Sayyidah Umm-e-Aiman رضى الله عنها

 

Nam Barka, Walid ka nam Saalaba Bin Amar aur kuniyat Umm-e-Aiman Habsha thi. Umm-e-Aiman ki shadi Ubaid Bin Zaid kay sath hui, Jis say Aiman nay janam liya. Ubaid Bin Zaid ki wafat kay bad Umm-e-Aiman ki shadi Rasoolullah صلى الله عليه وسلم kay Manzoor-e-Nazar Sahabi Zaid Bin Harisa رضى الله عنه kay sath hui jis say Sayyiduna Usama Bin Zaid رضى الله عنه peda huaye.

Rasoolullah صلى الله عليه وسلم kay walid girami Abdullah Bin Abdul Muttalib us waqat wafat pa gaye jab Sayyiduna Muhammad صلى الله عليه وسلم apni walida Amina Bint-e-Wahab kay pait mein thay. Unhon nay wirsay mein aik kaneez ko choda, Jis ka nam Barka Habshiya tha. Yeh Rasoolullah ki aaya thi. Aap صلى الله عليه وسلم unhein “يا امى” (ya ummi) yani ammi jan keh kar pukara kartay thay. Un ki shafqat aur hamdardi nay Rasoolullah صل الله عليه وسلم ko apni aaghosh mein lay liya aur khas tor par jab Aap صلى الله عليه وسلم ki walida wafat pa gaien aur abhi Aap صلى الله عليه وسلم ki umar aath saal thi. Aap صلى الله عليه وسلم ki kafaalat Aap صلى الله عليه وسلم kay chacha Abu Talib nay ki. Umm-e-Aiman Abu Talib ki biwi Sayyidah Fatima Bint-e-Asad رضى الله عنه kay sath mil kar Rasoolullah صلى الله عليه وسلم ki dekh-bhal kiya karti thein. Sayyidah Fatima Bint-e-Asad رضى الله عنه ko Rasoolullah صلى الله عليه وسلم apni teesari walida samajhtay thay. Umm-e-Aiman Rasoolullah صلى الله عليه وسلم ki barkat ka aankhon dekha haal bayan kartay huaye farmati hain.

Mein nay Rasoolullah صلى الله عليه وسلم ko kabhi bhook aur peyaas ki shikayat kartay nahin dekha. Jab Aap صلى الله عليه وسلم subah kay waqat Zamzam pi letay to us din aur kuch na khatay. Basa auqat ham dopehar ka khana paish kartay to Aap صلى الله عليه وسلم farmatay:

 

“لا ٱريد أنا شبعان”

 

“Mein khana nahin chahta, Mein seer hoon.”

 

(Tabqaat Ibn-e-Saad (1/168) دلائل النبوة لابى نعيم (102) و اسناده ضعيف۔)

 

Sayyiduna Abdullah Bin Abbas رضى الله عنه say riwayat hai, Farmatay hain keh Abu Talib kay bachay meelay kucheelay aur para-ganda haal hotay, Un kay baal bikhray huaye hotay, Jab’keh Muhammad صلى الله عليه وسلم kay baal teel lagay huaye chamkdar hotay aur aankhon ko surma lagaya huwa hota.

 

(Tabqaat Ibn-e-Saad (1/168) من غير طريق ابن عباس رضى الله عنه۔)

 

Abu Talib un say bhot payar kiya kartay thay. Jab Rasoolullah صلى الله عليه وسلم nay Sayyidah Khadija Bint-e-Khawailid رضى الله عنها kay sath shadi ki to Aap صلى الله عليه وسلم nay Umm-e-Aiman ko us kay Husan-e-Salook aur wafadari ki bina par aazad kar diya. Yeh un kay Fazal-o-Sharaf ka aetiraf aur Aap صلى الله عليه وسلم ki ikhlas kay sath parwarish karnay ka inaam tha. (سبيل الھدى والرشاد: 2/135), Sahih Muslim, Kitab-ul-Jihad, باب: رد المھاجرين إلى الانصار منائحھم…….. الخ : 2771)

 

Umm-e-Aiman رضى االه عنها nay Ubaid Bin Zaid kay sath shadi ki. Shadi kay bad Aiman nay un kay han janam liya. Yeh Jang-e-Hunain mein shaheed ho gaye. Is tarah Umm-e-Aiman رضى الله عنه apnay betay say mehroom ho gaien.

