Sayyidah Fareea Bint-e-Malik رضى الله عنها

 

Momin khandan ki beti:

 

Nam Fareea, Walid ka nam Malik Bin Sinaan Ansari Khazaraji. Muhaddis Sahabi aur Mufti-e-Madinah Saad Bin Malik yani Abu Saeed Khudri رضى الله عنه un kay bhai thay. Allama Ibn-e-Aseer nay apni kitab “Usd-ul-Ghabah” aur Allama Ibn-e-Abdul Bar nay apni tasneef “Al-Istiaab” mein Sayyiduna Abu Saeed Khudri رضى الله عنه kay baray mein yeh likha hai:

 

“کان ابو سعيد من الحفاظ مکثرين العلماء الفضلاء العقلاء”

 

“Abu Saeed Ulama, Fuzala, Danishwaron aur aala darjay kay Huffaz-e-Hadees mein say thay.”

 

(Al-Istiaab (2/ 34))

 

Jo yeh chahta hai keh woh Sayyidah Fareea kay pakeeza khandan kay baray mein zayada say zayada maloomaat hasil karay to usay yeh maloom hona chahiye keh un ka walid ki taraf say bhai Qatada Bin Noman Ansari Jang-e-Badar mein shareek honay wala mujahid hai. Yeh Jang-e-Uhad ka mahir teer andaz hai.

Jab Jang-e-Uhad ki chakki ka pahiya ghooma, Zoor ka ran pada to is bahadur ki aankh mein teer aa laga, Jis say aankh nikal kar rukhsar par dhalak gai. Yeh usi haalat mein fori tor par Nabi Kareem صلى الله عليه وسلم ki khidmat mein hazir huaye. Aap صلى الله عليه وسلم nay apnay hath mubarak say aankh ko pakad kar us ki jaga rakh diya aur yeh pehlay say bhi zayada teez aur khoobsoorat ho gai.

 

(Tabqaat Ibn-e-Saad (1/187) Musnad Ibn-e-Yala (1151) Seerat Ibn-e-Hishaam (Safha: 388) Dalaail-ul-Nubuwwah Baihaqi (3/252).)

 

Sayyidah Fareea رضى الله عنها ki walida ki taraf say hamsheera Umm-e-Sahal Bin Noman Ansariya رضى الله عنها, Woh momina khatoon jis nay Rasoolullah صلى الله عليه وسلم kay Dasat-e-Mubarak par bait ki. Allah is Muazziz khandan say razi huwa. Us kay kitnay hi afraad hain jinhein Habib-e-Kibriya صلى الله عليه وسلم ka sath naseeb huwa. Bila-shuba yeh un kay Fazal-o-Sharaf aur aezaz ki bat hai.

Madinah Munawwarah mein aelan huwa keh Rasoolullah صلى الله عليه وسلم hijrat kar kay Madinah Munawwarah tashreef la rahay hain aur ab Madinah kay qareeb pohanchanay hi walay hain. Yeh aelan suntay hi log apnay gharon ko khali chod kar Muazziz mehman ka istiqbal karnay kay liye bahir nikal aaye. Malik Bin Sinaan, Un ki beti Fareea aur sara khandan istiqbal karnay walon mein pesh pesh tha. Rasoolullah صلى الله عليه وسلم Abu Ayyoub Khalid Bin Zaid Ansari رضى الله عنه kay ghar mehman thehray. Phir Aap صلى الله عليه وسلم nay Masjid-e-Nabwi aur us say mulhaqa Azwaj-e-Mutahharat ki rihaish kay liye hujron ki tameer ka hukum diya.

 

(Sahih Bukhari, Kitab-ul-Salat, باب: ھل تنبش قبور مشرکى جاھلية: 428  مختصرا)

 

Sayyidah Fareea رضى الله عنها ki shadi Sahal Bin Rafe kay sath hui, Yeh Qabila-e-Khazraj ka Chsham-o-Chiragh tha, Lekin yeh zayada arsa un kay sath zindagi basar na kar saka. Huwa yoon keh us kay ghulam farar ho gaye aur yen un ki talash mein un kay pichay gaya aur unhon nay dhokay say usay qatal kar diya. Jab Sayyidah Fareea رضى الله عنها ko apnay shohar kay qatal honay ka pata chala to woh bhot afsurda huien.

