Sayyidah Rabee Bint-e-Muawwiz رضى الله عنها

 

Muhajir khawand ki anasaar biwi:

 

Name Rabee, walid ka name Muawwiz Bin Haris, Jo Afra ka beta tha. Walida ka name Umm-e-Yazeed Bint-e-Qais tha. Un kay khawand Ayas Bin Abi Bukair Laisi Muhajireen mein say thay. Unhon nay aik betay ko janam diya jis ka name Muhammad Bin Ayas rakha gaya. Sayyidah Rabee aur un kay khawad kay darmiyan ikhtilafaat paida ho gaye, in ikhtilafaat ki wajah say un ka ba’hesiyat miyan biwi zindagi basar karna mushkil ho gaya to Sayyidah Rabee Bint-e-Muawwiz رضى الله عنها nay apnay khawand say kaha: Aap har cheez lay lein aur mujhay apni zojiyat say alag kar dein. Ayas nay kaha: Mujhay manzoor hai.

Sayyidah Rabee Bint-e-Muawwiz رضى الله عنها bayan karti hain keh mein nay apni dira kay ilawa har cheez usay day di. Lekin us nay dira ka bhi Mutalaba kar diya, mein nay inkar kiya to woh yeh muqadma Ameer-ul-Momineen Sayyiduna Usman Bin Affan رضى الله عنه ki adalat mein lay gaya. Sayyiduna Usman Bin Affan رضى الله عنه nay mujhay bula kar kaha keh Ayas ki yeh sharat hai keh woh dira wasool kiye bagher talaq nahin doon ga to mein nay Ameer-ul-Momineen ki raghbat kay mutabiq woh dira bhi usay day di.

 

(Tabqaat Ibn-e-Sad (8/447) Al-Isaabah (7/641))

 

Sayyidah Rabee Bint-e-Muawwiz رضى الله عنها pehlay marhalay mein Islam qabool karnay walon mein say thein. Un kay walid Muawwiz Bin Haris aur do chacha Aouf aur Muaz nay Rasoolullah صلی الله عليه وسلم kay sath Jang-e-Badar mein shareek honay ki s’aadat hasil ki. Sayyidah Rabee رضى الله عنها ka walid aur chacha Jang-e-Badar mein shaheed kar diye gaye. Rasoolullah صلی الله عليه وسلم nay Afra kay beton par shafqat ka izhar kartay huaye irshad farmaya:

 

“رحم الله ابنتى عفرآء اشترکا فى قتل فرعون ھذه الامة ورأس ائمة الکفر”

 

“Allah Afra kay donon beton par raham karay, Woh donon is ummat kay Firaon aur Aaima-e-Kufar kay sardaron kay raees kay qatal mein shareek huaye.”

 

Rasoolullah صلی الله عليه وسلم say poocha gaya keh Abu Jahal ko qatal karnay mein in donon kay sath aur kon tha? Aap صلی الله عليه وسلم nay farmaya:

 

“الملائکة ودفف عبدالله بن مسعود”

 

(Dalaail-ul-Nabuwwah Lil-Baihaqi (3/89) Al Bidayah Wal-Nihayah (3/289))

 

“Farishtay aur Abdullah Bin Masood nay bhi us ko mara.”

 

Sayyidah Rabee رضى الله عنها kay walid ko Jang-e-Badar mein shaheed kar diya gaya. Yeh Anasaar mein baday maroof sakhi thay. Sayyidah Rabee رضى الله عنها Rasoolullah صلی الله عليه وسلم ki khidmat mein kai qisam kay khanay paish kiya karti thein. Kabhi Paneer aur kabhi koi aur umdah khanay ki cheez paish kartein. Rasoolullah صلی الله عليه وسلم kabhi kabhar Sayyidah Rabee رضى الله عنه kay ghar tashreef lay jatay, Wahan khana tanawul kartay aur wuzu kartay. In ba-barkat ziyaraton say Sayyidah Rabee رضى الله عنها kay deeni ilm aur fiqah mein izafa hota.

