Tafsir ul Surah Al Baqarah [2: 26]
Baqarah : 2 | Ayat : 26,27
299
الٓمّٓ
: 1
اِنَّ اللّٰهَ لَا یَسْتَحْیٖۤ اَنْ یَّضْرِبَ مَثَلًا مَّا بَعُوْضَةً فَمَا فَوْقَهَا ؕ فَاَمَّا الَّذِیْنَ اٰمَنُوْا فَیَعْلَمُوْنَ اَنَّهُ
الْحَقُّ مِنْ رَّبِّهِمْ ۚ وَاَمَّا الَّذِیْنَ كَفَرُوْا فَیَقُوْلُوْنَ مَاذَاۤ اَرَادَ اللّٰهُ بِهٰذَا مَثَلًا ۘ یُضِلُّ بِهٖ كَثِیْرًا ۙ
ۙ
الَّذِیْنَ یَنْقُضُوْنَ عَهْدَ اللّٰهِ مِنْۢ بَعْدِ
26
وَّیَهْدِیْ بِهٖ كَثِیْرًا ؕ وَمَا یُضِلُّ بِهٖۤ اِلَّا الْفٰسِقِیْنَ
ص
27
مِیْثَاقِهٖ ۪ وَیَقْطَعُوْنَ مَاۤ اَمَرَ اللّٰهُ بِهٖۤ اَنْ یُّوْصَلَ وَیُفْسِدُوْنَ فِی الْاَرْضِ ؕ اُولٰٓىِٕكَ هُمُ الْخٰسِرُوْنَ
Yaqeenan Allah Ta’ala is baat se nahin sharmata keh woh koi si bhi misaal byan kare, Machhar ki ho ya us se bhi badh kar (Haqeer ya Azeem) ho. Phir jo log emaan laaye woh to jantay hain keh baishak yeh un kay Rab ki taraf se haq hai. Laikin jin logon nay kufr kiya woh kahtay hain keh aisi misaalen paish karnay say Allah ki muraad kiya hai? Allah is say bohton ko gumrah karta hai aur bohton ko hidaayat deta hai aur woh un say na farmanon kay siwa kisi ko gumrah nahi karta. Jo log Allah ka ahad pakka kar lenay kay ba’ad usay taudtay hain aur jin rishton ko Allah nay jodnay ka hukm diya hai unhen kaat’te hain aur zameen mein fasaad kartay hain wohi log khasara uthanay walay hain.
26
27
Tafseer Aayat No: 26,27
Suddi ne apni tafseer mei Ibn-e-Abbas, Ibn-e-Mas’ood aur bahut se Sahaaba-e-Kiraam (Radhi Allahu Anhum) se rewayat kia hai ke jab Allah Ta’ala ne Munafiqoon ki ye do (2) misaalein bayan farmayin jinka irshad baari ta’ala:
﴾مَثَلُهُمْ كَمَثَلِ الَّذِي اسْتَوْقَدَ نَارًا﴿[Al-Baqarah: 2/17,18]
Aur Farmaan-e-Ilaahi:﴾أَوْ كَصَيِّبٍ مِّنَ السَّمَاءِ﴿[Al-Baqarah: 2/19]
In teen (3) aayaat mein zikar hai, toh Munafiqoon ney kaha ke Allah Ta’aala iss sey kahin buland-o-baala hai keh woh iss tarah ki misaalein bayaan farmaye, toh uske jawab mei Allah Ta’ala ne ﴾اِنَّ اللّٰهَ لَا یَسْتَحْیٖۤ﴿ “Yaqeenan
Allah Ta’ala nahi sharmata” se ﴾هُمُ الْخٰسِرُوْنَ﴿ “Wohi hain khasara uthane waalay” Tak yeh do (2) aayatein nazil farmayin.
1
1.
