Umm-ul-Mo’mineen Hazrat Ayesha Siddiqa (رضی اللہ عنہا)

Sayyidah Ayesha (رضی اللہ عنہا) bayan karti hain keh “jibreel (علیہ السلام) meri tasweer sabz resham ke ghilaaf mein lapet kar laaye Sayyid-ul-Mursaleen ﷺ ke khwab mein aaye aur farmaya: “Yeh apki Duniya-o-Akhirat mein biwi hai”

{Tirmizi Babul-Munaqib}

Yaad rahy Nabi ka khuwab bamanzilah wahi hota hai.

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Hamdam Sayyid-ul-Mursaleen (ﷺ), Jigar-e-Gosha Khaleefat-ul-Muslimeen, Shama-e-Kashana Nubuwwat, Aftaab-e-Risaalat ki kiran, Gulistaan-e-Nubuwwat ki mehak, Khazana-e-Risaalat ka anmol heera, Mahr-o-Wafa aur Sidaq-o-Wafa ki dilkash tasweer jiski shaan mein quraani ayaat nazil hui. Jisko Haram-e-Nabwi mein laane ka Ahtimaam asmaanon par kiya gaya, Jiski tasweer resham ke ghilaaf mein lapet kar Hazrat Jibreel (علیہ السلام) ke zariye Darbaar-e-Risaalat mein pesh ki gayi, Jiske ghar ko Izzat-o-Ahtiraam ke sath farishton ke jhurmut ne apni lapet mein le liya. Jahan Jibreel (علیہ السلام) Asmaan se wahi laikar nazil hote rahay, Jiski god mein sir rakhe Rasool-e-Aqdas (ﷺ) ne Daayi-e-Ajal ko labbaik kaha, Jise Taalem-e-Nabwi par uboor hasil tha, Jise Deen-o-Danish ke Aitibaar se puri ummat mein mumtaz maqam par faiz hone ka aizaaz hasil tha, Jise puri zindagi deeni masail ke hawale se Marja-e-Khalaiq ka darja hasil raha, Jise apni zindagi mein Lisaan-e-Risaalat se jannat ki bashaarat mili, Ummat ki aisi hamdard shafeeq aur gham gusaar maan jiske paas jo bhi aaya jholiyan bhar kar gaya, Jise Azwaaj-e-Mutaharrat mein aik buland aur Qabil-e-Rashk maqam hasil tha, Jiski Jodo-Sakhaa aur Ilm-o-Taqwa ke charche aam thay. Jinki Khidmat-e-Aqdas mein Hazrat Jibreel (علیہ السلام) ne Bataur-e-Khaas salam pesh kiya, Jiske hujre mein  Rasool-e-Aqdas (ﷺ) ke Jasad-e-Athar ko Supurd-e-Khaaq kiya gaya, Jahan har dam rahmaton ka nuzool hota hai, Jahan lamha ba lamha Rasool-ul-Allah (ﷺ) par Durood-o-Salam ke phool nichhawar kiye jaate hain, Jise tareaikh mein Ayesha Siddiqa (رضی اللہ عنہا) ke naam se yaad kiya jaata hai, Jo faqaahat, Saqaahat, aur Amanat-o-Diyaanat ke aala mayaar par fayez theen. Ayyiye is Khatoon-e-Jannat ki Hayat-e-Taiyabba ke Qabil-e-Rashk kirdaar ko apne liye Mashal-e-Raah banayen.

 

Ayesha siddiqa (رضی اللہ عنہا) farmati hain keh mujhe 9 khubiyan aisi ata ki gayi, Jo Mariyam Bint-e-Imraan(A.S) ke ilawa kayenat ki kisi khatoon ko nahi di gayi.

 

1: Jibreel (علیہ السلام) ne meri tasweer sabz resham ke ghilaaf mein lapet kar kaha yeh Duniya-o-Akhirat mein aapki Rafeeq-e-Hayat hai.

2: Mere siwa aur koi kunwari biwi Muhammad (ﷺ) ke Hibala-e-Aqad mein na thi.

3: Jab aap (ﷺ) ki pakizah rooh Qafas-e-Unsari se parwaaz hui aapka mubarak sar meri god mein tha aur mere hujre mein hi aapka Jasad-e-Mubarak dafan kiya gaya.

4: Baaz auqat farishton ne mere ghar ko Izzat-o-Ahtiram ke sath apne ghere mein le liya.

5: Baaz auqat wahi aise waqt mein nazil hoti jab keh mein aapke paas Mahw-e-Istirahat hoti.

6: Main Rasool-ul-Allah (ﷺ) kay khalifah aur Siddique ki beti hun.

7: Asmaan say meri bara’at mein quraani ayaat nazil ki gayin.

8: Meri paidaish paakiza mahaul mein hui aur pakiza seerat Zaat-e-Aqdas Sayyid-ul-Mursaleen  (ﷺ) ke saath zindagi basar karne ki sa’adat hasil hui.

9: Mujhe Rabb-ul-Izzat ki jaanib se maghfirat aur Rizq-e-Kareem ka aizaaz hasil hai.

(Bahawalah Musnad-e-Abi Yaala: 4/331-336, Majma1-ul-Zawaid: 7/241, Siar-o-Aalam-al-Nubalaa: 2/141)

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Umm-ul-Mu’mineen Ayesha (رضی اللہ عنہا) Najeeb-ul-Tarfain theen. Jis ghar main aankh kholi, Hosh sambhala aur parwarish paayi, woh Islam ka gehwaara tha. Baap aisi Azeem-ul-Maratab’at hasti jiski Mahboob-e-Kibriya ke saath rafaqat ka tazkirah Qura’an-e-Hakeem ke noorani alfaaz

 ثَانِيَ اثْنَيْنِ اِذْ هُمَا فِي الْغَارِ اِذْ يَقُوْلُ لِصَاحِبِهٖ لَا تَحْزَنْ اِنَّ اللّٰهَ مَعَنَا mein kiya gaya, Jiskay Taqwa-o-Taharat aur Jood-o-Sakha ka tazkirah Allah (Subhan-wa-Taala) ne وَسَيُجَنَّبُهَا الْاَتْقَى   17؀ۙالَّذِيْ يُؤْتِيْ مَالَهٗ يَتَزَكّٰى   18؀ۚ mein kiya, Jise Sayyid-ul-Mursaleen (ﷺ) ke pehlu mein dafan hone ka sharf hasil hai,  Jo qayamat ke din aapke sath uthenge  aur aapke sath hi jannat mein dakhil hongay, Ayesha (رضی اللہ عنہا) ki walida maajida Umm-e-Ruman Bint-e-Amir woh Qabil-e-Sataish Khatoon-e-Jannat hain jinke mutalliq Rasool-ul-Allah (ﷺ) ne  dafnaate huye irshaad farmaya:

 

من سرہ ان ینظر الی امرءۃ من الحور العین فلینظر الی ام رومان

 

“Jise kisi aisi khatoon ko daikhna pasand hai jo jannat ki hoor ho woh Umm-e-Ruman ko daikh ley.”

 

Sayyidah Umm-e-Rumaan ka pehla nikah Abdullah Azdi se hua uski wafaat ke baad Siddiq-e-Akbar ( رضي الله عنه) ke sath shaadi hui. Aapke yahan nareena aulaad Abdur Rehman paida huye, Ayesha (رضی اللہ عنہا)  ne nubuwwat ke 25 we saal Maah-e-Shawwal mein ba mutabiq july 614 ء mein janam liya, Hijrat se 3 baras pehle Sayyid-ul-Mursaleen (ﷺ) se shaadi hui, 9 baras ki umar mein rukhsati hui 18 baras ki umar mein Rabi-ul-awwal 11 hijri ko bewa ho gayeen.