 

Hadees ki riwayat:

 

Aik dafa Hibr-ul-Ummah, Tarajuman-ul-Quraan Sayyidah Abdullah Bin Abbas رضى الله عنه nay Sayyidah Rabee رضى الله عنها ki khadmat mein hazir honay ka irada kiya, Taakeh un say wuzu ki kaifiyat kay baray mein daryafat karein. (Sunan Ibn-e-Majah, Kitab-ul-Taharah, باب: ماجاء فى غسل القدمين: 458, Musnad-e- Ahmad (6/358)) Kiunkeh woh us Hadees ki rawiya hain jis mein Rasoolullah صلی اله عليه kay wuzu ki tafseelat bayan ki gai hain.

Sunan Abi Dawood mein Abdullah Bin Muhammad Bin Aqeel, Sayyidah Rabee Bint-e-Muawwiz say bayan kartay hain, Woh kehti hain keh Rasoolullah صلی الله عليه وسلم hamaray pas tashreef laya kartay thay, Unhon nay hamein bataya keh Rasoolullah صلی الله عليه وسلم nay mujhay hukum diya:

 

“اسکبو لى وضو”

 

“Meray liye pani undeelo.”

 

Mein nay Rasool صلی الله عليه وسلم kay wuzu kay tareeqay ko yad kar liya, Woh is tarah tha, Aap صلی الله عليه وسلم nay teen martaba hath dhoye, Phir teen martaba apnay chehra dhoya, Phir aik aik martaba kulli ki aur nak mein pani chadhaya, Phir apnay donon bazu teen teen martaba dhoye, Phir apnay sar ka masah kiya, Woh is tarah kay pehlay apnay hathon ko sar kay aglay hissay say pichay ki taraf lay gaye aur phir pichay say aglay hissay ki taraf lay aaye, Phir apnay kanon kay beroon aur androon mein ungaliyan pherien aur phir teen teen martaba apnay paon dhoye.

 

Aik riwayat mein “وتمضمض واستنثر ثلاثا” kay alfaaz bhi aatay hain hain keh Aap صلی الله عليه وسلم nay teen martaba nak mein pani chadhaya aur chidka.”

 

(Sunan Abi Dawood, Kitab-ul-Taharah, باب: صفة وضو نبى صلی الله عليه وسلم: 126-127. Sunan Tirmizi, Kitab-ul-Taharah, باب: ما جاء فى انه يبدأ بمؤخر الرأس: 33, Sunan Ibn-e-Majah, Kitab-ul-Taharah, باب: الرجل يستعين على وضوءه: 390.)

 

Sayyidah Rabee kay fazal-o-sharaf kay liye yeh kafi hai keh un say marwi Hadees, Hadees aur fiqah ki kitabon mein mojood hai. Sayyidah Rabee رضى الله عنها badi Fasahat-o-Balaghat kay sath guftagoo kartien, Jab boltein to yoon maloom hota keh moti piro rahi hain. Usama Bin Zaid, Abu Ubaida Bin Muhammad Bin Ammar Bin Yasir kay hawalay say bayan kartay hain, Woh kehtay hain keh mein nay Rabee Bint-e-Muawwiz Bin Afra رضى الله عنها say kaha keh aap hamein Rasoolullah صلی الله عليه وسلم kay baray mein kuch bataien keh Woh kaisay thay? Un ka Chehra-e-Anwar kaisa tha? Un ka Husan-o-Jamal kis noiyat ka tha? To unhon nay yeh jawab diya:

 

“لو رأيته رأيت الشمس طالعة”

 

(Sunan Al Darami (61) Mujam Kabeer Tabrani (24/ 274) Dalaail-ul-Nubuwwah Lil-Baihaqi (1/ 134))

 

“Aap agar un ko dekhain to yoon dikhai dein gay jaisay aaftab tuloo ho raha ho.”

 

Sayyidah Rabee ka jihad mein hissa lena:

 

Sayyidah Rabee Bint-e-Muawwiz رضى الله عنها khawateen kay hamrah Rasoolullah صلی الله عليه وسلم ki qeyadat mein jang mein hissa lenay kay liye rawana huien.

 

Imam Bukhari nay Sayyidah Rabee Bint-e-Muawwiz رضى الله عنها say bayan kiya, Woh farmati hain:

 

“کنا نغزو مع رسول الله صلی الله عليه وسلم نسقى القوم ونخدمھم ونرد القتلى والجر حى الى المدينة”

 

(Sahih Bukhari, Kitab-ul-Tib, باب: ھل يداوى الرجل المرأة….. الخ: 5679.)