Sayyidah Fareea رضى الله عنها nay socha keh woh apni baqiya zindagi basar karnay kay liye apnay Ahal-o-Ayaal kay pas chali jaye, Lekin is taqwa-shiaar momin khatoon nay Nabi صلى الله عليه وسلم say mashoora karnay ko tarjeeh di.

 

Allah-o-Rasool صلى الله عليه وسلم ki ita’at:

 

Imam Malik رحمه الله nay Sayyidah Zainab Bint-e-Ka’ab Bin Ujrah say riwayat kiya keh Abu Saeed Khudri رضى الله عنه ki hamsheera Sayyidah Fareea Bint-e-Malik Bin Sinaan رضى الله عنها nay bataya keh woh Rasoolullah صلى الله عليه وسلم ki khidmat mein hazir hui aur us nay Aap صلى الله عليه وسلم say dariyafat kiya keh woh apnay khandan Banu Khudra mein wapis jana chahti hai, Kiunkeh us ka khawand apnay ghulamon ki talash mein gaya jo bhag gaye thay, Unhon nay usay qatal kar diya.

Kehti hain keh mein nay Rasoolullah صلى الله عليه وسلم say poocha: Kya mein apnay khandan Banu Khudra kay paas ja sakti hoon? Kiunkeh meray khawand nay pichay koi ghar nahin choda jis ka woh malik ho aur ho na hi kharach karnay kay liye maal hi choda hai. Rasoolullah صلى الله عليه وسلم nay farmaya: “Han ja sakti ho!”

Kehti hain keh mein wapis ho gai, Mein abhi hujray hi mein thi to mujhay aawaz day kar bulaya aur farmaya: “Aap nay kya poocha tha? “Mein nay phir apni kahani dohrai aur apnay khawand kay baray mein bataya to Aap صلى الله عليه وسلم nay irshad farmaya:

 

“امکثى فى بيتك حتى يبلغ الکتاب أجله”

 

“Apnay ghar mein raho, Yahan tak keh iddat poori ho jaye.”

 

Kehti hain keh mein nay char mah das din wahein iddat guzari, Farmati hain keh phir Usman Bin Affan رضى الله عنها ka Daur-e-Khilafat aaya to unhon nay meri taraf pegham bheja aur mujh say yeh masla poocha to mein nay unhein bataya aur unhon nay us ki roshani mein feesala sadir kiya.

 

(Muatta Imam Malik (2/591), Kitab-ul-Talaq, باب: مقام المتوفى عنھا زوجھا فى بيتھا……: 87, Sunan Abi Dawood, Kitab-ul-Talaq, باب: فى المتوفى عنھا تنتقل: 2300. Sunan Tirmizi, Kitab-ul-Talaq: باب: ما جاء أين تعتد المتوفى عنھا زوجھا: 1204, Sunan Nasaai, Kitab-ul-Talaq, باب: مقام المتوفى عنھا زوجھا فى بيتھا: 3587, Sunan Ibn-e-Majah, Kitab-ul-Talaq, باب: اين تعتد المتوفى عنھا زوجھا: 2031)

 

Aik momin musalman bait karnay wali khatoon say yahi tawaqqu rakhi ja sakti hai keh woh har soorat Rasool-e-Maqbool صلى الله عليه وسلم ki ita’at karay gi jin kay hath par bait ki hai. Sayyidah Fareea رضى الله عنها nay char mah das din iddat guzari aur phir Ansaar kay Qabila Banu Zafar kay aik shakhas kay sath un ki shadi ho gai. Jo bhi iddat kay baray mein un say poochata to woh usay apna yeh waqia bayan kar detein.

 

Sayyidah Fareea رضى الله عنها kay khandan ki jihad kay sath mahabbat:

 

Jaleel-ul-qadar Sahabi Sayyiduna Malik Bin Sinaan رضى الله عنه ka khandan jihad ka dildada tha aur Rasoolullah صلى الله عليه وسلم ki majlison mein baqaidgi say sharik honay wala tha. Jab Rasoolullah صلى الله عليه وسلم Medan-e-Badar ki taraf niklay to Malik Bin Sinaan un logon kay sath thay jin ka khayal yeh tha keh yeh jang nahin hogi, Is liye woh Medan-e-Badar ki taraf rawana na huaye.

