06. Deeni Madaris ki Ahmiyat-o-Zaroorat Aur un par honay walay a’itirazaat ka jaaiza

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Deeni Madaris ki Ahmiyat-o-Zaroorat Aur un par honay walay a’itirazaat ka jaaiza

Khutba-e-Masnoona kay baad:

وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدُوةِ وَالْعَشِي يُرِيدُونَ وَجْهَهُ وَلَا تَعْدُ عَيْنَاكَ عَنْهُمْ تُرِيدُ زِينَةَ الْحَيُوةِ الدُّنْيَا وَلَا تُطِعْ مَنْ أَغْفَلْنَا قَلْبَهُ عَنْ ذِكْرِنَا وَاتَّبَعَ هَوَاهُ وَكَانَ أَمْرُهُ فُرُطًا

“Aur apnay aap ko un logon kay saath rok rakhen jo Subah-o-Shaam apnay Rab ko pukartay hain, Woh us ka chehra chahtay hain aur aap ki aankhen un say aagay na badhein keh aap duniyawi zindagi ki Zeenat chahnay lagen. Aur us shakhs ki itaa’at na karein jis ka dil ham nay apnay zikar say ghaafil kar diya, Aur woh apni khuwaish kay peechay chala, Aur us ka maamla hamesha had say badha huwa hai.” (Al Kahaf: 28)

Rasoolullah (صلی اللہ علیہ وسلم) nay farmaya:

مَنْ يُرِدِ اللَّهُ بِهِ خَيْرًا يُفَقِّهْهُ فِي الدِّينِ، وَإِنَّمَا أَنَا قَاسِمٌ وَاللَّهُ يُعْطِي (Bukhari: 71)

Muhtaram sama’een hazraat! Is nashist ka jo mauzoo rakha gaya hai woh aap nay sun liya hai, Y’ani Deeni Madaris ki ahmiayat, Un ki zaroorat aur Madaris par honay walay a’itirazaat ka jaaiza. Pehlay aik bada aham muqadma Qabil-e-Ghour hai.

Sawal yeh hai keh hamari Jidd-o-Jahad ka mahwar kya hona chahiye? Allah Ta’ala nay teen ghar banaye hain: Aik Daar-ul-Dunya hai. Yeh duniya aik ghar hai jis mein ham mujood hain aur doosra jahan Aalam-e-Barzakh hai jo sab ka maseer hai, Jahan sab nay jana hai aur teesra jahan Aalam-e-Aakhirat hai, Jahan sab nay Khaaliq-e-Kaainaat kay saamnay paish hona hai. Aur us Aalam-e-Aakhirat mein Allah Rab-ul-Izzat nay sirf do ghar banaye huway hain. Koi teesri, Chouthi choice nahin hai, Koi pasand ya ikhtiyar nahin hai.

فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي السَّعِيرِ

“Aik girooh jannat mein jaye ga aur doosra Jahannam mein jaye ga.” (Al Shoora: 7)

Rasoolullah (صلی اللہ علیہ وسلم) ka farmaan hai: Un donon giroohoon ka faisla ho chuka.

قَدْ فَرَغَ رَبُّكُمْ مِّنَ الْعِبَادِ

“Tumahra parwardigaar bandon kay faislay kar kay farigh ho chuka.” (Al Silsilat-ul-Sahihah: 2/347)

جَفَّ الْقَلَمُ بِمَا هُوَ كَائِنٌ

“Jo kuch honay wala hai qalam usay likh kar khushk ho chukay.” (Musnad-e-Ahmad: 1/307)

To yeh aik sawal mein nay uthaya hai keh hamari Jidd-o-Jahad ka mahwar kya hona chahiye? Mahaz duniya ki talab? Duniya ki taraqqi aur kaamyaabi? Ya phir marnay kay baad jis aalam mein ham nay daakhil hona hai us ka husool aur us ki kaamyaabi? Hamari Jidd-o-Jahad ka mahwar kya hona chahiye? Doosray alfaaz mein hamari haqeeqi kaamyaabi kya hai? Duniya ki taraqqi, Yeh kaamyaabi hai ya aakhirat kay buland darjaat ka husool, Yeh kaamyaabi hai? Qur’an to yeh kehta hai:

فَمَنْ زُحْزِحَ عَنِ النَّارِ وَادْخِلَ الْجَنَّةَ فَقَدْ فَازَ

“(Hamari list mein) kamyaab woh hai jisay Jahannam say bacha liya jaye aur jannat mein daakhil kar diya jaye.” (Aal-e-Imraan: 185)

