Sayyidah Asma Bint-e-Sallamah رضى الله عنها

 

Khandani Pas-e-Manzar:

                          

Nam Asma, Baap ka nam Sallamah Bin Makhrma aur khawand ka nam Ayash Bin Abi Rabia tha, Jo Sayyiduna Khalid Bin Waleed رضى الله عنه kay chacha ka beta tha. Sayyidah Asma رضى الله عنها aur un kay khawand nay Makkah Muazzamah mein bhot pehlay Islam qabool kar liya tha.

Jab Rasoolullah صلی اللہ علیہ وسلم Quraish ki janib say Apnay Sahabah par Zulum-o-Sitam hotay dekha aur khas tor par un musalmanon ko nishana banaya jata jo kamzor hotay to Aap صلی اللہ علیہ وسلم nay unhein Habsha ki taraf hijrat ki ijazat day di, Taa’keh wahan aazadi kay sath Allah T’aala ki ibadat kar sakein. Kiunkeh wahan kisi par koi qadghan nahin lagai jati thi aur har koi itminan say zindagi basar karta tha, Kisi ko koi khatra nahin tha.

Jab Muhajireen ka qafila rawana huwa to Asma رضى الله عنها aur us ka khawand bhi qafilay kay afraad mein shamil thay. Watan say judai badi mushkil thi lekin Deen say judai is say zayada mushkil thi. Adil hukumaran Najashi kay mulak mein Sayyidah Asma رضى الله عنها nay aik bachay ko janam diya jis ka nam unhon nay Abdullah Bin Ayash rakha. Waldain betay ki wiladat par bhot khush huaye, Is nomolood nay waldain ki zindagi ko khushiyon say bhar diya. (Seerat Ibn-e-Hishaam (2558) Dalaail-ul-Nubuwwah Lil-Baihaqi (2/46)۔ Al-Isabah (3/434))

 

Makkah muazzamah ki taraf wapisi:

 

Phir Sayyiduna Ayash رضى الله عنه apnay khandan kay hamarah Makkah Muazzama wapis aa gay. Jab Sayyiduna Umar Bin Khattab رضى الله عنه nay Madinah Munawarrah ki taraf hijrat ka irada kiya to Sayyiduna Ayash رضى الله عنه bhi un kay sath rawana huaye. Jab donon salamti kay sath Madinah Munawarrah pohanch gay to un kay maan ki taraf say do bhaiyon Abu Jahal aur Haris ko pata chala to woh donon Madinah Munawarrah pohanch gaye. Unhon nay Sayyiduna Ayash رضى الله عنه ko baataya keh teri walida nay halaf uthaya hai keh jab tak woh tujhay na dekh lay gi, Na woh apnay sar ko tail lagaaye gi aur na hi saaye mein baithay gi. Woh yeh jantay thay keh Ayash apni maan ka bada farmanbardar hai.

Jab Sayyiduna Ayash رضى الله عنه nay un donon kay sath wapisi ka irada kar liya to Sayyiduna Umar Bin Khattab رضى الله عنه nay unhein un donon ki dhoka dahi aur chalbazi say daraya. Lekin un kay dil mein apni maan kay liye riqqat peda ho chuki thi. Lihaza woh un donon kay sath wapis chal pada.

Unhon nay wapsi mein Duran-e-Safar hi dhoka dahi say un ko rassi say jakad diya aur usay lay kar Makkah-e-Muazzamah mein dakhil huay aur usay wahan phonch kar band kar diya. Phir aik din Sayyiduna Ayash ko muqa mila aur woh un ki qiad say farar ho kar madinah munawwarah phonch gay. (Seerat Ibn-e-Hishaam (1/472-476) Musanad Al-Bazzar (155) Sunan Kubra Baihaqi (9/13) Dalaail-ul-Nubuwwah (2/336-337).)

 

Nabi kareem صلی اللہ علیہ وسلم ka sayyidah Asma رضى الله عنها kay sath ikraam say paish aana:

 

Sayyidah Asma رضى الله عنها aur un kay khawand ko yeh sharaf hasil tha keh kabhi kabhaar Rasoooolullah صلی اللہ علیہ وسلم un say mulaqat kay liye un kay ghar tashreef latay. Jab yeh Azeem-ul-Martabaat mehman un kay ghar mojood hotay to Sayyidah Asma رضى الله عنها is moqa ko ghaneemat samajhtein. Aap صلی اللہ علیہ وسلم say deeni masaail dariyafat kartein, Taa’keh Habsha ki hijrat kay dauran mein jin Farmoodat-e-Rasool صلی اللہ علیہ وسلم say woh mehroom rahay, Un say in qeemati lamhaat mein mustafeez ho sakein, Taa’keh us mehroomi ka kuch to madawa ho sakay. Aik dafa Sayyidah Asma رضى الله عنها nay araz kiya: Aye Allah kay Rasoolullah صلی اللہ علیہ وسلم! Mujhay koi wasiyat kijiye to Aap صلی اللہ علیہ وسلم nay farmaya:

 

“Apni Musalman behan kay liye wahi pasand karo jo apnay liye karti ho.”

 

(Al-Istiaab (1/293) Usd-ul-Ghabah (3/310) Marifat-ul-Sahabah Li-Abi Nuaeem (6884) Tareekh-e-Damihq Libn-e-Asaakir (31/385).)

 

Wah wah! Yeh kis qadar Azeem-ul-Shan wasiyat hai. Is par amal karnay say logon kay bahimi talluqaat nihayat hi khushgawar buniyadon par ustawar ho saktay hain. Nabi Kareem صلی اللہ علیہ وسلم nay mukhtasar wasiyat mein Maani-o-Mafaheem ka khazana paish kar diya hai. سبحان الله! Quwwat-e-Bayan mein Aap صلی اللہ علیہ وسلم ka jawab nahin. Allah T’aala nay Aap صلی اللہ علیہ وسلم mein yeh khoobi Badarja-e-Atam paida kar di thi. Allah T’aala nay Quraan-e-Kareem ko Rasoolullah صلی اللہ علیہ وسلم ki seerat bana diya aur har insan par Aap صلی اللہ علیہ وسلم ko foqiyat ata kar di thi. Nabi Kareem صلی اللہ علیہ وسلم kai bar Sayyiduna Ayyash رضى الله عنه kay ghar tashreef laaye. Is tarah Nabi Kareem صلی اللہ علیہ وسلم ki nawazishaat un par Saya-e-Fagan ho gaien. Aal-e-Ayyash رضى الله عنه ko milnay walay roohani faiz ka atiya mubarak ho. Woh waqai is faiz kay atiye kay mustahiq thay, Kiunkeh khandan kay tamam afraad nay zindagi bhar Rasoolullah صلی اللہ علیہ وسلم kay sath wafa ka andaz apnaya.

Allah T’aala un par Apni rahmat ki barkha barsaaye aur un par Apna Fazal-o-Karam nichawar karay. Bila-shubah Alla سبحانه وتعالى sab say behtar zamin hai.

 

Reference:

 Book: Hayat-e-Sahaabiyaat kay Darakhshah pahelo.

Taleef: Mahmood T’ama Halbi

Mutarjim: Abu Ziya Mehmood Ahmad Ghaznofar Hafizahullah.