Umm-ul-Momineen Sayyidah Hafsahh Bint-e-Umar (رضی اللہ عنہا)

“Aik Roz Jibraeel (علیہ السلام) Rasool-e-Aqdas (ﷺ) Ke Paas Tashreef Laaye Aur Sayyidah Hafsah (رضی اللہ عنہا) Ke Baare Mein Irshaad Farmaya: Yeh Bohat Zayada Roze Rakhne Wali Aur Ibadat Guzar Khatoon Hai, Aur Ye Jannat Mein Bhi Aapki Biwi Hogi. “

 

(Mustadrak Hakim: 4/15)

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Siraj-e-Ahl-e-Jannat Sayyiduna Faruq-e-Azam (رضي الله عنه) ki Noor-e-Chashm, Jaleel-ul-Qadr Sahabi Sayyiduna Usman Bin Mazoun (رضي الله عنه) ki bhanji, Jis ki Namaz-e-Janaza Sayyid-ul-Mursaleen (صلی اللہ علیہ وسلم) ne khud padhai aur apne hathon se Jannat-ul-Baqi mein dafan kiya.  Yeh woh khush naseeb sahabi hain, Jinhe sab se pehle Jannat-ul-Baqi mein dafan kiya gaya, Azeem-ul-Martabat Sayyiduna Abdullah Bin Umar رضى اللہ تعالى عنہما ki hamsheera jis ke Behtar-o-Bartar hone ki shahadat khud Rasool-ul-Allah (صلی اللہ علیہ وسلم) ne in alfaaz mein ki: نعم الرجل عبداللہ (Abdullah behtareen shakhs hai.) Azeem-ul-Shaan mujahid, General shaheed sahabi Hazrat Zaid Bin Khattab (رضي الله عنه) ki bhateeji jis ki azmaton ka aitiraaf kartay huye Sayyiduna Faruq-e-Azam (رضي الله عنه) ne yeh irshaad farmaya:

 

“Mera bhai kitna azeem hai keh usne mujhse pehle Islam qubool karne ki sa’adat hasil ki, Aur mujh se pehle shahadat ka buland martaba haasil karne mein kamyab hua. “

 

Aabidah, Zahidah, Qariyah, Adeebah, Fasihat-ul-Bayan, Balighat-ul-Bayan, Zoud faham, Saaf go, Tez tarraz kareemah Bint-e-Kareem aur Nabeela Bint-e-Nabeel, Hazrat Hafsah (رضی اللہ عنہا) jis ke sath rishtedaar Gazwa-e-Badar mein shareaik huye, Jin ke Asma-e-Giraami ye hain: Walid mohtaram Faruq-e-Azam Sayyiduna Umar Bin Khattab, Chacha Zaid Bin Khattab, khawand khunais Bin Huzaifa sahami (رضي الله عنه), Teen mamu Usman Bin Mazoun (رضي الله عنه), Qudama Bin Mazuon, Abdullah Bin Mazuon aur mamu zaad bhai Saa‘ib Bin Abdullah Bin Mazuon رضى اللہ تعالى عنہم, yeh Badari Sahaba kiraam woh a’ali Martabat hastiyan hain, Jinki shaan mein Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne ye irshaad farmaya:

 

اعملوا ما شئتم فقد وجبت لکم الجنۃ

 

“Aye Ahle Badar jo chaho karo, Tumhare liye jannat wajib ho gayi. “

 

Woh khush Atwar-o-Khush khisal khatoon jiski Azmat-o-Ahmiyat ko ujagar kartay huye, Ayesha Siddiqa (رضی اللہ عنہا) ne irshaad farmaya keh: Azwaaj-e-Mutaharrat mein sirf Hafsah hi aik aisi khush naseeb khatoon thi jo kabhi kabhar mere muqable mein aati.

 

Sayyiduna Faruq-e-Azam ki tarbiyat mein pal kar jawan hone waali Qabil-e-Sad ahtiraam khatoon ki zindagi ka tazkirah muslim khwateen ke liye aik raushan aur jagmagati shama ki tarah hoga, Jis se har khatoon tareaik mahaul mein bhi Siraat-e-Mustaqeem par gamzan hone ke qabil ho sakti hai, Aaiyye unki Qabil-e-Rashk zindagi ke darakhsha halaat se raushni hasil kartay huye apne liye Siraat-e- Mustaqeem ka ta’awun kar sakein.

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Sayyid-ul-Mursaleen, Shafee-ul-Muznibeen, Mahboob-e-Rabb-ul-Alimeen, Rahmat-e-Aalam, Khalq-e-Mujassim, Shah-e-Umam Sultan-e-Madina  (صلی اللہ علیہ وسلم) ki basiat se 5 saal pehle Ta’meer-e-Kaaba ki tajdeed ka marhala pesh aaya, Hajr-e-aswad ke maqaam par aakar ta’meer ka kaam ruk gaya, Sar Zameen-e-Arab ka har qabila yeh sa’adat hasil karna chahta tha keh Hajr-e-Aswad nasab karne ka kaam uske hathon se sar anjam diya jaaye, Koi bhi is nemat se dast bardaar hone ke liye tayyar na tha.  Khatra tha ki qabaili kashmakash tul ikhtiyar kar jaaye, Aur Kasht-o-Khoon ka aik la mutanahi silsila shuru ho jaye.

