Sayyidah Umm-e-Munzir Bint-e-Qais رضى الله عنها

 

Bait karnay wali ansari khatoon:

 

Nam Salma, Walid ka nam Qais Bin Amar, Kuniyat Umm-e-Munzir thi, In ka bhai Sulait bin Qais Jang-e-Jisar ka Mash’hoor-o-Maroof bahadur sipahi tha, Haq ka parchar aur kafiron kay khilaf jihad karnay kay hawalay say us ki Jurat-o-Shuja’at misali aur mash’hoor thi.

Umm-e-Munzir apni musalman behnon kay sath Rasoolullah صلى الله عليه وسلم ki khidmat mein bait karnay ki gharaz say hazir huien. Woh hamein bait karnay ki dastan sunati hain jis tarah keh Ibn-e-Ishaq say yeh dastan marwi hai.

Kehtay hain keh mujhay Sulait Bin Ayyob Bin Hakam Bin Sulaim nay apni walida ki taraf say bataya, Us nay Salma Bint-e-Qais say bayan kiya, Yeh Rasoolullah صلى الله عليه وسلم ki rishtay mein khala lagti thein. Unhon nay Rasoolullah صلى الله عليه وسلم kay sath do qiblon ki taraf namaz padhanay ki s’aadat hasil ki. Yeh qabeela Banu Adi Bin Najjar ki khatoon thein, Kehti hain keh Mein Rasoolullah صلى الله عليه وسلم kay pas aai, Mein nay Ansaar ki khawateen kay sath mil kar Rasoolullah صلى الله عليه وسلم ki bait ki, Jab Rasoolullah صلى الله عليه وسلم nay ham par yeh shart aaid ki keh ham Allah Taala kay sath kisi ko shareek na thehrayen, Na ham chori karein, Na ham zina ka irtikab karein gay, Na ham apni aulad ko qatal karein aur Aap صلى الله عليه وسلم nay yeh bhi farmaya keh tum apnay khawandon kay sath dhoka na karna.

Kehti hain keh ham nay Rasoolullah صلى الله عليه وسلم ki bait ki aur wapis aa gaien. Mein nay aik khatoon say kaha keh tum wapis jao aur Rasoolullah صلى الله عليه وسلم say poocho keh khawandon kay sath dhokay say Aap صلى الله عليه وسلم ki kya murad hai?

Us khatoon nay Rasoolullah صلى الله عليه وسلم say pooch liya, Aap صلى الله عليه وسلم nay farmaya: Aurat maal to apnay khawand ka leti hai aur gheer say woh fakhar karti hai. (Musnad-e-Ahmad (6/379) Mujam Kabeer Tabrani  (24/296) Tabqaat Ibn-e-Saad (8/9). Seerat Ibn-e-Hisham (Safha: 467) تحت غزوة بنى قريظة واسناده ضعيف, Sulait Bin Ayyob Bin Hakam rawi zaeef hai.)

 

Bhai ki bahaduri kay karnamay:

 

Sayyidah Salma Bint-e-Qais ka bhai Sulait bin Qais Jang-e-Badar mein shareek huwa aur us nay yeh jang nihayat umda andaz mein ladi. Musalmanon nay Jang-e-Badar mein Quraish aur us kay haleef kuffaar aur mushrikeen ko aisa sabaq sikhlaya jisay woh kabhi bhula na sakein gay. Us din Quraish ko Na’qabil-e-Talafi nuqsan say do-char hona pada.

Quraish-e-Makkah kay baday baday Gerneel Abu Jahal, Utbah, Shaibah, Waleed Bin Utbah, Umayya Bin Khalaf aur Uqba Bin Abi Mueet jaisay sarkarda afraad ko moat kay ghat utar diya gaya. Phir oopar say Rasoolullah صلى الله عليه وسلم nay hukum diya keh in ki lashon ko Medan-e-Badar mein mojood Qaleeb nami kunwein mein phenk diya jaye.

Allah ka lashkar Rasoolullah صلى الله عليه وسلم kay sath is haalat mein Madinah Munawwarah ki taraf lota keh unki peshaniyan chamak rahi thein aur woh fatah kay jhanday lehra rahay thay. Us din momin Allah T’aala ki nusrat hasil honay par bhot khush thay.