Tafseer-ut-Tabri : 1/255
Baqarah : 2 | Ayat : 26,27
300
الٓمّٓ
: 1
Sa’eed ney Qatadah say rewaayat kiya hai keh Allah Ta’aala haqq bayan karte huwe aar nahin karta keh woh kisi bhi cheez ka zikr kare, khawah woh kam ho ya ziyada lekin jab Allah Ta’aala ney apni kitab mein makkhi aur makri ka zikr kiya to ahl-e-zalaalat kehne lage keh un key zikr karne say Allah ki kiya murad hai? To iske jawab mein Allah Ta’aala ney is aayat ko nazil farmaya:﴾ ؕ اِنَّ اللّٰهَ لَا یَسْتَحْیٖۤ اَنْ یَّضْرِبَ مَثَلًا مَّا بَعُوْضَةً فَمَا فَوْقَهَا ﴿
Duniya Ki Misaal:
Abu Ja’afar Raazi ney Rabee bin Anas say is aayat key baare mein rewaayat kiya hai keh us mein Allah Ta’aala ney duniya ki Misaal bayan karte huwe farmaya keh macchar us waqat tak zindah rehta hai jab woh bhuka ho jab woh ser ho jaye to mar jata hai. un logon ka bhi yahi haal hai jin ki Allah Ta’aala ney Qur’an Majeed mein yeh misaal bayan farmayi hai keh jab yeh duniya say khoob ser ho jate hain to Allah Ta’aala unhein pakar leta hai, phir unhon ney us ki ta’eed mein is aayat-e-kareemah ki telawat ki:
Al-An’aam 6:44
﴾
فَلَمَّا نَسُوْا مَا ذُكِّرُوْا بِهٖ فَتَحْنَا عَلَیْهِمْ اَبْوَابَ كُلِّ شَیْءٍ ؕ
﴿
“Phir jab unhon ney is naseehat ko jo un ko ki gayi thi faramosh kar diya to ham ney un par har cheez key darwaze khol diye.”
To is key ma’ani yeh huwe keh Allah Ta’aala is baat say aar nahin karta ya is baat say nahin darta keh woh kisi cheez ki koi bhi misaal bayan farmaye, Khawah woh choti ho ya bari.
﴾ ؕفَمَا فَوْقَهَا﴿ Key ma’ani hain keh jo is say barh kar ho kiyun keh macchar say barh kar choti aur haqeer cheez aur kiya ho sakti hai? [Is ki Ta’eed is hadees say bhi hoti hai jis ko] Imaam Muslim ney Hazrat Ayeshah (Radhi Allahu Anha) say rewaayat kiya hai keh Rasoolullah (ﷺ) ney farmaya:
[مَا مِنْ مُّسْلِمٍ يُشَاكُ شَوْكَةً فَمَا فَوْقَهَا إِلَّا كُتِبَتْ لَهُ بِهَا دَرَجَةٌ ، وَ مُحِيَتْ عَنْهُ بِهَا خَطِيْئَةٌ]
“Jis musalman ko bhi koi kanta chubey ya us say barh kar koi takleef pahunche to usey us key badle mein aik darja buland kar diya jata hai aur is [Kante] key aiwaz aik gunah mita diya jata hai.”
1.
Tafseerut Tabri : 1/256
2.
Tafseerut Tabri : 1/256
3.
Sahih Muslim : Al-Birru Was-Silah, Baab: Sawab-ul-Momin fee maa yuseebuhu min marazin, Hadith: 2572
Baqarah : 2 | Ayat : 26,27
301
الٓمّٓ
: 1
Allah Ta’aala ney farmaya hai keh woh misaal bayan karne key liye kisi bhi cheez ko haqeer nahin samajhta, khawah woh macchar jaisi haqeer aur choti si cheez hi kiyun na ho. Jis tarah Allah Ta’aala us key paida karne mein koi aar nahin rakhta isi tarah us key sath misaal bayan karne mein bhi woh koi aar nahin samajhta.