Is liye woh Quraish kay sarkarda sardaron ko Medan-e-Jang mein moat kay ghaat utaratay huaye Ba’chasham-e-Khud na dekh sakay. Khas tor par Quraish kay woh zu’ama Medan-e-Jang mein maray gaye jinhon nay Rasoomlullah صلى الله عليه وسلم ko takleef di thein, Jesa keh Abu Jahal, Uqba Bin Abi Mueet aur in donon kay ilawa aur baday baday ahmaq aur nadaan mushrik us jang mein maray gaye. Jab Uhad ki jang ka din qareeb aaya to Rasoolullah صلى الله عليه وسلم ko ilm huwa keh Quraish nay badi tayari ki hai aur apnay t’aawun kay liye Tihama, Ghatfan aur Habshi Qabaail ko sath mila liya hai.

Rasoolullah صلى الله عليه وسلم nay apnay Sahaba Karaam رضى الله عنهم say mashoora kiya. Aap صلى الله عليه وسلم ki yeh Aadat-e-Mubarka thi keh jang par rawana honay say pehlay Aap صلى الله عليه وسلم apnay Sahaba Karaam رضى الله عنهم say mashoora kiya kartay thay. Un logon ki raaye yeh thi, Jo Jang-e-Badar mein shareek nahin ho sakay thay keh har soorat bahir nikal kar medan mein dushman ka muqabila kiya jaaye.

Malik Bin Sinaan رضى الله عنه dushman kay sath nabazad aazma honay ka sab say zayada hosala dilanay walay thay. Woh kehnay lagay: Aye Allah kay Rasool صلى الله عليه وسلم! Allah ki qasam! hamein aik khoobi zaroor milay gi, Ya to Allah T’aala ham ko un par ghalib kar day ga aur ham yeh chahtay hain aur Allah dushman ko ruswa karay ga, Ham usi tarah ghalib aayein gay jis tarah hamein Medan-e-Badar mein ghalba hasil huwa, Medan say bhag janay wala hi bach sakay ga. Aye Allah kay Rasool صلى الله عليه وسلم! Doosari khoobi hamein yeh hasil hogi keh Allah T’aala hamein shahadat ata karay ga. Aye Allah kay Rasool صلى الله عليه وسلم! Allah ki qasam! Mujhay koi parwah nahin, Jo bhi hasil ho, Wahi meray liye behtar hai.

Jab Rasoolullah صلى الله عليه وسلم rawangi kay liye tayar huaye aur lashkar ko tarteeb day rahay thay to kuch no-umar Sahaba رضى الله عنهم bhi Mujahideen ki safon mein shamil thay. Rasoolullah صلى الله عليه وسلم nay un ki choti umar ki wajah say unhein wapis kar diya aur farmaya: Abhi tumhari ladnay ki umar nahin, Abhi tumhari jang mein shareek honay ki ahliyat nahin.

 

Jin bachon ko Rasoolullah صلى الله عليه وسلم nay wapis kiya un mein Abu Saeed Khudri رضى الله عنه bhi thay.

 

(Al-Istiaab, (2/34) Mustadrak Hakim (3/563)) Woh apnay baap Sayyiduna Malik Bin Sinaan رضى الله عنه kay sath gaye thay.

 

Abu Saeed رضى الله عنه wapis lotay to woh ro rahay thay, Woh Jihad ka sharaf hasil honay say mahroom reh janay ki wajah say ro rahay thay. Rastay mein Sayyidah Fareea رضى الله عنها apnay bhai Abu Saeed Khudri رضى الله عنه say milein. Woh un kay aansoo saf karnay aur dilasa denay lagein keh tum fikar na karo, Aainda jangon mein tumhein shamil kar liya jaye ga aur phir tum musalsal shamil raho gay, Yahan tak keh shirk mit jaaye ga aur iman ka jhanda sar-buland hoga.