Sulait Bin Qais Medan-e-Jang mein palatnay jhapatnay mein baday Mash’hoor-o-Maroof thay. Sayyiduna Umar Bin Khattab رضى الله عنه un ki is khoobi ko achi tarah jantay thay. Jang-e-Jisar kay liye Ameer-ul-Momineen Sayyiduna Umar Bin Khattab رضى الله عنه nay Iraq ki taraf aik lashkar rawana kiya aur Abu Ubaida ko is lashkar ka ameer muqarar kiya. Is lashkar mein Sulait Bin Qais bhi thay. Abu Ubaida kay Lashkar-e-Islam ko lay kar chalnay say pehlay un say farmaya: Dekhiye! Mein nay Sulait Bin Qais ko lashkar ka ameer is liye namzad nahin kiya keh woh ladai mein bhot phurteela aur jalad-baz hai. Ladai kay liye thanday mizaj ka shakhas zayada munasib rehta hai. Mujhay andeesha hai keh woh apni jalad-bazi ki bina par musalmanon ko halakat kay hawalay na kar day, Albatta us say mashoora zaroor lena, Lekin imaarat us kay sapurad na karna. Jab Lashkar-e-Islam Dariya-e-Furaat kay pul par pohancha to Abu Ubaida nay qasam utha kar kaha keh woh Lashkar-e-Islam kay sath Dariya-e-Furat ko zaroor uboor kar kay Irani foaj ko ladai mein aisa sabaq sikhlaye ga jisay woh kabhi bhula na sakay gi aur us nay is say pehlay aisa manzar kabhi nahin dekha ho ga.

Ameer-e-Lashkar Abu Ubaida nay Sulait say raaye li to Sulait nay Ameer-e-Lashkar say kaha: Meri raaye yeh hai keh dariya ko uboor na karein lekin Abu Ubaida nay dariya ko uboor karnay par israr kiya aur us nay qasam utha kar kaha keh mein to dariya uboor karoon ga. Sulait Bin Qais un say Allah ka wasta day kar kehnay lagay keh aap aisa na karein, Aaj Irani foaj poori tarah tayar ho kar badi bhari tadad mein medan mein utri hai, Arbon ka is say pehlay itnay bhari lashkar kay sath ladnay ka ittifaq nahin huwa, Aye Abu Ubaida! Apnay lashkar kay liye kisi panah ka ahtimam karein, Taa’keh shikasat ki soorat mein Lashkar-e-Islam us mein panah lay sakay. Abu Ubaida nay kaha: Allah ki qasam! Mein dariya zaroor uboor karoon ga. Aye Sulait! Tum buzdil ban gaye ho. Sulait bhala buzdil kis tarah ho sakta hai Jang-e-Badar mein us nay bahaduri aur jawanmardi kay aisay johar dikhlaye keh dekhnay walay Angasht-e-Ba’dandan reh gaye, Yeh medan kay Batal-e-Jaleel, Sakhat geer jangjoo aur tajurba Kar-o-Sakhat jan ladakay thay.

Sulait nay Abu Ubaida ko jawab detay huaye kaha: Nahin Allah ki qasam! Mein buzdil nahin hoon, Mein tum say zayada pesh-qadmi karnay mein jurat rakhta hoon, Mein nay to aap ko apni raaye kay mutabiq mashoora diya hai, Aap jo munasib samajhtay hain woh karein, Aap Ameer-e-Lashkar hain, Ham par aap ki ita’at wajib hai.

Lashkar apnay ameer kay pichay chal pada. Abu Ubaida nay apnay lashkar kay hamrah Dariya-e-Furat ka pul uboor kar liya. Donon lashkaron ki mud-bheed hui, Aik taraf Lashkar-e-Islam tha aur doosari taraf kafiron ka lashkar. Musalman badi bahaduri aur jawanmardi say laday aisi Jurat-o-Shuja’at ka muzahara kiya keh us ki pehlay misal nahin milti. Unhon nay bhot say dushman moat kay ghaat utar diye. Phir Abu Ubaida nay badi hathni par hamla kar diya aur us kay soondh par apni talwar ka waar kiya, Jis say hathi beth gaya, Abu Ubaida ladkhada kar gira aur hathi kay nichay aa kar shaheed ho gaya. Log un kay irad girad say bikhar gaye aur bhaganay par majboor ho gaye. Lekin Sulait na bhaga aur na us nay buzdili dikhai, Balkeh badi bahaduri aur jurat kay sath ladnay laga, Yahan tak keh woh dushman kay narghay mein aa gaya aur shaheed ho kar Allah say ja mila.

