120. Bairun-e-Mulk ghair muslim khandaanon ke saath sukoonat

Bairun-e-Mulk ghair muslim khandaanon ke saath sukoonat

[Sawaal]

Ek saa’il yeh sawaal karta hai ke jo shakhs ta’leem haasil karne ke liye bairun-e-mulk jaae Kia us ke liye yeh jaaiz hai ke ziyaada behtar andaaz mein zabaan seekhne ke liye kisi ghair muslim khaandan ke saath sukoonat ikhtiyaar kar le?

[Jawab]

Ghair muslim khaandan ke saath sukoonat ikhtiyaar karna jaaiz nahi kyunke is tarah kufaar ke ikhlaaq aur un ki ‘Aurton ki wajah se taalib-e-‘ilm ke fitna mein mubtala hone ka andesha hai lehaaza yeh zaroori hai ke taalib-e-‘ilm ki rehaaish asbaab-e-fitna se door ho lekin yeh sab kuch is qawl ki buniyaad par hai ke ta’leem haasil karne ke liye kufaar mulk mein safar kar ke jaana talba ke liye jaaiz ho lekin sahi baat yeh hai ke kaafiron ke mulk mein ta’leem haasil karne ke liye jaana bhi jaaiz nahi illa yeh ke intehaai shadeed zaroorat ho aur taalib-e-‘ilm sahib-e-‘ilm-o-baseerat ho aur asbaab-e-fitna se door rehne waala ho.

Nabi Kareem (ﷺ) ne farmaaya hai ke:

لا يَقْبَلُ اللَّهُ مِنْ مُشْرِكٍ عَمَلاً بَعْدَمَا أَسْلَمَ حَتَّى يُفَارِقَ الْمُشْرِكِينَ

“Musalmaan hone ke ba’d Allah Ta’ala kisi ke ‘amal ko qubool nahi karta hatta ke woh mushrikon se alag ho jaae.”

(Sunan Nasaa’i, Kitaab Al-Zakaat, Baab min saal bawajah Allah Az-o-Jal, H: 2569, -o-Sunan Ibn-e-Maaja, Kitaab Al-Hadood, Baab Al-murtid ‘an Deenihi, H: 2536)

Is Hadees ko Imaam Nasaa’i ne basanad Jaid riwaayat kiya hai aur Imaam Abu Dawood’ Nasaa’i aur Tirmizi ne basanad sahih Hazrat Jurair-Bin-‘Abdullah Bajli رضی اللہ عنہ ki riwaayat ko zikr kiya hai ke Nabi Kareem (ﷺ) ne farmaaya:

أَنَا بَرِيءٌ مِن كُلِّ مُسْلِمٍ يُقِيمُ بَيْنَ الْمُشْرِكِينَ

“Mein har us musalmaan se Baari hoon jo mushrikon mein muqeem ho.”

(Sunan Abi Dawood, Kitaab Al-Jihaad, Baab Al-Nahi ‘an Qatal min E’itasam baal Sajood, H: 2645, -o-Sunan Tirmizi, Kitaab Al-Seer, Baab maa jaa fi Karahiyat Al-Maqaam bain Azhar Al-Mushrikeen, H: 1604)

Is mafhoom ki aur bhi bohat si Aayaat-o-Ahadees hain. lehaaza har musalmaan par waajib hai ke woh Ahl-e-shirk ke mulkon mein safar se ijtinaab kare illa yeh ke intehaai shadeed zaroorat ho. Musaafir saahib-e-‘ilm-o-baseerat ho aur us ka maqsood da’wat-e-‘Ali Allah ho to phir yeh soorat mustasna hai kyunke is mein khair-e-‘azeem ka pehlu hai ke aadmi mushrikon ko Allah Ta’ala ki touheed ki da’wat de, Unhein Allah Ta’ala ki shariy’at ki ta’leem de, To aisa shakhs mohsin ho ga aur ‘ilm-o-baseerat ke baa’is khatraat se door bhi rahe ga. (Wallahu al-Musta’an)

__Shaikh Ibn-e-Baaz__