Duniya mein insaan bohat say marahil tay karta hai. Bohat si kaamyaabiyan, Bohat si nakaamiyaan. Un kaamyaabiyon aur nakaamiyon ko shariy’at nay koi ahmiayat nahin di. Asal ahmiayat Aalam-e-Aakhirat ki hai keh jab amal ka silsila band ho jaye ga aur jaza ka silsila shuru ho jaye ga. Aik aisa jahan jis kay baaray mein Rasoolullah (صلی اللہ علیہ وسلم) ka farmaan hai: لَوْ أَنَّكُمْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلًا وَلَبَكَيْتُمْ كَثِيراً Us Jahan mein kya honay wala hai aur insaan kin kin halaat ka saamna karnay wala hai. Is baaray mein jo kuch mein jaanta hoon agar tum jaan lo to tum hansna chod do. Aur ronay beth jaaw, Mustaqil rona shuru kardo. Hansiyan band ho jayein. وَمَا تَلَدَّذْتُمْ بِالنِّسَاءِ عَلَى الْفُرْشَاتِ Bistron ki jo neenden aur lazzatein hain, Yeh sab bhool jaaw. Aur وَلَخَرَجْتُمْ إِلَى الصُّعُدَاتِ تَجْأَرُونَ إِلَى اللہ Aur tum apnay shehron ko chod do, Gharon aur bastiyon ko chod do, Duniya kay amwal aur duniya ki jin taraqiyon kay tum taalib ho un sab ko chod do. Aur kahan nikal jaaw? Junglaat mein. Aur mustaqil Allah Ta’ala ki taraf Aah-o-Zaari karnay lago, Rotay raho, Apna sab kuch bhool jaaw, Duniya kay saaray umoor bhool jaaw. Kab? Agar tumhein us cheez ka Ilm ho jaye jis ka mujhay Ilm hai keh marnay kay baad kya kuch honay wala hai aur kis qisim kay halaat ka saamna hoga. Aur kis qisam ki mushkilaat say guzarna hoga aur kesay kesay marahil tay karnay padein gay. Farmaya keh tum un haqaaiq ko nahin jaantay: لوْلَا أَن لا تَدَافَنُوا لَدَعَوْتُ اللَّهَ أَنْ يُسْمِعَكُمْ مِّنْ عَذَابِ الْقَبْرِ (Bukhari: 4621) Mujhay agar yeh khadsha na hota keh tum apnay murdon ko dafan karna chod do gay to mein yeh dua karna chahta tha keh Allah tum ko thoda sa Azaab-e-Qabar suna day. Lekin mein nay yeh dua nahin ki. Agar tum nay thoda sa Azaab-e-Qabar sun liya to tum apnay murdon ko dafan karna chod do gay. Koi qabristan jaye ga hi nahin.

Yeh sawal jo ham nay uthaya, Is ka kya jawab? Tumhari lughat mein kaamyaabi kya hai? Duniya kay yeh jo chotay chotay umoor hain, Yeh kaamyaabi hai? Yeh to kuch bhi nahin. Asal kaamyaabi ka talluq us aalam say hai jo marnay kay baad hai. Jahan insaan ka apna koi ikhtiyar nahin. Yahan kuch ikhtiyarat hain. Ham kya karein, Kya na karein? Apnay sarmaye kay baqadar kesa kaarobaar karein, Chota karein, Bada karein? Lekin wahan to Allah Ta’ala nay qabar ko do tarah ka bana rakha hai. Rasoolullah (صلی اللہ علیہ وسلم) ka farmaan hai: إِنَّمَا الْقَبْرُ رَوْضَةٌ مِّنْ رِّيَاضِ الْجَنَّةِ أَوْ حُفْرَةٌ مِّنْ حُفَرِ النَّارِ (Muslim: 2868) Yeh qabar ya to jannat ka baagheecha ban jati hai ya Jahannam ka gadha ban jati hai.” To phir aik insaan ki Jidd-o-Jahad ka mahwar kya hoga keh woh apni jo Masaai-e-Hayaat hain un ko apni qabar behtar bananay mein aur apni qabar ko sanwaarnay mein sarf karay. Rasoolullah (صلی اللہ علیہ وسلم) ka farmaan hai keh insaan jab dafan hota hai aur Allah Rab-ul-Izzat us ki zindagi ki report mulahiza farmata hai to phir do mein say aik hukum aata hai: أَنْ قَدْ صَدَقَ عَبْدِي فَأَفْرِشُوهُ مِنَ الْجَنَّةِ وَالْبِسُوهُ مِنَ الْجَنَّةِ وَافْتَحُوا لَهُ بَاباً إِلَى الْجَنَّةِ Yeh bandah neek tha, Is nay apnay aqeeday ki amal ki islaah kar rakhi thi. Isay jannat ka bistar day do, Jannat ka libaas day do aur jannat ka darwaaza is ki qabar mein khol do. Jabkeh kuch logon kay liye yeh nida hogi: “Yeh bandah bura tha, Badkaar tha, Is ko Jahannam ka libaas pehna do aur Jahannam ka bistar is ki qabar mein bicha do aur Jahannam ka darwaaza khol do. (Abu Dawood: 4753)

Jab yeh saaray haqaaiq ham jaantay hain to phir hamari in duniyawi koshishon ka mahwar kya hona chahiye? Phir is sawal ka jawab do keh kaamyaabi kya hai? Duniya ki chand taraqqiyon par khush ho jana ya aakhirat kay buland darjaat aur Aalam-e-Akhirat ki kaamyaabi? Kis cheez ka naam kaamyaabi hai? Aik aarzi taraqqi ka husool kaamyaabi nahin hai balkeh kaamyaabi to aakhirat ki hai.