 

“Ham Rasoolullah صلی الله عليه وسلم kay hamrah jang mein hissa letein, Logon ko pani pilatein, Un ki khidmat kartein aur maqtoleen aur zakhmiyon ko Madinah pohanchatein.”

 

Bait-e-Rizwan mein haziri:

 

Sayyidah Rabee Bint-e-Muawwiz رضى الله عنها 6 hijri ko Bait-e-Rizwan kay liye hazir huien aur Allah سبحانه وتعالى ki raza hasil karnay mein kamiyab huien. Irshad-e-Bari T’aala hai:

 

“لَـقَدۡ رَضِىَ اللّٰهُ عَنِ الۡمُؤۡمِنِيۡنَ اِذۡ يُبَايِعُوۡنَكَ تَحۡتَ الشَّجَرَةِ فَعَلِمَ مَا فِىۡ قُلُوۡبِهِمۡ فَاَنۡزَلَ السَّكِيۡنَةَ عَلَيۡهِمۡ وَاَثَابَهُمۡ فَتۡحًا قَرِيۡبًا ۞ وَّمَغَانِمَ كَثِيۡرَةً يَّاۡخُذُوۡنَهَا ‌ؕ وَكَانَ اللّٰهُ عَزِيۡزًا حَكِيۡمًا”

 

(Al-Fatah: 18-19)

 

“Allah mominon say khush ho gaya jab woh darakhat kay nichay tum say bait kar rahay thay, Un kay dilon ka haal us ko maloom tha. Is liye Us nay un par sakeenat nazil ki. Un ko inaam mein qareebi fatah bakhshi aur bohat sa Maal-e-Ghaneemat un ko ata kar diya jisay woh anqareeb hasil karein gay, Allah nihayat Zabardasat aur khoob Hakeem hai.”

Rawi kehta hai keh Rasoolullah صلی الله عليه وسلم nay Khirash Bin Umayyah Khuzaai ko Makkah ki taraf bheja. Woh apnay oont par sawar ho kar Makkah Muazzmah mein dakhil huaye to Quraish nay un kay oont ki tangein kat dein aur Khirash ko qatal karnay ka irada kiya to Habshiyon nay unhein aisa karnay say mana kar diya. Woh Rasoolullah صلی الله عليه وسلم ki khidmat mein hazir huaye aur apnay sath pesh aanay wali Soorat-e-Haal say Rasoolullah صلی الله عليه وسلم ko aagah kiya. Aap صلی الله عليه وسلم nay Umar Bin Khattab رضى الله عنه ko bulaya, Taa’keh woh unhein Makkah bhejein. Unhon nay araz kiya: Aye Allah kay Rasool صلی الله عليه وسلم! Mujhay Quraish say andesha hai, Woh jantay hain keh meray jazbaat un kay baray mein bohat talakh hain, Woh kahin mujhay nuqsan na pohanchaein, Aap صلی الله عليه وسلم Usman Bin Affan رضى الله عنه ko bhejein, Quraish kay dilon mein un kay liye Izzat-o-Ahtiram hai, Mera khayal hai keh woh bohat munasib rahain gay. Rasoolullah صلی الله عليه وسلم nay Sayyiduna Usman Bin Affan رضى الله عنه ko bulaya aur unhein farmaya keh aap Makkah jayein aur Quraish say kahain keh Rasoolullah صلی الله عليه وسلم ladai ka koi irada nahin rakhtay, Woh to siraf Baitullah ki ziyarat karna chahtay hain, K’aba ki tazeem aur hurmat Un kay Paish-e-Nazar hai. Sayyiduna Usman رضى الله عنه rawana huaye aur Makkah Muazzamah pohanchay. Unhein sab say pehlay Abban Bin Saeed Bin Aas mila. Aap apni sawari say utray, Usay apni sawari par aagay bithaya aur khud us kay pichay baith gaye. Us nay aap ko amaan day di. Sayyiduna Usman Affan رضى الله عنه Abu Sufyan aur Quraish kay deegar zuama say milay aur unhein Rasoolullah صلی الله عليه وسلم ka pegham pohanchaya. Unhon nay Sayyiduna Usman Bin Affan رضى الله عنه say kaha keh agar aap baitullah ka tawaf karna chahtay hain to us ka tawaf kar saktay hain, Sayyiduna Usman رضى الله عنه nay jawab diya: Mein us waqat tak tawaf nahin karoon ga jab tak Rasoolullah صلی الله عليه وسلم tawaf nahin kartay. Quraish nay Sayyiduna Usman Bin Affan رضى الله عنه ko apnay pas rok liya aur wapis na janay diya. Rasoolullah صلی الله عليه وسلم aur musalmanon ko yeh khabar mili keh Sayyiduna Usman Bin Affan رضى الله عنه ko qatal kar diya gaya hai. (Musnad-e- Ahmad (4/321, 322))