Jang ka yeh natija samnay aaya keh musalmanon ko shikasat ho gai, Sulait Bin Qais ki raaye darusat thi, Us ki perwi ki jati to acha hota lekin Allah kay bandon mein us ki mashiyat hi chalti hai, Jitni bhi ahtiyat barat lein, Hota wahi hai jo Allah T’aala ko manzoor hota hai.

Jang-e-Jisar mein hazaron musalman shaheed huaye, Kuch qatal huaye aur kuch pani mein doob gaye. Musanna Bin Harisa Lashkar-e-Islam kay un afraad kay sath juda raha jo dushman kay muqablay mein data raha, Phir baz jathay dod kar Madinah Munawwarah pohanch gaye. Ameer-ul-Momineen un ko dilasa denay aur khauf ki haalat say nikalnay kay liye bahir nikal kar un say milay, Aap un say farmanay lagay: Musalmano! Ghabrao nahin, Mein tumharay sath hoon, Tum agar waqti tor par pichay hatay ho to koi bat nahin, Tum nay Allah kay farman kay mutabiq aik jangi chal chali hai, Jesa keh Allah T’aala nay irshad farmaya:

 

“يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اِذَا لَقِيۡتُمُ الَّذِيۡنَ كَفَرُوۡا زَحۡفًا فَلَا تُوَلُّوۡهُمُ الۡاَدۡبَارَ‌ۚ‏ ۞ وَمَنۡ يُّوَلِّهِمۡ يَوۡمَئِذٍ دُبُرَهٗۤ اِلَّا مُتَحَرِّفًا لِّقِتَالٍ اَوۡ مُتَحَيِّزًا اِلٰى فِئَةٍ فَقَدۡ بَآءَ بِغَضَبٍ مِّنَ اللّٰهِ وَمَاۡوٰٮهُ جَهَـنَّمُ‌ؕ وَبِئۡسَ الۡمَصِيۡرُ ۞”

 

(Al-Anfal: 8/15-16)

 

“Aye Iman walo! Jab tum aik lashkar ki soorat mein kuffar say do-char ho to un say muqablay mein peeth na phero, Jis nay aisay moqa par peeth pheri, Illa yeh keh jangi chal kay tor par aisa karay ya kisi dusray foji say ja milnay kay liye aisa karay to (theek, Warna) woh Allah kay ghazab mein ghir jaye ga. Us ka thikana Jahannam ho ga aur woh bhot bura thikana hai.”

Aye Danishwar Tabeeb! Teray kya kehnay, Tu riaaya ka ilaj khoob achi tarah karna janta hai, Aye Ameer-ul-Momineen Umar Bin Khattab! Allah tujhay barkaton say nawazay, Teray ikhtiyaraat aur fesalon mein bhala nudrat kiun-kar na ho, Tum Rahmat-ul-Lil-Aalameen صلى الله عليه وسلم kay madrasay kay aik hon’har, Numayan aur buland-tar farad ho.

Phir Ameer-ul-Momineen Sayyiduna Umar Bin Khattab رضى الله عنه nay Bukhaila, Bakar Bin Waail aur Banu Tameem qabail par mushtamil aik Lashkar-e-Jarrar Musanna Bin Harisa ki taraf kamak kay tor par bheja. Jab yeh madad Musanna kay pas pohanchi to us nay Farisi foaj par zor-dar hamla kar diya. Jis say dushman foaj kay be-shamar afraad ko moat kay ghat utar diya. Dushman foaj ki ijtimaiyat mein dadaad aa gai, Allah T’aala nay un ko shikasat di aur musalmanon ko ghalba hasil ho gaya. Allah Ghalib-o-Aleem ki taraf say madad aa gai. (Al-Kamil Fil-Tareekh Li-Ibnil-Aseer (1/) Tareekh-e-Tabari (3/227-228) Al-Bidayah Wal-Nihayah (7/32-33))

