَهُوَ الۡمُهۡتَدِ ‌ۚ وَمَنۡ يُّضۡلِلۡ فَلَنۡ تَجِدَ لَهٗ وَلِيًّا مُّرۡشِدًا”

 

“Jis ko Allah hidayat day wahi hidayat panay wala hai aur jis ko Allah T’aala bhatka day us kay liye tum koi dost rahnumai karnay wala nahin pa saktay.”

 

(Al-Kahaf: 18/17)

 

Sayyidah Rabee رضى الله عنه nay Islam kay ghanay saaye talay parwarish paai aur hidayat kay saaf shafaf chashmon say seerab huien. Rasoolullah صلی الله عليه وسلم ka Wujood-e-Aqdas un kay liye sab say meetha chashma tha. Sayyidah Rabee رضى الله عنها un logon mein say thein jin kay baray mein Allah سبحانه و تعالى nay yeh irshad farmaya hai.

 

“وَلِكُلِّ اُمَّةٍ جَعَلۡنَا مَنۡسَكًا لِّيَذۡكُرُوا اسۡمَ اللّٰهِ عَلٰى مَا رَزَقَهُمۡ مِّنۡۢ بَهِيۡمَةِ الۡاَنۡعَامِ ؕ فَاِلٰهُكُمۡ اِلٰـهٌ وَّاحِدٌ فَلَهٗۤ اَسۡلِمُوۡا‌ ؕ وَبَشِّرِ الۡمُخۡبِتِين ۞الَّذِيۡنَ اِذَا ذُكِرَ اللّٰهُ وَجِلَتۡ قُلُوۡبُهُمۡ وَالصّٰبِرِيۡنَ عَلٰى مَاۤ اَصَابَهُمۡ وَالۡمُقِيۡمِى الصلیٰوةِ ۙ وَمِمَّا رَزَقۡنٰهُمۡ يُنۡفِقُوۡنَ”

 

(Al Hajj: 22/34-35)

 

“Har ummat kay liye qurbani muqarrar ki taa’keh log un janwaron par Allah ka name lein jo Us nay un ko bakhsay hain. In mukhtalif tareeqon kay andar maqsad aik hi hai, Pas tumhara M’abood-e-Haqeeqi aik hi hai, Usi kay tum mutee farman bano. Aye Nabi! Basharat day day aajizana rawish ikhtiyar karnay walon ko jin ka haal yeh hai keh Allah ka zikar suntay hain to un kay dil kaanp uthtay hain, Jo museebat bhi un par aati hai us par sabar kartay hain, Namaz qaaim kartay hain aur jo kuch Ham nay un ko diya hai us mein say kharach kartay hain.”

 

Harisa shaheed ki walida:

 

Jab Rasoolullah صلی الله عليه وسلم nay yeh khabar suni keh Quraish ka tijarati qafla Sar-zameen-e-Sham say wapis aa raha hai aur Abu Sufyan us tijarati qafilay ki qeyadat kar raha hai aur us qafilay kay pas Quraish ka wafir miqdar mein Maal-o-Dolat hai to Aap صلی الله عليه وسلم nay Apnay Sahabah ko hukum diya keh is qafilay ko rok liya jaye aur hijrat karnay walay musalman jo apna Maal-o-Mata Makkah Muazzamah chod aaye aur us par Quraish nay qabza jama liya hai, Us kay badlay Quraish ka yeh Maal-o-Mata apnay qabzay mein kar liya jaye. Is tarah adlay ka badla ho jaye ga. Musalman Rasoolullah صلی الله عليه وسلم ki awaz par Labbaik kehtay huaye is umeed par meedan mein niklay keh do kamyabiyon mein say aik to zaroor milay gi, Fatah naseeb ho gi ya shahadat?