Bachpan mein gudiya say khelna aur jhula jhulna pasandeeda khel the, Aik roz Ayesha (رضی اللہ عنہا) gudiyon ke saath khel mein mashghool thi keh Rasool-ul-Allah tashreef le aaye, Gudiyon mein aik paro wala ghoda bhi tha, Farmaya: Ayesha yeh kya hai? Arz ki yeh ghoda hai, Aap ne farmaya keh ghoday ke to parr nahi hote, Barjasta kaha: Hazrat Sulaiman (علیہ السلام) ke paas paron wale ghoday the, Yeh jawab sun kar aap be-sakhta muskuraye. Is waqia se Ayesha (رضی اللہ عنہا) ki fitri hazir jawabi, Mazhabi waqfiyat, Tareaikhi Malumat, Zakawat-e-Zahni aur zo‘ud fahmi ka andaza hota hai. Hafiza is qadar tez tha keh jo aik baat sun letin woh muddaton yaad rahti, Hijrat ke waqt aapki umar 8 baras thi, Laikin Quwwat-e-Hafiza ka yeh alam tha keh hijrat ki tamam juziyaat tak apke zehen par naqsh thi.

Umar ki abhi nau baharein hi daikhi thin ke Kashana-e-Nubuwwat mein Sham-e-Feroza ban kar jalwa numah huin. Jab Rasool-ul-Allah (ﷺ) ke ghar mein khushiyon ki bahar ban kar aayin aap in dino tanhai ke Iztirab, Masaib ke hujum aur sitam gaariyon ke talatum mein Hamdard-o-Gham gusar Rafiqa-e-Hayat khadijaht-ul-Kubra ki wafat ke gham mein tab`i uk‘tahat mein mubtala thay. Aik roz Usman Bin Maz‘uon ki biwi Khaula Bint-e-Hakeem aapki khidmat mein hazir huin aur arz ki Ya Rasool-ul-Allah  (ﷺ) aap dusri shadi kyu nahi kar lete? Aapne daryaft farmaya: Kis se!! Arz ki bewa aur kunwari dono tarah ki ladkiyan maujood hain, Pucha kon? Arz ki Saudah Bint Zama aur Ayesha Bint-e-Abu Bakr (رضی اللہ عنہا), Farmaya theaik hai baat karke daikh lo. Baat hui to Siddiq-e-Akbar ne razamandi ka izhaar kiya, Isi tarah Ayesha Siddiqa (رضی اللہ عنہا) Kashana-e-Nubuwwat ke aangan mein qadam ranjah huin aur Sauda Bint-e-zama ko bhi Umm-ul mu’mineen banne ka sharf hasil hua. Sayyid-ul-Murasleen (ﷺ) ko  apni Rafiq-e-Hayat Ayesha (رضی اللہ عنہا) se bahut pyaar tha, Hazrat Anas Bin Malik farmatey hain keh aik martaba Sayyid-ul-Murasleen (ﷺ) se daryaft kiya gaya aapko sabse zyada kaun pasand hai? Farmaya: Ayesha, daryaft kiya gaya mardon mein se farmaya uske waalid!!

Hazrat Ayesha (رضی اللہ عنہا) jis ghar mein rukhsat ho kar aayi thin, Woh koi alishaan mahal na tha balke Bano Najjar ke mohalle mein Masjid-e-Nabwi ke chaaron taraf chote chote chand hujre bana diye gaye the, Unhi mein se aik hujra Sayyidah Ayesha Siddiqa (رضی اللہ عنہا) ka maskan tha. Yeh masjid ke sharqi jaanib waqe’ tha, Hujre ki wus’at 6 se 7 haath se zyada na thi. Deewar mitti ki bani hui thi aur chat khajoor ki tehniyon aur patton se banayi gayi thi, Barish ke asraat se mahfuz rakhne ke liye upar kambal daal diya gaya tha, Buland itna keh koi khada ho kar haath uncha kare to chat ko lag jaaye, Darwaza sirf aik patt ka kiwaad tha, Laikin woh kabhi band na hua, Parde ke liye sirf aik kambal latka diya gaya tha, Hujre se muttas‘il aik bala khaana tha, Jis mein aapne Azwaaj-e-Mutaharrat se boycott karke aik mahina guzara tha, Aik chatayi, Aik bistar, Aik chaal bhara takiya, Khajoorein rakhne ke liye bartan, Paani rakhne ke liye aik mushkeeza aur paani peene ke liye sirf aik piyala tha, Yeh ghar agarchay roohani daulat se maala maal tha, Laikin duniyawi Maal-o-Manal se aksar khaali rehta, Darasal maali wasail ki kami khud Sayyid-ul-Mursaleen (ﷺ) ko dili taur par marghub thi, Aur aap uske liye gaahe-ba-gaahe dua bhi farmaya karte thay. Aapki Aksar-o-Beshtar ye dua hoti:

“Ilaahi mujhe miskeen zinda rakh aur Halat-e-Miskeeni hi mein apne paas bula lena aur miskeenon ke saath hi Qayamat ko uthana”.

Sayyid-ul-Mursaleen ke ghar ke intizamaat Sayyiduna Bilal ( رضي الله عنه) ke supurd thay, Wahi tamam hujron mein saal bhar ka ghallah taqseem karte, Baaz auqat gharelu zaruriyat puri karne ke liye bahar se qarz bhi lena padta. Jab Rasool-ul-Allah (ﷺ) ka Saniha-e-Irtihal pesh aaya to pura Arab mushkkar ho chuka tha, Tamam soobon se markazi Bait-ul-Maal mein wafir miqdaar mein naqdi aur ghallah jama hone laga, Laikin jis din aapne wafat paayi Sayyidah Ayesha (رضی اللہ عنہا) ke ghar pure aik din ke guzare ka saman bhi na tha, Is kiafiyat ko aapne umar bhar badasatoor qayem rakha, Aasudgi ke ayyam mein be-shumar maal aaya, Laikin shaam se pehle Fuqra-o-Miskeen mein taqseem kar diya jata. Sayyidah Ayesha Siddiqa (رضی اللہ عنہا) ke akhlaq ka sabse mumtaz pehlu unki  tabi fayyaazi aur kushada dasti tha, Hazrat abdullah Bin Zubair (رضي الله عنه) farmatey hain ke: Hazrat Ayesha (رضی اللہ عنہا) aur Hazrat Asma (رضی اللہ عنہا) dono behne bhut fayyaz, Kushada dil aur sakhee theen, Jo kuch haath aata, Allah ki raah mein kharch kar detin, Dono mein farq sirf ye tha Hazrat Ayesha zara zara jod kar jama kar liya kartin jab kuch raqam ikattha ho jaati to Allah ki raah mein kharch kar detin aur Hazrat Asma (رضی اللہ عنہا) ki aadat ye thi keh jo chiz jab kabhi haath lagi us waqt Allah ki raah mein kharch kar di, Yeh masakeen aur zarurat mandon ki madad ke liye be-dareeg qarz bhi le liya kartin thi, Jab aapse pucha gaya keh aap logon ki madad ke liye qarz kyu leti hain? Farmaya: Jis shakhs ki qarz adaa karne ki niyyat hoti hai Allah uski madad farmata hai, Main Allah ta‘ala ki is inayat aur madad ko dhundhti hun.

Hazrat Urwah farmatey hain keh aik roz Hazrat Ayesha (رضی اللہ عنہا) ne aik hi majlis mein 70,000 dirham Allah ki raah mein taqseem kar diy aur apna kapda sabke samne jhaad diya jismein dirham bandhe huye the. Aik dafa Hazrat Ameer Mua’wiya (رضي الله عنه) ne Shaam se aik laakh dirham bheje, Raat se pehle sabke sab Allah ki raah mein kharch kar diye, Us din Hazrat Ayesha (رضی اللہ عنہا) ka roza tha, Khadimah ne kaha is mein se kuch iftaari ke liye rakh liya hota, Farmaya tumne mujhe pehle yaad karwa diya hota, Isi tarah Hazrat Abdullah Bin Zubair (رضي الله عنه ) ne aik laakh dirham Hazrat Ayesha ki khidmat mein bheje, Aap ne usi waqt Allah ki raah mein taqseem kar diye.