 

Umm-e-Munzir ka Bait-e-Rizwan mein shareek hona:

 

Rasoolullah صلى الله عليه وسلم mominon kay sath Makkah Muazzamah ki taraf rawana huaye, Woh Umrah karna chahtay thay, Baitullah ka tawaf karnay ka irada rakhtay thay, Baitullah ki tazeem un kay Paish-e-Nazar thi, Unhon nay qurbani kay oont pehlay bhej diye thay, Taa’keh unhein Allah kay nam par zibah karein, Quraish nay musalmanon ki taraf qasid bheja, Taa’keh woh unhein is bat say ba’khabar karay keh Quraish ko musalmanon kay Makkah Muazzamah mein dakhil honay par aetiraz hai, Rasoolullah صلى الله عليه وسلم nay bhi Apna numainda Makkah Muazzamah bheja.

Rawi kehta hai keh Rasoolullah صلى الله عليه وسلم nay Sayyiduna Usman Bin Affan رضى الله عنه ko apnay pas bulaya aur unhein Quraish ki taraf bheja, Taa’keh woh unhein bataye keh Rasoolullah صلى الله عليه وسلم un kay sath ladnay kay liye nahin aaye, Balkeh Aap صلى الله عليه وسلم to siraf Baitullah ki Tazeem-o-Takreem kay Paish-e-Nazar us ka tawaf karnay kay liye aaye hain. Sayyiduna Usman Bin Affan رضى الله عنه rawana huaye aur Makkah Muazzamah pohanchay. Unhein Aban Bin Saeed Bin Aas mila to aap apni sawari say nichay utray, Usay apnay aagay bithaya aur khud us kay pichay sawar ho gaye aur usay apnay hamrah letay huaye Quraish kay pas pohanchay aur unhein Rasoolullah صلى الله عليه وسلم ka pegham pohanchaya.

Sayyiduna Usman Bin Affan رضى الله عنه Abu Sufyan aur deegar Quraish kay zu’ama kay pas aaye aur unhein Rasoolullah صلى الله عليه وسلم ka pegham diya. Unhon nay Sayyiduna Usman Bin Affan رضى الله عنه say kaha keh agar aap Baitullah ka tawaf karna chahtay hain to badi khushi say us ka tawaf kar saktay hain, Hamari taraf say ijazat hai. Sayyiduna Usman رضى الله عنه nay kaha keh mein us waqat tak Baitullah ka tawaf nahin karoon ga jab tak Rasoolullah صلى الله عليه وسلم us ka tawaf nahin kartay. Quraish nay Sayyiduna Usman رضى الله عنه ko apnay pas rok liya. Rasoolullah صلى الله عليه وسلم aur musalmanon ko yeh khabar mili keh Usman Bin Affan ko shaheed kar diya gaya hai. (Musnad-e-Ahmad: (4/321-323) واصلہ فی صحیح البخاری, Kitab-ul-Shuroot, باب: الشروط فى الجھاد،, Hadees: 2731-2732.)

Rawi kehta hai keh jab Rasoolullah صلى الله عليه وسلم nay Sayyiduna Usman Bin Affan رضى الله عنه kay qatal ki khabar suni to Aap صلى الله عليه وسلم nay farmaya:

 

“لا نبرح حتى نناجز القوم”

 

(Seerat Ibn-e-Hishaam: (Safha: 503))

 

“Jab tak ham qoam say badla na lay lein, Us waqat tak ham yahan say nahin jayein gay.”

 

Munaadi karnay walay nay aawaz di, Logo suno! Rooh-ul-Qudas Jibreel عليه السلام Rasoolullah صلى الله عليه وسلم kay pas wahi lay kar nazil huaye hain aur unhon nay bait lenay ka hukum diya hai. Allah ka nam lay kar Rasoolullah صلى الله عليه وسلم ki taraf chalo aur Aap صلى الله عليه وسلم ki bait karo.