 

Jab Sayyudina Usman رضى الله عنه kay qatal ki khabar aai to Nabi Kareem صلی الله عليه وسلم nay farmaya:

 

“لا نبرح حتى نناجز القوم”

 

“Jab tak badla na lay lein, Ham yahan say nahin jayein gay.”

 

Itnay mein Rasoolullah صلی الله عليه وسلم kay munadi nay yeh aawaz di:

Logo! Rooh-ul-Qudus Jibreel عليه السلام abhi abhi Rasoolullah صلی الله عليه وسلم kay pas wahi lay kar nazil huaye hain aur unhon nay bait lenay ka kaha hai, Suno! Allah ka name lay kar Rasoolullah صلی الله عليه زسلم ki khidmat mein hazir ho jao.”

 

Musalman yeh aelan suntay hi joq dar-joq Rasoolullah صلی الله عليه وسلم ki khidmat mein hazir huaye aur Aap صلی الله عليه وسلم kay Dasat-e-Mubarak par jan ki qurbani denay ki sharat par bait karnay lagay.

 

(Seerat Ibn-e-Hisham (Safha: 502-503) واصله فى صحيح البخارى, Kitab-ul-Shuroot, باب: الشروط فى الجھاد: 2731-2732)

 

Nafe bayan kartay hain keh Sulah-e-Hudaybiyah kay din Sayyiduna Umar Bin Khattab رضى الله عنه nay apnay betay Sayyiduna Abdullah Bin Umar رضى الله عنه ko apni ghodi lanay kay liye bheja, Taa’keh uspar sawar ho kar jang lad sakein, Woh ghodi aik Anasari kay pas thi, Rasoolullah صلی الله عليه وسلم darakhat kay saye talay bait lay rahay thay. Sayyiduna Umar رضى الله عنه ko ilm na tha keh is waqat bait ho rahi hai. Sayyiduna Abdullah Bin Umar رضى الله عنه nay pehlay Rasoolullah صلی الله عليه وسلم kay Dasat-e-Mubarak par bait ki, Phir ghodi lanay kay liye gaye aur usay Anasari kay pas say lay aaye. Sayyiduna Umar رضى الله عنه hathiyar zeebtan kar rahay thay, Unhein bataya gaya keh Rasoolullah صلی الله عليه وسام darakhat kay saaye talay tashreef farma bait lay rahay hain to woh bhi gaye aur Rasoolullah صلی الله عليه وسلم ki bait karnay ki s’aadat hasil ki. (Sahih Bukhari, Kitab-ul-Maghazi, باب: غزوة الحديبية: 4186.) Sahih riwayat mein mazkoor hai keh Rasoolullah صلی الله عليه وسلم nay apna dayan hath bayein hath par rakhtay huaye irshad farmaya:

 

“ھذه عن عثمان”

 

(Bukhari, Kitab Fazaail Ashaab-ul-Nabi صلی الله عليه وسلم, باب: مناقب عثمان بن عفان رضى الله عنه: 3699)

 

“Yeh Usman ki taraf say hai.”