 

Khatoon-e-Jannat:

 

Aaftab-e-Islam kay tuloo honay kay bad Umm-e-Aiman رضى الله عنها kay liye aik aazmaish utar aai. Huwa yeh keh unhon nay bhot jalad Rasoolullah صلى الله عليه وسلم ki tasdeeq kar di aur Aap صلى الله عليه وسلم ki risaalat par iman lay aaien, Is tarah unhon nay apni zaat ko Jahannam say aazad kar diya. Udhar un kay khawand Ubaid Bin Zaid nay Islam qabool karnay say inkar kar diya aur nakhuwwat ka izhaar kiya aur apnay shirak hi par qaaim raha. Is tarah Umm-e-Aiman رضى الله عنها aur us kay darmiyan judaai ka hona lazmi tha.

Umm-e-Aiman رضى الله عنها ki doosari shadi kay baray mein Sufyaan Bin Uqba say riwayat hai, Farmatay hain keh Umm-e-Aiman Rasoolullah صلى الله عليه وسلم ki bhot Tazeem-o-Takreem kiya kartein aur Aap صلى الله عليه وسلم ki nihayat mahabbat aur shafqat kay sath dekh-bhal kiya kartein, Aik din Rasoolullah صلى الله عليه وسلم nay farmaya:

 

“من سره ان يتزوج امرأة من الجنة فليتزوج ٱم ايمن”

 

“Jis ko yeh cheez achi lagti hai keh woh kisi jannati khatoon kay sath shadi karay to woh Umm-e-Aiman kay sath shadi kar lay.”

 

Rawi kehta hai keh Zaid Bin Harisa رصى الله عنه nay Sayyidah Umm-e-Aiman kay sath shadi kar li, Zaid Bin Harisa رضى الله عنه Jaleel-ul-Qadar Sahaba Karaam رضى الله عنهم mein say aik thay.

 

(Tabqaat Ibn-e-Saad (8/224) Al-Isabah (170-171))

 

Yeh Rasoolullah صلى الله عليه وسلم kay Mahboob-e-Nazar aur aazad karda ghulam thay aur un Sahaba Karaam mein say aik thay jinhon nay Islam qabool karnay mein sabqat ka aezaz hasil kiya. Jab Rasoolullah صلى الله عليه وسلم ka yeh farman suna keh jisay yeh bat pasand hai keh woh kisi Jannati khatoon say shadi karay to woh Umm-e-Aiman رضى الله عنها kay sath shadi kar lay to Zaid Bin Harisa رضى الله عنها nay fori tor par un say shadi kar li aur us say Usama Bin Zaid رضى الله عنه paida huaye jinhein Rasoolullah صلى الله عليه وسلم kay Manzoor-e-Nazar honay ka aezaz hasil huwa.

Aap ko kya maloom keh mahboob kay Habib ka kya Maqam-o-Martaba hota hai. Usama Bin Zaid رضى الله عنه Sayyiduna Zaid Bin Harisa رضى الله عنه kay Mahboob-e-Nazar betay thay aur Zaid Bin Harisa رضى الله عنه Rasoolullah صلى الله عليه وسلم kay Mahboob-e-Nazar Sahabi thay. Allah un sab par razi huwa aur Allah nay un sab ko razi kiya.

Agar ham Umm-e-Aiman رضى الله عنها ki seerat kay safhaat ko palat kar dekhein to hamein maloom hoga keh yeh khatoon aam khawateen jesi nahin thein. Ham is tanazur mein dekhtay hain keh woh Risaalat ki roshani mein faizyaab hoti hain aur unhein Rasoolullah صلى الله عليه وسلم ki taraf say badi hamdardi aur Takreem-o-Tazeem hasil hai.