Musalman yeh sun kar joaq-dar-joaq Rasoolullah صلى الله عليه وسلم ki Khidmat-e-Aqdas mein hazir honay lagay aur unhon nay Aap صلى الله عليه وسلم ki bait ki, Jan qurban karnay ki sharat par. Bait-e-Rizwan mein musalmanon ki tadad aik hazar char so thi. Us din Allah T’aala ka yeh farman bhi nazil huwa:

 

“لَـقَدۡ رَضِىَ اللّٰهُ عَنِ الۡمُؤۡمِنِيۡنَ اِذۡ يُبَايِعُوۡنَكَ تَحۡتَ الشَّجَرَةِ فَعَلِمَ مَا فِىۡ قُلُوۡبِهِمۡ فَاَنۡزَلَ السَّكِيۡنَةَ عَلَيۡهِمۡ وَاَثَابَهُمۡ فَتۡحًا قَرِيۡبًا ۞ وَّمَغَانِمَ كَثِيۡرَةً يَّاۡخُذُوۡنَهَا ‌ؕ وَكَانَ اللّٰهُ عَزِيۡزًا حَكِيۡمًا ۞”

 

(Al-Fatah: (48/18-19)

 

“Allah mominon say khush ho gaya jab woh darakhat kay nichay tum say bait kar rahay thay. Un kay dilon ka haal Us ko maloom tha, Is liye Us nay un par sakeenat nazil ki, Un ko inaam mein qareebi fatah bakhashi aur bhot sa Maal-e-Ghaneemat un ko ata kar diya, Jisay woh hasil karein gay, Allah khoob Zabardasat aur nihayat Hakeem hai.”

Sayyidah Umm-e-Munzir رضى الله عنها bait karnay walon mein shamil thein, Unhon nay Rasoolullah صلى الله عليه وسلم ko ba-Chaam-e-Khud dekha keh Aap صلى الله عليه وسلم apna aik hath apnay dusaray hath par rakh kar farma rahay hain keh yeh Usman رضى الله عنه ka hath hai.

 

(Sahih Bukhari, Kitab Fazaail-e-Ashab-ul-Nabi صلى الله عليه وسلم, باب: مناقب عثمان بن عفان رضى الله عنه: 3699)

 

Tirmizi nay Qatadah aur unhon nay Anas Bin Malik رضى الله عنه say bayan kiya: Woh kehtay hain keh jab Rasoolullah صلى الله عليه وسلم nay Bait-e-Rizwan ka hukum diya to us waqat Sayyiduna Usman Bin Affan رضى الله عنه Rasoolullah صلى الله عليه وسلم kay pegham-rasan ban kar Ahal-e-Makkah kay pas pohanchay huaye thay. Rawi kehta hai keh logon nay bait kar li to Rasoolullah صلى الله عليه وسلم nay farmaya:

 

“ان عثمان فى حاجة الله و حاجة رسوله فضرب باحدى يديه على الاخرى فکانت يد رسول الله صلى الله عليه وسلم لعثمان خير من ايديھم لانفسھم”

 

(Sunan Tirmizi, Kitab-ul-Manaqib, باب: مناقب عثمان بن عفان رضى الله عنه: 3702)

 

“Usman Allah aur Us kay Rasool kay kam mein mashghool hai, Aur Aap صلى الله عليه وسلم nay apna aik hath dusray hath par rakha. Bila-shubah Usman رضى الله عنه kay liye Rasoolullah صلى الله عليه وسلم ka hath logon kay apnay liye apnay hathon say behtar tha.”

Tirmizi nay kaha yeh Hadees Sahih Hasan ghareeb hai.

Sayyiduna Usman Bin Affan رضى الله عنه kay liye is say badh kar aur kya sharaf ho sakta hai keh Rasoolullah صلى الله عليه وسلم nay un ko apna numainda banaya. Khatam-ul-Mursaleen صلى الله عليه وسلم say badh kar Zul-Noorain رضى الله عنه ki salahiyton kay baray mein aur kon jan sakta hai!! Jab Quraish ko bait kay baray mein maloom huwa to unhein musalmanon say ladai ka andeesha mehsoos huwa. Unhon nay Usman رضى الله عنه ko chod diya aur Sulah-e-Hudaybiyah ka muamla paish aaya aur fesala yeh huwa keh musalman is sal wapis chalay jayein aur aainda saal Umrah kay liye aayein. Sayyidah Umm-e-Munzir رضى الله عنها Bait-e-Rizwan mein hissa lay kar Jannat ki basharat hasil karnay mein kamyab huien. Sayyiduna Jabir رضى الله عنه nay Rasoolullah صلى الله عليه وسلم say bayan kiya, Aap صلى الله عليه وسلم nay irshad farmaya:

 

“لا يدخل النار أحد ممن بايع تحت الشجرة”

 

(Sunan Abi Dawood, Kitab-ul-Sunnah, باب: في الخلفاء: 4653, Sunan Tirmizi, Kitab-ul-Manaqib, باب: فى فضل من بايع تحت الشجرة: 3810  عن جابر رضى الله عنه, Sahih Muslim, Kitab: Fazaail-ul-Sahabah, باب: من فضائل اصحاب الشجرة: 2496  من حديث جابر عن ام مبشر رضى الله عنه)

 

“Jinhon nay darakhat talay bait ki un mein say koi aik bhi Jahannam mein dakhil nahin hoga (yani woh sab Jannati hain).”

 

Sulah-e-Hudaybiyah ki mubarak ghadi mein bait karnay walay mardon aur auraton kay liye Jannat ki basharat say badh kar khoobsoorat inam bhala aur kya ho sakta hai!!

 

Banu quraizah kay muhasaray mein sayyidah Umm-e-Munzir رضى الله عنه ki shirkat:

 

Sayyidah Umm-e-Munzir رضى الله عنه jihad ki dildadah thein aur jihad mein Ba’zat-e-Khud shareek honay ki s’aadat hasil kartein. Jab Rasoolullah صلى الله عليه وسلم nay Ghazwa-e-Khandaq say farigh ho kar Banu Quraizah ki taraf rukh kiya, Jab Rasoolullah صلى الله عليه وسلم kay pas Jibreel عليه السلام aaye aur Rab T’aala kay hukum say Aap صلى الله عليه وسلم ko aagah kiya keh Allah ka hukum yeh hai keh Aap Banu Quraizah ki taraf rawana hon to is moqa par Sayyidah Umm-e-Munzir رضى الله عنها bhi Aap صلى الله عليه وسلم kay sath ho lein.

Rasoolullah صلى الله عليه وسلم nay pachees din Banu Quraizah ka muhasarah kiya aur is kay bad Aus qabeelay kay sardar Sayyiduna Saad Bin Muaz رضى الله عنه nay un kay baray mein fesala diya. Banu Quraizah Zamana-e-Jahiliyat mein Sayyiduna Saad رضى الله عنه kay haleef thay. Sayyiduna Saad Bin Muaz رضى الله عنه nay yeh hukum sadir kiya keh Banu Quraizah kay jangjoo afraad ko qatal kar diya jaye, Un kay bachon ko qaidi bana liya jaye aur un kay maal ko musalmanon mein taqseem kar diya jaye. Yeh Allah aur Rasool-e-Maqbool صلى الله عليه وسلم ka hukum hai.

 

(Seerat Ibn-e-Hishaam (Safha: 625/462) Sahih Bukhari, Kitab-ul-Maghazi, باب: مرجع النبى صلى الله عليه وسلم من الاحزاب: 4121, 4122. Sahih Muslim, Kitab-ul-Jihad, باب: جواز القتل من نقض العھد: 1769)

 

Jab Banu Quraizah ko talwar say moat kay ghat utara janay laga to Sayyidah Umm-e-Munzir رضى الله عنه Rasoolullah صلى الله عليه وسلم ki khidmat mein hazir huien aur araz kiya: Aye Allah kay Rasool صلى الله عليه وسلم! Rifa’ah Bin Samwal hamaray pas aaya hai, Woh hamara rishta dar hai aur mujh say panah ka talabgar hai. Rasoolullah صلى الله عليه وسلم nay farmaya: “Teri ita’at qabool hai.” Sayyidah Umm-e-Munzir nay araz kiya: Aye Allah kay Rasool صلى الله عليه وسلم! Yeh namaz padhta hai aur oont ka goshat khata hai. Rasoolullah صلى الله عليه وسلم yeh bat sun kar muskara diye aur farmaya: Agar woh namaz padhay to us kay liye behtar hai, Lekin agar woh apnay deen par qaaim raha to yeh us kay liye bad’tar hoga, Phir Rasoolullah صلى الله عليه وسلم nay us ko wahein chod diya. Rifa’ah nay us kay bad Islam qabool kar liya, Is tarah Rifa’ah nay Sayyidah Umm-e-Munzir رضى الله عنها kay zariaye qatal aur Jahannam say nijat hasil kar li.