اللَّهُمَّ إِنَّ الْعَيْشَ عَيْشُ الْآخِرَهُ

فَاغْفِرْ لِلْأَنْصَارِ وَالْمُهَاجِرَهُ

Rasoolullah (صلی اللہ علیہ وسلم) nay Jung-e-Khandaq kay mouqa par yeh dua ki thi. Jab yeh dekha keh Ansar-o-Muhajreen apnay peeton par pathar bandh kar khandaq khaud rahay hain, Khaana un kay paas hai hi nahin. Kai kai din ka faqa aur koi parwa nahin. Duniya mein pait bhar jaana, Yeh koi kaamyaabi nahin hai. Un ki nazren to buland darjaat ki taraf theen. Aur paighambar (صلی اللہ علیہ وسلم) Nay farmaya keh duniya ki aish, Aish nahin hai, Aish to aakhirat ki hai. Ya Allah! In Ansar-o-Muhajreen ko maaf kar day, In kay gunaahon ko maaf kar day. (Bukhari: 2834)

Ansar ki aik jamaa’at Nabi علیہ السلام say dua karanay kay liye aai keh paani ham say door hai, Dua kar dein keh Allah Ta’ala Madinah shehar mein chashma jaari kar day taakeh hamein door say paani laanay ki takleef na ho. Jab Nabi علیہ السلام nay Ansar kay chehron par yeh haajat padhi to farmaya keh aaj jo bhi haajat paish karo gay, Jo bhi kaam bataaw gay woh poora hoga. Jab Ansar nay yeh baat suni to duniya ka yeh dard bhool gaye, Apnay baghaaat aur khaiti baadi bhool gaye aur kuch sochnay beth gaye keh ham Nabi علیہ السلام say itni badi garanti kay baad kya talab karein? Unhon nay badi soch bachaar kay baad yeh arz kiya keh ya Rasoolullah (صلی اللہ علیہ وسلم)! Aap hamaray liye dua kar dein keh Allah hamaray gunaahon ko maaf kar day. Yeh woh log hain jin ki nazren duniya ki taraqqiyon ki taraf nahin hain balkeh ukharwi darjaat ki taraf hain. Gunaahon ki bakhshish agar haasil ho jaye to aakhirat mein kaamyaabi hi kaamyaabi hai. aur gunah agar daaman say chimtay reh jayein to phir kaamyaabi ka tasawwur bada mushkil ho jata hai. Phir bohat say umoor hain jin par agar tawajjah di jaye to kaamyaabi mumkin hogi warna koi imkaan nahin hai.

Darasal Madaris par jo tanqeed hoti hai aur Madaris kay muqaabilay mein duniya ki is arzi taraqqi nay logon ki aankhon ko to khaira kiya huwa hai, Is ka sabab yahi hai keh yeh nazren sirf duniya tak mahdood hain aur aakhirat dikhaai nahin day rahi. Aur jo aakhirat kay Darjaat-e-Ulaa (Buland tareen darjaat) Hain un ki koi fikar nahin, Koi sabeel nahin, Chunkeh Deeni Madaris, Jesa keh aap nay suna keh yeh Hifazat-e-Aqeedah aur Hifazat-e-Deen ka sab say mazboot qilah hain. In Madaris kay sylabus mein, In kay manahaj mein, In kay nisaab mein jo kutub padhaai jaati hain yeh aur kisi idaray mein Daakhil-e-Nisaab nahin hain.

Dekhein! Sab say aala Mayaar-e-Taleem ya sab say aala Ilm woh hai jo ba A’itbaar-e-Maloom kay waazeh hota hai keh jis Ilm ko haasil kiya ja raha hai, Is ka maloom kya hai? Jitnay bhi duniyawi Madaris hain, Universitiyan ya college ya school hain, Un kay Ilm ka maloom duniya ki cheezein hain. Kisi Ilm ka maloom medical hai, Kisi ka science hai, Kisi ka engineering hai aur kisi Ilm ka maloom zaraat hai. Yeh sab cheezein kya hain. Logon socho! Tum in cheezon kay husool ko Taraqqi-e-Kul samajhtay ho keh zaraat ki degree mil jaye, Kaamyaabi hai. Mein doctor ban jaawon, Kaamyaabi hai. Hamaray nazdeek yeh aik bada Ahsaas-e-Kamtri hai aur badi ghatiya soch hai. Bas mein engineer ban jaawon kaamyaabi hai. Konsi kaamyaabi hai? Yeh chand tikkon ki aik arzi kaamyaabi hai. Tum is z’uam mein kiun mubtala ho? Yeh kaamyaabi thodi hai. Hamaray nazdeek kaamyaabi us cheez ka naam hai jo aakhirat ki falah par muntaj ho. Hamaray Ilm ka jo maloom hai woh Khaaliq-e-Kaainaat hai. Hamaray Ilm ka maloom aqeedah hai, Namaz hai, Hajj hai, Roza hai, Zakat hai. hamaray Ilm ka maloom aakhirat hai, Falah-e-Aakhirat hai. To is cheez ka muqaabila koi cheez kar sakti hai?

Kya tumhari yeh san’atein, Yeh hirfatein aur yeh duniyawi uloom is Ilm ka muqaabila kar saktay hain jis Ilm ka maloom Khaaliq-e-Kaainaat kay Asma-o-Sifaat hon. Rab kya hai? Maalik kya hai? Khaaliq kya hai? Us ki sifaat ka ta’aruf, Us ki tauheed ki ma’arifat, Kis ki Namaz durust hai, Kis ki Namaz ghalat hai. Yeh hamaray Ilm ka maloom hai. Aur Ilm ki qadar ba A’itbaar-e-Maloom kay hai.