Allah Ta’aala ney darj-e-zail aayat mein makkhi aur makri ki misaal bayan farmayi hai:
یٰۤاَیُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوْا لَهٗ ؕ اِنَّ الَّذِیْنَ تَدْعُوْنَ مِنْ دُوْنِ اللّٰهِ لَنْ یَّخْلُقُوْا ذُبَابًا
وَّلَوِ اجْتَمَعُوْا لَهٗ ؕ وَاِنْ یَّسْلُبْهُمُ الذُّبَابُ شَیْـًٔا لَّا یَسْتَنْقِذُوْهُ مِنْهُ ؕ ضَعُفَ الطَّالِبُ
﴿
Al-Hajj 22:73
﴾
وَالْمَطْلُوْبُ
“Logo! aik misaal bayan ki jati hai usey gaur say suno keh jin logon ko tum Allah key siwa pukarte ho woh aik makkhi bhi nahin bana sakte agarcheh us key liye sab mujtamay’ ho jayein aur agar un say makkhi koi cheez cheen ley jaye to usey us say chhura nahin sakte, talib aur matloob [Aabid aur ma’bood donon] gaye guzre hain.” Aur farmaya:
مَثَلُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللَّهِ أَوْلِيَاءَ كَمَثَلِ الْعَنكَبُوتِ اتَّخَذَتْ بَيْتًا ۖ وَإِنَّ أَوْهَنَ
الْبُيُوتِ لَبَيْتُ الْعَنكَبُوتِ ۖ لَوْ كَانُوا يَعْلَمُونَ
﴿
Al-Ankaboot 29:41
﴾
“Jin logon ney Allah key siwa [Auron say] dosti kar rakhi hai, un ki misal makri ki si hai keh woh bhi aik [Tarah ka] ghar banati hai aur kuch shak nahin keh tamam gharon say kamzor makri ka ghar hai. Kash! Yeh [Is baat ko] jante.” Isi tarah misaalein bayan karte huwe farmaya:
اَلَمْ تَرَ كَیْفَ ضَرَبَ اللّٰهُ مَثَلًا كَلِمَةً طَیِّبَةً كَشَجَرَةٍ طَیِّبَةٍ اَصْلُهَا ثَابِتٌ وَّفَرْعُهَا فِی
ۙ
﴿
تُؤْتِیْۤ اُكُلَهَا كُلَّ حِیْنٍ بِاِذْنِ رَبِّهَا ؕ وَیَضْرِبُ اللّٰهُ الْاَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ
السَّمَآءِ
وَمَثَلُ كَلِمَةٍ خَبِیْثَةٍ كَشَجَرَةٍ خَبِیْثَةِ اجْتُثَّتْ مِنْ فَوْقِ الْاَرْضِ مَا لَهَا مِنْ
یَتَذَكَّرُوْنَ
یُثَبِّتُ اللّٰهُ الَّذِیْنَ اٰمَنُوْا بِالْقَوْلِ الثَّابِتِ فِی الْحَیٰوةِ الدُّنْیَا وَفِی الْاٰخِرَةِ ۚ وَیُضِلُّ اللّٰهُ
ع
قَرَارٍ
Ibrahim 14:24-27
﴾
الظّٰلِمِیْنَ ۙ وَیَفْعَلُ اللّٰهُ مَا یَشَآءُ
Baqarah : 2 | Ayat : 26,27
302
الٓمّٓ
: 1
“Kiya aap ney nahin dekha keh Allah ney Kalimah-e-Tayyibah [Islam] ki kaisi misaal bayan farmayi hai? [Woh aisi hai] jaise pakeeza darakht jis ki jar mazboot [Zameen ko pakre huwe] ho aur shakhein aasman mein, apne parwardigar key hukm say har waqat phal lata [Aur mewa deta] ho aur Allah logon key liye misalein bayan farmata hai taakeh woh naseehat pakrein. aur kalimah-e-khabesa [Kufr-o-shirk ] ki misaal na paak darakht ki si hai [Na jar mustahakam na shakhein buland] zameen key uper hi say ukheir kar phenk diya jaye, us ko zarra barabar qaraar [Wa sabaat] nahin. Allah Mominoon [Key dilon] ko [Sahih aur] pakki baat say duniya ki zindagi mein bhi mazboot rakhta hai aur aakhirat mein bhi [Rakhe] ga. Aur Allah be insaafon ko gumrah kar deta hai aur Allah jo chahta hai karta hai.”
Aur farmaya:
ضَرَبَ اللّٰهُ مَثَلًا عَبْدًا مَّمْلُوْكًا لَّا یَقْدِرُ عَلٰی شَیْءٍ وَّمَنْ رَّزَقْنٰهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ
﴿
﴾
یُنْفِقُ مِنْهُ سِرًّا وَّجَهْرًا ؕ هَلْ یَسْتَوٗنَ ؕ اَلْحَمْدُ لِلّٰهِ ؕ بَلْ اَكْثَرُهُمْ لَا یَعْلَمُوْنَ
An-Nahal 16:75 “Allah misaal bayan farmata hai ke aik ghulam hai jo [Bilkul] dusre ke ikhtiyaar mein hai aur kisi cheez par qudrat nahi rakhta aur dusra wo jise ham ne apni taraf se accha rizq diya hai, chunaancheh woh us mein say khufiyah aur ailaniyah kharch karta hai. Kiya woh barabar ho sakte hain? Tamam hamd Allah hi ke liye hai, Balkeh aksar log nahi jante.”