 

(Seerat Ibn-e-Hishaam: (Safha: 427))

 

Rasoolullah صلى الله عليه وسلم Sayyidah Umm-e-Munzir رضى الله عنها kay pas tashreef lay jaya kartay thay, Kiun’keh woh rishtay mein Aap صلى الله عليه وسلم ki khala lagti thein. Abu Dawood mein Sayyidah Umm-e-Munzir Ansariya رضى الله عنها say riwayat hai keh meray pas Rasoolullah صلى الله عليه وسلم tashreef laaye. Aap صلى الله عليه وسلم kay sath Sayyiduna Ali رضى الله عنه bhi thay. Woh bimar thay, Hamaray ghar mein dol latak rahay thay, Un mein khana peenay ka saman tha, Rasoolullah صلى الله عليه وسلم khaday ho kar un dolon mein say kuch tanawul karnay lagay to Sayyiduna Ali رضى الله عنه bhi khaday ho gaye woh bhi kuch khana chahtay thay, Rasoolullah صلى الله عليه وسلم nay Sayyiduna Ali رضى الله عنه say kaha: Aap ruk jaein, Aap ko bukhar hai, Sayyiduna Ali رضى الله عنه ruk gaye. Sayyiduna Umm-e-Munzir رضى الله عنها farmati hain keh mein Jao bigho kar laai to Rasoolullah صلى الله عليه وسلم nay farmaya: “Aye Ali! Yeh piyo, Yeh teray liye mufeed hai.” (Sunan Abi Dawood, Ktab-ul-Tib, باب: فى الحمية: 3856. Sunan Tirmizi, Kitab-ul-Tib, باب: ما جاء فى الحمية: 2037, Sunan Ibn-e-Majah, Kitab-ul-Tib, باب: الحمية: 3442)

 

Sayyidah Umm-e-Munzir رضى الله عنها par Rasoolullah صلى الله عليه وسلم ka aetimad:

 

Sayyidah Reehana Bint-e-Zaid رضى الله عنها bayan karti hain keh jab Banu Quraizah kay baray mein feesala ho gaya to mein Rasoolullah صلى الله عليه وسلم kay Rishta-e-Azdawaj mein musalik ho kar Ummahat-ul-Momineen ki fehrisat mein shamil ho gai, Meray nikah ka ahtimam Sayyidah Umm-e-Munzir رضى الله عنها kay ghar mein huwa. Rasoolullah صلى الله عليه وسلم nay mujhay taqreeban 12 oqiye mahar ada kiya. Sayyidah Umm-e-Munzir رضى الله عنها kay ghar hi mein mujhay thehraya gaya.

 

(Seerat Ibn-e-Hishaam, (467-478), Lekin is mein hai keh unko londi banaya, Mustadrak Hakim (4/41-42) Tabqaat Ibn-e-Saad (8/168).)

 

Sayyidah Umm-e-Munzir رضى الله عنها nay Rasoolullah صلى الله عليه وسلم say Ahadees riwayat karnay ka aezaz hasil kiya aur un say aagay Ayyob Bin Abdul Rahman, Umm-e-Sulait Bin Ayyob waghera rawiyon nay Ahadees riwayat karnay ka sharaf hasil kiya. Sayyidah Umm-e-Munzir رضى الله عنها zindagi bhar Islam ki wafadar rahein, Yahan tak keh Daai-e-Ajal ko Labbaik kehti hui apnay Khaliq-e-Haqiqi say ja milein. Allah T’aala Sayyidah Umm-e-Munzir رضى الله عنها par Apni rahmat ki barkha barsaye aur unhein Apni raza say nawazay. Aameen Ya Rabbul-Aalameen!

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.