072. Momin ki aazmaaish ke faaide

Momin ki aazmaaish ke faaide

[Sawaal]

Allah Ta’ala apne un momin bandon par jo kasrat se us ki ‘ibaadat baja laate hain, Beemariyon aur aazmaaishon ka kio bojh daalta hai jab ke Allah Ta’ala ke nafarmaan is zindagi ki asaaishon se bharpoor istafaadah karte hain?

[Jawab]

Is sawaal ke do pehlu hain:

[1] E’itraaz ka pehlu aur

[2] Istarishaad (Rehnumaai talab karne) ka pehlu

Agar yeh sawaal bataur-e-e’itraaz hai to yeh saail ki jahaalat ki daleel hai kyunke Allah Ta’ala ki hikmaton ko hamari ‘aqlein nahi paa saktin jaisa ke rooh ke ziman mein Allah Ta’ala ne farmaaya hai:

وَيَسۡــئَلُوۡنَكَ عَنِ الرُّوۡحِ‌ ؕ قُلِ الرُّوۡحُ مِنۡ اَمۡرِ رَبِّىۡ وَمَاۤ اُوۡتِيۡتُمۡ مِّنَ الۡعِلۡمِ اِلَّا قَلِيۡلًا

(Al-Israa 17 85)

“Aur aap se rooh ke baare mein sawaal karte hain keh dijiye ke woh mere Parwardigaar ka ek amar hai aur tum logon ko (Bohat hi) kam i’lm diya gaya hai۔”

Yeh rooh jo hamare apne jism mein hai, Jo hamara maadah-e-hayaat hai, Hum us ko nahi jaante. Tamaam daanishwar , Falsafi aur mutakallam-o-Hakeem is ki tehdeed-o-kefiyat se ‘aajiz-o-darmaandah hain, Yeh rooh jo makhlooqaat mein hamare sab se ziyaada qareeb hai, Is ke baare mein jab hum sirf yehi jaante hain jo kitaab-o-Sunnat mein mazkoor hoa hai, To deegar makhlooqaat ke baare mein jo hamara ‘ilm hai, Woh kis qadar ho ga.

Is ka andaazah aap khud laga lijiye? Allah Ta’ala sab se bada Haakim’ Sab se ‘Azeem , Sab se Jaleel aur sab se badi qudrat waala hai, Hum par farz hai ke us ke faislon ke saamne sar Tasleem kham kar dein’ Us ki koni-o-qadri qaza ko sar Tasleem kar lein kyunke hum us ki hikmaton aur masleehaton ke adraak se ‘aajiz-o-qasar hain lehaaza us pehlu se is sawaal ke jawaab mein hum sirf yeh kahen ge ke is mein jo hikmatein aur masleehatein hain, Un ko sirf Allah Ta’ala hi jaanta hai jo bohat ‘ilm waala , Bohat hikmat waala’ Bohat qudrat waala aur behad-o-hisaab-e-‘azmat waala hai.

Is sawaal ke doosre pehlu…rehnumaai…ke e’itbaar se us ke jawaab mein hum yeh kahen ge ke momin ki aazmaaish hoti hai aur Allah Ta’ala ki jis aazmaaish se musalmaan ko takleef ho, Us ke do bade faaide hain

(1) Ek to us aadmi ke Imaan ki aazmaaish hoti hai ke us ka Imaan sacha hai ya mutazalzal hai? Saadiq-ul-Imaan momin Allah Ta’ala ki qazaa-o-qadar par sabar karta hai, Allah Ta’ala se ajar-o-sawaab ka taalib hota hai aur us se us ke liye aazmaaish asaan ho jaati hai. Ek aabidah khaatoon ke baare mein bayaan kiya jaata hai ke us ki ungli kat gai ya zakhmi ho gai lekin us ne kisi takleef ya jaza’a faza’a ka izhaar na kiya, Jab us se is baare mein poocha gaya to us ne jawaab diya ke “Is takleef par ajar ki halaawat ne us par sabar ki talakhi ko bhula diya.” Momin chunki Allah Ta’ala se ajar-o-sawaab ki umeed rakhta hai lehaaza woh us ke faislon ke saamne sar-e-ita’at kham kar deta hai.

