047. Nabi ki qasam khaana

Nabi ki qasam khaana

[Sawaal]

Ba’az log Nabi ki qasam khaate hain aur woh us ke ‘aadi ban jaate hain, Un ka ‘aqeedah to nahi hota lekin mehez-e-‘aadat ki wajah se yeh qasam khaa lete hain, To iska Kia hukm hai?

[Jawab]

Nabi Kareem (ﷺ) ya makhlooqaat mein se kisi aur ki qasam khaana munkir ‘azeem aur mehermaat-e-shirkiya mein se hai kyunke Allah Ta’ala wahdahu ke siwa kisi ke naam ki qasam khaana jaaiz nahi hai. Imaam Ibn-e-‘Abdul Bar farmaate hain ke is baat par ijm’a hai ke ghair Allah ki qasam khaana jaaiz nahi hai. Sahih Ahadees se yeh saabit hai ke Nabi Kareem (ﷺ) ne us se mana’ farmaaya hai aur us se shirk qaraar diya hai jis tarah ke Nabi Kareem (ﷺ) ne farmaaya:

إِنَّ اللَّهَ يَنْهَاكُمْ أَنْ تَحْلِفُوا بِآبَائِكُمْ فَمَنْ كَانَ حَالِفًا فَلْيَحْلِفْ بِاللَّهِ أَوْ لِيَصْمُتْ

(Sahih Muslim, Kitaab Al-Imaan, H: 1646, Jaam’a Al-Tirmizi, Kitaab Al-Nazoor-o-Al-Imaan, Baab maa ja’a fi Karaahiyat Al-Halaf baghair Allah, H: 1534, Masnad Ahmad 2/7)

“Beshak Allah Ta’ala tumhein apne aaba ki qasam khaane se mana’ farmaata hai jo shakhs qasam khaana chaahe to us se chaahiye ke woh Allah ke naam ki qasam khaae ya khaamosh* rahe.”

Ek riwaayat mein alfaaz yeh hain:

فَلَا يَحْلِفُ إِلَّا بِاللَّهِ أَوْ ليسكت

“Allah Ta’ala ki qasam khaae ya khaamosh rahe.”

(Jaam’ey Al-Tirmizi, Kitaab Al-Nazor -O-Al-Imaan, Baab maa ja’a fi Karaahiyat Al-Halaf baghair Allah, H: 1534)

Isi ke baare mein mazeed Nabi Kareem (ﷺ) ne farmaaya:

مَنْ حَلَفَ بِغَيْرِ اللَّهِ فَقَدْ كَفَرَ أَوْ أَشْرَكَ

“Jis shakhs ne ghair Allah ki qasam khaai us ne kufur ya shirk kiya.”

(Jaam’a At-Tirmizi, Kitaab Al-Nazor-o-Al-Imaan, Baab maa Ja’a fi)

Karaahiyat Al-Halaf baghair Allah, H: 1534, -O-Abu Dawood fi Al-Sunan Raqam: 3251)

Ek aur sahih Hadees mein hai ke Aap (ﷺ) ne farmaaya:

مَنْ حَلَفَ بِالأَمَانَةِ فَلَيْسَ مِنَّا

“Jo shakhs amaanat ki qasam khaae woh hum mein se nahi hai.”

(Sunan Abi Dawood, Kitaab Al-Imaan-o-Al-Nazor, Baab Karahiyat Al-Halaf bal Amaanat, H: 3253)

Is baab mein bohat si mashoor-o-ma’roof Ahadees hain lehaaza tamaam musalmaanon par waajib hai ke woh sirf Allah Wahdahu ki qasam khaaein. Mazkoora Ahadees ke pesh-e-nazar ghair Allah ki qasam khaana jaaiz nahi, Khuwah woh koi bhi ho, Jo shakhs is ka ‘aadi ban chuka ho us se is se ijtinaab karna chaahiye, apne Ahl-o-‘ayaal aur doston saathiyon ko bhi is se mana’ karna chaahiye kyunke Nabi Kareem (ﷺ) ka Irshaad hai:

مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرُهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ، وَذُلِكَ أَضْعَفُ الإِيْمَانِ

(Sahih Muslim, Kitaab Al-Imaan, Baab bayaan Kon Al-Nahi ‘an Al-Munkir. . . , H: 78, -O-Ikhrajahu Al-Tirmizi fi Al-Sunan, Raqam: 2173, -O-Ahmad fi Al-Masnad 3/49, 52, 53, 54, -O-Al-Nisai fi Al-Sunan Raqam: 5011)

“Tum mein se jo koi buraai dekhe to us se apne haath se roke ,Agar uski taaqat na ho to zabaan se roke aur agar uski bhi taaqat na ho to dil se (Bura samjhe) aur yeh Imaan ka kamzor tareen darja hai.”

Ghair Allah ki qasam khaana shirk-e-Asghar hai aur agar qasam khaane waale ke dil mein yeh baat ho ke jiski qasam khaai jaa rahi hai yeh bhi Allah Ta’ala ki tarah ta’zeem ya ‘ibaadat ka mustahiq hai to phir yeh Shirk-e-Akbar ho ga. Hum Allah Ta’ala se dua’a karte hain ke woh tamaam musalmaanon par ehsaan farmaae ke woh is se bachen , Sab ko Deen ki samajh bojh ‘ataa farmaae aur apni naraazi ke asbaab se bachne ki toufeeq ‘ataa farmaae.

(إِنَّهُ سَمِيعٌ قَرِيبٌ)

__Shaikh Ibn-e-Baaz__