 

Sayyidah Umm-e-Aiman رضى الله عنها ki bahaduri aur jihad kay sath mahabbat:

 

Agar ham Umm-e-Aiman رضى الله عنها ki bahaduri kay baray mein sawal karein, To ham dekhein gay keh woh Jurat-o-Bahaduri aur ladaai kay hawalay say Quwwat-o-Shokat mein mardon say kam nahin, Balkeh Jang-e-Uhad kay dauran jab bhot say log medan chod kar bhag rahay thay to Umm-e-Aiman رضى الله عنه bhagnay walon par mitti phenk kar unhein yeh keh rahi thein: Oh bhagnay walo! Jao ghar mein ja kar charkhay par soot kato, Apni talwar meray hawalay kar do, Mein ladati hoon. Tum to auraton say bhi zayada kam hosla ho, Marad hotay to medan mein jam kar ladtay. Yeh andaz Sayyidah Umm-e-Aiman رضى الله عنها ki Jurat-o-Shuja’at par dalaalat karta hai.

Jab Rasoolullah صلى الله عليه وسلم ki khood toot gai, Aap صلى الله عليه وسلم ka hont phat gaya aur khoon Chehra-e-Anwar par phel gaya to yeh manzar dekh kar Umm-e-Aiman رضى الله عنها bhot ghamgeen ho gaien. Lekin jab unhon nay dekha keh Rasoolullah صلى الله عليه وسلم salamat hain to un ki aankhein thandi ho gaien aur un kay dil mein itminan ki lehar dood gai. Sayyidah Umm-e-Aiman رضى الله عنها ko aik mushrik nay teer mara jo unhein laga aur woh zakhmi ho kar zameen par gir gaien. Rasoolullah صلى الله عليه وسلم nay dekha to Saad Bin Abi Waqas رضى الله عنه ko aik aisa teer pakdaya jis ka bhala nahin tha aur farmaya, “ Saad! Teer phenko. “Saad رضى الله عنه nay us shakhas ko teer mara jis nay Umm-e-Aiman رضى الله عنها par teer phenka tha aur woh teer lagnay say zameen par ludhak gaya. Rasoolullah صلى الله عليه وسلم nay farmaya:

Saad Bin Abi Waqas رضى الله عنه nay Umm-e-Aiman رضى الله عنها ka badla lay liya hai. Rasoilullah صلى الله عليه وسلم nay Saad Bin Abi Waqas رضى الله عنه kay haq mein yeh dua bhi ki: “Allah teri dua qabool karay aur teray nishanay ko seedha rakhay.” (Al-Maghazi Lil-waqidi (Safha: 91) Sabeel-ul-Huda Wal-Rishad (4/201))

Sayyidah Umm-e-Aiman رضى الله عنها Dauran-e-Jang piysay mujahideen ko pani pilatein aur zakhmiyon ki marham patti karti thein. Jang-e-Khaibar mein woh bhi un auraton kay sath jihad kay liye rawana huien jo Khaibar kay markay mein shareek hui thein. Jab Lashkar-e-Islam Khaibar fatah kar kay Madinah Munawwarah pohncha to Jafar Bin Abi Talib رضى الله عنه deegar muhajireen kay sath Habsha say Madinah Munawwarah pohanch chukay thay. Umm-e-Aiman رضى الله عنها nay Rasoolullah صلى الله عليه وسلم ko yeh farmtay huaye suna, Rasoolullah صلى الله عليه وسلم nay Jafar Bin Abi Talib رضى الله عنه ko dekh kar yeh irshad farmaya:

 

“ما أدرى بأيھما انا أسر بفتح خيبرام بقدوم جعفر”

 

“Mujhay maloom nahin aaj mujhay zayada khushi kis cheez ki hai, Fatah-e-Khaibar ki ya Jafar رضى الله عنه kay aanay ki.”