Hazrat Muhammad (صلی اللہ علیہ وسلم) abhi Mansab-e-Risalat par faiz nahi huye thay, Laikin Sadaqat-o-Amanat mein maroof thay, Faisla yeh hua keh subah ke waqt sabse pehle jo Baitullah ke paas tashreef laaye, Use Hajr-e-Aswad rakhne ka aizaaz hasil hoga.  Allah ka karna aisa hua ki Sabse pehle aane wale Hazrat Muhammad (صلی اللہ علیہ وسلم) thay, Sab khush ho gaye, Sab ne aap par ittifaq kar liya, Aapne bhi yeh faisla daikar tamaam hazreen ko Warta-e-Hairat mein daal diya aik badi chadar mangwai, Apne hathon se utha kar patthar usme rakh diya, Tamaam qabail ke sardaron se kaha ki sab hi mil kar chadar ko upar uthao, Irshaad ki tameel ki gayi.  Jab chadar upar uthai gayi to aapne apne mubarak hathon se Hajr-e-Aswad ko uthaya aur uski jagah par nasab kar diya, Aapka yeh hakeemana andaaz daikh kar log shadan aur farhan apne apne gharon ko laut gaye, Yeh waqia Zubaan-e-Zad-e-Aam ho gaya, Jise daikho woh isi guftugu mein masroof nazar aa raha hai.

Tareaikh ke is mashoor waqia ke dino mein Quraish ke jarri, Bahadur, Nidar pehalwan Umar Bin Khattab ke ghar aik bachi ne janam liya, Jiska naam Hafsah rakha gaya. Jab is honihaar bachi ne hosh sambhala to apne ird gird islami mahaul ki chamak daikhi, Abba jaan ko Babang-e-Dahel islam ka parchaar karte huye daikha, Chacha mamu phuphi sabhi is rang mein rangay jaa chuke thay,  Jab ye jawan huye to inka nikah Khunais Bin Huzaifa Sahami (رضي الله عنه) se kar diya gaya jo Sayyiduna Abu Bakar Siddiq (رضي الله عنه) ki tableegh se mutassir ho kar Islam qubool kar chuke thay.

Yeh un dinon ki baat hai jab abhi Rasool-ul-Allah Dairah-e-Islam mein daakhil hone walon ki Taleem-o-Tarbiyat ke liye Daar-e-Araqam mein farokash nahi huye thay.  Quraish-e-Makkah ko jab Banu Saham ke is naujawan ke musalman hone ka ilm hua to bade seaikh paa huye. Un par bhi Zulm-o-Sitam ke teer azmaye gaye, Unhe bhi Kuffar-e-Makkah ki jaanib se be intihaa Masaib-o-Mushkilat ka samna karna pada, Yeh bhi us qafilay mein shareaik thay jise Rasool-ul-Allah ne Habsha hijrat karke chale jane ka hukm diya. Laikin Habsha mein unka dil na laga, Har waqt Baitullah ki ziyarat, Rasool-ul-Allah ki mohabbat aur Makkah ki galiyan, Jahan yeh pal kar jawan huye, Shiddat se yaad aate, Akhir kaar Habsha ko yeh khair baad kaha wapas Makkah pohanch gaye, Woh tamam Zulm-o-Sitam khanda peshani se bardasht kiye jo Mushrikeen-e-Makkah ki jaanib se dhaaye gaye thay, Kuch arse ke baad Darbar-e-Risalat se Madina Munawwarah  hijrat kar jaane ka hukm mila.

Is dafa unke saath Hamdard-o-Gham‘gusar biwi Hafsah Bint Umar (رضی اللہ عنہا)  bhi thin, Dono miyan biwi hijrat ki sa‘adat hasil kartay huye Madina  Munawwarah  pohanche yahan pe Ri‘fah Bin Abdul Manzar ne unka istaqbal kiya aur Izzat-o-Ahtiram se apne ghar thehraya, Jab taqreeban tamak Ahl-e-Imaan hijrat karke Madina Munawwarah pohanch gaye to sab se aakhir mein Rasool-ul-Allah (صلی اللہ علیہ وسلم) ne Hazrat Ali ul Murtaza (رضي الله عنه) ko logon ki amanatein supurd ki, Dushmanon ke hisar mein se nikal kar Siddiq-e-Akbar (رضي الله عنه)  ke ghar pohanche wahan se Safar-e-Hijrat par rawana huye, Pehla padao Ghaar-e-Soor mein kiya wahan teen din qiyaam ke baad soue Madina rawana huye, Kuffar ne hazar jatan kiye laikin aapka suragh na paa sake, Abu Jahal ne Qabil-e-Rashk inaam ka ailaan kiya keh jo pakad kar layega usey 100 ount diye jayenge laikin besood, Jiski hifazat Allah Rabb-ul-Izzat khud karey duniya ki koi taaqat uska baal beeka nahi kar sakti.

Madina Munawwarah pohanch kar Rasool-ul-Allah ne Muhajireen-o-Ansaar mein bahami Ukhuwwaat-o-Bhai chaare ka nizaam qayam kiya, Khunais Bin Huzaifa aur Abu Umais Bin Jabar ansaari ke darmiyan mu’akhat ka rishta qayam kiya, Darbar-e-Risalat ki jaanib se dono sahabi deeni bhai chaare par bohat khush huye, Dono Maidan-e-Jang ke shehsawar thay, Dono Darbar-e-Nubuwwat ke cadit school ke tarbiyat yaafta thay, Is tarah Hazrat Khunais (رضي الله عنه) ko do hijraton ki sa‘adat haasil hui, Pehle Habshah ki hijrat par rawana huye thay, Aur uske baad Madina Munawwarah ki taraf hijrat kar jaane ka Darbar-e-Risalat se hukm mila.

Hazrat Hafsah, Hazrat Khunais dono miyan biwi raazi khushi Madina Munawwarah  mein zindagi basar kartay huye islaami taleemat se behra waar hone lage, Hazrat Hafsah (رضی اللہ عنہا) ne khaas taur par ye iltizam kiya keh Hazrat Jibraeel (علیہ السلام) jo quraani ayaat le kar Rasool-ul-Allah ke paas tashreef laate, Yeh unhe sun kar zubani yaad kar lete aur ayaat ke maani, Matalib par khub Ghaur-o-Khauz kartay.  Laikin Hazrat Khunaisn Bin khuzafa Sahami (رضي الله عنه) ka shauk, Jazba aur walwala Maidan-e-Jihaad ki tayyari ka tha, Woh mushrikeen ki harkaat par kadi nigaah rakhte aur un se nabrad aazma hone ke liye apne aap ko tayyar kartay rahte.