Sayyidah Fareea رضى الله عنها aur un ki sathi Sahabiyaat رضى الله عنهن nay Medan-e-Jang ki khabrein hasil karna shuru kar dein. Aik mushrik nay yeh afwah phela di keh Muhammad صلى الله عليه وسلم ko qatal kar diya gaya hai. Yeh khabar sun kar musalmanon ki safon mein saraseemagi pheel gai. Baz musalmanon par mayoosi cha gai aur baz pehlay say bhi zayada pur-josh ho gaye. Sayyiduna Anas Bin Nazar رضى الله عنه pehlay say bhi zayada jurat kay sath aagay badhay, Jab unhon nay yeh khabar suni to moat ko zindagi par tarjeeh di. Woh kehnay laga: Jis maqsad kay liye Habib-e-Kibriya Muhammad صلى الله عليه وسلم nay apni jan ka nazrana pesh kar diya ab unkay bagher zinda reh kar kya karna ha. Woh Josh-o-Jazbay kay sath dushman ki safon mein ja ghusay aur Dad-e-Shuja’at detay huaye Jam-e-Shahadat nosh kar gaye.

 

(Sahih Bukhari, Kitab-ul-Jihad, باب: قول الله عز و جل ( من المؤمنين رجال صدقوا…….. ): 2805, Sahih Muslim, Kitab-ul-Imaarah, باب: ثبوت الجنة للشھيد : 1903, Seerat Ibn-e-Hishaam: (Safha: 388))

 

Huwa yeh tha keh Rasoolullah صلى الله عليه وسلم ki khood toot gai thi, Aap صلى الله عليه وسلم ka chehra zakhmi ho gaya tha aur Aap صلى الله عليه وسلم ka aik hont phat gaya tha. Sahaba Karaam رضى الله عنهم ka aik jattha us jagah ki taraf lapka jahan Muhammad صلى الله عليه وسلم zakhmi huay thay, Woh sab Aap صلى الله عليه وسلم kay liye dhaal ban gaye aur Aap صلى الله عليه وسلم ko apnay gheray mein lay liya, Taa’keh dushman ki taraf say koi teer Aap صلى الله عليه وسلم tak na pohanch paaye.

Abu Ubaida Bin Jarrah رضى الله عنه jaldi say Rasoolullh صلى الله عليه وسلم kay pas aaye, Taa’keh apnay danton say khood ki woh do kundiyan nikalein jo Rasoolullah صلى الله عليه وسلم kay Chehra-e-Anwar mein pewasat ho chuki thein. (Seerat Ibn-e-Hishaam: (Safha: 387).) Is doran mein Malik Bin Sinaan رضى الله عنه aagay badhay, Rasoolullah صلى الله عليه وسلم ka chehra khoon aalood tha, Woh khoon apni zuban say chatnay lagay, Jis nay Rasoolullah صلى الله عليه وسلم kay chehray ko dhanp rakha tha.

Rasoolullah صلى الله عليه وسلم nay usay dekha keh woh khoon nigal raha hai, Aap صلى الله عليه وسلم nay farmaya: “Isay thook do.” To Malik Bin Sinaan nay kaha: Allah ki qasam! Mein isay kabhi nahin thookoon ga. Is tarah us kay khoon mein Rasoolullah صلى الله عليه وسلم ka khoon shamil ho gaya aur us nay apnay aap ko Jahannam say bacha liya. Is liye keh Jahannam ki aag Rasoolullah صلى الله عليه وسلم kay Jasad-e-At’har kay kisi hissay ko nahin choo sakay gi.

 

(Seerat Ibn-e-Hishaam (Safha: 378), Mustadrak Hakim: (3/ 563) Muajam Kabeer Tabrani (5430).)

 

Sayyidah Fareea رضى الله عنها kay baap ki shahaadat:

 

Sayyiduna Malik Bin Sinaan رضى الله عنه Rasoolullah صلى الله عليه وسلم ka difa kartay huaye Jam-e-Shahadat nosh kar gaye, Phir Talha Bin Ubaidullah رضى الله عنه nay Rasoolullah صلى الله عليه وسلم ko jhuk kar uthaya aur Aap صلى الله عليه وسلم ko Medan-e-Jang ki pichli janib aik chattan par litaa diya. Sahaba Karaam رضى الله عنهم nay suna keh Rasoolullah صلى الله عليه وسلم nay farmaya: “Talha رضى الله عنه kay liye Jannat wajib ho gai.”

