050. Nabi Kareem (ﷺ) ke saath istaghaasa Aap ko pukaarna aur aap par durood padhna

Nabi Kareem (ﷺ) ke saath istaghaasa Aap ko pukaarna aur aap par durood padhna

[Sawaal]

Kia Nabi Kareem (ﷺ) apni qabr shareef mein is tarah zindah hain ke rooh-e-‘ansari jism-o-badan mein maujood ho aur aap ki yeh zindagi Deenwi-o-hasi zindagi jaisi ho? Ya aap ki zindagi A’ila A’liyeen mein akharwi-o-barzakhi zindagi hai ke jis mein insaan mukallaf nahi hota jis tarah aap ne wafaat ke waqt farmaaya bhi tha ke

((اللَّهُمَّ بِالرَّفِيقِ الْأَعْلَی))

Aur ab qabr mein aap ka jasad-e-Munawwar bila rooh hai jab ke rooh-e-mubarak A’ala ‘Illiyeen mein hai aur rooh-e-paak ka jism-e-athar ke saath atisaal Roz-e-Qayaamat ko ho ga jis tarah ke Irshaad-e-Baari Ta’ala hai:

(وَإِذَا النفوسُ زُوجَتْ)

“Aur jab roohen (Badanon se) mila di jaaeingi?”

[Jawab]

Hamare Nabi Hazrat Muhammad (ﷺ) ki qabr mein barzakhi zindagi hai. Allah Ta’ala ne aap ke liye apni n’ematon ki soorat mein aap ke am’aal-e-saliha ki jo poori poori jaza ‘ataa farmaai hai, us se aap mustafeed hote hain lekin aap ki rooh-e-mubarak jism-e-athar mein nahi hai jis tarah duniya mein thi aur na hi rooh ka jism-e-athar se is tarah ittesaal hai jis tarah Qayaamat ke din ho ga balkeh us waqt Aap (ﷺ) ki zindagi barzakhi zindagi hai, Jo Deenwi zindagi aur ukharwi zindagi ke darmiyaan ki ek zindagi hai. Is se ma’loom hota hai ke aap wafaat paa gae the jis tarah ke Aap (ﷺ) se pehle tamaam Ambiya Karaam علیہ السلام’ bhi Faut ho gae the jaisa ke Allah Ta’ala ne farmaaya hai:

وَمَا جَعَلۡنَا لِبَشَرٍ مِّنۡ قَبۡلِكَ الۡخُـلۡدَ‌ ؕ اَفَا۟ئِن مِّتَّ فَهُمُ الۡخٰـلِدُوۡنَ

(Al-Ambiya 21 34)

“Aur (Ae Paighambar!) Hum ne aap se pehle kisi aadmi ko baqaae dawaam nahi bakhsha bhala agar aap Faut ho jaaein to Kia yeh log hamesha rahein ge.”

Aur farmaaya:

كُلُّ مَنۡ عَلَيۡهَا فَانٍ‌

وَّيَبۡقٰى وَجۡهُ رَبِّكَ ذُو الۡجَلٰلِ وَالۡاِكۡرَام

(Al-Rehman 55 26-27)

“Jo (Makhlooq) zameen par hai sab ko fanaa hai aur tumhare Parwardigaar hi ki zaat (Baa Barkaat) jo Sahab-e-jalal-o-‘azmat hai baaqi rahe gi.”

Aur farmaaya:

اِنَّكَ مَيِّتٌ وَّاِنَّهُمۡ مَّيِّتُوۡنَ

(Al-Zamar 39 30)

“(Ae Paighambar!) Aap bhi Faut ho jaaein ge aur woh bhi Faut ho jaaein ge.”

Mazkoora baala aur is tarah ki deegar Aayaat se ma’loom hota hai ke Allah Ta’ala ne Aap (ﷺ) ko Faut kardiya tha aur Isi wajah se Sahaaba Karaam رضي الله عنهم ne aap ko ghusl diya, Janaazah (Basoorat-e-Durood Shareef) padha aur aap ko Roza-e-Athar mein dafan kar diya. Agar aap ki zindagi Deenwi zindagi jaisi hoti to aap ke saath yeh ma’amlaat na kiye jaate jo Faut shudah insaanon ke liye makhsoos hain. Aap (ﷺ) ki wafaat ke ba’d Hazrat Fatima رضي الله عنها ne aap ki wiraasat ka mutaaliba kiya kyunke un ka bhi yehi e’itqaad tha ke Aap wafaat paa gae hain, Yeh e’itqaad rakhne mein hazraat Sahaaba Karaam رضي الله عنهم mein se kisi ne bhi aap ki mukhaalifat nahi ki haan albatta Hazrat Abu Bakr رَضِيَ اللهُ عَنْهُ ne yeh jawaab zaroor diya ke Hazrat Ambiya Karaam علیہ السلام ki wiraasat un ke waarison mein taqseem nahi hoti. Aap (ﷺ) ki wafaat ke ba’d hazraat Sahaaba Karaam jam’a hue taakeh aap ke ba’d aap ke khalifa ka intikhaab kar lein, Chunaanche Khalifa-e-Awwal ke taur par Hazrat Abu Bakr Siddique رَضِيَ اللهُ عَنْهُ ka intikhab ‘amal mein aaya. Sahaaba Karaam ki taraf se Hazrat Abu Bakr ko khalifa muntakhib karna goya un ka is baat par ijma’a hai ke Hazrat Muhammad (ﷺ) wafaat paa chuke hain, Agar aap ki zindagi ab bhi Deenwi zindagi jaisi hoti to hazraat Sahaaba Karaam Hazrat Abu Bakr رَضِيَ اللهُ عَنْهُ ko khalifa muntakhib na karte.