2 Hijri ko Madina Munawwarah mein yeh khabar gardish karne lagi keh Quraish-e-Makkah puri tayyari ke sath musalmanon ko safah hasti se mitaane ka azam le kar Madinay ki taraf chal pade, Unke sardar Abu Jahal ne qasam khaayi hai keh ham Maqam-e-Badar par zarur pohchenge, Teen din wahan qiyaam karenge, Uont zibah karenge, Sharab-o-Kabab aur Raqas-o-Suroor ki mahfil jamayenge.  Sar Zameen-e-Arab se kisi ko hamare muqable mein aane ki jurrat nahi hogi.  Zamana hamari haibat ko daikhega, Log hamse maro’ob ho jayenge.  Door door tak hamare Raub-o-Dabdabe ki dhaak baith jayegi.  Mutthi bhar musalman agar hamare muqable mein aa nikle to unhe woh sabaq sikhlayenge keh duniya yaad rakhegi. 

Mushrikeen-e-Makkah Abu Jahal ki qiyadat mein jangi Saaz-o-Saman se lais ho kar Maqam-e-Badar ki taraf chal pade, Aur udhar nihatthe musalman Shah-e-Umam, Sultan-e-Madina  (صلی اللہ علیہ وسلم) ki qiyadat mein mahaz Allah par bharosa kartay huye Maqam-e-Badar par pehle pohanch kar paani ke zakheera par qabiz ho gaye, Aur Abu Jahal ke lashkar ka intizaar karne lage,  Is mauqe par Habib-e-kibiriya Sayyid-ul-Mursaleen (صلی اللہ علیہ وسلم) ne Allah subhan-o-Ta’ala  ke huzoor ye arz pesh ki, Ilaahi agar aaj ye mutthi bhar jamaat khatm ho gayi to Roye-e-Zameen par teri ibadat karne wala koi nahi rahega. 

Is lashkar mein Hazrat Hafsah ke khawand Hazrat Khunais Bin Huzaifa Sahami, Jazba-e-Jihaad se sarshaar ho kar shareaik huye, Unke Pesh-e-Nazar Allah ki raza ka husool aur Abu Jahal ke tamtarak ko khaak aalood karna tha, Ilawah azeen is lashkar mein Hazrat Hafsah (رضی اللہ عنہا) ke azeem waalid Faruq-e-Azam Qabil-e-Ahtiraam chacha Zaid Bin Khattab (رضي الله عنه) teen mamu aur mamu zaad bhai Shareaik-e-Jihaad huye, Mubarzat ke marhale se guzar kar jab Maidan-e-Kar zaar garam hua to Hazrat Khunais (رضي الله عنه) dushman ko safe cheerte huye musalsal aage badhne lage, Is kashmakash mein unke jisam par bade gahre zakham lage, Ladai khatam ho gayi, Lashkar-e-Islam ko Allah Ta’ala  ne kamyabi ataa farmayi, Abu Jahal, Utbah, Sheeba aur Umaiyya Bin khalaf jaise Sardaran-e-Quraish jahannum wasil huye.  Unki laashein Badar ke qaleeb naami kunwe mein phaink diye gaye, Shah-e-Umam Sultan-e-Madina (صلی اللہ علیہ وسلم) apne jaan nisaar sathiyon ke hamraah teen roz tak Maidan-e-Badar mein qiyam pazeer rahe, Zakhmion ki marham patti ki gayi.  Hazrat Khunais Bin khuzaifa ko gahre zakhm lage, Teen roz ke baad mujahideen ka qafila Rasool-ul-Allah ki qiyadat mein Fatah-o-Nusrat ka jhanda laherata hua Madina Munawwarah ki taraf rawana hua.  Hazrat Hafsah (رضی اللہ عنہا) ne jab apne khawand ko zakhmi halat mein daikha to uski bahaduri aur jawa namradi ki tareef ki aur khushi se surah Anfaal ki ayaat padhna shuru ki jo Maarikah-e-Badar ki munasabat se nazil hui thi.  Jeisa keh Allah subhanao wa Talaa ka irshad hai:

 

وَمَا جَعَلَهُ اللّٰهُ اِلَّا بُشْرٰي وَلِتَطْمَىِٕنَّ بِهٖ قُلُوْبُكُمْ ۭوَمَا النَّصْرُ اِلَّامِنْ عِنْدِ اللّٰهِ ۭاِنَّ اللّٰهَ عَزِيْزٌ حَكِيْمٌ         

 

“Aur yeh baat Allah ne tumhe isliye bata di keh tumhe khush khabri ho aur tumhare dil is se mutmayin ho jaayein warna madad to jab bhi hoti hai Allah ki taraf se hoti hai, Yaqeenan Allah zabardast aur da‘ana hai.” (Sorat-ul-Anfaal: 10)

Hazrat Hafsah (رضی اللہ عنہا) in ayaat mein Nusrat-e-Ilaahi ka Mazdah-e-Jaanfiza sun kar bohat khush huye aur intihaayi hamdardi aur tawajjo se apne khawand ke zakhmon ka ilaaj karne mein masroof ho gayin, Daikh bhal se zakhm qadre theaik huye, Laikin mundamil na ho sakay, Allah subhan-o-Ta’ala ko yahi manzur tha keh unhe shahadat ka buland rutba ataa kiya jaaye.  Chand dinon ke baad zakhmon ki taab na laate huye Allah ko piyare ho gaye, Aur un shuhada ki fahrist mein unka naam darj kar diya gaya jinhe Hayat-e-Jawidah se sarfaraz kiya jaana hai, Aur unhe Allah Rabb-ul-Izzat ke yahan rizq se shaad kaam kiya jata hai.