Aik din Sayyidah Ayesha Siddiqa ka roza tha aik maangne wali ne khane ke liye kuch maanga aapne khadimah ko hukm diya ghar mein jo roti hai usko dedo, Usne arz ki shaam iftaari mein uske siwa ghar mein kuch nahi, Aapne talkh lahje mein irshaad farmaya yeh to use khaane ke liye dedo shaam aayi to daikha jayega, Shaam hone se pehle kisi ne paka huwa gosht Ba-taur-e-Tohfa bheja, Khadimah se farmaya: Daikha yeh tumhari roti se behtar Allah Ta‘ala ne intizam kar diya hai.               

Sayyidah Ayesha (رضی اللہ عنہا) ne apna aik rihayeshi makaan Ameer Mua‘wiya ko farokht kar diya, Uski jo qeemat mili woh tamam ki tamam Allah ki raah mein kharch kar di. Ayesha Siddiqa (رضی اللہ عنہا) ko apne bhanje Hazrat Abdullah Bin zubair (رضي الله عنه) ke saath bhut laad piyaar tha. Yeh bhi apni khala ki Khulus-e-Dil aur bade shauk se khidmat kiya karte thay. Aik dafa Sayyidah Ayesha Siddiqa ki faayyazi aur dariya dili daikh kar kehne lage: Khala jaan ka haath rokna padega, Jab aapko is baat ka ilm hua to bahut naraz hui kaafi arse tak unse khafa rahi keh yeh mujhe Allah ki raah mein kharch karne se rokega, Bhala ye kaise ho sakta hai mujhe is Kaar-e-Khair se rokne wala ye kaun hai? Use ye baat kehne ki jurrat kaise hui badi mushkil se aapka ghussa thanda hua aur unhe maaf karte huye dar guzar kiya.

Sayyidah Ayesha Siddiqa (رضی اللہ عنہا) ka dil bhut naram tha. Baat baat par aapki ankhon se aansoo girne lagte. Aik din ka waqia hai keh aik maangne wali aurat aapki khidmat mein hazir hui usne apni god mein do nanhe munne bachche uthaye huye  the. Us waqt Sayyidah Ayesha Siddiqa (رضی اللہ عنہا) ke paas khajoor ke sirf teen daane thay woh is aurat ko de diye. Usne aik aik khajoor dono bachon ko de diye aur aik apne muh mein daal li. Aik bachhe ne apne hisse ki khajoor jaldi se kha kar hasrat bhari nigaah se apni maan ki taraf daikhna shuru kar diya, Usne khajoor apne mun se nikali usko do hisso mein taqseem kiya, Aur dono bachon ko aik aik tukda de diya. Maan ki mohbbat ka yeh dil awez manzar daikh kar Umm-ul-Mu’mineen Sayyidah Ayesha Siddiqa (رضی اللہ عنہا) ke ankhon se aans’oo tapakne lage.                      

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Nirangi-e-Dauran daikhiye! Itni paak baaz Sharm-o-Haya ki paikar, Ummat ki Hamdard-o-Ghamgu’sar Khatoon-e-Jannat ko bhi bad bakht munafiqeen ki yeh resha dawaniyon aur sazishon ka saamna karna pada. 5 Hijri Maah-e-Shabaan mein Sayyid-ul-Mursaleen (ﷺ) Lashkar-e-Islaam laikar Najad ki taraf rawaana huye. Najad ke qareeb Qabeela banu mustalq ka Mash’hor-o-Maroof muria’si naami aik chashma tha, Wahan Lashkar-e-Islaam ka kuffar se aamna samna hua laikin khoon raiz jang ki naubat naa aayi.                 

Is dafa Lashkar-e-Islaam mein munafiqeen ki bohot badi tadaad shareaik hui. Is safar mein Rasool-e-Aqdas (ﷺ) ke hamraah Sayyidah Ayesha (رضی اللہ عنہا) thin. Us waqt unki umar sirf 14 baras thi, Jism dubla patla tha, Safar par rawana hote waqt apni behen Asma (رضی اللہ عنہا) se haar laikar pehen rakha tha. Haar ki ladiya bahut kamzor thin, Wapasi par lashkar ne aik jagah padaw kiya, Sayyidah Ayesha qazaye hajat ke liye Qadr-e-Door chali gayin. Wapas aane lagin to achanak daikha ke gale mein haar nahi hai wahin dhundhna shuru kar diya. Jis se wapsi mein der ho gayi Talash-e-Bisiyar ke baad haar to mil gaya, Laikin lashkar wahan se rawana ho chuka tha. Tareeq-e-Kaar yeh tha keh Sarbaan-e-Mahmal utha kar uont par rakh dete aur safar par rawana ho jatey. Chunke Sayyidah Ayesha (رضی اللہ عنہا) ke duble patle badan ki wajah se uthate waqt sarbaan ko is baat ka ahsaas nahi hua keh woh mahmal mein maujood nahi hain, Usney Hasb-e-Mamool mahmal ko uthaya uont par rakha aur chal diya. Sayyidah Ayesha Siddiqa (رضی اللہ عنہا) padaw ki jagah pahuchin to wahan kisi ka Naam-o-Nishaan hi nahi tha. Dil mein khayal aaya jab qafile waale agli manzil par mujhe majud nahi payenge to lene ke liye wapas aa jayenge. Isi khayal mein chadar udh kar wahi lait gayin.

Jab Sapedah-e-Subah namudar hui to Safwan Bin Muattal (رضي الله عنه) wahan pahuche. Unke zimme kaam hi yahi tha keh yeh lashkar ke peeche peeche rahain aur giri padi chizon ko utha liya karein. Unhone daikha keh koi maidan mein chadar udhe huye leta hua hai, Qareeb aaye, Aur qareeb aaye aur Inna lillah padhte huye apna oont bitha diya. Awaaz sun kar Ayesha Siddiqa (رضی اللہ عنہا) bedaar huin aur uont par sawar ho gayin. Safwan ne uont ki mahar pakdi aur paidal chal diye agli manzil par dopahar ke waqt Lashkar-e-Islam ne padao kiya hi tha keh Safwan Bin Muattsl (رضي الله عنه ) uont ki maha’ar pakde huye wahan pahuch gaye. Qafiley mein shamil sab logon ke samne Ayesha Siddiqa (رضی اللہ عنہا) uont se neeche utreen. Sirf itni si baat thi keh jisko munafiqeen ki saazish aur Resha-e-Dawani ne batangad bana diya, Dauran-e-Safar baaz auqat is qism ke waqiat pesh aa jaya karte hain. Laikin munafiqon ke sardar Abdullah Bin Ubai salool ne mauqe ko ghaneemat jaante huye apne Khubs-e-Batin ka izhaar karte huye Ayesha Siddiqa (رضی اللہ عنہا) ke khilaaf keechad uchhalna shuru kar diya. Yeh baat pure Madina mein phaila di gayi keh (Nauzubillah) Sayyidah Ayesha pakeeza nahi rahin unka kirdar mashkuk ho gaya hai. Munafiqeen ke ilawah Hassan Bin Sabit, Hamna Bint-e-Jahash aur Mistah Bin Asasa bhi is propagande mein shareaik ho gaye. Rasool-ul-Allah (ﷺ) ye Surat-e-Haal daikh kar bahut pareshan huye laikin Ayesha Siddiqa (رضی اللہ عنہا) ko is ghinauni sazish ka koi pata nahi tha. Aik roz raat ke waqt Mistah ki budhi walida ke hamraah bahar tashreef lay jaa rahi thi keh use thokar lagi to usne Mistah ko bura bhala kaha, Ayesha ne kaha bade tajjub ki baat hai aap aik badri sahabi ke khilaaf naazeba kalimat istimaal kar rahi hain. Usne kaha aapko malum nahi keh woh kis ghinauni sazish mein mulawwis hai, Aur phir saari daastan Sayyidah Ayesha Siddiqa (رضی اللہ عنہا) ko suna di. Apne mutalliq naazeba kalimaat sun kar unke au‘saan khata ho gaye, Wahin se wapas ghar laut aayin, Zaar-o-Qataar rona shuru kar diya, Achanak ghamon ka pahaad aisa toota keh aansu thamne ka naam hi nahi lete, Aapki gham gu’sar, Shafeeq aur hamdard maan ne har chand dilasa diya keh tum apne khawand ki chaheti biwi ho isliye tumhare khilaaf ye sazish sochi samjhi Iskeem ke tahet tayyar ki gayi hai, Beti sabr karo! Jaldi halaat durust ho jayenge, Hazrat Siddiq-e-Akbar (رضی اللہ عنہا) ne bhi dilasa diya laikin Sharm-o-Haya ki paikar pal bhar ke liye chain nahi aa raha tha woh dil girafta thin unke Wahem-o-Guman mein bhi na tha keh zindagi mein aise din bhi aa sakte hai, Isi dauran Hazrat Ayesha (رضی اللہ عنہا) Rasool-ul-Allah ke yahan se  apne waalid mohtaram ke ghar qiyaam pazeer ho gayin.