Hazrat ‘Usman aur Hazrat ‘Ali رَضِيَ اللهُ عَنْهُ. ke daur mein aur is se pehle aur ba’d mein hazraat Sahaaba Karaam ko jin fitnon aur mushkilaat ka saamna karna pada un mushkil haalaat mein woh kabhi bhi Rasoolullah (ﷺ) ki qabr shareef ki taraf nahi gae ke aap se mashwara karen ya un fitnon aur mushkilaat se nikalne ka tareeqa ma’loom karen. Agar aap ki zindagi Deenwi zindagi jaisi hoti to un haalaat mein woh zaroor Aap (ﷺ) se mashwara karte kyunke woh is baat ke shadeed zaroorat mand the ke koi unhein mushkil haalaat se nikalne ki sabeel bataae ya raah samjhaae!

[Sawaal]

(2**):

Kia Nabi Kareem (ﷺ) qabr shareef ke paas har dua’a aur pukaar ko sunte hain ya khaas taur par sirf Durood Shareef hi ko sunte hain jaisa ke Hadees mein hai ke:

((مَنْ صَلَّى عَلَى عِنْدَ قَبْرِي سَمِعْتُهُ))

“Jo shakhs meri qabr ke paas mujh par Durood bheje mein us se sunta hoon.”

Nez farmaaiye Kia yeh Hadees sahih hai ya za’eef hai ya mauz’o?

(Rawaah Al-Baheeqi fi Sh’ab Al-Imaan, 2 218, H: 1583)

[Jawab]

Asal baat yeh hai ke murde zindah insaanon ki dua’a aur pukaar ko nahi sunte jaisa ke Irshaad-e-Baari Ta’ala hai:

وَمَاۤ اَنۡتَ بِمُسۡمِعٍ مَّنۡ فِى الۡقُبُوۡرِ

(Faatir 35 22)

“Aur (Ae Paighambar!) Aap un ko jo qabron mein (Madfoon) hain suna nahi sakte.”

Kitaab-o-Sunnat-e-Sahiha se yeh qat’an saabit nahi hai ke Aap (ﷺ) har dua’a aur pukaar sunte hain ke us se aap ki khasoosiyat Tasleem kar liya jaae balkeh aap se sirf yeh saabit hai ke aap ki Zaat-e-Giraami par salwaat-o-salaam padhne waale ke salwaat-o-salaam ko aap tak pohancha diya jaata hai khuwaah koi aap ki qabr shareef ke paas padhe, Ya door padhe, Dono haalatein baraabar hain.

Hazrat ‘Ali-Bin-Hussain-Bin-‘Ali رضي الله عنهم se riwaayat hai ke unhon ne dekha ke ek aadmi Nabi Kareem (ﷺ) ki qabr ke paas ek “Farja” mein aata hai aur us mein daakhil ho kar dua’a karta hai. Aap ne us se mana’ kiya aur farmaaya Kia mein tumhein woh Hadees na sunaoon jis se main ne apne baap se aur unhon ne mere daada se suna ke Rasoolullah (ﷺ) ne farmaaya:

لا تَتَّخِذُوا قَبْرِي عِبْدًا وَلَا بُيُوتَكُمْ قُبُورًا وَصَلُّوْا عَلَيَّ فَإِنَّ تَسْلِيمَكُمْ يَبْلُغُنِي أَيْنَ كُنتُمْ

(Sunan Abi Dawood, Kitaab Al-Munaasik, Baab Ziyaarat Al-Qaboor, H: 2042 , -O-Masnad Ahmad 2 367 -O-Ikhrajah Abu Ya’la fi Al-Masnad, Raqam: 469)

“Meri qabr ko ‘Eid aur apne gharon ko qabrein na banaana aur mujh par Durood padhte rehna’ Tum jahaan kahin bhi hoge tumhara salaam mujhe pohanch jaae ga.”