Jab Rasool-ul-Allah (صلی اللہ علیہ وسلم) ko Hazrat Khunais Bin Huzaifa ki shahdat ka ilm hua to aapne Jannat-ul-Baqi mein Hazrat Hafsah ke mamu Hazrat Usman Bin Mazuon (رضي الله عنه) ki qabar ke pehlu mein dafan karne ka hukm sadir farmaya, Aur khud Namaz-e-Janaza padhai. Hazrat Hafsah (رضی اللہ عنہا) ke liye yeh bohat bada sadma tha laikin Allah ki raza ko Pesh-e-Nazar rakhte huye kamal Sabar-o-Tahammul ka muzahara kiya aur ise Qaza-o-Qadar ka maamla girdaante huye hammatan Allah ki ibadat mein masroof ho gayin, Kasart-e-Tilawat aur Kasrat-e-Siyaam (fasting) ko apna mamul banaya, Jab yeh bewah huin to unki Umar sirf 18 baras thi.

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Hazrat Hafsah (رضی اللہ عنہا) Unfawan-e-Shabab mein hi bewah ho gayin, Intihayi Sabar-o-Tahammul aur raza baqaza ka muzahara kartay huye Ibadat-e-Ilaahi mein masroof ho gayin, Namaz, Roza, Tilawat-e-Quran-e-Hakeem Shab-o-Roz ka mamul bana liya. Sayyiduna Faruq-e-Azam apni is laadli beti ke bare me bohat fikarmand rehte thay, Beti ke chehre par naiki, Taqwa aur masumiyat ke raushan asaar ke sath sath bewgi ki talkh parchhaiyan unke liye dili qalak aur iztirab ka bayes ban rahi thi, Badi soch wichaar ke baad unho ne dil mein aisa faisla kiya jo insaani muashire ke Ahl-e-Khair, Sahib-e-Taqwa aur Ashab-e-Fazilat ki ahmiat aur Qadar-o-Manzilat mein izaafe ka bais bana.

Apne Gird-o-Nawah ka jayeza lete huye unke zehan mein ye khayal aaya keh meray hamsafar saathi Usman Bin Affan (رضي الله عنه) ki biwi Dukhtar-e-Rasool-ul-Allah (صلی اللہ علیہ وسلم) Hazrat e Ruqaiyya Qaza-e-Ilahi se wafaat paa gayi hain, Aur aaj kal is qism ke sadme se do chaar hain jis sadme mein meri beti mubtala hai, Kyun na is silsile mein us se Barah-e-Raast baat ki jaaye, Yeh azam laikar baghair kisi ko waasta banaye unke ghar pohanch gaye, Haal ahwaal dariyaft karne ke baad apni dili khwahish ka tazkirah kartay huye irshaad farmaya keh: Aaj main aik khaas maqsad ke Pesh-e-Nazar aapke paas aaya hun, Hazrat Usman (رضي الله عنه) bole farmaye, Kya hukm hai? Aapne pehle to Hazrat Ruqaiyya (رضی اللہ عنہا) ki wafaat par afsos ka izhaar kiya aur saath hi yeh irshaad farmaya keh agar aap chahe to main apni beti Hafsah ka nikah aapse kar dun, Yeh baat sunkar Sayyiduna Usman (رضي الله عنه) ki nigahe jhuk gayi kuch der ke baad sar uthaya aur kaha: Mujhe kuch sochne ki mohlat dijiye.

Faruq-e-Azam chand din guzar jaane ke baad dobara un se mile, Is mauzu par dobara baat ki to unho ne kaha keh mera abhi shaadi ka irada nahi hai, Yahan se mayus ho kar Hazrat Abu Bakar (رضي الله عنه) ke paas gaye, Unse kaha agar aap chahe to main apni beti Hafsah ko aapke Hibal-e-Aqad mein de dun, Hazrat Abu Bakar Siddiq (رضي الله عنه) ye baat sunkar qadre muskuraye aur khamosh ho gaye, Nigaahein jhuka li aur koi jawab nahi diya. Imam Bukhari (رحمه الله) ne apni kitaab Sahi al-Bukhari mein is amal ki fazilat ko ujagar karne ke liye mustaqil aik unwaan qayam kiya hai باب عرض الانسان بنتہ او اختہ علی اہل الخیر  “Insaan ka apni beti ya behan ke rishtay ki kisi naik aadmi ko pesh kash karna.”

Jab Siddiq-e-Akbar (رضي الله عنه) ne bhi khamoshi ka andaaz ikhtiyar kiya to Sayyiduna Faruq-e-Azam baday pareshan huye, Unhe yeh tawaqqo hi nahi ki thi keh unki peshkash ko yun sarad mohri ki nazar kar diya jayega, Unka dili khayal to yeh tha keh meri peshkash ko ba-khushi qubool kar liya jayega, Laikin yeh Surat-e-Haal daikh kar bohat pareshan huye keh yeh kya hua? Main to yeh samajhta tha keh meri deeni khidmaat aur mukhlisaana rafaaqat aur khandani wajahat ko Pesh-e-Nazar rakhte huye mere sath rishtedaar apne liye aizaaz samjhenge laikin unho ne to koi parwah hi nahi ki, Yeh shikayat laikar Rasool-ul-Allah ki khidmat mein hazir huye. Saari Surat-e-Haal se agaah kiya. Aapne puri dastan sunnay ke baad muskurate huye irshad farmaya: Umar ghabrao nahi! Gham na karo pareshan na ho. Hafsah se shaadi karega jo Usman se behtar hai, Usman ki shaadi usse hogi jo Hafsah se behtar hai.

