472. Farz Namaazon ke ba’d buland awaaz se zikr durust hai

Farz Namaazon ke ba’d buland awaaz se zikr durust hai

[Sawaal]

Farz Namaazon ke ba’d tasbeeh ko jahri ya sirri padhne ke baare mein hamare haan bohat jhagda hai lehaaza umeed hai ke is mauzu’ ke darj-e-zail pehluon ke baare mein rehnumaai farmaaein ge:

(1) Tasbeeh jahri taur par padhna afzal hai ya siri taur par?

(2) Agar jahri taur par padhne se un logon ki Namaz mein khalal padta ho, Jin ki kuch Namaz jama’at se reh gai ho to is ka Kia hal hai?

(3) Is qism ke masaail ke baare mein jhagda karne waalon ke liye khusoosan jo Masjidon mein jhagadte hon, Aap ki kia naseehat hai?

[Jawab]

(Sahiheen mein Hazrat Ibn-e-‘Abbas رضي الله عنهما se marwi Hadees se saabit hai ke:)

أَنَّ رَفْعَ الصَّوْتِ بِالذِّكْرِ حِيْنَ يَنْصَرِفُ النَّاسُ مِنَ الْمَكْتُوبَةِ كَانَ عَلَى عَهْدِ رَسُولِ اللَّهِ ، وَقَالَ ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا : كُنْتُ أَعْلَمُ إِذَا انْصَرَفُوا بِذَلِكَ إِذَا سمعته)

(Sahih Bukhari, Kitaab Al-Azaan, Baab Al-zikr ba’d Al-Salaat, H: 841, -O-Sahih Muslim, Kitaab Al-Masaajid, Baab Al-zikr ba’d Al-Salaat, H: 583)

“Rasoolullah (ﷺ) ke ‘ehd mein log jab Farz Namaz se faarigh hote to buland awaaz se zikr karte. Ibn-e-‘Abbas رضي الله عنه‍م bayaan karte hain ke logon ki is buland awaaz ko sun kar hi mujhe ma’loom hota ke woh Namaz se faarigh ho gae hain.”

Yeh Hadees sahih hai aur Isi tarah woh Ahadees jo is ke hum ma’ani hain aur Ibn-e-Zubair , Mughira-bin-Shu’aba aur deegar Sahaaba Karaam رضي الله عنه‍م se marwi hain, Woh sab bhi is baat par dalaalat kanaan hain ke Farz Namaz se faarigh hone ke ba’d is qadar buland awaaz se zikr mashr’oo hai, Jis se woh log bhi sun lein, Jo Masjid ke darwaaze ke paas ya gard-o-pesh hon aur unhein ma’loom ho jaae ke Namaz mukammal ho gai hai aur jis shakhs ke paas koi Namaz padh raha ho, us se chaahiye ke woh nisbatan zara kam awaaz se zikr kare taake us ki Namaz mein khalal na pade, Us ke liye afzal yehi hai taake is silsila ki deegar Ahadees par bhi ‘amal ho jaae. Farz Namaz se faraaghat ke ba’d buland awaaz se zikr karne ke bohat faaide hain maslan is mein Allah Ta’ala ke liye Sana ka izhaar hai ke us ne ehsaan farmaaya ke us ‘Azeem Farz ke adaa karne ki toufeeq bakhshi. Us mein jaahil ke liye ta’leem aur bhoolne waale ke liye tazkeer ka saamaan bhi hai. Aur agar is tarah buland awaaz se zikr na kiya jaata to yeh Sunnat bohat se logon se makhfi reh jaati. Wallahu waali Al-Toufeeq.

__Shaikh Ibn-e-Baaz__