Aik din dono maan baap apni Noor-e-Chashm ke paas baithe tassali de rahe thay keh Rasool-ul-Allah (ﷺ) tashreef laaye, Aapne nihayat shafqat bhare andaaz  main farmaya: “Ayesha agar koi ghalti ho gayi hai to tauba kar lo, Allah maaf karne wala hai.” Ayesha (رضی اللہ عنہا) ke aankho se aansu aikdam khushk ho gaye, Apni walida se kaha: “Amma jaan jawab dain main aapki god mein pali hun, Aapka doodh piya hai, Aapke aangan mein parwarish paayi.” Laikin walida khud gham ki tasweer bani baithi thin, Dil girafta, Afsardah aur pareshan thin, Khamosh rahin Mahar-e-Balb thi, Aankhon mein aansu tair rahe the. Be-basi ka ye manzar daikh kar abba jaan se kaha aap hi koi jawab dede woh bhi khamosh rahe, Yeh Soorat-e-Haal daikh kar khud hi mukhatib huin aur kaha:“Agar main is na-karda gunaah ka inkaar karun aur mera Allah khub jaanta hai ki main is jurm se paak aur bilkul bari hun aap log use sach nahi maanenge aapke dil ko tassali nahi hogi, Main is mauqe par jabkwh ye baat sara sar aam hai Hazrat Yusuf (علیہ السلام) ke baap ka jawab hi dena pasand karungi, Lihaza mera jawab yeh hai, فَصَبْرٌ جَمِيْلٌ ۭ وَاللّٰهُ الْمُسْتَعَانُ عَلٰي مَا تَصِفُوْنَ (Sabr hi behtar hai, Uske khilaaf jo tum bayan karte ho) ”

Hazrat Ayesha (رضی اللہ عنہا) bayan karti hain keh main ne bahut socha keh zahen mein Yusuf (علیہ السلام) ke waalid Hazrat Yaqub (علیہ السلام) ka naam mustahzar ho jaaye laikin gham ki wajah se zahen par dabao itna tha keh Fikar-e-Bisiyar ke bawajood yeh naam zahen mein naa aa saka. Yeh guftugu ho hi rahi thi ki Sayyid-ul-Mursaleen par wa’hi nazil hona shuru ho gayi, Wahi ka silsila khatam hua to aapne muskurate huye sar uthaya, Aapke peshaani par paseene ke qatre motiyon ki tarah chamak rahe the, Aapne ye ayaat tilawat karna shuru kar din.

 

اِنَّ الَّذِيْنَ جَاۗءُوْ بِالْاِفْكِ عُصْبَةٌ مِّنْكُمْ ۭ لَا تَحْسَبُوْهُ شَرًّا لَّكُمْ ۭ بَلْ هُوَ خَيْرٌ لَّكُمْ ۭ لِكُلِّ امْرِۍ مِّنْهُمْ مَّا اكْتَسَبَ مِنَ الْاِثْمِ ۚ وَالَّذِيْ تَوَلّٰى كِبْرَهٗ مِنْهُمْ لَهٗ عَذَابٌ عَظِيْمٌ 11؀لَوْلَآ اِذْ سَمِعْتُمُوْهُ ظَنَّ الْمُؤْمِنُوْنَ وَالْمُؤْمِنٰتُ بِاَنْفُسِهِمْ خَيْرًا ۙ وَّقَالُوْا ھٰذَآ اِفْكٌ مُّبِيْنٌ 12؀لَوْلَا جَاۗءُوْ عَلَيْهِ بِاَرْبَعَةِ شُهَدَاۗءَ  ۚ فَاِذْ لَمْ يَاْتُوْا بِالشُّهَدَاۗءِ فَاُولٰۗىِٕكَ عِنْدَ اللّٰهِ هُمُ الْكٰذِبُوْنَ 13؀لَوْلَا جَاۗءُوْ عَلَيْهِ بِاَرْبَعَةِ شُهَدَاۗءَ  ۚ فَاِذْ لَمْ يَاْتُوْا بِالشُّهَدَاۗءِ فَاُولٰۗىِٕكَ عِنْدَ اللّٰهِ هُمُ الْكٰذِبُوْنَ 13؀اِذْ تَلَقَّوْنَهٗ بِاَلْسِنَتِكُمْ وَتَــقُوْلُوْنَ بِاَفْوَاهِكُمْ مَّا لَيْسَ لَكُمْ بِهٖ عِلْمٌ وَّتَحْسَبُوْنَهٗ هَيِّنًا ڰ وَّهُوَ عِنْدَ اللّٰهِ عَظِيْمٌ  15؀وَلَوْلَآ اِذْ سَمِعْتُمُوْهُ قُلْتُمْ مَّا يَكُوْنُ لَنَآ اَنْ نَّتَكَلَّمَ بِھٰذَا ڰ سُبْحٰنَكَ ھٰذَا بُهْتَانٌ عَظِيْمٌ  16؀يَعِظُكُمُ اللّٰهُ اَنْ تَعُوْدُوْا لِمِثْلِهٖٓ اَبَدًا اِنْ كُنْتُمْ مُّؤْمِنِيْنَ 17۝ۚوَيُبَيِّنُ اللّٰهُ لَكُمُ الْاٰيٰتِ ۭ وَاللّٰهُ عَلِيْمٌ حَكِيْمٌ 18؀اِنَّ الَّذِيْنَ يُحِبُّوْنَ اَنْ تَشِيْعَ الْفَاحِشَةُ فِي الَّذِيْنَ اٰمَنُوْا لَهُمْ عَذَابٌ اَلِيْمٌ  ۙ فِي الدُّنْيَا وَالْاٰخِرَةِ  ۭ وَاللّٰهُ يَعْلَمُ وَاَنْتُمْ لَا تَعْلَمُوْنَ 19؀وَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكُمْ وَرَحْمَتُهٗ وَاَنَّ اللّٰهَ رَءُوْفٌ رَّحِيْمٌ 20۝ۧيٰٓاَيُّهَا الَّذِيْنَ اٰمَنُوْا لَا تَتَّبِعُوْا خُطُوٰتِ الشَّيْطٰنِ ۭ وَمَنْ يَّتَّبِعْ خُطُوٰتِ الشَّيْطٰنِ فَاِنَّهٗ يَاْمُرُ بِالْفَحْشَاۗءِ وَالْمُنْكَرِ  ۭ وَلَوْلَا فَضْلُ اللّٰهِ عَلَيْكُمْ وَرَحْمَتُهٗ مَا زَكٰي مِنْكُمْ مِّنْ اَحَدٍ اَبَدًا  ۙ وَّلٰكِنَّ اللّٰهَ يُزَكِّيْ مَنْ يَّشَاۗءُ  ۭ وَاللّٰهُ سَمِيْعٌ عَلِيْمٌ 21؀

 