 

(Tabqaat Ibn-e-Saad (4/23) Mujam Kabeer Tabrani (1469) Mustadrk Hakim (3/208-211))

 

Sayyidah Umm-e-Aiman رضى الله عنها badi buland himmat aur Chaq-o-Choband thein. Jab unhon nay dekha keh un ka beta Aiman رضى الله عنه Jang-e-Khaibar mein shamil nahin huwa to unhon nay us ko malamat ki. Aiman رضى الله عنه baday bahadur Sahabi thay. Jang-e-Khaibar mein un ka shareek na hona kisi buzdili ki bina par nahin tha, Balkeh us din woh bimar thay, Is lihaz say woh mazoor thay.

 

Umm-e-Aiman رضى الله عنها kay khawand ki shahadat:

 

Jab Rasoolullah صلى الله عليه وسلم nay Zaid Bin Harisa رضى الله عنه ko Jafar Bin Abi Talib رضى الله عنه aur Abdullah Bin Rawaha رضى الله عنه kay sath us lashkar ka ameer muqarar kiya jis ko ladnay kay liye Maqam-e-Mauta ki taraf jana tha to Zaid Bin Harisa رضى الله عنه nay apni biwi Umm-e-Aiman رضى الله عنه say alwidaai mulaqat ki lekin usay yeh maloom nahin tha keh yeh us ki zindagi ki aakhiri mulaqat hogi. Zaid Bin Harisa رضى الله عنه nay lashkar kay teen umara mein sab say pehlay Jam-e-Shahadat nosh kiya. Is kay bad Sayyiduna Jafar Bin Abi Talib رضى الله عنه shaheed huaye aur phir Sayyiduna Abdullah Bin Rawaha رضى الله عنه nay Jam-e-Shahadat nosh kiya. Jab Umm-e-Aiman رضى الله عنها nay Rasoolullah صلى الله عليه وسلم say suna keh woh shaheed honay walon kay baray mein musalmanon ko aagah kar rahay hain, (Sahih Bukhari, Kitab-ul-Maghazi, باب: غزوة موتة: 4261-4263. Sunan Kubra Baihaqi (8/154) Seerat Ibn-e-Hishaam (Safha: 530-535).) Aur yeh keh shuhada mein un ka khawand Zaid Bin Harisa رضى الله عنه Sar-e-Fehrisat hai, To us nay Sabar-o-Tahammul ka daman thamay rakha aur Allah سبحانه و تعالى ki marzi kay aagay sar Tasleem-e-Kham kar liya, Kiunkeh Allah سبحانه وتعالى badi shan wala hai. Aur Us ki Hukumrani-o-Saltanat mein koi dam nahin maar sakta. Kaainat Us kay hukum ki taabe hai. Jang-e-Hunain mein shareek honay kay liye Sayyidah Umm-e-Aiman رضى الله عنه nay apnay donon beton Aiman aur Usama رضى الله عنهما ko tayar kiya keh woh musalmanon kay sath mil kar jihad par zaroor rawana hon. Jang-e-Hunain mein un ka beta un logon mein say nahin tha jo Rah-e-Faraar ikhtiyar karnay walay thay, Balkeh yeh un Mujahideen mein say tha jo Medan-e-Jang mein Rasoolullah صلى الله عليه وسلم kay girad datay rahay, Yeh dekh kar Umm-e-Aiman رضى الله عنها ka hosla buland huwa. Bil-aakhir woh Medan-e-Jang mein Daad-e-Shuja’at deta huwa Jam-e-Shahadat nosh kar gaya. Sayyidah Umm-e-Aiman رضى الله عنها nay apnay khawand Zaid Bin Harisa رضى الله عنه aur apnay betay Aiman رضى الله عنها ki shahadat say sawab ki niyat kar li aur Jannat mein un say milnay ki umeed apnay dil mein ja-guzeen kar li.

