142. Rasoolullah (ﷺ) ki zaat-e-giraami par Durood Shareef

Rasoolullah (ﷺ) ki zaat-e-giraami par Durood Shareef

الْحَمْدُ للهِ وَحْدَهُ وَالصَّلُوةُ وَالسَّلَامُ عَلَى مَنْ لا نَبِيَّ بَعْدَهُ وَآلِهِ وَصَحْبِهِ – أَمَّا بَعْدُ

Allah Ta’ala ne apne Rasool Hazrat Muhammad Mustafa (ﷺ) ko tamaam jinon aur insaanon ki taraf Basheer-o-Nazeer Daa’i alliullah aur siraaj-e-Munir bana kar mab’oos farmaaya Nez aap ko hidaayat’ Rehmat’ Deen-e-haqq aur us shakhs ke liye duniya-o-aakhirat ki sa’adat bana kar mab’oos farmaaya jo aap par Imaan laae, Aap se mohabbat kare aur aap ke naqsh-e-raah ki pairwi kare. Aap ne paighaam risaalat ko pohancha diya, Amaanat ko adaa farma diya, Ummat ki khair khuwaahi farmaai aur Allah Ta’ala ke raasta mein is tarah jihaad kiya jis tarah jihaad karne ka haqq hai. Allah Ta’ala aap ko behtareen’ Ehsan aur akmal jazaa se Sarfaraaz farmaae!

Rasoolullah (ﷺ) ki ita’at’ Aap ke amar ki farmaanbardaari aur aap ke nahi se ijtinaab’ Islam ke ahem faraaiz mein se hai aur aap ki risaalat ka yehi maqsood hai. Aap ki Nabuwwat-o-risaalat ki shahaadat ka taqaaza hai ke aap se mohabbat ki jaae, Aap ki itteb’a ki jaae har munaasibat aur aap ke zikr-e-khair ke mouqa par aap ki Zaat-e-Giraami par Durood bheja jaae taakeh is tarah aap ka kuch haqq bhi adaa ho aur Allah Ta’ala ne aap ko hamari taraf mab’oos farma kar hum par jo ehsaan-e-‘azeem farmaaya Us ka kuch shukar bhi adaa ho jaae ga.

Hazrat Muhammad (ﷺ) ki Zaat-e-Giraami par Durood Shareef padhne ke bohat se fawaaid hain maslan Allah Ta’ala ke hukm ki ita’at ho jaati hai, Allah Ta’ala ke saath muwaafiqat ho jaati hai Nez us ke farishton ke saath bhi muwaafiqat ho jaati hai:

Irshaad-e-Baari Ta’ala hai:

اِنَّ اللّٰهَ وَمَلٰٓئِكَتَهٗ يُصَلُّوۡنَ عَلَى النَّبِىِّ ؕ يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا صَلُّوۡا عَلَيۡهِ وَسَلِّمُوۡا تَسۡلِيۡمًا

(Al-Ahzaab 33 56)

“Allah aur us ke farishte paighambar par Durood bhejte hain. Momino! Tum bhi paighambar par Durood aur salaam bheja karo.”

Durood Shareef padhne se be had ajar-o-sawaab milta hai, dua’a ki qubooliyat ki umeed ho jaati hai, Durood Shareef padhne se barkat haasil hoti hai aur Nabi (ﷺ) ki mohabbat mein dawaam , Izaafa aur taraqqi ho jaati hai. Durood Shareef padhne se bande ko hidaayat aur us ke dil ko zindagi naseeb hoti hai. Jo insaan bakasrat Durood Shareef padhe ga aur aap ka kasrat se zikr kare ga us ke dil mein Nabi (ﷺ) ki mohabbat ko ghalba haasil ho jaae ga hatta ke us ke dil mein aap ke Irshaadaat ke baare mein koi ta’arruz aur aap ke laae hue Deen-o-shariy’at ke baare mein koi shak baaqi na rahe ga.

Bohat si Ahaadees-e-mubaraka se yeh saabit hai ke Rasoolullah (ﷺ) ne Durood Shareef padhne ki bohat targheeb dilai hai, Chunaanche Hazrat Abu Huraira رضي الله عنه se riwaayat hai ke Rasoolullah (ﷺ) ne farmaaya:

مَنْ صَلَّى عَلَيَّ وَاحِدَةً صَلَّى اللهُ عَلَيْهِ عَشْرًا

“Jo shakhs mujh par ek baar Durood padhe ga. Allah Ta’ala us par das rehmatein naazil farmaae ga.”