Yeh Hadees ke “Jo shakhs meri qabr ke paas Durood padhta hai, us se mein sun leta hoon aur jo door se padhta hai us se pohancha diya jaata hai.” Ahl-e-ilm ke nazdeek za’eef hai. Abu Dawood ne Hassan-e-Sanad ke saath Hazrat Abu Huraira رَضِيَ اللهُ عَنْهُ ki jo yeh riwaayat bayaan ki hai ke:

مَا مِنْ أَحَدٍ يُسَلِّمُ عَلَيَّ إِلَّا رَدَّ اللهُ عَلَيَّ رُوْحِيْ حَتَّى أَرَدَّ عَلَيْهِ السَّلَامَ

(Sunan Abi Dawood, Kitaab Al-Munaasik, Baab Ziyaarat Al-Qaboor, H: 2041)

“Jo shakhs bhi mujh par salaam bhejta hai to Allah Ta’ala meri rooh ko louta deta hai hatta ke mein us ke salaam ka jawaab deta hoon.”

Us mein yeh saraahat nahi hai ke Aap (ﷺ) salaam bhejne waale ke salaam ko sunte bhi hain balkeh is baat ka bhi ahtimaal hai ke aap us waqt jawaab dete hon ge, Jab farishte Aap (ﷺ) ko salaam pohanchaate hon ge aur agar hum yeh farz bhi kar lein ke aap salaam padhne waale ke salaam ko sunte hain to us se yeh laazim nahi aata ke Aap (ﷺ) dua’a aur pukaar ko bhi sunte hain.

[Sawaal]

(3):**

Kia har zaroorat ke liye Nabi Kareem (ﷺ) se dua’a ya faryaad karna aur masaaib-o-mushkilaat ke waqt Aap (ﷺ) ki Zaat-e-Giraami se qabr shareef ke qareeb ya door se madad maangna shirk-e-qabeeh hai ya nahi?

[Jawab]

Nabi Kareem (ﷺ) ki wafaat ke ba’d aap se zarooraton poora karne ya mushkilaat ke khaatima ke liye dua’a, Faryaad ya madad talab karna Shirk-e-Akbar hai jis se insaan millat-e-Islamia se khaarij ho jaata hai khuwaah koi dua’a aur faryaad qabr shareef ke paas kare ya door se Maslan yoon kahe:

“Ya Rasoolullah! mujhe shifa ataa farma do.” “Ya Rasoolullah! mere gumshudah (‘Azeez) ko wapas louta do.” Waghaira.

[Sawaal]

(4)** :

Qabr shareef ke paas Durood-o-salaam ke kon se seeghe afzal hain Yaane:

((وَالسَّلَامُ عَلَيْكَ يَا رَسُولَ اللهِ)) Ya ((اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَ عَلَى آلِ مُحَمَّدٍ … الخ))

Kia Nabi Kareem (ﷺ) us aadmi ko dekhte hain jo aap ki qabr shareef ke paas aap par Durood padhta hai? Kia Nabi Kareem (ﷺ) ne Sahaaba-e-‘Azaam ya Auliya Karaam mein se kisi ke salaam ka jawaab dene ke liye kabhi apna dast-e-mubarak apni qabr shareef se bahar niksala tha?

[Jawab]

(A)** :

Hamare ‘ilm ki had tak qabr shareef ke paas padhne ke liye Salwaat-o-salaam ke koi makhsoos alfaaz saabit nahi hain lehaaza Aap (ﷺ) ki qabr shareef ki ziyaarat ke waqt yeh padhna bhi jaaiz hai ke:

((!الصَّلُوةُ وَالسَّلَامُ عَلَيْكَ يَا رَسُولَ اللہ))

Yeh alfaaz agarcha khabar ke hain lekin un se ma’ani talab-o-insha ke hain aur yeh bhi jaaiz hai ke Durood-e-Ibrahimi ((اللهم صل عَلَى مُحَمَّدٍ … الخ)) padh liya jaae.

(B) Kitaab-o-Sunnat-e-Sahiha se yeh saabit nahi ke ke Nabi Kareem (ﷺ) qabr shareef ki ziyaarat karne waale ko dekhte hain, Asal ‘adam-e-roiyat hai illa yeh ke Kitaab-o-Sunnat ki kisi daleel se saabit ho jaae.

Mayyat ke baare mein asal baat yeh hai, Khuwaah woh Nabi ho ya ghair Nabi ke’ Woh qabr mein harkat nahi kar sakta ke haath ko aage badhaae ya is tarah ki koi baat kare, Yeh jo kaha gaya hai ke kisi salaam karne waale ke liye Nabi Kareem (ﷺ) ne apna dast mubarak qabr shareef se bahar nikaala aur farmaaya ke (apne daaein haath ko aage badhaao taakeh tumhein yeh sa’adat naseeb ho) to yeh baat sahi nahi, Yeh mehez wehm-o-khayaal hai jis ki koi buniyaad nahi hai.

((وصلى الله على نبينا محمد و آله وصحبه وسلم