 

Sayyidah Umm-e-Aiman رضى الله عنها ka Rasoolullah صلى الله عليه وسلم kay han Maqam-o-Martaba:

 

Rasoolullah صلى الله عليه وسلم Umm-e-Aiman رضى الله عنها kay sath Husan-e-Salook say pesh aaya kartay thay aur baaz auqat Aap صلى الله عليه وسلم un say mizah bhi kar liya kartay thay. Aik dafa ka zikar hai keh Umm-e-Aiman رضى الله عنه nay Rasolullah صلى الله عليه وسلم say kaha keh mujhay sawari faraham karein to Aap صلى الله عليه وسلم nay un say farmaya: “Mein aap ko oont kay bachay par sawar karoon ga.” Unhon nay kaha keh oont ka bacha mera bojh bardashat nahin kar sakay ga. Aye Allah kay Rasoolullah صلى الله عليه وسلم! Mein oont kay bachay par sawar nahin hona chahti. Aap صلى الله عليه وسلم nay farmaya: “Aap ko har soorat oont kay bachay par hi sawar karoon ga.” Rasoolullah صلى الله عليه وسلم ka farman barhaq tha kiunkeh har oont dar-asal oontani ka bacha hi to hota hai khawah woh kisi umar ka bhi ho. (Tabqaat Ibn-e-Saad (8/224).).

 

Sayyidah Umm-e-Aiman Rasoolullah صلى الله عليه وسلم kay sath bat karnay mein koi hichkichahat aur jijhak mehsoos nahin karti thein. Rasoolullah صلى الله عليه وسلم un kay sath intihaai Husan-e-Akhlaq say pesh aaya kartay thay.

Aap صلى الله عليه وسلم un ko ahmiyat diya kartay thay aur un ka ahtiraam kiya kartay thay. Sayyidah Ayesha رضى الله عنها bayan karti hain keh aik din Rasoolullah صلى الله عليه وسلم pani pi rahay thay, Umm-e-Aiman رضى الله عنها bhi pas bethi thein. Unhon nay kaha: Aye Allah kay Rasoolullah صلى الله عليه وسلم! Mujhay bhi pani pila dein. Mein nay Umm-e-Aiman رضى الله عنها say kaha keh kya tum Rasoolullah صلى الله عليه وسلم say yeh keh rahi ho? Unhon nay kaha: Han! Mein nay in ki bhot zayada khidmat ki hai, Ab mera itna bhi haq nahin. Nabi Kareem صلى الله عليه وسلم nay farmaya: “Umm-e-Aiman sach kehti hain.” Rasoolullah صلى الله عليه وسلم nay Umm-e-Aiman رضى الله عنها ko apnay mubarak hath say pani pilaya.

 

(Seerat-ul-Nabi Libn-e-Kaseer (4/643) Min Tareeq-Al-Waqidi.)

 

Yeh koi achanbhay ki bat hai na hi is par kisi tarah heerat-zada honay ki zaroorat hai. Rasoolullah صلى الله عليه وسلم kay baray mein to Khaliq-e-Kaainat nay yeh irshad farmaya hai:

 

“وَاِنَّكَ لَعَلٰى خُلُقٍ عَظِيۡمٍ ۞”

 

“Bila-shubah Aap to Khulaq-e-Azeem kay malik hain.”

 

(Al-Qalam: 68/4)

 

Umm-e-Aiman رضى الله عنها ki Nabi kareem صلى الله عليه وسلم ki Ghami-o-Khushi mein shirkat:

 

Umm-e-Aiman رضى الله عنها Nabi Kareem صلى الله عليه وسلم kay ghar mein khandan kay aik farad ki tarah rehti thein. Jab Ahal-e-Khana khush hotay to yeh khush hotein aur jab woh kisi gham mein mubtala hotay to yeh bhi ghamgeen ho jatien. Umm-e-Aiman رضى الله عنها har soorat haq ki madad kartein aur Jhoot-o-Bohtan ki mukhalifat kartein.