Phir farmaya:
وَضَرَبَ اللّٰهُ مَثَلًا رَّجُلَیْنِ اَحَدُهُمَاۤ اَبْكَمُ لَا یَقْدِرُ عَلٰی شَیْءٍ وَّهُوَ كَلٌّ عَلٰی مَوْلٰىهُ ۙ اَیْنَمَا
ع
﴿
﴾
یُوَجِّهْهُّ لَا یَاْتِ بِخَیْرٍ ؕ هَلْ یَسْتَوِیْ هُوَ ۙ وَمَنْ یَّاْمُرُ بِالْعَدْلِ ۙ وَهُوَ عَلٰی صِرَاطٍ مُّسْتَقِیْمٍ
An-Nahal 16:76 “Aur Allah [Aik aur] misaal bayan farmata hai keh do (2) aadimi hain aik un mein say goonga [Aur dusre ki milk] hai [Be ikhtiyaar-o-na towaan] keh kisi cheez par qudrat nahin rakhta aur apne malik par aik bojh hai, woh jahan kahin usey bhejta hai kabhi khair aur bhalai nahin lata. Kiya aisa [Goonga behra] aur woh shakhs jo[Sunta bolta aur] logon ko insaf karne ka hukm deta hai aur khud sidhe raste par chal raha hai, donon barabar hain ?”
Baqarah : 2 | Ayat : 26,27
303
الٓمّٓ
: 1
Aur farmaya:
ضَرَبَ لَكُمْ مَّثَلًا مِّنْ اَنْفُسِكُمْ ؕ هَلْ لَّكُمْ مِّنْ مَّا مَلَكَتْ اَیْمَانُكُمْ مِّنْ شُرَكَآءَ فِیْ مَا
﴿
Ar-Room 30:28
﴾
رَزَقْنٰكُمْ
“Woh tumhare liye tumhare hi haal ki aik misaal bayan farmata hai keh bhala jin [Londi gulamon] key tum malik ho woh us [Maal] mein jo ham ney tum ko ata farmaya hai, tumhare shareek hain?”
Irshad bari ta’aala:
﴾ ؕاِنَّ اللّٰهَ لَا یَسْتَحْیٖۤ اَنْ یَّضْرِبَ مَثَلًا مَّا بَعُوْضَةً فَمَا فَوْقَهَا﴿ Key baare mein Mujaahid farmate hain keh un say murad choti bari misaalein hain jin key sath momin emaan rakhte hain aur jante hain keh yeh un key parwardigar ki taraf say sach hain, Allah Ta’aala un misaalon key sath unhein hidayat say sarfaraaz farmata hai.
1
Suddi ney apni tafseer mein Ibn-e-Abbaas, Ibn-e-Mas’ood aur bahut say Sahaaba-e-Kiraam say ﴾ ۙیُضِلُّ بِهٖ كَثِیْرًا﴿ “gumrah karta hai is say bohton ko.” Key yeh ma’ani bayan kiye hain keh Allah Ta’aala us key sath Munafiqoon ko gumrah karta aur Mominon ko hidayat ataa farmata hai. Us say Munafiqoon ki zelaalat-o-gumrahi mein mazeed izaafa ho jata hai. kiyun keh Allah Ta’aala ney un key munaasib haal jo misaal bayan farmayi hoti hai us say unhein haqq aur yaqeen ka ilm to ho jata hai magar woh ilm key ba wajood us ki takzeeb karte hain. aur yahi ma’ani hain Allah Ta’aala key un ko gumrah karne key.
﴾ ؕوَّیَهْدِیْ بِهٖ كَثِیْرًا﴿ Aur Allah is key saath, Ya’ani us misaal key saath hidayat bakhshta hai ﴾كَثِیْرًا﴿ bahut say ahl-e-emaan-o-tasdeeq ko, ke us say un key emaan aur hidayat mein izaafa ho jata hai kiyun keh Allah Ta’aala ney un key munasib haal jo misaal bayan farmayi hoti hai, us say unhein jis haqq aur yaqeen ka ilm hota hai, us ki woh tasdeeq aur iqraar karte hain aur yahi ma’ani hain Allah Ta’aala Key unhein hidayat bakhshne key.