Jis Ilm ko tum kaamyaabi samajhtay ho us ka maloom sirf duniya tak mahdood hai. Bohat thoday log hain jin ki niyyaton mein istiqamat hoti hai aur woh apnay is Ilm ko is Ilm kay saath jod detay hain, Lekin yeh bohat thoday log hain. Baqi sab logon ki nigaahon mein duniya ka aik mustaqbil hai, Duniya ka career hai. Duniya ki taraqqi, Duniya ki doulat aur duniya ka maal hai. Aur isi ko kaamyaabi samjha jata hai. Ham darwaish usay kaamyaabi nahin samajhtay. Ham yeh samajhtay hain keh aik shakhs agar Khaaliq-e-Kaainaat ki tauheed ko nahin jaanta aur woh duniyawi a’itbaar say Wazeer-e-Azam hai, Ham usay gatad mein chalnay walay keeday say badtar samajhtay hain. Jo apnay khaaliq ko nahin jaanta woh uhday mein governor ban jaye, Sadar ban jaye, Bada science daan ban jaye, Kisi cheez ka mu’jid ban jaye, Agar Rab-e- Kaainaat ki tauheed ko nahin jaanta aur Allah kay Asma-o-Sifaat ka ta’aruf nahin rakhta to phir yeh keeday makoday is say behtar hain. Allah farmata hai keh. اولئكَ هُمْ شَرِّ الْبَرِيَّةِ (Al Bayyinah: 6) Jin logon kay paas imaan nahin, Amal-e-Saleh nahin, Parwardigaar ki tauheed ki ma’arifat nahin yeh log saari makhloqaat mein sab say badtar hain.

وَالتِّينِ وَالزَّيْتُونِ وَطُورِ سِينِينَ وَهَذَا الْبَلَدِ الْأَمِينِ ، لَقَدْ خَلَقْنَا الْإِنْسَنَ فِي أَحْسَنِ تَقْوِيمٍ ثُمَّ رَدَدْنَهُ أَسْفَلَ سَفِلِينَ Is insaan ko ham nay bada Ashraf banaya, Achi khilqat di, Isi insaan ko ham nay pasti ki zillat mein daal diya. Siwaye un logon kay إِلَّا الَّذِينَ آمَنُوا Jin ka aqeedah mustaqeem, Jin ko tauheed ki ma’arifat haasil ho وَعَمِلُوا الصَّالِحَتِ Aur woh neek amal kartay hon. Un ka ajar na Qabil-e-Inqita hai. Un ko bada ajar milay ga aur yeh log kaamyaab hain. Aur agar imaan aur Amal-e-Saleh nahin hai to kuch bhi ho woh Asfal-ul-Safleen mein hai. Zillat ki tahoon mein, Zillat ki pastiyon mein, intehai zillaton mein. Ab yeh aqeedah, Yeh Imaan-o-Amal aap ko kahan say haasil hoga? Ham nay to M.A aur jo government ki universitiyan hain un kay P.H.D ka nisaab dekha bilkul sathi sathi bilkul. Yeh chand Ahadees ka intikhab, Chand so aap kar lijiye, Is say zayada nahin. Aik sathi saa Ilm hai. Woh bhi sirf fazaail tak mahdood hai.

Hamaray in Madaris mein, Apnay is m’ahad (Al-Ma’ahad-Al-Salfi) ki baat kar raha hoon, Jo aath saal ka nisaab hai. Is mein ham Kam-o-Besh pachees hazaar Hadeeseen talaba ko padhatay hain. Poora sihah sittah: Sahih Bukhari, Sahih Muslim, Sanan Abi Dawood, Jam’e Al-Tirmizi, Sanan Al-Nasaai, Ibn-e-Majah, Muatta Imam Maalik. In ka majmooya taqreeban pachees hazaar Hadeeseen banta hai. Har saal aqeeday ki kitaab hai jis mein Islami aqaaid par bahas hai. Allah Ta’ala kay Asma, Us ki sifaat, Tauheed-e-Rububiyat, Tauheed-Ulohiyat, Aqeedah-e-Aakhirat aur deegar zaroori umoor padhaye jatay hain. To phir yeh Madaris talaba ko woh ruhani ghiza day rahay hain jis ka muqaabila tumhari koi jam’e, Koi university nahin kar rahi. Duniya kay yeh uloom Madaar-e-Falah nahin hain aur na yeh Madaar-e-Fakhar hi hain. Jo log is kaamyaabi ko kaamyaabi samajhtay hain, Is par fakhar kartay hain aur isi par iktifa aur qanaa’at kartay hain woh intehai past soch kay haamil hain. Un ki fikar intehai kotah hai aur woh Ahsaas-e-Kamatri mein mubtala hain.