Jab munafiqeen nay Sayyidah Ayesha Bint-e-Abu Bakar Siddiq رضى الله عنها par bohtan tarasha aur Rasoolullah صلى الله عليه وسلم nay un say poocha keh tum Ayesha رضى الله عنها kay baray mein kya janti ho? Woh tumhari nazar mein kaisi hai? To Umm-e-Aiman رضى الله عنها nay barmala kaha: Aye Allah kay Rasoolullah صلى الله عليه وسلم! Mein apnay kanon aur aankhon ka achi tarah khayal rakhti hoon. Meri maloomaat kay mutabiq Sayyidah Ayesha رضى الله عنها sarapa Khair-o-Barkat hai. (Al-Maghazi, Lil-Waqidi, (Safha: 169) Min Tareeq-Al-Waqidi.) Islam nay apnay noor kay sath Sayyidah Umm-e-Aiman رضى الله عنها ko bada muhazzab bana diya tha aur woh Shahrah-e-Hidayat par gamzan thein. Woh kabhi haq say munharif nahin hoti thein. Bohtan bandhanay walay Khaaib-o-Khasir ho kar reh gaye. Unhon nay hamari amman jan par iftara-pardazi aur ilzam-tarashi ki aur bhot zulam kiya lekin Woh Allah سبحانه وتعالى jis nay Apni Zaat par zulam ko haram qarar day liya hai, Us nay zulam ko Apnay bandon kay darmiyan bhi haraam qarar day diya. Us Allah سبحانه و تعالى nay Jibreel-e-Ameen عليه السلام ko Hidayat-o-Furqan ki wazeh aayaat day kar bheja jis say batil mit gaya, Bohtan bhasam ho gaya. Allah Rabb-ul-Izzat say badh kar difa karnay wala aur kon ho sakta hai!!? Sayyidah Barka Bint-e-Saalba رضى الله عنها Umm-ul-Momineen Khadija رضى الله عنها ki wafat kay waqt mujood thein aur unhon nay apnay hathon say usay ghusal diya. Un donon hathon ki sarfarazi kay kya kehnay jinhon nay us jisam ko chuwa, Sayyidah Umm-e-Aiman رضى الله عنها nay Zainab Bint-e-Rasool, Sauda Bint-e-Zamaa aur Umm-e-Salma رضى الله عنهم ko ghusal denay ki s’aadat hasil ki.

 

Abu Jahal ki moat:

 

Jang-e-Badar ka din aaya yeh din Quraish kay liye bada bhari sabit huwa. Us din Quraish kay Mash’hoor-o-Maroof sardar aur zuama apni zindagi say hath dho bethay. Afra kay do beton Aouf aur Muaz nay Abu Jahal ko qatal kar diya. Abdullah Bin Mas’ood رضى الله عنه guzray aur un ki nazar Abu Jahal par padi, Woh sans lay raha tha, Us mein zindagi ki ramaq abhi baqi thi. (Sahih Bukhari, Kitab-ul-Maghazi, باب: قتل ابوجهل: 3962-3963-3141. Sahih Muslim, Kitab-ul-Jihad) Sayyiduna Abdullah Bin Mas’ood رضى الله عنه nay usay paon say thokar mari aur phir us ka sar kaat kar Rasoolullah صلى الله عليه وسلم ki khidmat mein hazir huaye. Abu Jahal ka sar Rasoolullah صلى الله عليه وسلم kay samnay zameen par rakh diya. Rasoolullah صلى الله عليه وسلم nay yeh manzar dekh kar Allah T’aala ki Hamad-o-Sana bayan ki aur phir Afra kay donon beton kay haq mein rahmat ki dua kartay huaye kaha:

 

“رحم الله ابنى عفراء اشترکا فى قتل فرعون ھذه الٱمة و رأس أئمة الکفر”

 

“Allah Afra kay donon beton par raham karay, Un donon nay mil kar is ummat kay Firaon aur Aimma-e-Kufar kay sardar ko qatal kiya hai.”

 

Rasoolullah صلى الله عليه وسلم say poocha gaya keh Abu Jahal ko qatal karnay mein in donon ka sath kis nay diya. Aap صلى الله عليه وسلم nay farmaya: “Farishton nay aur Abdullah Bin Mas’ood nay usay thokar mari.” (Dalaail-ul-Nubuwwah Lil-Baihaqi (3/89), Al-Maghazi, Lil-Waqidi (Safha: 33).) Momin Allah T’aala ki madad say khush ho gaye, Phir Rasoolullah صلى الله عليه وسلم kay sath tamam musalman Madinah Munawwarah ki taraf wapis aaye, Fatah ka jhanda lehra raha tha aur khushi say sab kay chehray damak rahay thay, Abu Jahal kay qatal honay say us kay betay Ikarma aur us ki behan Juweriya kay dil mein Islam kay khilaf nafrat mein aur zayada izafa ho gaya aur is kaifiyat mein izafa hi hota gaya, Yahan tak keh Fatah-e-Makkah ka din aa gya. Ahal-e-Iman kay lashkar Rasoolullah صلى الله عليه وسلم ki qeyadat mein Makkah Muazzamah mein dakhil honay lagay, Taa’keh Makkah ko button ki aalaaish aur shirak ki tareeki say pak kar diya jaaye.