1.
Tafseer Ibn Abi Hatim : 1/68
2.
Tafseer-ut-Tabri : 1/261
Baqarah : 2 | Ayat : 26,27
304
الٓمّٓ
: 1
﴾{2}وَمَا یُضِلُّ بِهٖۤ اِلَّا الْفٰسِقِیْنَ﴿ “Aur gumrah bhi karta hai to na farmanon hi ko.” Faasiqon say yahan murad Munafiq hain.
ۙ
26
Arabic mein فَسَقَتِ الرُّطَبَةُ key ma’ani yeh hote hain keh chilka hata kar khosha bahar nikal aaya. chuhiya ko bhi فُوَيْسِقَةٌ is liye kaha jata hai keh woh kharabi karne key liye apne bil say bahar nikal aati hai.
Sahih Bukhari aur Sahih Muslim mein Hazrat Aayeshah (Radhi Allahu Anha) say rewaayat hai keh Rasoolullah (ﷺ) ney farmaya:
خَمْسٌ فَوَاسِقَ يُقْتَلْنَ فِى [الْحِلِّ وَ] الْحَرَمِ : اَلْفَأْرَةُ وَالْعَقْرَبُ، وَالْحُدَيَّا، وَالْغُرَابُ، وَالْكَلْبُ الْعَقُوْرُ]
“Paanch (5) janwar shareer aur moozi hain, unhen [Haram say bahar bhi aur] Haram mein bhi qatal kar diya jaye:
1.
Chuhiya
2.
Bichchu
3.
Cheel
4.
Kawwa
5.
Aur bawla kutta.”()
Fasiq ka lafz kafir aur gunah gar donon ko shamil hai lekin kafir ka fisq ziyadah shadeed aur intehaayi qabeeh hota hai. Is aayat mein fasiq say murad kafir hi hai aur us ki daleel yeh hai keh yahan faasiqon key baare mein farmaya hai:
ص
الَّذِیْنَ یَنْقُضُوْنَ عَهْدَ اللّٰهِ مِنْۢ بَعْدِ مِیْثَاقِهٖ ۪ وَیَقْطَعُوْنَ مَاۤ اَمَرَ اللّٰهُ بِهٖۤ اَنْ یُّوْصَلَ وَیُفْسِدُوْنَ فِی
﴿
﴾
27
الْاَرْضِ ؕ اُولٰٓىِٕكَ هُمُ الْخٰسِرُوْنَ
“Jo Allah key iqraar ko mazboot karne key ba’ad tor dete hain aur jis cheez [Rishta-e-Qaraabat] key jorne ka Allah ney hukm diya hai, us ko qata kar daalte hain aur zameen mein kharabi karte hain, yahi log nuqsaan uthane wale hain.”
Yeh kafiron ki sifaat hain jab keh mominon ki sifaat un key bar akas hoti hain jaisa keh Surah Ra’ad mein hai:
1.
Tafseer-ut-Tabri : 1/262
2.
Sahih Bukhari, Kitab: Bad’ul-khalq, Baab izaa waqa-az-zubaab, Hadees: 3314
Sahih Muslim,Kitab-ul-Hajj, Baab maa yandub lil-mohrim….., Hadees: 1198
Aur [الحل] Sahih Bukhari mein nahin hai.