Dekhein Rasoolullah (صلی اللہ علیہ وسلم) kay daur mein khajooron ki talqeeh ka aik masla dar paish huwa. Aap Madina tashreef laaye to Ansar ko dekha keh woh khajooron ki talqeeh kartay hain, Pewandkaari kartay hain to aap nay rok diya keh tum talqeeh na karo. Jis tarah hain usi tarah un kay phal ko aanay do. Sahaba nay Rasoolullah (صلی اللہ علیہ وسلم) ki hidayat par pewandkaari chod di. Jab fasal peda huwi to bohat thodi huwi. Sahaba nay Nabi علیہ السلام say arz kiya keh ya Rasoolullah! Ham nay aap kay mashwaray say talqeeh chod di thi, Lekin phal bohat kam huwa hai. Tab Rasoolullah (صلی اللہ علیہ وسلم) nay irshad farmaya: أَنْتُمْ أَعْلَمُ بِأَمْرِ دُنْيَاكُمْ (Muslim: 2363) Yeh duniya kay umoor tum mujh say behtar jaantay ho. In umoor ko tum mujh say behtar jaantay ho. Agar duniya kay uloom behtari ki asaas hotay aur duniya kay uloom is qadar fakhar kay haamil hotay, Jo kiya jata hai, To phir kya kaho gay keh sahaba نعوذ باللہ Nabi علیہ السلام say afzal thay. Ilm-e-Zaraat, Agricultural ka Nabi علیہ السلام ko Ilm nahin, Sahaba ko tha. Halaankeh yeh woh science hai, Woh Ilm hai jo hamari maadi zaroorat hai. Yeh khaiti baadi, Yeh baghaat hamari maadi zaroorat hai. Aetam bomb ho na ho, Guzara ho sakta hai. Kitnay mulk hain jin kay paas aetam bomb hai aur beshumaar mumalik aisay hain jo is taaqat say mahroom hain. Guzara sabka ho raha hai. Aetam bomb kay baghair guzara ho sakta hai lekin khaye piye baghair guzara nahin ho sakta. Yeh agricultural ka Ilm kitna aham hai, Magar Rasoolullah (صلی اللہ علیہ وسلم) nay farmaya keh is maamlay mein tum mujh say behtar jaantay ho. Agar yeh umoor behtari ki bunyaad hotay to phir sahaba Nabi (صلی اللہ علیہ وسلم) say afzal hain, Lekin نعوذ باللہ, Hargiz nahin. Kiunkeh behtari ki asaas, Bulandi-e-Darjaat ki asaas aur kaamyaabi ki asaas Deen hai na keh duniya. To haqeeqat yeh hai keh jo log jis asaas par Madaris par tanqeed kartay hain woh sirf duniya ki kaamyaabi ko kaamyaabi samajhtay hain.

Chand din pehlay jung akhbar mein aik colum chapa tha. Colum nawees ka naam Hasan Nisar hai. Us nay aik sawal uthaya tha keh Qiyaam-e-Pakistan say lay kar aaj tak in Deeni Madaris nay Pakistan ko kya diya? Is shakhs ki yeh soch badi ghatiya hai. Yeh shakhs aik baday Ahsaas-e-Kamatri mein mubtala hai, Ya phir andha hai jisay nazar nahin aata keh in Madaris ka Pakistan nahin duniya par kya ahsaan hai. In kay kya nataaij hain? Aur in say kya samraat haasil ho rahay hain?

Allah kay Bando! Is kaainaat mein sab say qeemti cheez Ilm-e-Naf’e hai. Deen kay Ilm ka muqabila koi cheez nahin kar sakti. Duniya ki saari taraqqiyan, Saari doulaten jama ho jayein, Meray piyaaray paighambar (صلی اللہ علیہ وسلم) ki aik Hadees ka muqaabila nahin kar saktin. Janab Hasan Basri رحمہ الله bohat baday taab’i hain, Farmaya kartay thay: Mein Ilm ka aik baab padh loon, Sirf Ilm ka aik baab, Koi aik Hadees padh loon aur aagay padha doon, Yeh meray liye behtar hai keh Allah mujhay poori duniya day day aur mein poori duniya Allah ki raah mein kharch kar doon. Subah say shaam tak sonay kay sikkay baantta rahoon, Dirham-o-Deenar baantta rahoon. Subah say shaam ho jaye aur shaam say raat ho jaye, Baantta rahoon aur aik Taalib-e-Ilm aik baar قَالَ قَالَ رَسُولُ اللهِ صلی اللہ علیہ وسلم keh day, Woh behtar hai. Is Ilm-e-Deen ka muqaabila koi cheez nahin kar sakti. Koi neki nahin kar sakti. Kiun? Is liye keh har cheez ki sehat Ilm ki sehat par qaim hai. Tumhari tauheed kab durust hogi? Jab tauheed kay talluq say tumahra Ilm durust hoga. Allah paak nay farmaya: فَاعْلَمْ أَنَّهُ لَا إِلَهَ إِلَّا اللهُ وَاسْتَغْفِرْ لِذَنْبِكَ (Muhammad: 19) Yahan kya paigham hai? kay لا الہ الا اللہ ko pehchano. فَاعْلَمْ “Jano” pehlay Ilm hai.