 

Juweriya aur us kay bhai ka islam qabool karna:

 

Fatah-e-Makkah kay din Ikarma bhag nikla, Us nay samundar kay rastay Yaman janay ka irada kar liya, Sayyiduna Bilal رضى الله عنه Ka’aba ki chat par chadh gaye, Taa’keh Ba’aawaz-e-Buland azaan kahein, Sayyiduna Bilal رضى الله عنه ki azan kay alfaaz fiza mein goonjatay huaye logon kay dilon aur kanon ko choonay lagay. Is dauran mein teen khawateen Rasoolullah صلى الله عليه وسلم  ki khidmat mein hazir huien. Aik Abu Safyan Bin Harab ki biwi Hind Bint-e-Utba, Doosari Ikarma Bin Abu Jahal ki biwi Umm-e-Hakeem aur teesari Abu Jahal ki beti Juweriya thi, Unhon nay Rasoolullah صلى الله عليه وسلم kay mubarak hath par bait ki aur haq ki gawahi di. Phir Umm-e-Hakeem nay Rasoolullah صلى الله عليه وسلم say apnay khawand Ikarma kay liye amaan talab ki to Rasoolullah صلى الله عليه وسلم nay usay muaf kar diya aur usay amaan day di. Ikarma Bin Abi Jahal samundar kay sahil par pohanch kar kashti mein sawaar honay hi wala tha keh Umm-e-Hakeem pohanch gai. Aur apnay khawand say kaha keh mein tamam logon say badh kar khair khawahi karnay walay, Sab logon say badh kar Husan-e-Salook say paish aanay walay aur sab logon say badh kar izzat walay Nabi-e-Aqdas صلى الله عليه وسلم say aap kay liye amaan lay aai hoon. Ab aap ki jan ko koi khatra nahin, Ab aap yeh ilaqa chod kar kahin nahin jayein gay. Meray sath wapis chalein. Yoon Ikarma Bin Abi Jahal apni biwi Umm-e-Hakeem kay sath wapis Makkah Muazzamah aa gaya aur us nay Nabi Kareem صلى الله عليه وسلم ki khidmat mein pohanch kar Islam qabool kar liya.

 

(Mustadrak Hakim: (3/ 241) Mujam Kabeer Tabran (17/1020) Tabqaat Ibn-e-Saad (5/329))

 

Sayyiduna Ali رضى الله عنه ki Juweriya رضى الله عنها kay sath mangani aur phir us ko chodna:

 

Sayyiduna Ali Bin Abi Talib رضى الله عنه nay Juweriya Bint-e-Abi jahal say shadi karnay ka irada kiya. Bukhari Shareef mein mazkoor hai keh Sayyiduna Ali Bin Abi Talib رصى الله عنه nay Juweriya Bint’e-Abi Jahal رضى الله عنها ko shadi ka pegham diya, Yeh baat Fatimat-ul-Zahra رضى الله عنها nay sun li, Woh Rasoolullah صلى الله عليه وسلم ki khidmat mein hazir huien aur Aap صلى الله عليه وسلم ko itla di keh Ali Bin Abi Talib رضى الله عنها Abu Jahal ki beti kay sath shadi karna chahtay hain.