Baqarah : 2 | Ayat : 26,27
305
الٓمّٓ
: 1
اَفَمَنْ یَّعْلَمُ اَنَّمَاۤ اُنْزِلَ اِلَیْكَ مِنْ رَّبِّكَ الْحَقُّ كَمَنْ هُوَ اَعْمٰی ؕ اِنَّمَا یَتَذَكَّرُ اُولُوا
ۙ
ۙ
﴿
وَالَّذِیْنَ یَصِلُوْنَ مَاۤ اَمَرَ اللّٰهُ
الَّذِیْنَ یُوْفُوْنَ بِعَهْدِ اللّٰهِ وَلَا یَنْقُضُوْنَ الْمِیْثَاقَ
الْاَلْبَابِ
Ar-Ra’ad 13:19-21
﴾
ؕ
بِهٖۤ اَنْ یُّوْصَلَ وَیَخْشَوْنَ رَبَّهُمْ وَیَخَافُوْنَ سُوْٓءَ الْحِسَابِ
“Bhala jo shakhs yeh janta hai keh jo kuch aap key parwardigar ki taraf say aap par nazil huwa hai haqq hai woh us shakhs ki tarah ho sakta hai jo andha hai? Aur samajhte to wahi hain jo aqalmand hain jo Allah key ahed ko pura karte hain aur Qaul-o-Iqraar ko nahin torte aur jin [Rishta-e-Qaraabat] key jore rakhne ka Allah ney hukm diya un ko jore rakhte aur apne parwardigar say darte rehte aur bure hisaab say khof rakhte hain.”
Aur silsila-e-kalaam jaari rakhte huwe farmaya:
وَالَّذِیْنَ یَنْقُضُوْنَ عَهْدَ اللّٰهِ مِنْۢبَعْدِ مِیْثَاقِهٖ وَیَقْطَعُوْنَ مَاۤ اَمَرَ اللّٰهُ بِهٖۤ اَنْ یُّوْصَلَ
﴿
Ar-Ra’ad 13:25
﴾
وَیُفْسِدُوْنَ فِی الْاَرْضِ ۙ اُولٰٓىِٕكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوْٓءُ الدَّارِ
“Aur jo log Allah say ahed-e-waasiq kar key us ko tor dalte aur jin [Rishta-e-Qaraabat] key jore rakhne ka Allah ney hukm diya hai, un ko qata kar dete aur zameen mein fasaad karte hain aison par la’anat hai aur un key liye ghar bhi bura hai.”
Woh ahed jis key baare mein Allah Ta’aala ney farmaya hai keh faasiq usey tor dete hain, us say murad Allah Ta’aala ki taraf say makhlooq ko takeedi hukm hai, yaani itaa’at ka hukm aur ma’siyat say mokammal ijtenaab jo us ney apni kitabon aur apne Rasoolon ki zabani farmaya hai aur ahed key torney say murad us key motabiq amal na karna hai.
Yeh bhi kaha gaya hai keh yeh aayat ahl-e-kitaab key kafiron aur munafiqon key baare mein hai. aur ahed say murad woh ahed hai jo Allah Ta’aala ney ahl-e-kitaab say liya keh woh Tauraat key motabiq amal karein ge aur jab Hazrat Mohammad mab’oos hon to woh aap ki Ittebaa karein ge aur aap apne Rab key pas say jis deen-o-shari’at ko laayen us ki tasdeeq karein ge. Aur ahed ko torne say murad un ka aap ko jaan’ne aur pahchan’ne key bawajood aap ka inkar karna aur logon say usey chupana hai. Halanakeh Allah Ta’aala ney un say yeh ahed-o-paimaan liya tha keh yeh logon key saamne bayan karein gey aur usey nahin chupayein gey, chunaancheh Allah Ta’aala ney hamein yeh bataya hai keh unhon ney usey pas-e-pusht dal diya aur us key badle thori si qeemat hasil ki.
Baqarah : 2 | Ayat : 26,27
306
الٓمّٓ
: 1
Allah Ta’aala ney un say yeh ahed-o-paimaan liya tha keh yeh logon key saamne bayan karein gey aur usey nahin chupayein gey, chunaancheh Allah Ta’aala ney hamein yeh bataya hai keh unhon ney usey pas-e-pusht dal diya aur us key badle thori si qeemat hasil ki.
Yeh bhi kaha gaya hai keh is aayat say tamam Kaffir, Mushrik aur Munafiq murad hain, Allah Ta’aala ney un sab say jo ahed liya woh tauheed key baare mein hai keh apni Ruboobiyat ki nishaniyan aur dalaa’il us ney is kaainaat mein phela diye hain, neez amar-o-nahi key baare mein un say ahed liya aur apne Rasoolon key un Mo’ujizaat key zariye say us key dalaa’il qaaim farmaye keh jin ka jawab lana kisi aur insan key bas mein nahin aur woh ambiyaa (Alaihimus-Salam) ki sadaaqat ki daleel bhi hain.