 

Tirmizi nay Qatada say aur unhon nay Anas Bin Malik رضى الله عنه say bayan kiya, Farmatay hain keh jab Rasoolullah صلی الله عليه وسلم nay Bait-e-Rizwan ka hukum diya to Sayyiduna Usman رضى الله عنه Rasoolullah صلی الله عليه وسلم kay qasid ban kar Makkah Muazzamah tashreef lay gay. Rawi kehta hai keh Rasoolullah صلی الله عليه وسلم nay yoon bait li:

 

“ان عثمان فى حاجةالله وحاجة رسوله”

 

“Usman Allah aur Us kay Rasool kay kam mein mashghool hai.”

 

Aap صلی الله عليه وسلم nay apna aik hath doosray hath par rakh diya, Rasoolullah صلی الله عليه وسلم ka hath logon kay hathon say behtar tha, Is tarah bait ka kam tamam huwa.

 

(Sunan Tirmizi, Kitab-ul-Manaqib, باب: مناقب عثمان بن عفان رضى الله عنه: 3702)

 

Sulah-e-Hudabiyah kay moqa par musalmanon ki tadad sahih itla kay mutabiq aik hazar char so thi (Sahih Bukhari, Kitab-ul-Maghazi, باب: صلح الحديبية: 4154, Sahih Muslim, Kitab-ul-Imaarah, باب: استحباب مبايعة الامام الجيش: 1856) aur un mein say Sayyidah Rabee Bint-e-Muawwiz bhi thein. Sayyiduna Umar رضى الله عنه ko pata chala keh log is darakhat ko mutbarrik samajhtay huaye us kay pas aatay hain aur wahan namaz padhatay hain to aap nay us darakhat ko katnay ka hukum day diya keh kahin aagay chal kar yeh fitna na ban jaye. (کتاب البدع لمجد بن وضاح (Safha: 42-43).) Yeh Zamana-e-Jahiliyat ka qurab tha, Andesha tha keh kahin is darakhat ki pooja paat na shuru ho jaye.

 

Sayyidah Rabee Bint-e-Muawwiz رضى الله عنه deegar bait karnay walon kay sath Rasoolullah صلی الله عليه وسلم ki taraf say Jannat ki basharat ki mustahiq thehrien. Sayyiduna Abu Zuber رضى الله عنه nay Sayyiduna Jabir رضى الله عنه say riwayat kiya, Kehtay hain keh Rasoolullah صلی الله عليه وسلم nay farmaya:

 

“لا يدخل النار احد ممن بايع تحت الشجرة”

 

(Sunan Abi Dawood, Kitab-ul-Sunnah, باب: فى الخلفاء: 4653, Sunan Tirmizi, Kitab-ul-Manaqib, باب: فى فضل من بايع تحت الشجرة: 3860,  عن جابر رضى الله عنه, Sahih Muslim, Kitab Fazaail-ul-Sahabah, باب: فى فضائل اصحاب الشجر: 2496, عن جابر عن ام مبشر)

 

“Jis nay darakhat talay bait ki, Un mein say koi bhi jahannam mein dakhil nahin ho ga (yani woh sab Jannati hain).”

Sayyidah Rabee رضى الله عنها aur deegar sab log mubarakbad kay mustahiq hain, Jinhon nay darakhat talay Rasoolullah صلی الله عليه وسلم ki bait karnay ki s’aadat hasil ki. Rasoolullah صلی الله عليه وسلم jahan bhi tashreef farma huaye barkat wahin utar aai aur barkat nay logon ko apni lapet mein lay liya.

Sayyidah Rabee Bint-e-Muawwiz رضى الله عنها ilmi aetibar say baday buland martabay par faaiz thein. Un say tabieen Ahadees riwayat karnay ka sharaf hasil kiya. Jis tarah keh Ayesha Bint-e-Anas Bin Malik رضى الله عنها aur Sulaimaan bin Yasaar wagheerah nay in say riwayat karnay ki saadat hasil ki.

Sayyiduna Rabee Bint-e-Muawwiz رضى الله عنها nay Sayyiduna Muawiyah رضى الله عنه kay Daur-e-Khilafat mein 45 hijri mein wafat paai.

Allah سبحانه وتعالى Sayyidah Rabee Bint-e-Muawwiz رضى الله عنها par Apni rahmat ki barkha barsaye aur unhein muazzizeen kay sath Jannat-ul-Firdous mein jagah ata farmaye. Aameen Ya Rabbul-Aalameen.

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.