Abu Sufyan nay aik harawal dasta aagay bheja, Taa’keh woh musalmanon ki Harkaat-o-Saknaat kay baray mein usay poori tarah ba’khabar rakh sakay. Jab Abu Sufyan ko pata chala keh musalman us kay rastay ko rokna chahtay hain to us nay Quraish ki taraf pegham bhej diya keh woh us ki madad ko pohanchein aur apnay Maal-o-Mata ko musalmanon ka Maal-e-Ghaneemat ban’nay say bachayen. Quraish kay sab say bad-bakhat shakhas nay logon ko aawaz di keh apna Maal-o-Mata bachanay kay liye, Tijarati qafilay ki hifazat ki khatir aur musalmanon ka natiqa band karnay kay liye fori tor par chal pado. Agar yeh moqa tumharay hath say nikal gaya to zindagi bhar pachtao gay.

Abu Sufyan nay Soorat-e-Haal ki nazakat ko dekhatay huaye rasta badla aur musalmanon ki garifat say bachta huwa makkah Muazzamah pohanch gaya. Jab Quraish nay dekha keh un ka sara maal un tak pohanch gaya hai aur unhein mamooli noiyat ka bhi nuqsan nahin uthana pada to Quraish nay barmala yeh kehna shuru kar diya keh ab hamein musalmanon kay sath jang karnay ki koi zaroorat nahin, Lekin Abu Jahal kay sar par jang karnay ka bhoot sawar tha.

Us nay pukhta irada kar liya tha keh musalmanon ka kam tamam kar diya jaye aur unhein Safha-e-Hasti say mita diya jaye. Us nadan ko yeh maloom nahin tha keh taqdeer us kay sath kya karna chahti ha. Log Abu Jahal kay israr par ba’dil nakhwasta us kay sath Medan-e-Jang ki taraf chal niklay.

Rasoolullah صلی الله عليه وسلم ko jab is bat ka ilm huwa keh Quraish aik hazar jangjoo afraad par mushtamil lashkar kay sath musalmanon kay sath ladnay kay liye Meedan-e-Badar pohanch chukay hain to Rasoolullah صلی الله عليه وسلم teen so terah (313) musalmanon ko hamrah lay kar Meedan-e-Badar ki taraf rawana huaye. Muhajireen ka jhanda Shehsawar-e-Islam Sayyiduna Ali Bin Abi Talib رضى الله عنهkay hath mein tha, Jab’keh Anasaar ka jhanda Saad Bin Muaz رضى الله عنه nay utha rakha tha.

Donon lashkar aamnay samnay saf-aara huaye. Sayyiduna Saad Bin Muaz رضى الله عنه nay tajweez di keh Rasoolullah صلی الله عليه وسلم kay liye saaiban bana diya jaye, Jis mein beth kar Aap jang ki nigrani kar sakein aur Apni tajaweez say nawaz sakein. Hubab Bin Munzir nay yeh tajweez di keh aik hauz tayyar kiya jaye aur usay pani say bhar diya jaye, Jis say musalman pani pi sakein, Lekin mushrikeen ko is say pani na pinay diya jaye. Rasoolullah صلی الله عليه وسلم nay yeh tajweez sun kar khushi ka izhar kiya aur is tajweez ko bar’waqat aur mufeed qarar diya. Phir Rasoolullah صلی الله عليه وسلم nay Apnay Sahaba Karaam ko bataya keh falan mushrik is jagah qatal ho ga aur falan is jagah qatal ho ga. Jis jis jagah ki Rasoolullah صلی الله عليه وسلم nay nishandahi ki thi usi jagah woh woh mushrik qatal huwa jis ka aap صلی الله عليه وسلم nay name liya tha. Is say sarmoo bhi koi qatal honay wala idhar udhar na huwa. Jis jagah hath rakh kar Rasiolullah صلی الله عليه وسلم nay farmaya keh yahan falan qatal ho ga to wahan wahi qatal huwa.

 

(Sahih Muslim, Kitab-ul-Jihad, باب: غزوة بدر: 1779. Seerat Ibn-e-Hishaam: (Safha: 289-291) Mujam Kabeer Tabrani: (4056))

 

Rasoolullah صلی الله عليه وسلم nay yeh dua ki keh Ilahi! Is ummat kay Firaon ko Abu Jahal ko baqi na rehnay dena. Ilahi! Zam’ah Bin Aswad ko bhi baqi na rehnay dena, Phir musalman is tarah saf-aara huaye jis tarah namaz kay liye safein durust ki jati hain aur Aap صلی الله عليه وسلم nay musalmanon ko yeh keh diya keh jab tak mein tumhein hukum na doon us waqat tak tum hamla aawar na hona.