Imam Bukhari رحمہ الله farmatay hain: الْعِلْمُ قَبْلَ الْقَوْلِ وَالْعَمَلِ qaul aur amal say pehlay Ilm hai. Aap ka qaul durust kab hoga? Jab us qaul kay talluq say aap ka Ilm durust hai aap ka amal durust kab hoga? Jab us qaul kay talluq say aap ka Ilm durust hai. Namaz sahih kab hogi? Jab Namaz kay talluq say aap ka Ilm durust hai. Aap Hajj karnay ja rahay hain. Sahih Hajj kar kay kab lotein gay? Jab Hajj kay talluq say aap ka Ilm durust hai. Aap jihaad kar rahay hain, Jihaad sahih kab hoga? Jab jihaad kay talluq say aap ka Ilm durust hai. To Ilm har cheez say muqaddam hai, Har cheez say pehlay hai, Har amal say pehlay, Har qaul say pehlay aur har aqeeday say pehlay hai, Agar yeh Ilm nahin hai to bada ikhtilaaf aur iztirar hoga. Badi nakaamiyaan, Na Muradiyaan, Zillatein aur pastiyaan hon gi. Misaal kay taur par bagheer Ilm kay aap koi baat keh dein. Allah paak ka farmaan hai: مَا يَلْفِظُ مِنْ قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ (Qaaf: 18) Tumhari zabaan say jo kalma sadir hota hai usay note karnay walay farishtay mujood hain. Woh kalma note ho gaya. Ab yeh na samjho keh yeh kalma hawa mein tahLail ho gaya. Woh kalma likha ja chuka hai. Roz-e-Qayaamat Allah nay is kalmay kay baaray mein sawal karna hai. Allah ba’az purs karay ga, Allah poochay ga. Woh kalma agar shara’i meezaan kay khilaaf hai to us ki badi sakht pakad ho sakti hai.

Nabi (صلی اللہ علیہ وسلم) ki aik Hadees hai. Aap (صلی اللہ علیہ وسلم) nay Mu’aaz رَضِيَ اللهُ عَنْهُ say farmaya tha: كُفَّ عَلَيْكَ هذا Ae Mu’aaz! Yeh zabaan pooray Deen ki malaak hai, Pooray Deen ka control zabaan kay paas hai. Mu’aaz رَضِيَ اللهُ عَنْهُ m’utajjib huway keh ya Rasoolullah! Yeh chotti si zabaan aur pooray Deen ki malaak? Is mein Aqeedah-e-Tauheed, Namaz, Roza, Qiyaam-ul-Lail, Sadqaat, Zakaatein yeh zabaan pooray Deen ki malaak hai? Farmaya keh ثَكِلَتْكَ أُمُّكَ يَا مُعَاذُ! Mu’aaz! Teri maa tujhay gum paaye. وَهَلْ يَكُبُّ النَّاسَ فِي النَّارِ عَلَى مَنَاخِرِهِمْ إِلَّا حَصَائِدُ أَلْسِنَتِهِمْ (Tirmizi: 2616) Tujhay maloom nahin keh logon ko Jahannam mein aundha kar kay daalnay wali cheez zayada tar zabaan hai. Log zayada tar Jahannam mein kiun jayein gay? Apni zabanon ki wajah say. To zabaan ka istemaal kab sahih hoga, Jab zabaan kay istemaal kay talluq say Ilm sahih hoga? agar Ilm sahih nahi to zabaan mein inhiraf, Aisa inhiraf jo aik banday ki tamaam nekiyon ko barbaad kar sakta hai.

Sahih Muslim ki Hadees hai. Rasoolullah (صلی اللہ علیہ وسلم) ka farmaan hai: وَ إِنَّ رَجُلًا لَيَعْمَلُ بِعَمَل أَهْلِ الْجَنَّةِ “Aik shakhs jannat walay kaam karta hai.” حَتَّى لا يَبْقَى بَيْنَهُ وَبَيْنَ الْجَنَّةِ إِلَّا شِبْرًا “Hatta keh us kay aur jannat kay darmiyan aik balisht ka faasla baqi reh jata hai. Namazein padh padh kay, Qiyaam-ul-Lail kar kar kay, Achay aqeeday ki barkat say jihaad kar kay woh jannat kay dhanay par pohanch chuka hai.” ثُمَّ يَتَكَلَّمُ بِكَلِمَةٍ Wahan pohanch kay aik aisa bol bolta hai keh يَهْوِي بِهَا سَبْعِينَ خَرِيفًا فِي النَّارِ Woh aik hi bol us ko Jahannam mein sattar saal neechay phenk deta hai. (Muslim: 2988) Kitni badi wayeed hai. To agar zabaan ki istiqamat nahin. Zabaan ki istiqamat kis ko haasil hai? Jis ka zabaan kay umoor kay talluq say Ilm sahih hai. To Ilm har cheez say pehlay hai.