“Jo log ye buhtaan ghad laaye hain woh tumhare hi andar ka aik tola hain, Is waqia ko apne haq mein shar na smajho balke yeh bhi tumhare liye khair hi hai, Jisne usmein jitna hissa liya, Usne utna hi gunaah sameta aur jisne usski zimmedari ka jitna bada hissa apne sar liya uske liye to Azaab-e-Azeem hai. Jis waqt tum logon ne use suna tha usi waqt kyu na momin mardon aur momin aurton ne apne aap se naik gumaan kiya aur kyu na keh diya keh yeh sareeh buhtaan hai. Woh log apne ilzaam ke saboot ke chaar (four) gawah kyu na laaye? Jab keh woh gawah nahi laaye hain. Allah ke nazdeaik wahi jhute hain. Agar tum logon par duniya aur akhirat mein allah ka fazal aur rahem na hota to jin baaton mein tum pad gaye thay unki pedash mein bada azaab tumhe aa leta (ghaur karo us waqt tum kaisi sakht galti kar rahe the) jabkeh tumhari aik zabaan se dusri zabaan jhut ko leti chali jaa rahi thi, Aur tum apne zubaan se woh kuch kahe jaa rhe thay jis ke mutalliq tumhe koi ilm na tha. Tum use aik mamuli baat samajh rahe the, Halaaki allah ke nazdeaik yeh badi baat thi, Kiun na tumne ye sunte hi yeh kah diya keh hamein aisi baat zabaan se nikalna zeb nahi deta. Subhan Allah yeh to aik Buhtaan-e-Azeem hai. Allah tum ko nasihat kar raha hai keh ayinda kabhi aisi harkat na karna agar tum momin ho. Allah tumhe saaf saaf hidayat deta hai aur woh Aleem-o-Haleem hai. Jo log chahte hain keh imaan laane walon mein fahashi phaile woh Duniya-o-Akhirat mein dardnaak saza ke mustahiq hain, Allah jaanta hai tum nahi jaante. Agar Allah ka fazal aur Rahm-o-Karam tum par na hota aur yeh baat na hoti keh Allah bada shafeeq or raheem hai (to yeh chiz tumhare andar phailaayi gayi thi badtareen nataij dikha detin) aye logon jo imaan laaye ho shaitaan ke Naqsh-e-Qadam par na chalo. Uski pairwi jo koi karega woh to use fuhsh or badi ka hi hukm dega. Agar Allah ka Fazal-o-Rahem aur karam tum par na hota to tum mein se koi shakhs paak na ho sakta, Magar Allah hi hai jise chahta hai paak kar deta hai, Allah sunne wa jaanne wala hai”               

(surah Al Noor:11-21)

Hazrat Siddiq-e-Akbar ( رضي الله عنه) aur maan Umme Rumaan (رضی اللہ عنہا) apni Lakht-e-Jigar, Noor-e- Chashm ki shaan mein quraani ayaat sunkar musarrat or shadat mandi ka izhaar karte huye kaha:

Ayesha utho apne sartaaj ka shukriya adaa karo, Umm-ul Mu’mineen Hazrat Ayesha (رضی اللہ عنہا) ne barjista kaha main to apne Allah ka shukr adaa karungi jisne meri shaan mein quraani ayaat nazil ki jo qayamat tak tilawat ki jayegi, Rasool-ul-Allah (ﷺ) ne mohabbat bhare andaaz mein farmaya: Ayesha khush ho jao Allah ne tumhe bari kar diya. Ye hadsa Waqia-e-Ifq ke naam se tarikh mein mashoor hua.

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Is waqia ke baad Sarwar-e-Aalam (ﷺ) ke dil mein Ayesha (رضی اللہ عنہا) ka Maqaam-o-Martaba aur zayada badh gaya. Hazrat Amar Bin A’as ne aik dafa Rasool-ul-Allah se pucha ya Rasool Allah aapko duniya mein sabse zyada mahbub kaun hai? Farmaya: Ayesha (رضی اللہ عنہا) Arz kiya mardon me? Farmaya: “ Uska Baap.” Aik din Hazrat Umar (رضي الله عنه ) ne apni beti Hazrat Hafsa ko samjhate huye  kaha: “Beti Ayesha ki race na kiya karo, Rasool-ul-Allah (ﷺ) ke dil mein uski Qadr-o-Manzilat bahut zayada hai.”

Min jumla wajuhaat mein se aik wajah ye bhi thi ke Ayesha (رضی اللہ عنہا) Fahm-e-Masail, Ijtihad-e-Fikr aur Hifaz-e-Ahkaam mein tamaam Azwaaj-e-Mutaharrat mein mumtaaz thin. Aik waqia par Rasool-ul-Allah ne ye bhi farmaya:

 

کمل من الرجال کثیر ولم یکمل من النساء غیر مریم بنت عمران وآسیۃ امرءۃ فرعون وان فضل عائشۃ علی النساء کفضل الثرید علی سائر الطعام

“Mardon mein bhut kaamil guzray laikin aurton mein se Mariyam Bint-e-Imraan aur Asia Zauja-e-Firaun ke siwa koi kaamil na hui aur Ayesha ko auraton par usi tarah fazilat hai, Jis tarah sareed ko tamaam khaano par.”

Rasool-ul-Allah (ﷺ) Ayesha ki baatein badi raghbat se suna karte the. Aur unke saath khush gawar muskurahat ke saath pesh aate, Aik dafa Eid ka din tha habshi eid ki khushi mein Masjid-e-Nabwi naiza baazi ke kartab mein mashghool thay. Ayesha (رضی اللہ عنہا) ne tamasha daikhne ka iraada zahir kiya, Aap aage badhe aur woh peeche oat mein khadi ho gayin. Jab tak woh khud thak kar peeche na ho gayin, Aap barabar oat kiye khade rahe. Kabhi kabhi dil lagi ke liye aik dusre ko kahani bhi sunaya karte the. Aap ne aik roz Ayesha (رضی اللہ عنہا) ko Khurafa naami shakhs ki kahani sunayi jise jinnat utha kar le gaye the. Usi tarah aik roz Ayesha (رضی اللہ عنہا) ne 11 saheliyon ki tafseeli kahani sunayi jise Rasool-ul-Allah (ﷺ) ne bade inhimaak se suna. Ayesha (رضی اللہ عنہا) farmane lagi:

Aik roz 11 saheliyaan aapas mein Mahw-e-Guftugu thi, Sab ne iss baat par ittifaq kiya keh aaj har aik apne khawand ka haal sunayegi aur koi baat chhupayegi nahi. Aik saheli ne baat ka aghaaz karte huye kaha: Mera khawind uont ka woh gosht hai jo kisi pahaad par rakha hua ho na maidaan hai keh koi wahan pahuch sake aur na gosht hi acha hai keh koi utha kar le jaaye. Dusri saheli boli: Main apne khawand ka haal bayan nahi karungi agar bayan karne lagungi to yeh is qadar taweel dastaan hai keh andesha hai keh us mein se kuch ai rah na jaaye. Teesri ne kaha: Mera khawand bohot gahseela hai, Uske baare mein main kuch kahun to woh foran talaq de de, Chup rahun to yeh bhi mushkil samjho kwh bayahi hun aur na bin bayahi. Chauthi boli keh: Mera khawand Hijaaz ki raat ke manind hai, Na sard aur na garam yani mutadaawal mijaaz hai. Paanchwi boli keh: Mera khawand ghar aata hai to Cheetah ban jaata hai, Bahar jaata hai to sher ka roop dhaar leta hai. Jo wada karta hai use pura karta hai, Use Ifaa-e-Ahad ke liye yaad dihani ki zarurt pesh nahi aati. Chathi boli : Mera khwand khata hai to sab kuch chatt kar jaata hai, Koi mashrub peeta hai to jitna samne aaye hadap kar jaata hai, Saath let-ta hai to saari chadar udh leta hai, Kabhi haal daryaft karne ke liye, Haath chadar se bahar nahi nikalta. Satwi boli : Mera khawind ahmaq bhi hai aur na-mard bhi hai, Kabhi gusse mein aakar sar phod deta hai, Aur kabhi taish mein aakar haddi pasli aik kar deta hai. Aathwi ne kaha: Mera khawand choone mein khargosh ki tarah mulayam aur Narm-o-Nazuk aur soonghne mein chambeli ki tarah khushbudaar. Nawwi ne chehakte huye  kaha: Mere shahur ki bahut badi haweli hai, Woh qad ka bada lamba hai, Woh khule dil wala aur sakhawat ka dhani hai. Daswi ne kaha : Waah hi waah mera shahur maalik hai, Aap kya jaane keh maalik kaisa hai? Woh un sab se behtar hai jinka tazkirah aaj is mehfil mein kiya gaya, Uske paas bahut zyada tadaad mein uont hai jab koi taqreeb ho us mein ziyafat ke liye apne uonton ko zibah karte huye badi khushi mehsoos karta hai. Gyaarwhi saheli ne apne shahur ka tazkira bade dil pazeer andaaz mein kiya, Kehne lagi: Mere khawand ka naam Abu Zar’a hai, Meri saheliyon tum Abu Zar’a ko kya jaano? Ye daikho usne zewaron se mere kaan aur baazu bhar diye, Hama waqt uski muskurahaton ne mera dil khush kar diya, Usne bakriyan charane walon ke ghar mujhe daikha laikin hanhanane wale ghodon, Bilbilane wale uonton, Aur ghalle ke khurmanon ke darmiyan mujhe laa kar rakh diya, Har taraf khush haali hi khush haali, Mukurahate hi muskurahate, Khushiyo ki farawani, Bolti hun to koi bura nahi kehta, Balkeh mera muh takta rehta hai, Soti hun to subah kar detin hun, Jagaata nahi keh kahi main be-araam na ho jaun, Meri saheliyon! Abu Zur’a ki maan bhi badi azeem khatoon hai, Uske kapdon ki gathari kya bataun, Bhut bhaaei aur uske rahne ka ghar bhi bada wasee’ hai, Raha Abu Zur’a ka beta uske kya kehne, Sota hai to nangi talwaar malum hota hai, Khata hai to bakri ki puri raan kha jaata hai, Abu Zur’a ki ladli beti ke kya kehne, Walidain ki farmabardar aur sautan ke liye Qaabil-e-Rashk, Abu Zar’a ki khadima woh to aisi bhali maanas hai keh kabhi ghar ki koi baat bahar nahi duhrati, Anaaj ko fazool barbaad nahi karti, Ghar ko saaf suthra rakhti hai.

Rasool-ul-Allah (ﷺ) bade tahammul aur inhimaak se der tak ye kahani sunte rahe phir farmaya: Ayesha! Main tumhare liye waisa hi hu jaisa Abu Zur’a Umm-e-Zuraa ke liye tha. Laikin ain aise waqt jab aap Lutf-o-Mohabbat ki baaton mein masroof hote achanak azaan ki awaaz aati aap fauran uth khade hote. Hazrat Ayesha bayan kartin hain keh phr yeh malum hota keh aap hamein pahchante hi nahi, Allah (Subhan-o-Ta’ala) ki mohabbat tamaam mohabbaton par ghalib aa jaati. سبحان اللہ وبحمدہ سبحان اللہ العظیم.

Ayesha (رضی اللہ عنہا) aik safar mein Rasool-ul-Allah ke hamraah thin. Siddiq-e-Akbar aur deegar bahut se sahaba kiram bhi safar mein shareaik the. Sehra mein aik jagah padaw kiya. Siddiqah-e-Kainat key galy ka haar us sfar mein bhi toot kar gir gaya. Baaz sahaba ko is ki talash par mamur kar diya, Haar ka kahin suragh na mila. Sarwar-e-Alam (ﷺ) apne kheme mein Mahw-e-Istirahat thay, Namaz-e-Fajar ka waqt ho gaya, Wuzu ke liye paani maujood na tha, Sahaba ke dilon mein tashweesh ki lahar daudne lagi, Chai ma-goiyyan hone lagin ke Ayesha (رضی اللہ عنہا) ki wajah se ye Surat-e-Haal pesh aayi. Siddiq-e-Akbar ne halat ko daikhte huye apni beti se qadare tursh lahje mein kaha: Apne kya hamare liye ye musibat khadi kar rakhi hai, Aapki wajah se sab qaafile waale pareshan hain, Namaz ka waqt guzarta jaa raha hai, Yahan wuzu ke liye paani mayyassar nahi, Apko apne gale ki haar ki padi hai, Ain aise waqt par Tayammum ki ayaat nazil huin:

 

وَاِنْ كُنْتُمْ مَّرْضٰٓى اَوْ عَلٰي سَفَرٍ اَوْ جَاۗءَ اَحَدٌ مِّنْكُمْ مِّنَ الْغَاۗىِٕطِ اَوْ لٰمَسْتُمُ النِّسَاۗءَ فَلَمْ تَجِدُوْا مَاۗءً فَتَيَمَّمُوْا صَعِيْدًا طَيِّبًا فَامْسَحُوْا بِوُجُوْهِكُمْ وَاَيْدِيْكُمْ ۭ اِنَّ اللّٰهَ كَانَ عَفُوًّا غَفُوْرًا

 

“Agar tum beemar ho ya Halat-e-Safar me, Ya Hajat-e-Xaruri se faarigh huye  ho, Ya auraton se muqarabat ki ho aur tum paani nahi paate to paak mitti ka qasad karo aur us se kuch mun aur haath par pher lo, Allah maaf karne wala bakhshne wala hai”.

(Sorat-ul-Nisaa: 43)

 

Quraan-e-Hakeem ka yeh hukm sunte hi jin zabanon par Khauf-o-Shikayat tha woh Ayesha (رضی اللہ عنہا) ki Tareef-o-Tauseef mein badal gaye. Mashhoor-o-Maro’uf sahabi Hazrat Usaid Bin Huzair (رضي الله عنه ) farmane lage: Aal-e-Abu Bakar ka ummat par yeh koi pehla ahsaan to nahi, Uske ilawah beshumaraehsanaat hain, Hazrat Abu bakr siddiq thodi der pehle apni beti ko daant pila rahe the, Tayammum ki Aayat sunte hi muskurate huye kehne lage keh beta mujhe malum na tha kwh tum itni azeem aur ba-barkat ho ke Rabb Arsh-e-Azeem ko teri adaayein itni pasand hain keh teri wajah se asmaan se aisa hukm nazil kar diya gaya jo qayamat tak ummat ke liye Bais-e-Rahmat hai, Beta jeeti raho khush raho shaad raho abaad raho, Tere zariye Allah Ta’ala ne musalmanon ko kitni asaani aur sahulat bakhsh di. Baad azaa rawaangi ke liye uont ko uthaya gaya, To uske neeche se gira hua haar bhi mil gaya.