 

(Sunan Tirmizi, Kitab-ul-Manaqib, باب: مناقب طلحۃ بن عبيد الله رضى الله عنه: 4368)

 

Sayyiduna Malik Bin Sinaan رضى الله عنه shahadat kay aala muqam par faaiz huaye, Unhon nay bhot umda martaba hasil kiya, Wafat say pehlay un ka jisam Rasoolullah صلى الله عليه وسلم kay Jasad-e-At’har kay sath laga aur unhon nay wafat say pehlay Rasoolullah صلى الله عليه وسلم kay chehray par behnay walay khoon ko zuban say chat kar nigal liya. Is tarah Rasoolullah صلى الله عليه وسلم ka pakeeza khoon Sayyiduna Malik Bin Sinaan kay khoon mein mil gaya. Is tarah un kay waray niyaaray ho gaye, Un kay bhag jag uthay aur un kay gulshan mein bahar aa gai.

 

Phir gulstan gulistan bahaar aa gai                         Aur chaman ka chaman muskuranay laga.

 

Jang-e-Uhad mein aik daur aisa bhi aaya keh musalmanon ko nuqsan uthana pada. Yeh nuqsan is liye huwa keh teer andazon nay Rasoolullah صلى الله عليه وسلم kay ahkamaat ki mukhlifat ki thi. Unhon nay woh jagah chod di thi jahan unhein mut’ayyan kiya gaya tha. Rasoolullah صلى الله عليه وسلم nay unhein hukum diya tha keh us jagah say kisi soorat bhi idhar udhar na hon. Jang ruk gai, Rasoolullah صلى الله عليه وسلم Madinah Munawwarah loat aaye. Madinah Munawwarah kay rehnay walay apnay gharon say bahir nikal kar Rasoolullah صلى الله عليه وسلم kay sath aanay walon mein apnay peyaron ko dhoondanay lagay. Abu Saeed Khudri رضى الله عنه Rasoolullah صلى الله عليه وسلم say milay, Rasoolullah صلى الله عليه وسلم nay pahal kartay huaye un say pocha: “Tum Saad Bin Malik رضى الله عنه ho?” Unhon nay kaha: Ji han! Aye Allah kay Rasoolullah صلى الله عليه وسلم! Meray maan baap Aap صلى الله عليه وسلم par qurban hon! Yeh kehtay huaye Sayyiduna Abu Saeed Khudri رضى الله عنه Rasoolullah صلى الله عليه وسلم say Mahbbat-o-Aqeedat ka izhaar karnay lagay. Rasoolullah صلى الله عليه وسلم nay farmaya:

 

“اجرك الله فى ابيك يا سعد !”

 

“Aye Saad! Teray baap kay baray mein Allah T’aala tujhay Ajar-o-Sawab say nawazay.”

 

(Al-Maghazi, Lil-Waqidi (Safha: 94) Tareekh-e-Damishaq Libn-e-Asaakir (20/385) Al-Muntazam Libn-ul-Jauzi, (2/25).)

 

 

 

Fareea Bint-e-Malik رضى الله عنها aur un kay jumla Ahal-e-Khana Rasoolullah صلى الله عليه وسلم kay baray mein muztarib aur be-chain thay. Jab Abu Saeed رضى الله عنه un kay pas aaya aur yeh khabar di keh Rasoolullah صلى الله عليه وسلم sahih saalim hain aur bhot say Sahaba Karaam رضى الله عنهم Allah ki rah mein shaheed ho gaye hain aur meray abba jan bhi shaheed ho gaye hain, To yeh khabar sun kar logon nay “انا لله و انا اليه راجعون” kaha aur Rasoolullah صلى الله عليه وسلم ki salamati par Allah T’aala ka shukar ada kiya aur sab nay mil kar yeh kaha:

 

“کل مصيبة بعد رسول الله صلى الله عليه وسلم جلل”

 

“Rasoolullah صلى الله عليه وسلم kay hotay huay har museebat aasan hai.”

 

(Seerat Ibn-e-Hishaam (Safha: 397) Dalaail-ul-Nubuwwah Lil-Baihaqi (/364).)