Aur ahed ko torne say murad us iqraar ko tarak karna hai jis ka sahih hona dalaa’il say waazeh hai, neez us se murad Rasoolon aur kitabon ki takzeeb hai, Halaankeh unhe ilm tha ke ambiyaa jis cheez ko laaye hai woh haqq hai. Muqaatil bin Hayyaan say bhi isi tarah rewaayat hai. Aur yeh Hasan hai. Zamakhshari ka bhi isi taraf melan hai.
1
2
﴾وَیَقْطَعُوْنَ مَاۤ اَمَرَ اللّٰهُ بِهٖۤ اَنْ یُّوْصَلَ﴿ Key baare mein kaha gaya hai keh is say murad silah rahmi aur qaraabaton ko milana hai. Qatadah ney bhi is ki yahi tafseer bayan ki hai. Aur hasab-e-zail aayat-e-kareemah say is ki ta’eed hoti hai:
3
﴾
فَهَلْ عَسَیْتُمْ اِنْ تَوَلَّیْتُمْ اَنْ تُفْسِدُوْا فِی الْاَرْضِ وَتُقَطِّعُوْۤا اَرْحَامَكُمْ
﴿
Mohammad 47:22 “[Aye munafiqo!] tum say ajab nahin keh agar tum hakim ho jao to zameen mein kharabi karne lago aur apne rishton ko tor dalo.”
Ibn Jareer ney bhi isi qaul ko tarjeeh di hai. Isi silsile mein yeh bhi kaha gaya hai keh yeh aayat umoom par mabni hai keh har woh cheez jis key milane aur sar anjam dene ka Allah Ta’aala ney hukm diya tha unhon ney usey tor diya aur tarak kar diya.
4
5
1.
Tafseer Ibn Abi Hatim : 1/72
2.
Al-Kashshaaf : 1/120
3.
Tafseer-ut-Tabri : 1/266
4.
Tafseer-ut-Tabri : 1/266
5.
Tafseer-ut-Tabri : 1/266
Baqarah : 2 | Ayat : 26,27
307
الٓمّٓ
: 1
Khusraan Say Kiya Murad Hai?
Muqaatil bin Hayyaan ney ﴾اُولٰٓىِٕكَ هُمُ الْخٰسِرُوْنَ﴿ Key baare mein farmaya hai keh is say murad aakhirat ka khasara hai. Yeh aisey hai jaisey Allah Ta’aala ney farmaya:
1
Ar-Ra’ad 13:25
﴾
اُولٰٓىِٕكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوْٓءُ الدَّارِ
﴿
“Aison par la’anat hai aur un key liye ghar bhi bura hai.”
Zehaaq ney Ibn-e-Abbaas (Radhi Allahu Anhuma) say rewaayat kiya hai keh har woh cheez jisey Allah Ta’aala ney ghair muslimon ki taraf mansoob kiya hai, Masalan: Khusraan waghairah to us say murad kufr hai, aur jisey ahl-e-islam ki taraf mansoob kiya hai to us say murad gunah hai.
2
Ibn Jareer kehte hain: ﴾{27} الْخَاسِرُونَ﴿ Khaasir ki jama hai, is say murad woh log hain jo Allah Ta’aala ki na farmani kar key apne hisson ko kam kar lete hain. jis tarah key koi shakhs tijaarat mein nuqsaan utha kar apne asal sar maya hi ko kam kar leta hai. Isi tarah kafir-o-munafiq ko Allah Ta’aala jab mehroom karta hai to woh bhi us rehmat ko kam kar leta hai jisey Allah Ta’aala ney Qiyamat mein apne bandon key liye tayyar farmaya hai, Halaankeh unhein us waqt Allah Ta’aala ki rehmat ki sakht zarorat ho gi, issi say hai: خَسِرَ الرَّجُلُ “Aadimi ney nuqsaan uthaya.”
يَخْسَرُ خَسْرًا وَّخَسَارًا Jaisa keh Jareer bin Atiyah ney kaha hai:
إِنَّ سَلِيْطًا فِى الْخَسَارِ إِنَّهُ
اَوْلَادُ قَوْمٍ خُلِقُوْا أَقِنَّهْ
“Yaqeenan [Qabila] Banu Saleet nuqsan aur ghate mein hai kiyun keh woh [Ahl-e-Qabila] aisi qaum key bete hain jo nasal dar nasal ghulam hi paida kiye gaye hain.”