Phir Aap صلی الله عليه وسلم nay ladai ka gur batatay huaye irshad farmaya keh jab dushman tumharay qareeb aa jaye to pehlay apnay neezon say difa karna. Neezay apnay hathon mein thamay rakhna aur unhein door say dushman par na phenkana. Jab dushman tumharay sar par aa jaye to apni talwarein istamal karna.

Rawi bayan karta hai keh sab say pehlay Utbah Bin Rabeeah, Us ka bhai Sheebah Bin Rabeeah aur beta Waleed Bin Utbah khul kar samnay aaye aur kehnay lagay: Hamaray muqablay mein kon niklay ga ? Anasaar kay cheh nojawan aagay badhay, Utbah nay kaha: Ham in say muqabila nahin karna chahtay. Hamaray muqabilay mein hamaray jod kay jangjoo aayein! Banu Abdul Muttalib qabeelay kay jawan hamaray muqabilay mein aayein.

Rasoolullah صلی الله عليه وسلم nay farmaya: aye Ali! Tum utho, Aye Hamza tum utho aur aye Ubaida Bin Haris Bin Abdul Muttalib! Tum utho. Jab teenon uth khaday huaye aur Quraish kay shehsawaron kay qareeb aaye to unhon nay poocha: Tum kon ho? Unhon nay bataya: Ham Ubaida Bin Haris, Hamza Bin Abdul Muttalib aur Ali Bin Abi Talib hain. Unhon nay kaha: Han ab yeh hamaray barabar ka jod hai. Allah ka karna yeh huwa keh Utbah, Sheebah aur Waleed qatal ho gaye. Ubaida Bin Haris medan mein niklay, Un kay muqabilay mein Utbah aagay badha, Donon nay aik dusray par talwar ka war kiya jis say donon zakhmi ho gaye. Hamza aur Ali رضى الله عنهما nay Utbah par yak-bargi war kiya jis say woh qatal ho kar zameen par gir gaya. Donon nay apnay sathi Ubaida Bin Haris ko uthaya aur Lashkar-e-Islam kay pichay lay gaye, Un ki aik tang kat gai thi.

 

(Sunan Abi Dawood, Kitab-ul-Jihad, باب: فى المبارزة: 2665. Musnad-e- Ahmad: (1/ 117), Musanaf Ibn-e-Abi Shaibah (6/ 472-473). Seerat Ibn-e-Hishaam (298-299))

 

Phir ghamsan ka ran pada aur marka aarai ki chakki ghoomi. Musalmanon nay bahaduri kay johar dikhlaye aur Allah T’aala aur deen kay dushmanon kay muqabilay mein himmat, Jurat aur shuja’at ka bharpoor muzahira kiya. Rasoolullah صلی الله عليه وسلنم Allah T’aala say Giriya-o-Zari kar rahay thay aur Allah T’aala say fatah kay waday ko poora karnay ka Mutaliba kar rahay thay. Allah سبحانه و تعالى say yeh umeed kar rahay thay keh Woh musalmanon ko kamiyabi say hamkanar karay. Sayyiduna Abu Bakar Siddiq رضى الله عنه Rasoolullah صلی الله عليه وسلم ki Allah T’aala kay huzoor Giriya-o-Zari aur musalmanon ki madad talab karnay kay liye Aah-o-Zari ki riqqat aamez kefiyat ko dekh kar ghabra gaye thay. Imam Bukhari Abdullah Bin Abbas رضى الله عنه say bayan kartay hain keh Rasoolullah صلی الله عليه وسلم nay Jang-e-Badar kay dauran mein yeh dua ki:

 

“اللھم انى انشدك عھدك ووعدك، اللھم ان تشاء لا تعبد بعد اليوم”

 

“Ilahi! Mein Tujhay tera ahad aur wada yad dilata hoon, Ilahi! Agar Tu chahay (in thoday say musalmanon ko bhi halak kar day to) phir aaj kay bad teri ibadat nahin ki jaye gi.”

