Sayyidah Muazah Khazarajiyah رضى الله عنها

 

Pak’daman khatoon:

 

Name, Muazah, Walid ka name Abdullah Bin Jeer, Yeh ghulam thein aur munafiqeen ka sardar Abdullah Bin Ubai Ibn-e-Salool un ka aaqa tha. Woh musalman ho gaien to Islam un kay Rag-o-Reshay mein rach bas gaya. Islam qabool karnay kay bad woh Sirat-e-Mustaqeem par gamzan ho gaien. Islam kay buniyadi usoolon ko apna kar apni zindagi ka safar tay karnay lagein, Kiunkeh Islam aurat ki Iffat-o-Ismat aur Izzat-o-Sharaf ki hifazat ka daai hai.

Sayyidah Muazah nay bhi Islam qabool kar kay Iffat-o-Ismat ki hifazat ko apna shiaar bana liya. Lekin us kay aaqa yani munafiqeen kay sardar ki raaye Muazah ki raaye kay khilaf thi. Deen-e-Islam kay sath Muazah ki wabastagi usay pasand nahin thi, Woh yeh nahin chahta tha keh woh apni Iffat-o-Ismat ki hifazat karay. Usay is bat ki khushi nahin thi keh woh noor ki tarah pakeeza aur baraf ki tarah saf shafaf zindagi basar karay. Balkeh woh yeh chahtatha keh us ki shohrat daghdar ho, Us ki Izzat-o-Sharaf kharab ho aur woh kechad, Daldal aur gandagi mein lat’pat ho jaye.

Islam nay aurat ki zindagi mein sab say badh kar ahmiyyat aur awwaliyyat us ki Iffat-o-Ismat ko di hai. Islam mein aurat ki Izzat-o-Sharaf ko sab say badh kar hesiyat di gai hai aur yeh tasawwur diya hai keh aurat agar apni ismat ki hifazat karay gi to izzat ki zindagi basar karay gi aur agar us nay apni ismat ko pamal kar diya to phir muasharay mein uski koi Qadar-o-Qeemat baqi nahin rahay gi. Agar aurat be-rahrawi par utar aaye to muasharay mein woh nihayat ghatiya aur razeel samjhi jati hai.

Allah سبحانه وتعالى nay Muazah ko Husan-o-Jamal ki dolat say mala maal kar rakha tha, Lekin unhon nay apnay Husan-o-Jamal ko lalachi aur ayyash logon ki nazron say mahfooz rakha. Un kay Fasiq-o-Fajir aaqa ki dili khawahish yeh thi keh woh apnay pakeeza jisam ko fahashi ki nazar kar day, Taa’keh is kay zariaye say us ko wafar miqdar mein Maal-o-Dolat hasil ho. Usay is bat ki koi parwah nahin thi keh woh doosaron kay liye bad’bakhti ka sabab ban raha hai. Woh yeh chahta tha keh apni kaneez ko fahashi ki daldal mein phanasa kar us kay Husan-o-Jamal say maali faida hasil kiya jaye. Us bad batin nay irada kiya keh is kay pakeeza jisam ko razalat, Zalalat aur Fitna-o-Fasad ki wadi kay kechad mein phenk kar bhonday tareeqay say maal kamaye. Jis mein deen ki ramaq na ho aur us ka zameer murda ho jaye, Usay koi parwah nahin hoti keh maal kis zariaye say hasil ho. Bas us ki dili khawahish yeh thi keh maal aana chahiye khawah kisi bhi zariaye say? Halal zariya ho ya haram,Usay har soorat mein maal say gharaz hoti thi. Us nay Sharam-o-Haya ka naqab utar diya tha, Abdullah Bin Ubai Imaan say tahi-daman ho chuka tha aur us nay munafiqata aur Zillat-o-Ruswai ka libas pehan liya tha. Woh ab insani Izzat-o-Sharafat ki hifazat kiun karta.