 

 

 

Goya Aap صلى الله عليه وسلم bach gaye to hamara sab kuch bach gaya. Sayyidah Fareea رضى الله عنها nay apnay walid ki shahadat kay hawalay say Allah T’aala say Ajar-o-Sawab ki niyat kar li, Allah T’aala ki mashiyyat kay samnay sar Tasleem-e-Kham kar liya aur Namaz-o-Sabar kay sath madad talab ki, Jis tarah kay Rabb-ul-Khalaiq nay musibat kay waqat namaz padhanay aur sabar karnay ka hukum diya hai. Sayyidah Fareea رضى الله عنها kay liye munasib bhi yahi tha keh Sabar-o-Tahammul ka muzahara kartein, Kiunkeh un kay walid nay un ki tarbiyat bhi iman ki buniyad par ki thi. Quraan kay saaye daraz ho gaye., Sayyidah Fareea رضى الله عنها nay apnay dil mein yeh tasawwur jan-guzeen kar liya keh Allah Taala un kay walid ko Jannat-ul-Firdous mein jagah ata karay ga.

 

Sayyidah fareea رضى الله عنها aur Riwayat-e-Hadees:

 

Sayyidah Fareea رضى الله عنها badi aqalamand, Danishwar, Zaheen-o-Fateen aur soch bichar rakhnay wali Azeem-ul-Martabat khatoon thein. Woh baqaidagi kay sath Rasoolullah صلى الله عليه وسلم ki majalis mein hazir hotein, Is haziri nay unhein is qabil bana diya tha keh woh Rasoolullah صلى الله عليه say Ahadees sun kar un ko zehan nasheen karein aur phir Unhein dusray logon tak pohanchanay ka ahtimam karein. Unhon nay Rasoolullah صلى الله عليه وسلم say aath (8) adad Ahadees riwayat karnay ka aezaz hasil kiya, Yeh cheez un kay buland martaba honay par dalaalat karti hai.

Sayyiduna Usman Bin Affan رضى الله عنها nay Sayyidah Fareea رضى الله عنها say us aurat ki iddat kay baray mein riwayat sun kar fesala sadir farmaya jis aurat ka khawand foat ho jaye. Sayyidah Fareea nay bataya: Rasoolullah صلى الله عليه وسلم nay farmaya hai keh jis aurat ka khawand foat ho jaye us ki iddat char mah das din hai. Uhon nay yeh bhi bataya keh jab mera khawand foat huwa to mein nay bhi char mah das din iddat guzari thi.

 

(Sunan Abi Dawood, Kitab-ul-Talaq: باب: فى المتوفى عنها تنتقل: 2300, Sunan Tirmizi, Kitab-ul-Talaq, باب: ما جاء أين تعتد المتوفى عنھا زوجھا: 1204)

 

Yahi fesala Sayyiduna Usman Bin Affan رضى الله عنه nay kiya aur is feesalay par Madinah, Hijaz, Misar, Sham aur Iraq kay Ulama nay amal kiya. Yeh Sayyidah Fareea رضى الله عنها kay liye baday sharaf aur azmat ki bat thi keh un ka dil un ilmi majaalis say shad-kam honay laga jis ka ahtimam sab logon say badh kar ilm rakhnay walay pehlay Muallim صلى الله عليه وسلم kiya kartay thay. Unhon nay ilm Barah-e-Rasat Rabb-e-Khaliq say hasil kiya. Jis nay qalam kay sath ilm sikhaya. Insan ko woh kuch sikhlaya jis ka usay ilm nahin tha. Muallim-ul-Naas صلى الله عليه وسلم ka ilm saray ka sara Khair-o-Barkat par mabni tha. Us mein shar ka koi shaiba tak nahin paya jata tha.