Is ka doosra faaida yeh hai ke Allah Ta’ala ne apne saabir bandon ki bohat ziyaada ta’reef ki hai aur bataaya hai ke woh un ke saath hai, Woh unhein baghair hisaab ke ajar-o-sawaab se nawaaze ga. Sabar woh buland-o-baala martaba hai jis se sirf sabar karne waala hi haasil kar sakta hai lehaaza Allah Ta’ala apne momin bandon ki is liye bhi aazmaaish karta hai taakeh woh sabireen ke darja ko paa lein. Yehi wajah hai ke Rasoolullah (ﷺ) ko jo Imaan, Taqwa aur khashiyat ke sab se ‘Azeem martaba par faaiz the, Do aadmiyon jitna bukhaar hota aur bawaqt-e-naza’a bhi Aap (ﷺ) ko bohat takleef hoi aur yeh sab is liye tha ke aap ka martaba-e-sabar mukammal ho jaae kyunke Aap (ﷺ) tamaam saabireen ke sardaar aur un sab se badh kar sabar ka muzaahira farmaane waale the. Us se aap ke saamne woh hikmat waazeh ho jaati hai, Jis ke pesh-e-nazar Allah Ta’ala apne momin bandon ki aazmaaish farmaata hai.

Allah Ta’ala nafarmaanon , Faasiqon , Faajiron aur kaafiron ko jo be panaah sehat-o-‘aafiyat aur rizq se nawaazta hai, To yeh us ki taraf se istadraaj hai. Nabi Kareem (ﷺ) ki sahih Hadees hai:

إِنَّ الدُّنْيَا سِجْنُ الْمُؤْمِنِ وَجَنَّةُ الْكَافِرِ

“Duniya momin ke liye qaid khaana aur kaafir ke liye Jannat hai۔”

(Sahih Muslim, Kitaab Al-Zahad, Baab Al-Duniya Sajan Al-Momin-o-Jannat-ul-Kaafir, H: 5629)

Kaafiron ko yeh n’ematein is liye milti hain taakeh un ke hiss se ki tamaam n’ematein unhein jaldi se duniya hi mein de di jaaein aur roz-e-aakhirat un ke hissa mein ‘azaab-e-Ilaahi ke siwa aur kuch na ho.

Irshaad-e-Baari Ta’ala hai:

وَيَوۡمَ يُعۡرَضُ الَّذِيۡنَ كَفَرُوۡا عَلَى النَّارِ ؕ اَذۡهَبۡتُمۡ طَيِّبٰـتِكُمۡ فِىۡ حَيَاتِكُمُ الدُّنۡيَا وَاسۡتَمۡتَعۡتُمۡ بِهَا ‌ۚ فَالۡيَوۡمَ تُجۡزَوۡنَ عَذَابَ الۡهُوۡنِ بِمَا كُنۡـتُمۡ تَسۡتَكۡبِرُوۡنَ فِى الۡاَرۡضِ بِغَيۡرِ الۡحَقِّ وَبِمَا كُنۡتُمۡ تَفۡسُقُوۡنَ

(Al-Ahqaaf 20 46)

“Aur jis din kaafir aag ke saamne kiye jaaein ge (To kaha jaae ga ke) tum apni duniya ki zindagi mein lazzatein haasil kar chuke aur un mein mutamatt’a ho chuke ho, Aaj tum ko zillat ka ‘azaab hai (Yeh us ki saza hai) ke tum zameen mein naahaq ghuroor kiya karte the aur us ki ke badkirdaari karte the.”

Haasil-e-kalaam yeh ke yeh duniya kaafiron ke liye hai lekin un ke saath istadraaj kiya jaata hai aur jab woh is duniyaae aasaaish se aakhirat ki taraf muntaqil hon ge to wahan ‘azaab-e-Ilaahi un ke intezaar mein ho ga. Al-‘ayaz billah. Aur yaqeenan woh ‘azaab unhein bohat sakht mehsoos ho ga kyunke ek taraf to is mein ‘ibrat aur saza ka pehlu ho ga to doosri taraf duniya ki n’ematon aur aasaaishon se mehroomi ka ehsaas!

Momin ki duniya mein aazmaaish ka mazkoora baala do faaidon ke saath ek teesra faaida yeh bhi ho sakta hai ke momin is duniya se behtar ghar ki taraf muntaqil hota hai Yaane woh dukhon aur museebaton ke ghar se khushiyon aur musarraton ke gehwaare ki taraf jaata hai to us ki khushi do chand ho jaati hai, Us ke alaam-o-masaaib ka daur khatam ho jaata hai aur abdi-o-sarmadi n’ematon aur kaamraniyon ke daur ka aaghaaz ho jaata hai.

__Shaikh Ibn-e-‘Usaymeen__