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9 Hijri tak Lashkar-e-Islam ka sar-zameen Arab ke beshtar soobon (prowince) par qabza ho chuka tha. Markaz-e-Islam Madinah Munawwarah mein Maal-o-Daulat ki farawaani ho chuki thi, Qaumi khazana bharta ja raha tha. Azwaaj-e-Mutaharrat mein beshtar Sardaraan-e-Qabail ki shehzadiyan shamil thin, Jinho ne apne gharon mein Naaz-o-Ni’am mein zindagi basar ki thi, Unhone Maal-o-Daulat ki rail pail daikh kar Rasool-ul-Allah (ﷺ) ki khidmat mein ye mutalaba kar diya kwh hamare gharelu masarif par nazar saani karte huye maaqul izafa kiya jaaye. Aapko duniya talbi ka ye andaz na gawar guzra, In dino aapko ghode se girne ki wajah se chot bhi lagi hui thi, Aapne Azwaaj-e-Mutaharrat se aik maah kinara kashi ka ailaan karte huye Ayesha Siddiqa (رضی اللہ عنہا) ke hujre ke upar bala-khana mein rehaish ikhtiyar kar li jis se tamam gharon mein kohraam mach gaya. 29 roz ke baad jab aap neeche Ayesha Siddiqa (رضی اللہ عنہا) ke hujre mein tashreef laaye to aapne irshaad farmaya: “Duniyawi Maal-o-Daulat chahti ho ya mere sath isi tarah rookhi sookhi kha kar zindagi basar karna chahti ho? Is silsile mein tum apne maan baap se bhi mashwara kar lo.” Arz ki ya Rasool-ul-Allah (ﷺ) main qurbaan mere maan baap qurbaan, Main is silsile mein bhala apne maan baap se mashwara kyu karun, Mai Allah aur Rasool ko pasand karti hun mujhe duniya nahi chahiye.Yeh jawab sun kar Rasool-ul-Allah ka chehra mubarak khushi se khil utha. Azwaj-e-Mutaharrat ki bina par Rasool-e-Akram (ﷺ) ko kabeeda khatir daikh kar Allah Ta’ala ne ye hukm naazil kiya:

 

يٰٓاَيُّهَا النَّبِيُّ قُلْ لِّاَزْوَاجِكَ اِنْ كُنْتُنَّ تُرِدْنَ الْحَيٰوةَ الدُّنْيَا وَزِيْنَتَهَا فَتَعَالَيْنَ اُمَتِّعْكُنَّ وَاُسَرِّحْكُنَّ سَرَاحًا جَمِيْلًا 28؀وَاِنْ كُنْتُنَّ تُرِدْنَ اللّٰهَ وَرَسُوْلَهٗ وَالدَّارَ الْاٰخِرَةَ فَاِنَّ اللّٰهَ اَعَدَّ لِلْمُحْسِنٰتِ مِنْكُنَّ اَجْرًا عَظِيْمًا  29 ؀

 

“Aye nabi (ﷺ) apni biwiyon se kah do agar tum duniyawi zindagi aur uske Zaib-o-Zeenat chahti ho to aao tumhe duniyawi faidey de kar ahsan andaaz mein chod dun aur agar tum allah rasool aur Daar-e-Akhirat chahti ho to allah taala ne tum mein se naik auraton ke liye Ajr-e-Azeem tayyar kar rakha hai”

(Surah Ahzaab: 28-29)

 

Yeh ilaahi faisla sunkar Sayyidah Ayesha (رضی اللہ عنہا) ne mohabbat aur warftagi ka waalihaana andaaz ikhtiyaar karte huye duniyawi fawaid se dastbardari ka ailaan kar diya aur saath hi masumana andaaz mein Khidmat-e-Aqdas mein arz guzar huyi keh meri is dili khwahish ki dusri biwiyon ko pata na chale, Aap (ﷺ) ne jaan-nisaari ka ye mahboobana andaaz daikh kar muskuraye aur faramaya: Mai duniya mein Mu’allim ban kar aaya hun na keh Jaabir. Surat-e-Haal ka jaiza laikar Azwaaj-e-Mutaharrat ne wahi mauqaf ikhtiyaar kiya jo Ayesha Siddiqa (رضی اللہ عنہا) ne ikhtiyaar kiya tha, Jis se tamaam gharon mein chahal pahal dobara laut aayi, Madine mein Iztarab-o-Bechaini ki Tand-o-Tez lehrain aman, Aash‘ti aur sukoon mein badal gayi.

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Sayyidah Ayesha Siddiqa (رضی اللہ عنہا) farmati hain keh main ne aik roz Rasool-ul-Allah (ﷺ) ko ghode par baithe aik shakhs se baatein karte huye daikha aap ghode ki gardan ke baalon par haath rakhe huye the. Main ne aapse daryaft kiya keh aap aaj ghode par baithe Dahya kalbi se baatein kar rahe the, Aur aapne apne haath ghode ki gardan par rakhe huye  the, Aapne hairaan ho kar pucha kya aapne mujhe daikh liya tha? Arz ki : Haan, Farmaya: Woh Dahya Kalbi ki surat mein Hazrat Jibreel (علیہ السلام) the, Aapko bhi us ne salaam kaha hai. Ayesha (رضی اللہ عنہا) ne barjista wa alaihi as‘salam warahmatullahi wabarakatuh kahte huye  farmaya: Allah Ta’ala Mehmaan-o-Maizbaan ko Jaza-e-Khair ataa kare, Kya kehne kitna hi acha mehmaan aur kitna aalishaan mezbaan hai!

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Hazrat Anas (رضي الله عنه) se riwayat hai ke Rasool-ul-Allah (ﷺ) Sayyidah Ayesha Siddiqa (رضی اللہ عنہا) ke hujre mein namaz padh rahe the. Ayesha ne bahar aik ajnabi shakhs ko khade daikha. Rasool-ul-Allah (ﷺ) ko it’tila di, Aap bahar tashreef le gaye, Kya daikhte hain keh Jibreel (علیہ السلام) khade hain, Aapne farmaya: Andar tashreef le aate, Unho ne farmaya: Ham aise gharon mein dakhil nahi hote jis mein kutta ya tasaweer ho, Aapne daikha keh aik pilla kone mein dubka hua baitha hai, Aapne use bahar nikala to Hazrat Jibreel tashreef laaye.

 

Ayesha Siddiqa (رضی اللہ عنہا) Ilm-o-Fazal ke aitibaar se bade buland maqam par fayez thin, Deeni masail daryaft karne ke liye sahaba kiraam aur sahabiyat aapse ruju kiya karte the, Sainkdon sahaba kiraam ne aapse riwayaat naqal ki hai, Tamam sahaba kiraam mein saat (7) Azeem-ul- Maratabat hastiyan woh hain jin se hazaron ki ta‘dad mein Ahadith-e-Rasool ﷺ manqool hain, Jaise ke Abu Hurairah, Abd ul Rahman, se paanch hazar teen sau chahuttar (5thousad 3 hundred and 75) Ahadith marwi hain. Abdullah Bin Umar Bin khattab, ( رضي الله عنه) se do hazaar chhe sau tees (2630), Sayyidah Ayesha (رضی اللہ عنہا) se do hazar do sau das (2210), Abdullah Bin abbas ( رضي الله عنه) se aik hazaar chhe sau saath (1660), Jabir Bin Abdullah Ansari (رضي الله عنه ) se aik hazar paanch sau chaalis (1540) aur Sayyadna Saad Bin Malik Abu Said Khudri se aik hazaar paanch sau chaalis (1540) ahadith marwi hain. Un saat U’ol-ul-Azam Ilm-o-Fazal mein mumtaaz hastiyon ka tazkirah darj zail ash’aar mein kaise umdah andaaz mein kiya gaya hai.

 

سبع من الصحف فوق الالف قد نقلوا

من الحدیث عن المختار خیر مضر

ابوہریرۃ، سعد، جابر، انس

صدیقۃ وابن عباس، کذا ابن عمر

 

“Saat sahaba kiraam jinho ne mu‘zar qabeele ke muntakhab pasandeeda mahboob Paighambar se aik hazar se zayed ahadith naqal ki woh hain, Abu Hurairah, Saad, Jabir, Anas, Ayesha, Abdullah Bin Abbas, aur Abdullah Bin Umar رضى اللہ تعالى عنہم.

 

Imam Zahabi (رحمه الله) likhte hain keh Ayesha (رضی اللہ عنہا) puri ummat ki auraton se zayada aalim faazil aur faqeeha thin. Unka ye tabsirah haqiqat par mabni hai, Kyunkeh Ayesha (رضی اللہ عنہا) ne Siddiq-e-Akbar ke ghar parwarish payi, Nabi Akram (ﷺ) ke ghar azdawaji zindagi basar ki, Ilm-e-Nubuwwat se Barah-e-Raast faizyaab huyeen, Qurani aayat ke Asbaab-e-Nuzool ki ‘aini shahid theen. Unka hujra wahi ilaahi ke nuzool ka Mahwar-o-Markaz raha phir unhe bhala Afqah-0-Nissa-al-Ummah ka aizaaz kyun hasil na hota.