 

Bait-e-Rizwan mein shirkat:

 

Sayyidah Fareea رضى الله عنها ko Ansaar ki deegar Jaleel-ul-Qadar Sahabiyaat kay hamrah Rasoolullah صلى الله عليه وسلم kay sath Hudaibiyah kay maqam par Bait-e-Rizwan mein hissa lenay ka aezaz hasil huwa. Allah سبحانه و تعالى nay Bait-e-Rizwan mein hissa lenay walay mardon aur auraton ka kuch is andaz say wasaf bayan kiya hai, Irshad-e-Bari T’aala hai:

 

“لَـقَدۡ رَضِىَ اللّٰهُ عَنِ الۡمُؤۡمِنِيۡنَ اِذۡ يُبَايِعُوۡنَكَ تَحۡتَ الشَّجَرَةِ فَعَلِمَ مَا فِىۡ قُلُوۡبِهِمۡ فَاَنۡزَلَ السَّكِيۡنَةَ عَلَيۡهِمۡ وَاَثَابَهُمۡ فَتۡحًا قَرِيۡبًا ۞ وَّمَغَانِمَ كَثِيۡرَةً يَّاۡخُذُوۡنَهَا ‌ؕ وَكَانَ اللّٰهُ عَزِيۡزًا حَكِيۡمًا ۞”

 

(Al-Fatah: 18-19)

 

 “Allah mominon say khush ho gaya jab woh darakhat kay nichay tum say bait kar rahay thay. Un kay dilon ka haal Us ko maloom tha, Is liye Us nay un par sakeenat nazil ki, Un ko inaam mein qareebi fatah bakhshi aur bhot sa Maal-e-Ghaneemat un ko ata kar diya, Jisay woh anqareeb hasil karein gay. Allah bada zabardasat aur khoob hikmat wala hai.”

 

Sayyidah Fareea رضى الله عنها Jannat mein dakhil honay ki basharat hasil karnay mein kamiyab huien.

 

Sayyiduna Jabir رضى الله عنه ka bayan hai keh Nabi Kareem صلى الله عليه وسلم nay irshad farmaya:

 

“ليدخلن الجنة من بايع تحت الشحرة”

 

“Jis nay darakhat talay bait ki woh zaroor Jannat mein dakhil hoga.”

 

(Sunan Tirmizi, Kitab-ul-Manaqib, باب: فى من سب اصحاب النبى صلى الله عليه وسلم: 3763, Tirmizi nay kaha keh yeh Hadees Hasan Ghareeb hai.)

 

 

 

Sayyiduna Jabir رضى الله عنه hi ka bayan hai keh Nabi Kareem صلى الله عليه وسلم nay farmaya:

 

“لا يدخل النار احد ممن بايع تحت الشجرة”

 

(Sunan Abi Dawood, Kitab-ul-Sunnah, باب: فى الخلفاء: 4653, Sunan Tirmizi, Kitab-ul, Manaqib, باب: ما جاء فى فضل من بايع تحت الشجرة: 3860,  و اصله فى صحيح مسلم 2496 من طريق آخر, Tirmizi nay kaha keh yeh Hadees Hasan Sahih hai.)

 

“Jis nay darakhat talay bait ki, Woh Jahannam mein dakhil nahin hoga.”

 

Sayyidah Fareea رضى الله عنها un khush-qismat afraad mein shamil thein jinhon nay Hudaibiyah kay maqaam par darakhat talay Rasoolullah صلى الله عليه وسلم kay Dasat-e-Mubarak par bait karnay ki s’aadat hasil ki, Sayyiduna Jabir رضى الله عنه nay Umm-e-Mubasshir رضى الله عنها say riwayat kiya, Woh kehti hain keh Hatib Bin Abi Balta ka ghulam aaya aur us nay kaha: Allah ki qasam! Hatib Jannat mein dakhil nahin ho sakay ga, Rasoolullah صلى الله عليه وسلم nay us ki bat sun kar farmaya:

 

“کذبت قد شھد بدرا وحديبية”

 

“Tu jhoot bolta hai, Woh Jang-e-Badar aur Sulah-e-Hudaibiyah mein shareek huwa hai.”

 

(Musnad-e-Ahmad (6/362) Muajam Kabeer Tabrani (53/102))

 

Yani jo Jang-e-Badar aur Sulah-e-Hudaibiyah mein shareek huaye, Woh Jannati hain. Allah سبحانه وتعالى Sayyidah Fareea رضى الله عنها par Apni rahmat ki barkha barsaaye aur unhein qayamat kay din Khatm-ul-Mursaleen صلى الله عليه وسلم kay sath uthaaye kay jis din logon ko Rabb-ul-Aalameen kay samnay khada kiya jaaye ga. Aameen!

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.