Shah-e-Umam, Sultan-e-Madina (صلی اللہ علیہ وسلم) ki Zuban-e-Mubarak se yeh baat sun kar Faruq-e-Azam (رضي الله عنه) khush bhi huye aur hairaan bhi, Khushi aur hairaani ke mile jhulay jazbat se sochne lage yeh kaise hoga, Chand roz baad Rasool-ul-Allah ne apni beti Umm-e-Kulsoom ka nikah Hazrat Usman Bin Affan (رضي الله عنه) se kar diya, Yeh sun kar Hazrat Umar Bin Khattab (رضي الله عنه) ke zehan mein ye khayal aaya ki Rasool-ul-Allah ki aik baat to puri ho gayi keh Usman ka nikah meri beti Hafsah se behtar khatoon se ho gaya, Laikin ab dusri baat ke pura hone ka intizar tha. Iski surat kya hogi? Woh kaun hoga jo Usman se behtar hoga aur us se meri beti ki shaadi hogi.

Shab-o-Roz inhi khayalon mein guzarne lage, Kuch arse baad Sayyid-ul-Mursaleen (صلی اللہ علیہ وسلم) ne khud Hafsah (رضی اللہ عنہا) se shaadi ki khwahish ka izhaar kiya, Yeh khabar sun kar Hazrat Umar Bin khattab (رضي الله عنه) khushi se jhoom pade. Yeh to unke Waham-o-Gumaan mein bhi na tha keh unki beti ko yeh aizaaz naseeb ho jayega keh woh Umm-ul-Momineen ke buland tareen darjay par fayez ho jayegi. Woh Nabi Akram ke angan ki raunaq banegi aur use aisa azeem sharf hasil hoga jiski duniya mein misaal hi pesh nahi ki jaa sakti. Is se Sayyiduna Faruq-e-Azam (رضي الله عنه) ke dil par bojh tha woh khushi se tahleel ho gya, Dil ke armaan Musarrat-o-Shadmani ke aansuon mein simat gaye. Rasool-ul-Allah (صلی اللہ علیہ وسلم) Hazrat Hafsah (رضی اللہ عنہا) ke sath 3 Hijri Ghazwa-e-Uhad se pehle Rishta-e-Azwaaj mein munsalik ho gaye. Us waqt Hazrat Hafsah ki Umar taqreeban 20 saal thi, Is se pehle Hazrat Sauda Bint Za’ama aur Hazrat Ayesha Bint Abi Bakar aap ke Hibal-e-Aqad mein maujood thin.

Hazrat Faruq-e-Azam (رضي الله عنه) ne apni beti ko yeh naseehat karke rukhsat kiya keh beta daikhna kisi bhi tarah Ayesha ka muqabla na karna, Woh tujh se kahin behtar hai, Meri is baat ko palle baandh lena, Ayesha (رضی اللہ عنہا) ki dil se qadar karna aur daikhna keh meri yeh baat bhula nahi dena, Jaa apne sartaaj ke ghar jo Shah-e-Umam Sultan Madina hai, Beta tere to bhaag jaag uthay tu badi khush qismat hai, Tere naseeb achay hain, Jaa sada khush raho dilshad raho, Abaad raho, Tere angan mein khushion ke phool hamesha khile rahein.

Kibaar fuqaha tabi’een mein se Hazrat Saeed Bin Musayyab (رحمه الله) farmate hain keh Rasool-ul-Allah Hazrat Hafsah ke liye Hazrat Usman se behtar hain, Aur Umm-e-Kulsoom Usman ke liye Hafsah se behtar thin, Is tarah Sayyid-ul-Mursaleen ka farmaan sahi saabit hua, Jab Hazrat Hafsah (رضی اللہ عنہا) ka nikah Rasool-ul-Allah (صلی اللہ علیہ وسلم) se hua to Hazrat Abu Bakar Siddiq (رضي الله عنه) Umar ke paas aaye aur farmaya: Meray bhai Umar, Naraz na hona mere saath Rasool-e-Akram (صلی اللہ علیہ وسلم) ne aik roz Hafsah ke saath shaadi ka indiya zaahir kiya tha, Isi liye main us roz khamosh ho gaya tha keh main ye raaz zahir nahi karna chahta tha, Agar Rasool-e-Akram (صلی اللہ علیہ وسلم) ne is raaz ka izhaar nahi kiya hota to main bakhushi is rishtay ko qubool karta.  Hazrat Umar Bin Khattab ne khushi ka izhaar kartay huye yeh ayaat padhi:

 

ھٰذَا مِنْ فَضْلِ رَبِّيْ ڷ لِيَبْلُوَنِيْٓ ءَاَشْكُرُ اَمْ اَكْفُرُ  ۭ وَمَنْ شَكَرَ فَاِنَّمَا يَشْكُرُ لِنَفْسِهٖ ۚ وَمَنْ كَفَرَ فَاِنَّ رَبِّيْ غَنِيٌّ كَرِيْمٌ

 

“Ye mere rabb ka fazal hai taaki woh mujhe azmaaye keh main shukar karta hun ya naimat ki nashukri karta hun, Aur jo koi shukar karta hai uske apne liye hi mufeed hai, Warna koi na shukri kare to mera rabb be niyaaz aur apni zaat mein aap buzurg hai.”   