 

Abhi Rasoolullah صلی الله عليه وسلم nay yeh alfaaz kahay hi thay keh Sayyiduna Abu Bakar Siddiq رضى الله عنه nay aagay badh kar Rasoolullah صلی الله عليه وسلم kay hath pakad liye aur araz kiya: Aye Allah kay Rasool صلی الله عليه وسلم! Bas bas, Zayada aazarda khatir na hon. Aap nay to Apnay Rab say mutalaba karnay par baday israr ka andaz apnaya hai. Sayyiduna Abu Bakar Siddiq رضى الله عنه nay zira pehan rakhi thi aur woh Soorat-e-Haal ko dekh kar tilmila rahay thay, Un par iztirab ki kefiyat taari thi, Is kay bad Rasoolullah صلی الله عليه وسلم daraj zeel aayaat tilawat karnay lagay:

 

“سَيُهۡزَمُ الۡجَمۡعُ وَيُوَلُّوۡنَ الدُّبُرَ ۞ بَلِ السَّاعَةُ مَوۡعِدُهُمۡ وَالسَّاعَةُ اَدۡهٰى وَاَمَرُّ ۞”

(Al-Qamar: 45-46)

 

“Anqareeb yeh jattha shikasat kha jaye ga aur yeh peeth pher kar bhagatay nazar aayein gay, Bal’keh is say nimatnay kay liye asal waday ka waqat to qayamat hai aur woh badi aafat aur zayada talakh ghadi hai.”

 

(Sahih Bukhari, Kitab-ul-Tafseer, Soorat-ul-Qamar, باب: قوله ( سيھزم الجمع ): 4875-4877.)

 

Rasoolullah صلی الله عليه وسلم ka Chehra-e-Mubarak damak pada aur Aap nay Sayyiduna Abu Bakar Siddiq رضى الله عنه say farmaya: “Aye Abu Bakar! Khush ho jao, Aap kay pas Allah ki madad aa gai. Woh dekho Jibreel عليه السلام apnay ghoday ki lagam pakday aa rahay hain aur us par Girad-o-Ghubar dikhai day raha hai.” Aik doosari riwayat mein Abdullah Bin Abbas رضى الله عنه say marwi hai keh Nabi Kareem صلی الله عليه وسلم nay Jang-e-Badar kay din yeh irshad farmaya: “Yeh dekho! Jibreel عليه السلام nay jangi asliha Zeeb-e-Tan kiye apnay ghoday kay sar (kay balon) ko pakda huwa hai.” (Sahih Bukhari, Kitab-ul-Maghazi, باب: شھود الملائکۃ بدرا: 3995. Seerat Ibn-e-Hishaam (Safha: 300))

 

Rasoolullah صلی الله عليه وسلم nay Ahal-e-Imaan ko ko jang par bar-angekhta karnay kay liye irshad farmaya:

 

“والذى نفس محمد بيده! لا يقاتلھم اليوم رجل فيقتل صابرا محتسبا فقتل غير مدبر إلا أدخله الله الجنة”

 

“Qasam hai Us Zaat ki Jis kay hath mein Muhammad (صلی الله عليه وسلم) ki jan hai, Aaj jo bhi sabar karta huwa, Sawab ki niyat say aagay badhata huwa aur pichay na hat’ta huwa qatal kiya jaye ga, Usay Allah Jannat mein dakhil kar day ga.”

 

(Seerat Ibn-e-Hishaam: (Safha: 300))

 

Jab yeh Farman-e-Rasool صلی الله عليه وسلم Umair Bin Hamam nay suna to us kay hath mein khajoorein thein jinhein woh kha raha tha. Us nay kaha: Bas bas meray aur Jannat kay darmiyan bas yeh meri zindagi hi to hai, Dushman mujhay qatal kar day ga, Mein seedha Jannat mein jaoon ga, Yeh khayal aatay hi unhon nay khajoorein phenk dein, Apni talwar pakad kar dushman ki safon mein dakhil ho gaye aur dushman ki safon ko cheeratay huaye musalsal aagay badhatay gaye. Unhon nay pichay mud kar na dekha, Yahan tak keh Daad-e-Shuja’at detay huaye Jam-e-Shahadat nosh kar gaye. Allah T’aala unhein Apni Jawar-e-Rahmat mein jagah ata karay.