 

Muazah ko qahba-gari par majboor karnay ki aazmaish:

 

Abdullah Bin Ubai Ibn-e-Salool nay us par wazeh kar diya keh woh is bat mein dilchaspi rakhta hai keh woh dhanda ikhtiyar karay, Jo shakhas bhi usko maal ki pesh-kash karay woh khud ko us kay supard kar day. Us bad-batin ki yeh raaye thi keh zina bhi aik karobar hai. Is bad-bakhat kay Paish-e-Nazar yeh tha keh har soorat mein wafir Maal-o-Dolat us kay hath aaye. Muazah Abdullah Bin Ubai ki kaneez thein, Woh chahta tha keh yeh har woh kam karay jo us ki manasha kay mutabiq ho. Lekin Imaandar aur pakeeza seerat Muazah nay us ki bat man’nay say saf inkar kar diya. Woh bhala Deen-e-Islam kay khilaf haram kam kay irtikab kay liye us ki ita’at kis tarah ikhtiyar kar sakti thi.

Deen-e-Islam say wabasta hona to us par Allah سبحانه وتعالى ka khas ahsan tha. Deen-e-Islam to us kay nazdeek zindagi mein sab say zayada qeemati cheez thi, Jabkeh Quran-e-Kareem us ko yeh pegham deta tha:

 

“وَلَا تَقۡرَبُوا الزِّنٰٓى اِنَّهٗ كَانَ فَاحِشَةً  ؕ وَسَآءَ سَبِيۡلًا”

 

“Zna kay qareeb bhi na jao, Beshak woh be-hayai aur bura rasta hai.”

 

(Bani Israil:17/ 32)

 

Quraan yeh bhi kehta hai:

 

“وَلۡيَسۡتَعۡفِفِ الَّذِيۡنَ لَا يَجِدُوۡنَ نِكَاحًا حَتّٰى يُغۡنِيَهُمُ اللّٰهُ مِنۡ فَضۡلِهٖ‌ؕ وَالَّذِيۡنَ يَبۡتَغُوۡنَ الۡـكِتٰبَ مِمَّا مَلَـكَتۡ اَيۡمَانُكُمۡ فَكَاتِبُوۡهُمۡ اِنۡ عَلِمۡتُمۡ فِيۡهِمۡ خَيۡرًا ‌‌ۖ وَّاٰ تُوۡهُمۡ مِّنۡ مَّالِ اللّٰهِ الَّذِىۡۤ اٰتٰٮكُمۡ ‌ؕ وَلَا تُكۡرِهُوۡا فَتَيٰتِكُمۡ عَلَى الۡبِغَآءِ اِنۡ اَرَدۡنَ تَحَصُّنًا لِّـتَبۡتَغُوۡا عَرَضَ الۡحَيٰوةِ الدُّنۡيَا‌ ؕ وَمَنۡ يُّكۡرِهْهُّنَّ فَاِنَّ اللّٰهَ مِنۡۢ بَعۡدِ اِكۡرَاهِهِنَّ غَفُوۡرٌ رَّحِيۡمٌ ۞”

 

(Al-Noor: 24/33)

 

“Aur jo nikah ka moqa na payen unhein chahiye keh woh iffat m’aabi ikhtiyar karein, Yahan tak keh Allah Apnay fazal say unhein ghani kar day aur tumahray mamlookon mein say jo mukatabat ki darkhawasat karein un say mukatabat kar lo, Agar tumhein maloom ho keh un kay andar bhalaai hai aur un ko us maal mein say do jo Allah nay tumhein diya hai, Aur apni londiyon ko apnay duniyawi faidon ki khatir Qahba gari par majboor na karo jabkeh woh khud pak’daman rehna chahti hon aur jo koi agar un ko majboor karay to is jabar kay bad Allah un kay liye Ghafoor-o-Raheem hai.”

 

Kya Muazah apnay aaqa ki ita’at karay ya apnay Khaliq ki ita’at ikhtiyar karay? Aur Rasoolullah صلی الله عليه وسلم ka hukum manay keh jis nay yeh irshad farmaya hai:

 

“لا طاعة لمخلوق فى معصية الخالق”

 

(Mu’ajam Kabeer Tabrani, ( 18/170) Musnad Al-Shihaab (1873), عن عمران بن الحصين,  شرح السنة للبغوى: 10/44. Hadith: 2455))

 

“Khaliq ki na’farmani kay muamlay mein makhlooq ki ita’at ikhtiyar nahin ki jaye gi.”