(Sahih Muslim, Kitaab Al-Salaat, Baab Al-Salaat ‘Ali Al-Nabi (ﷺ) ba’ad Al-tashahhud, H: 408, Ikhrajahu Ahmad fi Al-Masnad, 2 372, -o-al-Nisaa’i fi Al-Sunan, H: 1297)

Hazrat Abu Huraira رضي الله عنه se hi riwaayat hai ke Rasoolullah (ﷺ) ne farmaaya:

لا تَجْعَلُوا بُيُوتَكُمْ قُبُورًا وَلَا تَجْعَلُوا قَبْرِي عِبْدًا، وَصَلُّوا عَلَيَّ فَإِنَّ صَلَاتَكُمْ تَبْلُغُنِي حَيْثُمَا كُنتُمْ

(Sunan Abi Dawood, Kitaab Al-Manaasik, Bab Ziyaarat-ul-Qaboor, H: 2042, -o-Masnad Ahmad, 2 367)

“Apne gharon ko qabrein na banaana aur meri qabr ko mela na banaana aur mujh par Durood padhte rehna Tumhara Durood mujhe pohanch jaae ga khuwaah tum kahin bhi ho.”

Nez aap ne farmaaya:

رَغِمَ أَنْفُ رَجُلٍ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيَّ

“Us shakhs ki naak khaak aaloodah ho jis ke paas mera zikr ho aur woh mujh par Durood na padhe.”

(Jaam’a Al-Tirmizi, Kitaab Al-da’waat, Baab Ragham Anaf Rajal Zikarta ‘Indahu . . . H: 3545, -o-Masnad Ahmad 2 254)

Shariy’at ka hukm hai ke Nabi (ﷺ) par tashahhud mein , Khutbon mein , dua’aon mein , Astaghfaar mein’ Azaan ke ba’d’ Masjid mein daakhil hote waqt’ Masjid se nikalte waqt’ Aap ke zikr-e-khair ke waqt aur deegar muwaq’a par Durood shareef padha jaae. Jab kisi kitaab’ Tasneef’ Risaala ya maqala mein Aap (ﷺ) ka ism-e-giraami aae to us ke saath Durood Shareef likhne ki be had takeed hai jaisa ke sabaqa dalaail se saabit hota hai aur phir Durood Shareef ke alfaaz poore likhne chaahiye kyunke Allah Ta’ala ne hamein jo Durood padhne ka hukm diya hai to us se muraad mukammal Durood hai, Qaar’een ko bhi chaahiye ke woh jab bhi Aap (ﷺ) ka kisi kitaab ya risaala mein ism-e-paak padhen to Durood Shareef bhi padhen. Durood Shareef likhte waqt salwaat-o-salaam ke mukammal alfaaz likhne chaahiyein aur sirf kalma (ص) ya Sal’am ya is tarah ke deegar ramooz par iktifa nahi karna chaahiye jaisa ke ba’az Ahl-e-qalam aur musaannifeen ki yeh ‘aadat hai kyunke is tarah Allah Ta’ala ke Irshaad:

صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا

ki mukhaalifat laazim aae gi.

(ص) ya (Sal’am) likhne se maqsood haasil na ho ga aur salwaat-o-salaam ke mukammal alfaaz Yaane (ﷺ) likhne mein jo afzaliyat hai woh bhi khatam ho jaae gi. Marmooz andaaz mein Durood likhne ko basa auqaat qaar’een samajh bhi nahi sakte Isi liye Ahl-e-ilm ne us se makrooh qaraar diya aur us se ijtinaab ki talqeen ki hai.

Hafiz Ibn-e-Al-Salah رحمة الله ne apni kitaab ” ‘Aloom Al-Hadees” jo “Muqadma Ibn-e-Al-Salah” ke naam se ma’roof hai, ke na’u number 25 mein jo Kitaabat-e-Hadees aur kefiyat-e-zabt-e-kitaabat ke baare mein hai. Likha hai ke:

“Rasoolullah (ﷺ) ke zikr-e-khair ke mouq’a par aap ki Zaat-e-Giraami par nihaayat iltizaam ke saath Durood Shareef likha jaae aur Aap (ﷺ) ke ism-e-giraami ke baar baar aane ki wajah se baar baar Durood Shareef likhne se uktaana nahi chaahiye, Yeh ek bohat bada faaida hai jis se Hadees ke taalib-e-‘ilm aur likhne waale foran haasil kar lete hain. Jo shakhs Durood Shareef likhne mein ghaflat kare ga woh ek ‘Azeem tareen sa’adat se mehroom ho jaaega. Kasrat se Durood Shareef likhne waalon ke liye hum ne bade achhe achhe khawab dekhe hain. Aadmi jab Durood Shareef ke alfaaz likhta hai to yeh ek dua’a hai, Jis se woh kitaab ya risaala mein sabt kar raha hota hai, Yeh kalaam nahi jis se woh riwaayat kar raha ho lehaaza agar asal kitaab mein Jis se woh naqal kar raha ho Durood Shareef ke alfaaz mukammal na bhi likhe hon to us se chaahiye ke un par iktifa na kare balkeh Durood Shareef ke alfaaz mukammal likhe.”