[Namal:40]

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Hazrat Hafsah (رضی اللہ عنہا) Umm-ul-Momineen ke buland martaba par faiz hone ke baad Ilm-e-Deen hasil karne ki taraf raghib huin.  Quran-e-Hakeem ki jo ayaat wahi ke zariye nazil hoti sun kar zubani yaad kar letin.  Rasool-ul-Allah (صلی اللہ علیہ وسلم) ki zubaan se jo alfaaz nikalte unhe puri tawajjo se sunti aur dil mein mahfuz kar letin, Shara’i ahkamaat malum karne ke liye Aksar-o-Beshtar Rasool-ul-Allah se sawal kartin. Hazrat Hafsah guftugu mein badi tez thin, Hazrat Jabir Bin Abdullah (رضي الله عنه) bayan kartay hain keh mujhe Umm-e-Mubasshir (رضی اللہ عنہا) ne bataya keh aik roz main Hazrat Hafsah ke paas baithi thi Rasool-ul-Allah bhi tashreef farma thay, Aapne irshaad farmaya keh jin logon ne darakht ke neeche Bait-e-Rizwan mein hissa liya woh sab jannati hain, Un mein se koi bhi jahannum mein nahi jayega.  Hazrat Hafsah (رضی اللہ عنہا) ne kaha ya Rasool-ul-Allah (صلی اللہ علیہ وسلم) yeh kaise ho sakta hai? Aap ye sunkar gusse mein aa gaye aur Hazrat Hafsah ko daant diya, Hazrat Hafsah ne arz ki ya Rasool Allah, Allah subhan-o-Ta’ala ka yeh irshaad hai:

 

وَاِنْ مِّنْكُمْ اِلَّا وَارِدُهَا                  

 

“Tum mein se koi aisa nahi jo jahnnum par waarid na ho.” [Mariam:71]

 

Yeh baat sunkar Rasool-ul-Allah ney Quraan-e-Hakeem ki yeh ayaat padhi:

 

ثُمَّ نُـنَجِّي الَّذِيْنَ اتَّقَوْا وَّنَذَرُ الظّٰلِمِيْنَ فِيْهَا

 

“Phir ham un logon ko bacha lenge jo duniya mein muttaqi thay aur zalimon ko usme gira hua chod denge.” [Mariam:72]

Yeh khabar pure Madina mein phail gayi, Is roz sara din Rasool-ul-Allah (صلی اللہ علیہ وسلم) ki tabiyat bujhi bujhi rahi. Hazrat Umar Bin Khattab (رضي الله عنه) ko jab pata chala to beti ko sarzanish kartay huye kaha: Beta tujhe malum hona chahiye keh jin ke saamne tu is tarah ke sawalat karti hai woh Allah ke mahboob Paighambar hain, Woh jo bhi irshaad farmayein khamoshi aur adab se sun liya karo.  Hazrat Hafsah ne kaha abba jaan Ayesha bhi to un se is tarah ham kalam hoti hai. Faruq-e-Azam ne kaha: Beta main ne tujh se pehle bhi kaha tha keh uski naqal na kiya karo kahin is tarah ke Tarz-e-Amal se apna nuqsan na kar baithna, Hamesha adab, Ahtiraam, Ita‘at guzaari aur saleeqa shiari ko Malhuz-e-Khatir rakhna.

Azwaaj-e-Mutaharrat mein se Hazrat Ayesha Siddiqa, Umm-e-Habiba, Umm-e-Salimah, Sayyidah Sauda Bint za‘ama aur Sayyidah Hafsah رضى اللہ تعالى عنہما ka talluq Khandan-e-Quraish ke saath tha. Baaqi Azwaaj-e-Mutaharrat ka talluq mukhtalif qabail se tha. Rozana Namaz-e-Asar ke baad Rasool-ul-Allah (صلی اللہ علیہ وسلم) Azwaaj-e-Mutaharrat ke paas jaa kar thodi thodi der baithte. Har aik hujre mein qiyaam ka waqt muqarrar tha. Har aik Zauja-e-Muhtarama ko intizar hota keh aap tashareef laa rhe hain. 

Aik martaba chand din mamul se qadre zayada waqt Umm-ul-Momineen Hazrat Zainab (رضی اللہ عنہا) ke paas thehre jis se Hazrat Ayesha (رضی اللہ عنہا) ne shiddat se mahsus kiya aur uska tazkirah Hazrat Hafsah aur Hazrat saudah se kiya, Malum karne par pata chala keh Hazrat Zainab ke paas kisi rishtedaar ne shehed bheja tha, Woh rozana shehed aapki khidmat mein pesh kartin, Chunki shehed Muhammad (صلی اللہ علیہ وسلم) ki marghoob gaza thi jise nosh karne ki wajah se qadre zayada waqt Hazrat Zainab ke hujre mein qiyam farmatay.  Hazaar Ayesha Siddiqa (رضی اللہ عنہا) ko aapse walihana mohabbat ki bina par yeh nagawaar guzra laikin be panah Adab-o-Ahtiraam ki wajh se Barah-e-Raast is Tarz-e-Amal par Izhaar-e-Khayal ki jurrat na thi, Is mauzu par Hazrat Hafsah aur Hazrat saudah se baat ki. Bahami mashware se yeh tay paaya ki jab Rasool-ul-Allah (صلی اللہ علیہ وسلم) baari baari unke hujre mein tashreef laaye to ham mein se har aik aapse yeh sawal zarur kare keh ya Rasool-ul-Allah aapke Dahen-e-Mubarak se kuch ghair manus si hawa mehsus ho rahi hai. Iski wajah kya hai? Kyunkeh is se pehle aapke Lab-e-Mubarak jab bhi hilte to fiza mu’atar ho jaaya karti thi. Jab aik hi baat yake baad deegar teen Azwaaj-e-Mutaharrat ki zubaan se suni to aapne ise shehed peene ka natija qarar dete huye aayinda hamesha ke liye shehed noshi ko apne liye mamnoo qarar de diya.  Agar yeh kisi aam insaan ka waqiyah hota to use koi ahmiyat na di jaati laikin chunki iska talluq us azeem hasti se tha jiski har baat har amal Shariyat ka Qanoon ban jata tha. Is liye Allah subhan-o-Ta’ala  ne jhanjhodne ka andaaz ikhtiyar kartay huye farmaya:

 

يٰٓاَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَآ اَحَلَّ اللّٰهُ لَكَ ۚ تَبْتَغِيْ مَرْضَاتَ اَزْوَاجِكَ    ۭ وَاللّٰهُ غَفُوْرٌ رَّحِيْمٌ

 

“Aye nabi!! Tum kyun us chiz ko haram kartay ho jo Allah ne tumhare liye halal ki hai? (Kya is liye ki) tum apni biwiyon ki khushi chahte ho. Allah bakhshne wala meharbaan hai.” [At-Tehreem:1]

 

Inhi dinon mein Rasool-ul-Allah ne Hazrat Hafsah ko aik raaz ki baat kahi aur farmaya keh ise afshan na karna laikin unho ne Hazrat Ayesha se uska tazkirah kar diya.  Allah subahan-o-Ta’ala  ne wahi ke zariye se agaah kar diya. Qabil-e-Ghaur baat yeh hai keh woh kaun sa aisa raaz tha jiski ikhfa ki Hazrat Hafsah ko takeed ki gayi thi.  Imam Bukhari (رحمه الله) ka mauqaf yeh hai keh is raaz se muraad Tahreem-e-Shahed ka waqia hai. Baaz ka khayal yeh hai keh Hazrat Hafsah (رضی اللہ عنہا) ke mutalibe par Mariah Qitbiya se kata talluq kar liya gaya tha aur ise Sigah-e-Raaz rakhne ki Hazrat Hafsah ko takeed kar di gayi thi, Laikin unho ne iska tazkirah Hazrat Ayesha (رضی اللہ عنہا) se kar diya, Allah subahn-o-Ta’ala  ka irshaad hai:

 

وَاِذْ اَسَرَّ النَّبِيُّ اِلٰى بَعْضِ اَزْوَاجِهٖ حَدِيْثًا  ۚ فَلَمَّا نَبَّاَتْ بِهٖ وَاَظْهَرَهُ اللّٰهُ عَلَيْهِ عَرَّفَ بَعْضَهٗ وَاَعْرَضَ عَنْۢ بَعْضٍ ۚ فَلَمَّا نَبَّاَهَا بِهٖ قَالَتْ مَنْ اَنْۢبَاَكَ هٰذَا   ۭ قَالَ نَبَّاَنِيَ الْعَلِيْمُ الْخَبِيْرُ

 

“Aur jab nabi (صلی اللہ علیہ وسلم) ne kisi biwi se aik raaz ki baat kahi jab usne dusri ko khabar di aur Allah ne nabi par us waqia ko zaahir kar diya to nabi ne us biwi ko uska qusoor kuch bataya aur kuch nahi bataya. Usne arz ki aapko ye kisne bataya? Aapne farmaya: Mujhe Aleem-o-Khabeer (Allah) ne bataya.” [Al-Tahreem: 3]

9 Hijri tak Sarzameen-e-Arab ke beshtar ilaaqe Saltanat-e-Madina ke Zeer-e-Nageen aa chukay thay. Har ilaaqe se Maal-o-Manal aur ghalla wafar miqdaar mein Madina Munawwarah pohanchne laga. Farawani khush-haali ke manazir daikhte huye Azwaaj-e-Mutaharrat ne bhi gharelu akhrajat mein izaafe ka mutalaba kar diya. Chunki un me se beshtar bade bade Sardaran-e-Qabail ki shehzadiyan thi, Jinho ne apne Maal-o-Daulat mein farawani daikhi thi. Aur Naaz-o-Ni‘am se parwarish paayi thi. Is liye unho ne daulat ki bohtaat daikh kar apne musarif mein izaa‘fe ka mutalaba kar diya. Is Surat-e-Haal ka Hazrat Umar Bin Khattab ko jab pata chala to bohat pareshan huye. Unho ne apni beti Hafsah ko samjhaya keh jo kuch chahiye mujh se kaho, Rasool-e-Aqdas se masarif ka taqaza na karna. Deegar Azwaaj-e-Mutaharrat ko is mutalbe se baaz rahne ki talqeen ki gayi. Umm-ul-Momineen Hazrat Umm-e-Salimah ne kaha aye Umar aap har maamle mein dakhal dete hi thay, Ab aap ne Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ki biwiyon ke maamle mein bhi dakhal dena shuru kar diya. Aap yeh jawab sun kar khamosh ho gaye.

Unhi dinon Rasool-ul-Allah (صلی اللہ علیہ وسلم) ghode se gir kar qadre zakhmi huye thay. Aapne is saari Surat-e-Haal ko Pesh-e-Nazar rakhte huye mukammal aik maah tak Azwaaj-e-Mutaharrat se bilkul alag thalag rehne ka irada kar liya, Aur Hazrat Ayesha Siddiqa (رضی اللہ عنہا) ke hujre ke sath bala khane mein tashreef le gaye. Madina mein abaad munafiqon ney mashoor kar diya keh Rasool-ul-Allah (صلی اللہ علیہ وسلم) ne apni biwiyon ko talaq de di hai. Halaankeh aisi koi baat na thi. Sahaba kiraam is Surat-e-Haal se bade pareshan thay. Laikin Haal-e-Dil puchne ki kisi ne jua`at na ki thi. Hazrat Umar Bin Khattab ne aik roz ijazat laikar aapki khidmat mein hazir huye arz ki ya Rasool-ul-Allah kya aapne apni biwiyon ko talaq de di hai? Aapne farmaya nahi.  Aap ye baat sun kar bohat khush huye.  Arz ki keh yeh basharat main aam musalmanon ko bhi suna dun? Aapne farmaya: Han ijaazat hai.  Hazrat Umar ne musarrat bhare jazbaati andaaz mein tamam logon ko yeh ittila de di jis se madine mein khushi ki aik lehar daud uthi. 29 roz baad jab aap neeche tashreef laaye to sab se pehle Hazrat Ayesha ke hujre mein aaye. Unho ne muskurate huye kaha keh aaj to unatiswan din hai aapne mahine ka irada kiya tha. Aapne bhi muskurate huye jawab diya Ayesha mahina kabhi 29 din ka bhi to hota hai. Hazrat Hafsah ne apne abba jaan se yeh waada kar liya tha keh zindagi bhar zaati masarif mein izaafe ka mutaliba Rasool-e-Aqdas (صلی اللہ علیہ وسلم) se nahi karungi, Phir is wade ko puri zindagi nibhaya.

