054. Ghair Allah se madad maangne waale ke peeche Namaz padhna

Ghair Allah se madad maangne waale ke peeche Namaz padhna

[Sawaal]

Kia us shakhs ke peeche Namaz padhna jaaiz hai jo ghair Allah se madad maangta aur is tarah ke kalimaat zabaan se adaa karta ho ke “Ya Ghaus! Hamari faryaad sun , Ae Peer Abdul Qadir Jelani! Hamari madad farma.”

Agar aise Imaam ke ‘ilaawa koi aur na ho to Kia mere liye ghar mein Namaz padhna jaaiz hai?

[Jawab]

Mushrikon ke peeche Namaz jaaiz nahi hai aur jo ghair Allah se faryaad karte aur us se madad talab karte hain woh bhi mushrik hain, Ghair Allah se istaghaasa khuwah woh murdaah insaan hon ya but ya jin waghaira, Yeh Allah Subhanah-o-Ta’ala ki Zaat-e-Giraami ke saath shirk hai haan albatta kisi haazir aur zindah insaan se madad li jaa sakti hai basharteke woh tumhari madad karne ki qudrat rakhta ho jaisa ke Moosa علیہ السلام ke qissa mein mazkoor hai ke:

فَاسۡتَغَاثَهُ الَّذِىۡ مِنۡ شِيۡعَتِهٖ عَلَى الَّذِىۡ مِنۡ عَدُوِّهٖۙ

(Al-Qasas 28 / 15)

(Jaise hamare haan kayi log yeh kehte hain aur ba’az zaalimon ne to us se apni Masjidon par bhi likhwa rakha hai ke “Ya Shaikh ‘Abdul Qadir Jelani shai,a lillaah” (Ae Shaikh ‘Abdul Qadir Jelani! hamein bhi Allah ke liye kuch dijiye!) Bar-e-Sagheer Paak-o-Hind ke aksar mushrik log Hazrat Shaikh ‘Abdul Qadir Jelani ko “Ghaus-e-A’zam” kehte hain aur yeh sareehan shirk hai, Isi tarah yeh log yeh bhi kehte hain:

Imdad kun Imdad kun Dar-e-Deen-o-duniya shaad kin

Az ranj-o-gham azaad kun Ya Shaikh ‘Abdul Qadir

Yeh tamaam shirkiya aur kufriya kalimaat hain. والعیاذ باللہ ! (Mutarjim))

“Jo shakhs un ki qaum mein se tha us ne doosre shakhs ke muqaable mein jo Moosa (علیہ السلام) ke dushmanon mein se tha, Madad talab ki.”

Agar koi musalmaan Imaam na ho jis ki iqtida mein Namaz padhi jaae to ghar mein Namaz padhna jaaiz hai. Agar tum mushrik Imaam se pehle ya ba’d mein musalmaanon ki jama’at ke saath Namaz padh sako to is tarah padh lo. Agar musalmaanon mein yeh istata’at ho ke mushrik Imaam ko ma’zool kar ke kisi musalmaan Imaam ko muta’yyan kar dein to un ke liye aisa karna farz hai kyunke yeh amar baal ma’roof Nahi ‘an Al-Munkir aur Allah Ta’ala ki zameen mein us ki shariy’at ko qaaim karna hai, basharteke fitna ke bagair aisa karna mumkin ho, Irshaad-e-Baari Ta’ala hai:

وَالۡمُؤۡمِنُوۡنَ وَالۡمُؤۡمِنٰتُ بَعۡضُهُمۡ اَوۡلِيَآءُ بَعۡضٍ‌ۘ يَاۡمُرُوۡنَ بِالۡمَعۡرُوۡفِ وَيَنۡهَوۡنَ عَنِ الۡمُنۡكَرِ

(Al-Taubat 9 71)

” Aur momin mard aur momin ‘Aurtein ek doosre ke dost (Madadgaar-o-mu’awin) hain neiki aur bhalaai ke kaam karne ka hukm dete hain aur buri baaton se mana’ karte hain.”

Aur Nabi (ﷺ) ka Irshaad-e-Giraami hai:

مَنْ رَأَى مِنْكُمْ مُنْكَرًا فَلْيُغَيِّرُهُ بِيَدِهِ فَإِنْ لَمْ يَسْتَطِعْ فَبِلِسَانِهِ، فَإِنْ لَمْ يَسْتَطِعْ فَبِقَلْبِهِ، وَذَلِكَ أَضْعَفُ الإِيْمَانِ

“Tum mein se jo koi kisi buraai ko dekhe to us se chaahiye ke haath se mita de agar us ki taaqat na ho to zabaan se (Samjha de) aur agar us ki bhi taaqat na ho to dil se (Bura samjhe) aur yeh Imaan ka kamzor tareen darja hai.”

(Sahih Muslim, Kitaab Al-Imaan, Baab bayaan Kon Al-Nahi ‘an Al-Munkir. . . , H: 49 -O-Ikhrajah Al-Tirmizi fi Sunan raqam: 2173, -O-Ahmad fi Al-Masnad, 3 49 , 52, 53 , 53 -O-Al-Nisai fi Al-Sunan H Raqam: 5011)