31: Kitab us Salaat ut Taraweeh

(Namaz-e-Taraweeh Se Mutaalliq Ahkaam-o-Masaael)

كِتَابُ صَلَاةِ التَّرَاوِيْحِ

 

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❁ Baab 1: Us Sahkhs Ki Fazilat Jo Ramzan Mein Raat Ke Waqt Qiyaam Kare

 

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[2008] Hazrat Abu Huraira (رَضِيَ ٱللَّهُ عَنْهُ) se riwayat hai, unho’n ne kaha ke maine Rasoolullah (ﷺ) ko maah-e-ramzan ke mualliq ye farmate hue suna: “Jis ne imaan ke saath aur talab-e-sawaab ki niyyat se ramzan mein (raat ka) qiyaam kiya, uske sab guzishta gunah moaaf kar diye jaate hain”.[1]

 

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[2009] Hazrat Abu Hurara (رَضِيَ ٱللَّهُ عَنْهُ) hi se riwayat hai ke Rasoolullah (ﷺ) ne farmaya: “Jis shakhs ne imaan ke saath aur sawaab ki niyyat se ramzan mein qiyaam kiya to uske pehle sab gunah moaaf kar diye jaate hain”. Ibne Shihab ne kaha ke jab Rasoolullah (ﷺ) ki wafaat hui to muaamala isi tarah raha, phir Hazrat Abu Bakar (رَضِيَ ٱللَّهُ عَنْهُ) (رَضِيَ ٱللَّهُ عَنْهُ) ke daur-e-khilaafat aur Hazrat Umar (رَضِيَ ٱللَّهُ عَنْهُ) ke ibtedaai daur-e-hukumat mein bhi yehi haal raha.[2]

 

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[2010] Hazrat Abdur Rahman bin Abdul Qaari se riwayat hai, unho’n ne farmaya ke main ramzan ki ek (1) raat Hazrat Umar (رَضِيَ ٱللَّهُ عَنْهُ) ke saath masjid mein gaya. Sab log mutafarriq aur muntashir the. Koi akela namaz padh raha tha aur koi kisi ke peeche kahda tha. Ye dekh kar Hazrat Umar (رَضِيَ ٱللَّهُ عَنْهُ) ne farmaya: Mera khayaal hai ke main tamaam logo’n ko ek (1) qaari ke peeche jama kar du’n to ziyaada munaasib hoga. Chunache unho’n ne is azm-o-iraade ke saath Hazrat Ubai bin Kaab (riz) ko unka imam muqarrar kar diya. Doosri raat phir mujhe unki ma’iyyat (مَعِیَّت)[3] mein masjid-e-nabawi jaane ka ittefaq hua to dekha ke log apne imam ke peeche namaz-e-taraweeh padh rahe hain. Hazrat Umar (رَضِيَ ٱللَّهُ عَنْهُ) ne unhe’n dekh kar farmaya ke ye naya tareeqa kis qadar behtar aur mustahsan hai! Aur raat ka wo hissa jis mein ye log so jaate hain is hisse se behtar hai jis mein ye namaz padh rahe hain. Aap ki muraad raat ke aakhri hisse ki fazilat se thi. Kyou’nke log ye namaz raat ke shuru hi mein padh lete the.

 

Faaeda: Hazrat Umar (رَضِيَ ٱللَّهُ عَنْهُ) ne is fe’l (فعل) ko bidat se isliye mausoom[4] kiya ke unke zamaane mein namaz-e-taraweeh is tarah nahi padhi jaati thi. Is etebaar se unke ahd-e-khilaafat mein yaqeenan ye naya kaam tha, lekin fil-haqeeqat ye kaam Nabi (ﷺ) ke ahd-e-mubaarak mein kiya jaa chuka tha. Isey bidat kehne ki ye hargiz wajah na thi ke Hazrat Umar (رَضِيَ ٱللَّهُ عَنْهُ) bidat ki taqseem se logo’n ko agaah karna chaahte the ke bidat ki do (2) qisme’n hain: Ek (1) bidat-e-hasana, ek (1) bidat-e-saiyyiah, jaisa ke aaj baaz hazraat ka mauqif hai, balke shariyat ki nazar mein har bidat gumrahi hai. Waazeh rahe ke Saaeb bin Yazeed kehte hain ke Hazrat Umar bin Khattab (رَضِيَ ٱللَّهُ عَنْهُ) ne Hazrat Ubai bin Kaab aur Hazrat Tameem Daari (riz) ko namaz-e-taraweeh ke liye taenaat farmaya ke wo logo’n ko giyaara (11) rakate’n padhae’n.[5]