Ahal-e-Ilm ki shaan

Isi liye Muhammad Rasoolullah (صلی اللہ علیہ وسلم) nay Ahal-e-Ilm ki shaan bayan ki aur in ko jo maqaam haasil hai us ka koi muqaabila nahin kar sakta. Aakhirat ki kaamyaabi aur jannat ka husool, Sirf Ilm par qaim hai. Yeh Hadees Aap (صلی اللہ علیہ وسلم) nay bayan farmaai: مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْماً سَهَّلَ اللَّهُ لَهُ طَرِيقًا إِلَى الْجَنَّةِ (Tirmizi: 2646) Jo shakhs aik raastay par chalay, Yeh raasta kahan ja raha hai? Ilm ki taraf, Deeni darasgaah ki taraf kisi Madarsay ki taraf, Kisi Shaikh ki taraf, Shaikh bhi Madrasa hai, Madrasa un eenton aur deewaaron ka naam nahin hai. Madrasa mashaikh aur Ulamaa ka naam hai. Kisi aalim kay paas jaye, Kisi darasgaah mein jaye. Kis liye? يَلْتَمِسُ فِيهِ عِلْمًا Ilm ki talaash mein, Ilm ki talabb mein. To Allah Ta’ala kya karta hai? سَهَّلَ اللهُ لَهُ طَرِيقًا إِلَى الْجَنَّةِ Allah Ta’ala us ka jannat ka raasta asaan kar deta hai. Is say kya saabit ho raha hai? Keh jo Ilm ka raasta hai woh jannat ka raasta hai. Yeh raasta darasgaah ka nahin jannat ka hai. Itna ooncha maqaam. Is say kya saabit ho raha hai? Keh jo shakhs chalta hai Talab-e-Ilm kay liye, Jannat us kay liye hai. Jo Talab-e-Ilm kay liye chalta hai aur chal kar kahan jata hai? Kisi Shaikh kay paas, Kisi aalim kay paas kisi darasgaah mein, Kisi idaaray mein aur kahan jaa sakta hai Talab-e-Ilm kay liye? To woh jannat mein daakhil hoga, Y’ani jannat ka raasta in do cheezon par qaim hai. Aik chalnay ya safar karnay par aur doosra yeh safar karna aur chalna muntaj ho kisi darasgaah ki taraf. Is ka Mafhoom-e-Mukhalif kya hai? Keh jo shakhs nahin chalta, Darasgaah ki taraf nahin jaata, Talab-e-Ilm ki taraf nahin aata woh shakhs jannat mein daakhil nahin ho sakta, Y’ani jannat ka raasta Ilm ka raasta hai, Jahal ka raasta nahin hai. Jahal ka raasta jannat ka raasta nahin hai. Jo shakhs jahal par qaim hai, Jannat mein daakhil nahin ho sakta. Jannat ka dakhla Ilm par qaim hai. Kitni badi shaan aur fazeelat hai.

Salaf-e-Saliheen ka Husool-e-Ilm kay liye safar

Ham heraan hotay hain keh hamaray Salaf-e-Saliheen Talab-e-Ilm kay liye kis qadar chala kartay aur safar kiya kartay thay. Abu Darda رَضِيَ اللهُ عَنْهُ, Nabi علیہ السلام kay sahabi ka qaul hai: لَوْ أَشْكَلَتْ عَلَى آيَةٌ Agar Qur’an-e-Paak ki kisi aik aayat ka faham mujh par mushkil ho jaye, Sirf kisi aik aayat ka. Yeh chey hazaar do so say zaaid aayatein hain. Sab aati hain. Koi aik aayat samajh mein nahin aa rahi عَلِمْتُ أَنَّ مَنْ يَفْتَحُهَا عَلَى بَرْكِ الْغِمَادِ Aur agar mujhay yeh baat maloom ho jaye, Is aayat ko kholnay wala aur is ki tafseer ko waazeh karnay wala shakhs is waqt aik hi hai aur woh Barak-ul-Ghimaad mein, Y’ani Yaman kay aakhri konay mein betha huwa hai. لرَحَلْتُ إِلَيْهِ Is aayat ko samajhnay kay liye mein safar kar kay us kay paas jaawon ga. Aisa kiun? Allah kay bandon! Yeh safar koi mamooli cheez nahin hai. Agar samajhtay ho keh ghar bethay kitaaben padh kar Deen haasil ho jaye ga to tumhari bhool hai. Jo log khud kitaaben khareedtay hain, Padhtay hain aur marzi ka samajhtay hain woh ضَلُّوا فَأَضَلُّوا ki tafseer hain. Khud bhi gumraah hotay hain aur logon ko bhi gumraah kartay hain. Aisi kai misaalein di ja sakti hain. Aisay bohat say Kuttaab (Kitaaben padhnay walay) jo Madaris hi nahin gaye, Ho sakta hai un mein kibar hai keh mein Madrasay mein jaawon, Madrasay mein to ghurba aur fuqara aatay hain. Pasmaandah log aatay hain, Mein wahan jaawon. Meray paas maal hai, Kitaaben khareedta hoon aur ghar beth kay padhta hoon. Aisay log kabhi Ilm haasil nahin kar saktay.