3
1.
Tafseer Ibn Abi Hatim : 1/73
2.
Tafseer-ut-Tabri : 1/267
3.
Tafseer-ut-Tabri : 1/267
Baqarah : 2 | Ayat : 28
308
الٓمّٓ
: 1
28
كَیْفَ تَكْفُرُوْنَ بِاللّٰهِ وَكُنْتُمْ اَمْوَاتًا فَاَحْیَاكُمْ ۚ ثُمَّ یُمِیْتُكُمْ ثُمَّ یُحْیِیْكُمْ ثُمَّ اِلَیْهِ تُرْجَعُوْنَ
Tum Allah key sath kaisey kufr karte ho? halanakeh tum murda they, phir us ney tumhein zindah kiya, phir tumhein mot dey ga, phir wahi tumhein zindah kare ga, phir usi ki taraf tum lautaye jao gey.
28
Tafseer Aayat No: 28
Allah Ta’aala apne wujood-o-qudrat ki daleel dete huwe aur is baat ko bayan karte huwe keh wahi apne bandon ka khaliq aur un mein tasarruf karne wala hai, irshad farmata hai: ﴾كَیْفَ تَكْفُرُوْنَ بِاللّٰهِ﴿ Ya’ani tum Allah key wujood ka kis tarah inkar kar sakte ho ya tum us key sath kisi aur ki kis tarah iba’dat kar sakte ho? ﴾ ۚوَكُنْتُمْ اَمْوَاتًا فَاَحْیَاكُمْ﴿ “Halanakeh tum be jaan they us ney tum ko zindagi bakhshi.” Ya’ani us zaat-e-gerami ney tumhein adam say wujood bakhsha, jaisa keh irshad bari ta’aala hai:
اَمْ خَلَقُوا السَّمٰوٰتِ وَالْاَرْضَ ۚ
ؕ
اَمْ خُلِقُوْا مِنْ غَیْرِ شَیْءٍ اَمْ هُمُ الْخٰلِقُوْنَ
﴿
At-Toor 52:35,36
﴾
ؕ
بَلْ لَّا یُوْقِنُوْنَ
“Kiya yeh kisi key paida kiye baghair hi paida ho gaye hain ya yeh khud [Apne aap ko] paida karne wale hain ya unhon ney aasmanon aur zameen ko paida kiya hai ? [Nahin] balkeh yeh yaqeen hi nahin rakhte.”
Aur farmaya:
Ad-Deher 76:1
﴾
هَلْ اَتٰی عَلَی الْاِنْسَانِ حِیْنٌ مِّنَ الدَّهْرِ لَمْ یَكُنْ شَیْـًٔا مَّذْكُوْرًا
﴿
“Be shak insan pure zamane mein aik aisa waqat bhi guzar chuka hai keh woh koi qabil-e-zikr cheez na tha.”
Is maf’hoom ki aur bhi bahut si aayaat hai.
Ibn Jareer ney Ataa say aur unhon ney Ibn-e-Abbaas (Radhi Allahu Anhuma) se rewaayat kiya hai keh ﴾ ۚوَكُنْتُمْ اَمْوَاتًا فَاَحْیَاكُمْ﴿ Key ma’ani yeh hain keh tum murda they aur apne aabaa-o-ajdaad ki pushton mein they aur tum kuch na they keh us ney tumhein zindagi bakhshi, phir tumhein maut dey ga, phir ba’as key waqat zinda kare ga, yeh aayat aisey hi hai jis tarah yeh aayat-e-kareemah hai:
Baqarah : 2 | Ayat : 29
309
الٓمّٓ
: 1
hain keh tum murda they aur apne aabaa-o-ajdaad ki pushton mein they aur tum kuch na they keh us ney tumhein zindagi bakhshi, phir tumhein maut dey ga, phir ba’as key waqat zinda kare ga, yeh aayat aisey hi hai jis tarah yeh aayat-e-kareemah hai:
Al-Momin 40:11
﴾
اَمَتَّنَا اثْنَتَیْنِ وَاَحْیَیْتَنَا اثْنَتَیْنِ
﴿
“Tu ney ham ko do (2) daf’a be jaan kiya aur do (2) daf’a jaan bakhshi.”
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1.
Tafseer Ibn Abi Hatim : 1/73