 

(Seerat Ibn-e-Hishaam (Safha: 300) وانظر الحديث الآتى۔)

 

Sayyiduna Anas Bin Malik رضى الله عنه farmatay hain keh Rasoolullah صلی الله عليه وسلم nay Baseesa nami shakhas ko jasoosi kay faraaiz sar’anjam denay kay liye bheja, Taa’keh woh Abu Sufyan kay tijarati qafilon par nazar rakhay. Sayyiduna Anas رضى الله عنه bayan kartay hain keh jis waqat mein ghar aaya us waqat ghar mein meray aur Rasoolullah صلی الله عليه وسلم kay ilawa koi na tha, Us nay Rasoolullah صلی الله عليه وسلم ko tijarati qafilay ki Soorat-e-Haal say aagah kiya, Is kay baad Rasoolullah صلی الله عليه وسلم nay yeh aelan kiya keh jis kay pas sawari ka Band-o-Basat hai, Woh hamaray pas apni sawari par sawar ho kar chalay. Rasoolullah apnay Sahabah karaam رضى الله عنھم ko apnay sath lay kar mushrikeen say pehlay Meedan-e-Badar pohanch gaye aur Aap صلی الله عليه وسلم nay apnay tamam Sahabah say yeh farma diya keh meray pichay rehna, Koi tum say aagay na badhay. Jab mushrikeen qareeb aa gaye to Rasoolullah صلی الله عليه وسلم nay farmaya:

 

“قوموا الى جنة عرضھا السموت والارض”

 

“Us Jannat ki taraf utho jis ki chodai aasmanon aur zameen kay barabar hai.”

 

Umair Bin Hamam Anasari nay araz kiya: Aye Allah kay Rasool صلی الله عليه وسلم! Waqai Jannat ki chodai aasmanon aur zameen kay barabar hai? Aap صلی الله عليه وسلم nay farmaya: Han! Unhon nay kaha: Bas bas.

Rasoolullah صلی الله عليه وسلم nay pocha: “Bhai bas bas kiun kehtay ho?” Unhon nay araz kiya keh Aye Allah kay Rasool! Meri dili tamanna hai keh mein Jannat mein jaoon, Aap صلی الله عليه وسلم nay farmaya: “Tu jannati hai.” Unhon nay apnay thailay say khajoorein nikal kar khana shuru kar dein, Phir us nay kaha keh mein agar yeh khajoorein khata raha to zindagi lambi ho jaye gi. Yeh khayal aatay hi hath mein pakdi khajoorein phenk dein, Talwar pakdi aur yeh razmiya ash’aar padhatay huaye dushman ki safon mein ghus gaye.

 

رکضا الى الله بغير زاد                                  الى التقى وعمل المعاد

والصبر فى الله على الجھاد                             وکل زاد عرضة النفاد

غير التقى والبر والرشاد

 

“Taqwa aur aakhirat kay liye A’amal-e-Saliha ka Zaad-e-Rah liye bagher Allah T’aala ki taraf janay kay liye apnay ghoday ko aidi lagana fazool hai. Allah ki rah mein jihad par Sabar-o-Tahammul ko lazim pakda jaye. Taqwa, Neki aur hidayat kay ilawa har tarah ka Zaad-e-Rah fana honay wala hai.”

Sayyiduna Umair Bin Hamam رضى الله عنه bahaduri kay johar dikhlatay huaye dushman ki safon mein dakhil ho gaye aur Daad-e-Shuja’at detay huaye Jam-e-Shahadat nosh kar gaye.

 

(Sahih Muslim, Kitab-ul-Imaarah, باب: ثبوت الجنة للشھيد: 1901. Musnad-e-Ahmad (3/136) دون ذکر الاشعار. Tareekh-e-Tabri (2/ 33) و فيه ذکر الاشعار.)