           

Khilafat-e-Rashida ke daur mein Ayesha Siddiqa ka fatwa rayej raha. Mashhoor taba’i Imam Masrooq (رحمه الله) se kisi ne pucha kya Sayyidah Ayesha wiraasat ka ilm bhi jaanti thin, To farmaya mujhe Qasam hai us zaat ki jiske qabze mein meri jaan hai, Kibar sahaba kiraam رضي الله عنه ko Ayesha siddiq (رضی اللہ عنہا) se wiraasat ke masail puchte main ne Bachsham-e-Khud daikha. Hazrat Urwah Bin Zubair (رضي الله عنه) apni khala Hazrat Ayesha ke paas Aksar-o-Beshtar auqat deeni masail daryaaft karne aaya karte the, Is bina par dusre sahaba kiraam un par rashk kiya karte the, Kyukeh un sab ke nazdeaik Hazrat Ayesha Siddiqa (رضی اللہ عنہا) tamaam sahaba se badh kar Aalim-o-Faazil theen aur Hazrat Urwah Bin Zubair bhanja hone ke sabab bila rok tok unke paas masail le jaa kar daryaft kar sakte the. Yeh Ayesha Siddiqa (رضی اللہ عنہا) ki behan Asma Bint Abu bakar ka beta tha, Aur Abdullah Bin Zubair (رضي الله عنه) ka haqiqi bhai tha.

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Ilm-o-Fazal, Baatini khubiyon aur Ausa’af-e-Hamidah ki wajah se Rasool-e-Akram ko Sayyidah Ayesha ke saath bepanaah muhabbat thi. Aik dafa Ayesha Siddiqa ke sar mein dard tha, Rasool-ul-Allah khud bhi beemar the, Aapne muskurate huye irshaad farmaya: Agar tum meri zindagi mein Allah ko piyaari hui to main tumhe apne haath se ghusl dunga aur apne haathon se teri Tajheez-o-Takfeen karunga, Aur tere liye dua karunga. Ayesha ne bhi muskurate huye Azraah-e-Tafnnun jawab diya: Ya Rasool Allah (ﷺ) yun malum hota hai keh aap meri maut ka jashn manaate. Agar aisa ho jaaye to mujhe ummeed hai keh aap isi hujre mein nayi biwi laa kar abaad karenge. Rasool-ul-Allah ye baat sun kar be-sakhta tabassum farmane lage, Isi beemari mein Rasool-ul-Allah (ﷺ) Allah ko piyare huye.

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Ayesha (رضی اللہ عنہا) bayan farmati hain keh Sarwar-e-Alam (ﷺ) mere ghar mein meri baari ke din mere god mein Allah ko piyaare huye. Zindagi ke aakhri lamhaat mein mera aur aapka Luaab-e-Dahan Allah Rabb-ul-Izzat ne yun milaya keh aap meri god mein sir rakhe huye  thay mera bhai Abd ul rahman andar aaya uske haath mein miswaak thi aap miswak ki taraf shauq bhari nazron se daikhne lage, Main pehchaan gayi keh aap miswaak karna chahte hain, Main ne arz ki miswak pesh karun to aapne sir se ishara kiya haan! Main ne bhai jaan se miswaak laikar aapke haath mein thama di, Miswak qadre sakht thi, Main ne arz kiya kya main ise naram kar dun aapne ishara kiya haan, Main ne apne daanton se chaba kar use naram kiya, Aur aapki khidmat mein pesh kiya. Aap use apne daanton par malne lage, Is tarah mera Luaab-e-Dahan aap ke Luaab-e-Dahan se mil gaya, Main use bahut badi nemat samajhti hun, Bilashaba mere liye bahut badi sa’adat thi. Aapke saamne pani bhara hua aik bartan pada tha, Jis mein aap baar baar haath bhigo kar apne chehre par malte, Aur apni zubaan se ye alfaaz adaa karte: Allah ke siwa koi ibadat ke layeq nahi bilashuba maut ki madhoshiyan Allah ki panaah, Phir aapne hath ke sath upar ishara karte huye   “فی الرفیق الاعلئ” kaha aur jaan Qafs-e-Unsari se parwaz ho gayi.

Ayesha Siddiqa (رضی اللہ عنہا) ne khwaab mein daikha keh teen chaand unke hujre mein utar aaye, jab Rasool-ul-Allah ka Sanih-e-Irtihal pesh aaya aur aap Ayesha ke hujre mein dafan huye, To Hazrat Siddiq-e-Akbar ne irshaad farmaya: Ayesha  tere khwab ki ye tabeer hai aaj pehla chaand tere hujre mein jalwa gar hua, Baad azaa Siddiq-e-Akbar aur Faruq-e-Azam رضى اللہ تعالى عنہما is hujre mein dafan huye to khwaab ki tabeer mukammal hui.

Sair-o-Aalam-al-Nubalaa mein  Imam Zahabi (رحمه الله) ne aik riwayat naqal ki hai jis mein Rasool-ul-Allah (ﷺ) ne irshaad farmaya: Nabi ki rooh uski pasandida jagah mein qabz ki jaati hai. Is se sabit hua ki Rasool-e-Aqdas (ﷺ) ko Sayyidah Ayesha (رضی اللہ عنہا) ka hujra sabse zyada pasand tha.

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Umm-ul-Mu’mineen Sayyidah Ayesha (رضی اللہ عنہا) ne 17 Ramadan Al-Mubarak baroz mangal 58 Hijri ko chiyasath saal (66) ki umar mein Da’ayi-e-Ajal ko labbaik kehte huye Jannat-ul-Firdaus ki raah li. انا للہ وانا الیہ راجعون Aapko Jannat-ul-Baqi mein dafan kiya gaya. Abu Hurairah (رضي الله عنه ) ne Namaz-e-Janaza padhai, Dafan karne se pehle Abdullah Bin Muhammad bin Abd ul Rahman Bin Abi Bakr Siddiq (رضي الله عنه ) qabar mein utray aur apne haathon se Umm-ul-Mu’mineen ko lahad mein utara.

 

“Allah unse Raazi aur woh apne Allah se Raazi”

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Sayyidah Ayesha (رضی اللہ عنہا)key mufassal Halat-e-Zindagi maloom karny key liy darj zail kitaboon ka mutala kijiy:

 

1: Al Bidayah wal Nihayah                                                                            8/98

2: Al Isabaah                                                                                                   8/18

3: Sahih Al Bukhari (Manaqib-ul-Ansaar)

4: Sahih Muslim (Fazail-ul-Sahabah)

5: Sira-o-Aalam-al-Nubalaa                                                                    2/180

6: Hilyat-ul-Awliyaa                                                                                      2/45

7: Fath-ul-Baari                                                                                              7/226

8: Sarh-ul-Sunnah Lil Baghawi                                                                  9/165-166

9: Al Mustadrak Lil Haakim                                                                          4/9

10: Al Sunan-ul-Kubraa                                                                                 7/129

11: Musannaf Abd-ul-Razaq                                                                          10/465-466

12: Al Muja`m-ul-Kabeer Lil Tabarani                                                          23/183

13: Musnad Aby Yalaa                                                                                      4/294

14: Musnad-e-Imam-e-Ahmad                                                                   6/107-260

15: Sifat-ul-Safwah                                                                                           2/15

16: Tabaqat Ibn-e-Saad                                                                                  8/63-66

17: Al Adab-ul-Mufrad Bukhari                                                                      851

18: Majm`a-ul-Zawaid Haisami                                                                     9/228

19: Zaad-ul-Ma`ad                                                                                            1/106

20: Al Musnad Lil Humaidi                                                                               232

 

REFERENCE:

Book: Sahabiyaat-e-Mubashiraat”

By Mahmood Ahmed Ghaznofar.