 

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[2011] Hazrat Ayesha (رَضِيَ ٱللَّهُ عَنْهَا) se riwayat hai jo Nabi (ﷺ) ki zauja-e-mohtarma hain, unho’n ne farmaya ke Rasoolullah (ﷺ) ne ek (1) martaba namaz-e-taraweeh padhi aur ye ramzan mein hua tha.[6]

 

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[2012] Hazrat Ayesha (رَضِيَ ٱللَّهُ عَنْهَا) hi se riwayat hai ke Rasoolullah (ﷺ) (ramzan mein) ek (1) martaba nisf shab ke waqt masjid mein tashreef le gae to wahaa’n namaz-e-taraweeh padhi. Kuch Sahaba Ikraam (riz) bhi aap ke saath namaz mein shareek ho gae. Subah hui to unho’n ne uska charcha kiya, chunache doosri raat log pehle se bhi ziyaada jama ho gae aur aap ke hamraah namaz (e taraweeh) padhi. Doosri subah ko aur ziyaada charcha hua. Phir teesri raat usse bhi ziyaada log jama ho gae. Rasoolullah (ﷺ) masjid mein tashreef laae, namaz padhi aur logo’n ne bhi aap ki iqteda mein namaz (e taraweeh) adaa ki. Jab chauthi (4th) raat aai to itne log jama hue ke masjid namaziyo’n se aajiz aagai, yahaa’n tak ke subah ki namaz ke liye aap baahar tashreef laae. Jab namaz-e-fajr padh li to logo’n ki taraf mutawajja hue, khutba padha phir farmaya: “Waaqea ye hai ke tumhara maujood hona mujh par makhfi na tha, lekin mujhe andesha hua ke mabaada namaz-e-shab farz ho jaae, phir tum usey adaa na kar sako”. Rasoolullah (ﷺ) wafaat paa gae aur ye muaamala isi tarah raha.[7]

 

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[2013] Hazrat Abu Salama bin Abdur Rahman se riwayat hai, unho’n ne Ummul Momineen Hazrat Ayesha (رَضِيَ ٱللَّهُ عَنْهَا) se dariyaaft kiya ke Rasoolullah (ﷺ) ki ramzan mein namaz kaise hoti thi? Unho’n ne jawab diya ke aap ramzan aur ghair ramzan mein giyaara (11) rakat se ziyaada na padhte the. Aap chaar (4) rakat padhte, unki khoobsoorat aur taweel hone ke mutalliq mat sawaal karo. Phir chaar (4) rakat adaa karte, unki bhi khoobsoorat aur lambi hone ke baare mein mat pooch. Phir teen (3) rakat (witr) padhte. Maine arz kiya: Allah ke Rasool (ﷺ)! Aap witr padhne se pehle so jaate hain? Aap ne farmaya: “Ayesha! Meri ankhe’n soti hain, albatta mera dil bedaar rehta hai”.[8]

 

Faaeda: Imam Bukhari (رَحِمَهُ ٱللَّهُ) ne saabit kiya hai ke Rasoolullah (ﷺ) se namaz-e-taraweeh ki masnoon taadaad giyaara (11) rakat hai. Waazeh rahe ke is taadaad ke khilaaf bees (20) rakat taraweeh ke isbaat[9] mein pesh ki jaane waali tamaam riwayaat kamzor aur na-qaabil-e-hujjat hain.

 

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[1] راجع: 35

[2] راجع: 35

[3] T: (مَعِیَّت) Kisi ki maujoodgi mein, hamraahi mein, saath-saath [Rekhta]

[4] T: (مَوسُوم) Mash-hoor-o-maaroof, mukhaatib, mulaqqab [Rekhta]

[5] Al Muwatta lil Imam Maalik Ma’a Tanweer-ul-Hawaalik: V1 P105

[6] راجع: 729

[7] راجع: 729

[8] راجع: 1147

[9] T: (اثبات) Suboot, daleel [Rekhta]

 

 

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