 

Afra kay farzand Aouf Bin Haris nay araz kiya: Aye Allah kay Rasool صلی الله عليه وسلم! Allah سبحانه و تعالى ko Apnay banday ki kis ada par hanasi aati hai? Rasoolullah صلی الله عليه وسلم nay farmaya: “Allah ka jo banda dushman par is haalat mein hath dalta hai keh us nay zirah pehni ho na sar par khaud pehna ho.” To us nay apni zirah, Jo us nay pehan rakhi thi, Utar kar phenk di, Phir talwar pakdi, Aagay badhay aur dushman say ladtay huaye Jam-e-Shahadat nosh kar gaye.

(Seerat Ibn-e-Hisham (Safha: 300), Tareekh-e-Tabri (2/33))

 

Nabi Kareem صلی الله عليه وسلم kay farmoodaat neez Umair, Aouf aur un kay bhaiyon ki bahaduri kay mazaahir nay Sayyiduna Harisa رضى الله عنه ki himmat bandhai aur unhein naya azam aur hosala diya, Jis ki bina par woh ghamsan ki jang mein kood paday, Bahaduri aur jawanmardi kay heerat angez karnamay sar-anjam diye aur Allah ذوالجلال kay sath kiye gaye waday ko poora kiya aur woh bahaduri ki mout maray. Talwaron ki jhankaar ruk gai. Abu Jahal Bin Umayyah Bin Khalaf aur baqi mushrikeen kay qatal honay ki wajah say ladai ka nateeja wazeh ho gaya. Allah ka lashkar Fatah-o-Nusrat kay jhanday lehrata huwa Madinah Munawwrah ki taraf wapis palta. Jang say wapis aanay walon kay Ahal-e-Khana apnay beton, Bhaiyon aur shoharon kay istiqbal kay liye gharon say nikal kar rah mein khaday ho gaye. Wahan Sayyidah Rabee Bint-e-Nazar رضى الله عنها bhi apnay jawanmarad, Bahadur aur sher’dil betay Sayyiduna Harisa ko dekhanay kay liye khadi thein, Un ki dili tamanna thi keh apnay betay kay deedar ko apni aankhon ka surma banayen.

 

Beta Jannat-ul-Firdous kay basiyon mein:

 

Sayyidah Rabee Bint-e-Nazar رضى الله عنها kay afsurda honay aur Intizar-e-Bisyar ki bina par Meedan-e-Jang say wapis aanay walay shakhas kay dil mein raham aa gaya, Woh un kay qareeb huwa aur bola: Aye Umm-e-Harisa! Apnay betay kay hawalay say sawab ki niyat kar lay, Mein nay usay dekha keh woh Jam-e-Shahadat nosh kar kay meray samnay zameen par gira tha. Yeh khabar sun kar Sayyidah Umm-e-Harisa رضى الله عنها par sakta tari ho gaya aur woh bharrai hui aawaz mein “انا لله و انا اليه راجعون” kehnay lagein, Unhon nay har-chand Sabar-o-Tahammul ka muzahira kiya, Lekin aankhon say aanasoo behnay lagay.

Sayyidah Rabee رضى الله عنه nay apnay betay ki parwarish isi maqsad kay liye ki thi, Jis ko aaj us nay hasil kar liya. Woh is anjam ki khabar sunnay kay liye tayyar thein, Lekin kya woh kisi say us ki shahadat ki khabar sun kar wahin say ghar wapis chali jayen? Kya betay ki shahadat kay bad usay faramosh kar dein? Unhon nay ghar wapis janay ki bajaye is bat ko tarjeeh di keh betay kay baray mein khud aagay badh kar maloomat hasil karein keh kya woh waqai Jam-e-Shahadat nosh kar chuka hai? Kya woh waqai zindagi ki bazi haar chuka hai? Us ka lasha kahan hai? Woh kis haalat mein hai? Rasoolullah صلی الله عليه وسلم kay ilawa is ka shafi jawab kon day? Aur kon us kay iztirab ko sakoon ka roop day? Aur kon us kay khof ko aman ka libadah pehnaye?