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Abu Dawohod, Nasai aur Ibn-e-Majah mein Hazrat Abdullah Bin Umar (رضي الله عنه) se marwi hai ke Rasool-ul-Allah ne Hazrat Hafsah (رضی اللہ عنہا) ko aik martaba talaq de di, Phir aapne ruju kar liya.  Mustadrak Hakim mein Abu Bakar Bin Abi Khuzaima ne Hazrat Anas Bin Malik ke hawale se riwayat kiya hai keh Rasool-ul-Allah (صلی اللہ علیہ وسلم) ne Hazrat Hafsah ko talaq de di. Aapke paas Jibraeel (علیہ السلام) tashreef laaye aur unho ne farmaya: “Aye Muhammad (صلی اللہ علیہ وسلم) aapne Hafsah ko talaq de di hai, Woh to badi rozedaar, Ibadat guzar hai aur jannat mein aapki biwi hogi, Aapne yeh baat sunte hi ruju kar liya.”

Hazrat Uqaba Bin Amir (رضي الله عنه) se riwayat  hai keh Rasool-ul-Allah ne Hazrat Hafsah ko talaq de di. Ye baat Hazrat Umar (رضي الله عنه) ko malum hui to woh sar pakad kar baith gaye keh yeh kya ho gaya? Gham mein doob kar khud kalami ke andaaz mein kehne lage haaye afsos Islam ke liye meri khidmaat aur meri beti ka ye anjaam mere Allah yeh mere saath kya ho gaya? Agli hi subah Hazrat  Jibraeel (علیہ السلام) Rasool-ul-Allah (صلی اللہ علیہ وسلم) ke paas tashreef laaye aur farmaya: Ya Rasool Allah! Allah Ta’ala ne aapke naam yeh hukm diya hai keh Umar Bin Khattab (رضي الله عنه) ka lihaaz rakhte huye Hafsah (رضی اللہ عنہا) se ruju kar lein, Rasool-e-Aqdas (صلی اللہ علیہ وسلم) ne Allah ke hukm sunte hi ruju kar liya, سبحان اللہ وبحمدہ سبحان اللہ العظیم is tarah Allah Ta’ala manne walon ki madad kiya kartay hain. 

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Umm-ul-Momineen Hazrat Hafsah (رضی اللہ عنہا) ne 41 Hijri ko 59 saal ki Umar mein daayi ajal ko labbaik kaha. Wafaat ke waqt bhi unka roza tha, Namaz-e-Janaza Madina ke governor Marwan Bin Hakam ne padhai.  Chaarpayi ko kaandha dene waalon mein Hazrat Abu Hurairah (رضي الله عنه) aur Hazrat Abu Saeed Khudri (رضي الله عنه) jaise Jaleel-ul-Qadar sahabi maujood thay. Aap ke dono bhai Hazrat Abdullah Bin Umar aur Asim Bin Umar رضى اللہ تعالى عنہما qabar mein utray. Apne hathon se mayyat ko lahad mein utara, Is mauqe par Hazrat Abdullah Bin Umar ke bete Salim Abdul Rahman aur Hamza bhi maujood thay.  Jannat-ul-Baqi mein dafan kiya gaya, Is tarah Abidah, Zahidah, Saimah, Alimah, Fazilah, Muhaddisah, Harisat-ul-Quraan Umm-ul-Momineen Hazrat Hafsah (رضی اللہ عنہا) ke Jasad-e-Athar ko Supurd-e-Khaak kiya gaya.

 

Allah un par Raazi aur woh apne Allah par Raazi

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Umm-ul-Momimin Sauda Bint Zama’a (رضی اللہ عنہا)key mufassal Halat-e-Zindagi maloom karny key liy darj zail kitaboon ka mutala kijiy:

 

1: Tabaqat Ibn-e-Saad                                                                                      8/81

2: Mustadrak Hakim                                                                                            4/15

3: Al Muja`m-ul-Kabeer Lil Tabarani                                                               2/186

4: Uyoon-ul-Asar                                                                                                2/302

5: Ansaab-ul-Ashraaf                                                                                        1/422

6: Sifat-ul-Safwah                                                                                               2/38

7: Al Istiaab                                                                                                            4/1811

8: Al Isaabah                                                                                                          7/852

9: Tahzeeb-ul-Asmaa                                                                                          2/338

10: Musnad-Imam Ahmad                                                                                   1/12

11: Jami`-ul-Usool                                                                                                    11/408

12: Tuhfat-ul-Ashraf                                                                                                8/56

13: Usd-ul-Ghabah                                                                                                  7/65

14: Sahih Bukhari (Kitab-ul-Nikah)

15: Abu Dawohod (Kitab-ul-Talaq, Baab Fi al Maraji`)

16: Majma`-ul-Zawaid                                                                                              2/945

17: Hilyat-ul-Awliyaa                                                                                                2/50

18: Tahzeeb-ul-Asmaa wal Lhugaat                                                                     2/339

REFERENCE:

Book: Sahabiyaat-e-Mubashiraat”

By Mahmood Ahmed Ghaznofar.