 

Nafay رحمه الله Abdullah say riwayat kartay hain keh Rasoolullah صلی الله عليه وسلم nay farmaya:

 

“السمع والطاعة على المرء المسلم فيما احب وکره مالم يؤمر بمعصية فلا سمع ولا طاعة”

 

(Sahih Bukhari, Kitab-ul-Ahkam, باب: السمع والطاعة للامام……. الخ Hadees: 1839. Sunan Abi Dawood: (2626))

 

“Har musalman shakhas par sun’na aur man’na wajib hai, Jo usay pasand ho ya na-pasand ho, Jab tak keh usay masiyat ka hukum na diya gaya ho aur agar usay masiyat ka hukum diya jaye to us par sun’na aur man’na wajib nahin hai.”

 

Sayyiduna Ali رضى الله عنه ka bayan hai keh Nabi Kareem صلى الله عليه وسلم ne irshad farmaya:

 

لا طاعة لمخلوق فى معصية الخالق

 

 (Musnad-e-Ahmad (1/131)  وفيه معصية الله عزه وجل.)

 

“Khaliq ki na’farmani mein makhlooq ki ita’at nahin ki jaye gi.”

 

Us ka mazboot aur rasikh iman usay Allah T’aala aur Rasoolullah صلى الله عليه وسلم ki ita’at ikhtiyar karnay ka hukum deta hai. Kiunkeh Allah-o-Rasool ki ita’at ki dawat mein us kay liye zindagi hai, Jo is dawat ko qabool karay, jesa keh Allah T’aala nay irshad farmaya: 

 

يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوا اسۡتَجِيۡبُوۡا لِلّٰهِ وَلِلرَّسُوۡلِ اِذَا دَعَاكُمۡ لِمَا يُحۡيِيۡكُمۡ‌ۚ وَاعۡلَمُوۡۤا اَنَّ اللّٰهَ يَحُوۡلُ بَيۡنَ الۡمَرۡءِ وَقَلۡبِهٖ وَاَنَّهٗۤ اِلَيۡهِ تُحۡشَرُوۡنَ ۞

(Al-Anfal: 8/24)

 

“Aye logo jo iman laaye ho! Allah aur Rasool ki pukar par Labbaik kaho jab’keh Rasool tumhein us bat ki taraf bulaye jo zindagi bakhashanay wali hai, Jan rakho keh Allah aadami aur us kay dil kay darmiyan haail hai aur sab Usi ki taraf uthaye jaein gay.”

Muazah رضى الله عنها kay Fasiq-o-Fajir aaqa ki dawat halakat, Tabahi aur sarasar nuqsan ki taraf thi, Woh is dawat ko kis tarah pasand kar sakti thien. Woh bhala is dawat ko kis tarah ghor say suntein aur Labbaik kehtein. Woh aik Aalima-o-Fazila aur shareef khatoon thein. Unhon nay apni musalman behnon kay sath Rasoolullah صلى الله عليه وسلم ki bait kartay huaye yeh muahada kiya tha keh woh chori nahin karein gi, Zina nahein karein gi, Kisi aglay pichlay par bohtan nahin lagaein gi aur na hi maroof kamon mein Allah-o-Rasool ki na’farmani karein gi.