Sayyiduna Anas رضى الله عنه farmatay hain keh Jang-e-Badar mein Sayyiduna Harisa رضى الله عنه ko shaheed kar diya gaya, Jabkeh woh abhi ladakpan ki umar mein tha. Us ki walida Nabi Kareem صلی الله عليه وسلم ki khidmat mein hazir hui aur araz kiya: Aye Allah kay Rasool صلی الله عليه وسلم! Aap Harisa kay baray mein jantay hain keh woh mera beta mujhay kitna azeez tha, Agar woh Jannat mein hai to mein sabar kar leti hoon, Ajar-o-Sawab ki niyat kar leti hoon aur agar koi doosari soorat hai to bataein phir mein kya karoon? Rasoolullah صلی الله عليه وسلم nay unhein tasalli detay huaye farmaya: Gham na kar, Jannat koi aik hi nahin balkeh Jannatein bohat si hain aur tera beta Jannat-ul-Firdous mein hai.

 

(Sahih Bukhari, Kitab-ul-Maghazi, باب: فضل من شھد بدرا: 3982, Sunan Tirmizi: (3174))

 

Rasoolullah صلی الله عليه وسلم ka jawab Sayyidah Rabee رضى الله عنھا kay liye thandak aur salamati wala sabit huwa, Unhon nay apnay betay kay behtareen anjam par Allah سبحانه و تعالى ki hamad bayan ki aur apnay jigar goshay ki Allah ki rah mein sakhawat kar kay apnay ghar ko wapis aaien.

Thoday arsay kay bad Sayyidah Rabee رضى الله عنها ka aik aurat kay sath jhagda ho gaya, Sayyidah Rabee رضى الله عنها nay us aurat ka dant tod diya. Us aurat kay ghar walay Rasoolullah صلی الله عليه وسلم ki khidmat mein hazir huaye. Unhon nay shikayat ki keh Sayyidah Rabee رضى الله عنها nay hamari aurat ka dant tod diya hai. Sayyidah Rabee رضى الله عنها aur un ka bhai Anas Bin Nazar رضى الله عنه Nabi Kareem صلی الله عليه وسلم ki khidmat mein hazir huaye. Rasoolullah صلی الله عليه وسلم nay farmaya:

“Is ziyadati ka badla dena hoga.”

 

Imam Bukhari nay is waqaye ko kuch is tarah bayan kiya hai keh Sayyidah Rabee رضى الله عنها nay kisi aurat ka dant tod diya, Rasoolullah صلی الله عليه وسلم nay qisaas ka hukum diya. Anas Bin Nazar رضى الله عنه nay araz kiya: Aye Allah kay Rasool صلی الله عليه وسلم! Mujhay qasam Us zaat ki jis nay Aap ko haq kay sath bheja hai! Is ka dant na toda jaye ga. To jis khatoon ka dant toota tha us kay Ahal-e-Khana diyyat lenay par razi ho gay aur unhon nay qisaas ka mutalaba chod diya. Rasoolullah صلی الله عليه وسلم nay farmaya:

 

“ان من عباد الله من لو اقسم على الله لابره”

 

“Bila shubah Allah kay bandon mein say koi aisa bhi hota hai keh agar woh Allah par qasam daal day to Woh us ki laaj rakh leta hai.” (Sahih Bukhari: 1675)

 

Allah سبحانه وتعالى nay Sayyiduna Anas رضى الله عنه ki qasam ki laaj rakh li aur yeh laaj siraf sabar karnay wali aur Ajar-o-Sawab ki niyat rakhnay wali Momina Sayyidah Umm-e-Harisa رضى الله عنه kay Ikram-o-Ahtiram ki bina par rakhi.

Sayyidah Umm-e-Harisa رضى الله عنها aur un kay betay nay Allah T’aala say kiya gaya wada poora kar dikhaya, Allah T’aala nay Shaheed-e-Uhad Anas Bin Nazar رضى الله عنه par Apni rahmat ki barkha barsaye, Allah سبحانه و تعالى Sayyidah Rabee رضى الله عنها aur un kay betay ko Apni rahmat say nawazay aur unhein Jannat-ul-Firdous mein jaga ata karay.

Ameen Ya Rabul-Aalameen

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.