Rasoolullah صلى الله عليه وسلم yeh khabar sun kar Sahaba Karaam رضى الله عنهم kay majma mein khaday huaye, Aap صلى الله عليه وسلم nay Hamad-o-Sana kay bad irshad farmaya keh mein nay apni badi beti ki shadi Abul Aaas Bin Al-Rabee kay sath ki, Us nay meray sath jab bhi koi bat ki to sadaqat ka rawayya ikhtiyar kiya. Logo! Suno, Fatima meri Lakhat-e-Jigar hai, Us ko koi taklif ho to mujhay na’gawar guzarti hai, Allah ki qasam! Rasoolullah صلى الله عليه وسلم ki beti aur Allah kay dushman ki beti aik shakhas kay nikah mein ikatthi nahin ho saktein.

Rawi kehtay hain keh yeh Soorat-e-Haal dekhtay huay, Sayyiduna Ali Bin Abi Talib رضى الله عنه nay Juweriya Bint-e-Abi Jahal say shadi ka irada tarak kar diya. Ali Bin Husain nay Miswar say kuch alfaaz kay izafay kay sath riwayat kiya, Woh kehtay hain keh Nabi Kareem صلى الله عليه وسلم ko mein nay suna keh woh Banu Abdul Shamas say talluq rakhnay walay apnay damad kay baray mein farma rahay thay keh us nay meray sath Husan-e-Salook ka rawayya ikhtiyar kiya, Us nay meray sath baat ki to sach bola, Meray sath wada kiya to poora kiya. (Sahih Bukhari, Kitab Fazaail-ul-Nabi صلى الله عليه وسلم, باب: ذکر اصھار النبى صلى الله عليه وسلم: 3729) Imam Muslim nay Lais Bin Saad say riwayat kiya, Ibn-e-Younus nay kaha, Hamein Lais nay bataya, Woh kehtay hain keh hamein Abdullah Bin Ubaidullah Bin Abi Mulaikah Al-Qurashi Al-Taimi nay bataya keh Miswar Bin Makharma nay bataya, Us nay Rasoolullah صلى الله عليه وسلم say suna keh Aap صىلى الله عليه وسلم minbar par khaday farma rahay hain keh Banu Hishaam Bin Mughira nay ijazat talab ki keh woh apni beti ki shadi Ali Bin Abi Talib say karna chahtay hain. Aap صلى الله عليه وسلم nay teen martaba farmaya keh mein is ki qat’aa ijazat nahin doon ga, Han agar Ali Bin Abi Talib رضى الله عنه us kay sath shadi karna chahta hai to usay pehlay meri beti ko talaq dena hogi. Meri beti meray jigar ka tukda hai, Jo cheez us ko Shak-o-Shubah mein dalti hai wahi cheez mujhay bhi Shak-o-Shubah mein dalti hai, Aur jo cheez us ko takleef deti hai, Woh cheez mujhay bhi takleef deti hai.

 

(Sahih Muslim, Kitab Fazaail-ul-Sahabah, باب: فضائل فاطمة بنت النبى صلى الله عليه وسلم: 2449)

 

Isi mafhoom ki aik riwayat baaz alfaaz ki tabdeeli kay sath Abu Dawood mein bhi mazkoor hai, Lekin us riwayat ka Lubb-e-Lubab yahi hai jo guzishta riwayat mein aap ki nazar say guzar chuka hai.

 

(Sunan Abi Dawood, Kitab-ul-Nikah, باب: ما يکره ان يجمع بينھن من النساء: 2069. Yeh Hadees Sahih Bukhari, Kitab Faraz-ul-Khumus, باب: ما ذکر من درع النبى صىل الله عليه وسلم: 3130 aur Sahih Muslim, Kitab Fazaail-ul-Sahabah, باب : من فضل فاطمة رضى الله عنها: 94/2449) mein bhi hai.)

 

Makkah kay gawarnar Attab Bin Usaid ki shadi Juweriya Bint-e-Abu Jahal kay sath hui aur wafat tak usi kay aqad mein rahi.

 

(Al-Isabah (7/5641) Tabqaat Ibn-e-Saad (8/262))

 

Allah T’aala Sayyidah Umm-e-Aiman aur Sayyidah Juweriya رضى الله عنهما par Apni rahmat ki barkha barsaaye aur unhein Apni raza say nawazay. Aameen Ya Rabbul-Aalameen!

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.