Yeh Zalim-o-Gunehgar apni kaneez Muazah ko yeh dawat deta tha keh woh Rasool-e-Aqdas صلى الله عليه وسلم kay sath kiye gaye tauheed, Iffat-o-Pak’damani kay ahad ko tod day aur Aap صلى عليه وسلم ki bait say Dasat-e-Kash ho jaye aur woh unhein angeekhat karta tha keh apnay Khaliq ki na’farmani ikhtiyar karay. Lekin afsos sad afsos woh Muazah ko kis cheez ki taraf dawat deta. Muazah رضى الله عنها kay iman ki jadein badi gehri ho chuki thein. Abdullah Bin Ubai jaisay zalim aur kameenay shakhas kay bas ki bat nahin thi keh woh Muazah ki rah mein doday atka sakta. Kiunkeh Sayyidah Muazah رضى الله عنها nay Rasoolullah صلی الله عليه وسلم ko bait ki jumla sharaait ka tazkira kartay huaye yeh farmatay huaye sun liya tha:

 

“فيما استعطن واطقتن”

 

(Musnad-e-Ahmad (6/357) Sunan Tirmazi, Kitab-ul-Sair, باب: ما جاء فى بيعة النساء: 1597, Sunan Nasaai, Kitab-ul-Baiah, باب: بيعة النساء: 4186, Sunan Ibn-e-Majah, Kitab-ul-Jihad, باب: بيعة النساء: 2874)

 

“Jis qadar tum istata’at aur taqat rakho.”

 

Rasoolullah صلی الله عليه وسلم nay sabar ikhtiyar karnay ka hukum diya.

Abdullah Bin Ubai apni dhons dhandali, Gumrahi-o-Sarkashi mein musalsal aagay badhata raha aur us nay apnay ghatiya mutalbaat ko bar bar dohraya to Muazah nay us say kaha keh Islam jis ko mein nay qabool kiya, Us ki sadaqat par mein Imaan lay aai hoon aur us ko mein nay apnay aqeeday ka juz bana liya hai. Woh mujhay is say rokta hai keh mein teray mutalbay ko poora karoon, Islam mujhay is kam say rokta hai jo meray Rab kay ghazab ka ba’is banay.

Jab Sayyidah Muazah رضى الله عنها nay Jazba-e-Imaan say sarshar ho kar us say yeh batein kein to Abdullah Bin Ubai par deewangi ka bhoot sawar ho gaya. Woh bhadak utha, Usay galiyan denay aur marnay laga. Woh bad-zubani aur harza-sarai ka bharpoor muzahira karnay par utar aaya. Woh apni gandi zuban say aisay na’zeba kalmaat nikalnay laga keh Al-Amaan Wal-Hafeez. Woh bad-bakhat zalim kehnay laga: Aye Muaza! Kan khol kar meri bat sun lo, Tu meri milkiyat hai, Tujhay wahi kuch karna hoga jis ka mein tujhay hukum deta hoon. Woh ahmaq is bat ko bhool gaya keh kaainat ki har cheez ka Malik to aik Ghalib Allah hai. Sari makhlooq us ki muhtaj hai. Woh is haqeeqat ko bhool gaya keh Allah ki makglooq mein sab say behtar woh hota hai jo apnay Ahal-o-Ayal ko zayada faida baham pohanchaye.

 

Sabar kay bad musibat say chutkara:

 

Bechari Muaza nay Abdullah Bin Ubai Bin Salool ki mar peet aur gali galoch ko intihai sabar kay sath bardashat kiya aur Allah سبحانه وتعالى kay huzoor gidgida kar iltijayein karnay lagi keh Woh usay laghzish say bachaye aur har tarah ki ghalat-kari say mahfooz rakhay. Us ki Kamzori-o-Na’tawai par raham khaye aur Apni taraf say us ki khas madad karay, bila-shubah Woh badi taqat wala hai. Muazah nay us ki eeza-rasani par musalsal sabar kiya lekin us na’hanjar kay mutalbay ko kabhi qabool nahin kiya, Yahan tak keh Allah T’aala nay usay gham-o-andoh say nijat day di aur us ki musibat ko zaail kar diya.

Aik musalman nay jab Muazah par dhaye janay walay Zulam-o-Sitam kay baray mein suna to woh us kay Zalim-o-Bad’mash aaqa kay samnay aaya aur Muazah ko us say khareed kar aazad kar diya, Ab Allah kay siwa us par kisi ki hukumrani na rahi.

Idhar Banu Amar Bin Aouf qabeelay kay aik Sahal Bin Qarta nami shakhas nay us say shadi kar li, Allah T’aala nay aik beta aur aik beti ata kiye, Betay ka name Abdullah aur beti ka name Umm-e-Saeed tha.