Isi tarah Allah Ta’ala ke Ism-e-Giraami ke liye bhi sana ke alfaaz ” ‘Az -o-Jal’ Tabarak-o-Ta’ala” aur isi tarah ke deegar alfaaz bhi mukammal likhe . . . . . . Hafiz Ibn-e-Al-Salaah رحمة الله mazeed farmaate hain ke salwaat-o-salaam likhne mein do nuqson se ijtinaab karna chaahiye ek to soori nuqs Yaane salwaat-o-salaam ke mukammal alfaaz na likhe balkeh do harfon ke saath mehez ishaara par iktifa kare aur doosra ma’anwi nuqs aur woh yeh ke sirf salwaat likhe aur salaam na likhe. Hamza Kinani رحمة الله se riwaayat hai ke mein Hadees likhte hue jahan Nabi (ﷺ) ka ism-e-giraami aata to sirf “Sallallahu ‘Alaihi” likhta aur “Wasallam” na likhta to khawb mein mujhe Nabi (ﷺ) ki ziyaarat hoi aur Aap (ﷺ) ne farmaaya: “Kia baat hai tum mujh par poora Durood kio nahi bhejte?” farmaate hain is ke ba’d phir main ne aisa kabhi na kiya balkeh poora Durood Shareef likha Yaane “Sallallahu ‘Alaihi Wasallam.” Hafiz Ibn-e-Al-Salah farmaate hain ke “Mere nazdeek to yeh makrooh hai ke sirf ‘Alleh Islam’ par iktifa kiya jaae.” Wallahu A’alam. Yeh Ibn-e-Al-Salah رحمة الله ke kalaam ka khulaasa hai.

‘Allama Sakhaawi رحمة الله apni kitaab “Fatah al-Mughees fi Sharah Al-Fait-ul-Hadees lil ‘Iraqi” mein farmaate hain ke :”Ae kaatib is baat se ijtinaab karo ke Rasoolullah (ﷺ) ki Zaat-e-Giraami par salwaat-o-salaam ke liye ramz-o-ishaara se kaam lo aur do harfon par iktifa karo to is tarah ya to soori taur par nuqs ho ga ya ma’anwi taur par’ Jis tarah Kasaai aur jaahil abna-e-‘ajam ki aksariyat ka ma’mool hai aur ‘aam talba bhi is tarah karte hain ke woh ‘Sallallahu Alaihi Wasallam’ ke bajaae (ص) ya (Sam) ya (Sal’am) likh dete hain. To is tarah nuqs-e-kitaabat ki wajah se ajar bhi kam mile ga aur yeh khilaaf-e-Aula bhi hai.

‘Allama Sewti رحمة الله ne apni kitaab “Tadreeb Al-Raawi fi Sharah Taqreeb Al-Naawi” mein likha hai ke har woh jagah jahan shariy’at ne Durood padhne ka hukm diya hai wahan sirf salwaat ya sirf salaam par iktifa karna makrooh hai jaisa ke “Sharah Muslim waghaira” mein hai is liye ke Allah Ta’ala ne farmaaya ha

(( . . . . . .صلوا عليه وسلموا تسليما))

Ek ya do harf ke saath ramz-o-ishaara par iktifa bhi makrooh hai maslan yoon likha jaae “Sal’am” balkeh salwaat-o-salaam ko mukammal likhna chaahiye.

Har musalmaan Qari aur kaatib ko meri wasiyat yeh hai ke woh is baat ko haasil kare jo afzal ho, Us ki justuju kare jis mein ajar-o-sawaab ziyaada ho aur us se door rahe jis se us ka ‘amal baatil ya nuqs ho. Allah Subha-o-Ta’ala se dua’a hai ke woh hum sab ko apni raza ke mutaabiq ‘amal karne ki toufeeq ‘ataa farmaae.

((انه جواد کریم))

و صلى الله و سلم على نبينا محمد و آله و صحبه

__Shaikh Ibn-e-Baaz__