Yeh donon Anasar mein baday mash’hoor Aalim-o-fazil huaye. Muaza رضى الله عنها nay apnay khawand kay sath badi khushgawar zindagi basar ki, Lekin woh jalad hi Daai-e-Ajal ko Labbaik kehta huwa Allah ko peyara ho gaya. Jab Muazah ki iddat poori hui to us kay sath Aamir Bin Adi nay shadi kar li. Allah nay unhein beton aur betiyon say nawaza, Sayyidah Muzah رضى الله عنها nay apni sari aulad ki tarbiyat Islam kay usoolon kay mutabiq ki, Aur un kay dilon mein Allah aur Us kay Rasool صلی الله عليه وسلم ki mahabbat bhar di.

Sayyidah Muazah رضى الله عنها nay haram kay irtakab say khud ko bachaya. Allah T’aala nay Apnay Fazal-o-Karam say un ko ghani kar diya. Shariat kay mutabiq Nabi Kareem صلی الله عليه وسلم ki sunnat ki roshani mein Rishta-e-Azdawaj say munsalik huien aur Allah T’aala nay unhein pakeeza aur umda aulad say nawaza. Allah سبحانه و تعالى Soorah-e-Mominoon kay shuru mein irshad farmata hai:

 

“قَدۡ اَفۡلَحَ الۡمُؤۡمِنُوۡنَۙ ۞ الَّذِيۡنَ هُمۡ فِىۡ صلیاتِهِمۡ خَاشِعُوۡنَ ۞ وَالَّذِيۡنَ هُمۡ عَنِ اللَّغۡوِ مُعۡرِضُوۡنَۙ ۞ وَالَّذِيۡنَ هُمۡ لِلزَّكٰوةِ فَاعِلُوۡنَۙ ۞ وَالَّذِيۡنَ هُمۡ لِفُرُوۡجِهِمۡ حٰفِظُوۡنَۙ ۞ اِلَّا عَلٰٓى اَزۡوَاجِهِمۡ اَوۡ مَا مَلَـكَتۡ اَيۡمَانُهُمۡ فَاِنَّهُمۡ غَيۡرُ مَلُوۡمِيۡنَ‌ۚ‏ ۞ فَمَنِ ابۡتَغٰى وَرَآءَ ذٰ لِكَ فَاُولٰٓئِكَ هُمُ الۡعٰدُوۡنَ‌ ۞”

 

(Al-Mominoon: 23/1-7)

 

“Yaqinan woh log kamyab ho gaye jo apni namazon mein khushoo karnay walay hain, Aur woh log jo laghwiyat say aeraz baratnay walay hain, Aur woh log jo zakat ko ada karnay walay hain, Aur woh log jo apni sharam-gahon ki hifazat karnay walay hain magar apni biwiyon say ya apni kaneezon say apni jinsi khawahish poori karnay mein woh malamat zadah nahin. Jis nay is kay ilawa chaha to wahi log had say guzarnay walay hain.”

Sayyidah Muazah رضى الله عنها apnay Allah kay sath kiye gaye muahaday par kar-band rahien. Allah سبحانه و تعالى nay unhein gunah aur Fisq-o-Fujoor ki daldal say bacha liya aur Kufar-o-Zalalat say bacha kar S’aadat-o-Khush bakhati kay inamaat say nawaza. Allah T’aala pakeeza seerat aur iffat m’aab Muazah رضى الله عنها par Apni rahmat ki barkha barsaye aur unhein Jannat ki mehman banaye. (Sayyidah Muaza رضى الله عنها kay halaat kay liye dekhiye: Sahih Bukhari, Kitab-ul-Tafseer,

باب: فى قوله تعالى اولا تکرھوا فتياتکم……: 3029, Tafseer Durr-e-Manasoor (3/77) Al-Isaabah (4/ 60, 61) Al-Istiaab (2/119) Usd-ul-Ghabah (3/413-414))

 

Aameen Ya Rabbul-Aalameen.

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.