Abdullah Bin Umar رَضِيَ اللهُ عَنْهُ ka qaul hai: اغْدُ عَالِماً أَوْ مُتَعَلَّمًا أَوْ مُسْتَمِعًا aur aik riwayat hai: أَوْ مُحِبًا لَهُمْ وَلَا تَكُنْ خَامِسًا فَتَهْلِكُ Aalim ban jaaw ya Ulamaa say padhnay wala ban jaaw, Un kay paas jaaw, Jaa kay beth jaaw aur padho أَوْ مُستمعا ya Ulamaa kay duroos sunnay wala ban jaaw ya un say mahabbat karnay wala ban jaaw. وَلَا تَكُنْ خَامِسًا Paanchween koi cheez na bana فَتَهْلِكُ warna barbaad ho jaaw gay, Halaak ho jaaw gay. (Shuab-ul-Imaan: 2/255) إِنَّمَا الْعِلْمُ بالتعلم Yeh Nabi علیہ السلام ki Hadees hai Hasan sanad kay saath Fatah-ul-Baari mein keh Ilm kitaaben padhnay say nahi aata. Ilm Ulamaa say sekhnay say aata hai. Is liye dekho hamaray Salaf-e-Saliheen aik aik maslay ki khaatir lambay safar kartay. Janab Jabir رَضِيَ اللهُ عَنْهُ Madinay say shaam gaye. Mazalim kay baaray mein Nabi علیہ السلام ki aik Hadees kay baaray mein suna hoga, Unhon nay woh Hadees khud nahin suni. Hadees ka matan mujood tha lekin woh chahtay thay keh ya to Nabi علیہ السلام say suntay ya us say jis nay Nabi علیہ السلام say suni ho, Chunacha jab maloom kiya to pata chala keh jab Nabi علیہ السلام nay yeh Hadees bayan ki thi us Majlis mein falaan tha, Falaan tha, Falaan tha, Siwaye aik sahabi kay sab fout ho chukay hain. Abdullah Bin Unais رَضِيَ اللهُ عَنْهُ is waqt shaam mein hain. Madinay say shaam ki taraf niklay, Aik maheenay ka safar kiya. Abdullah Bin Unais kay paas pohanchay. Nokar ko ittila di keh jaaw Abdullah say kaho keh Jabir milnay aaya hai. Nokar dubarah aaya keh kon Jabir? Jabir to bohat hain. Kya tum Jabir Bin Abdullah Ansari ho? Kaha keh ji haan. Abdullah Bin Unais رَضِيَ اللهُ عَنْهُ apnay ghar say bhagay bhagay bahar niklay. Nabi علیہ السلام kay itnay baday sahabi. Aur Jabir رَضِيَ اللهُ عَنْهُ ka shumaar muksireen mein hai, Y’ani woh sahaba jin ki riwayaat bohat zayada hain.

Muksireen sahaba das baarah hain jin mein Abu Huraira رَضِيَ اللهُ عَنْهُ ka naam hai, Ibn-e-Umar رَضِيَ اللهُ عَنْهُ, Jabir رَضِيَ اللهُ عَنْهُ Ibn-e-Abbas , Ayesha Siddiqa, Abdullah Bin Amar Bin A’as رضي الله عنهم ka naam hai. In ka naam Muksireen mein shumaar hota hai. Itnay zayada Ilm kay bawujood aik Hadees sunnay kay liye aik maheenay kay faaslay par Madeenay say Shaam gaye. Yeh safar sirf aik Hadees ko haasil karnay kay liye aik darasgaah ki taraf tha. (Usd-ul-Ghabah: 2/82) Abu Ayub Ansari رَضِيَ اللهُ عَنْهُ Madeenay say gaye, Kahan? Misar. Aur sattar momin kay baaray mein aik Hadees sunnay kay liye, Sirf aik Hadees sunnay kay liye. (Jaame-o-Bayaan-e-Al Ilm-e-Wa Fazlihi: 1/84) kiunkeh woh Qadar-o-Manzilat ko jaantay thay keh yeh maqaam kya hai: مَنْ سَلَكَ طَرِيقًا يَلْتَمِسُ فِيهِ عِلْمًا Keh jo Talab-e-Ilm ki raah par chalay woh jannat ki raah par chal raha hai. Woh darasgaah ki taraf ja raha hai, Kisi Shaikh ki taraf ja raha hai? Nahin, Jannat ki taraf ja raha hai. Itna ooncha maqaam keh jis tak rasaai haasil karnay wala dar haqeeqat jannat ka musafir hai. Jannat ka taalib hai.

Aamir Al Sh’abi aik Hadees riwayat kartay hain aur apnay shagird say kehtay hain: خُذْهَا بِغَيْرِ شَيْءٍ Tum yeh Hadees lay lo kisi mashaqqat kay baghair kisi mehnat kay baghair. قَدْ كَانَ الرَّجُلُ يَرْحَلُ فِيمَا دُونَهَا إِلَى الْمَدِينَةِ Ham to is say bhi chotti Hadees ko haasil karnay kay liye Baghdad say Madinay jaya kartay thay. (Bukhari: 5083) Yeh hai: مَنْ سَلَكَ طریقا Aik raah par chalta hai. Yeh tareeq Tareeq-e-Madrasa hai jis par aap tanqeedein kartay hain. Jahan say Ilm-e-Naf’e haasil hota hai. Yeh jannat ka raasta hai. Is ka doosra maana jo is raah par nahin chalta aur Talab-e-Ilm nahin karta woh jannat mein daakhil nahin ho sakta. Jannat ka raasta Ilm-e-Naf’e par qaim hai aur yeh Ilm-e-Naf’e Qur’an-o-Hadees ka Ilm hai jo khalis aap ko kahan say milay ga? Sirf in Madaris say aur kahein say nahin. Koi aur raasta hai to bataiye.

Sirf kitaabon say Ilm haasil karna

Nabi (صلی اللہ علیہ وسلم) ka farmaan hai aur jo aap ka farmaan hai usi farmaan kay mutabiq Husool-e-Ilm ho. تَسْمَعُونَ مِنَى وَيُسْمَعُ مِنْكُمْ وَيُسْمَعُ مِمَّنْ يَسْمَعُ مِنْكُمْ (Musnad-e-Ahmad: 1/321) Yeh Ilm tum mujh say suntay ho aur tum say aagay log sunein gay aur un say aagay log sunein gay aur yeh samaa ka silsila Qayaamat tak qaim rahay ga. To Ilm istim’a kay saath hai. Mashaikh aur Ulamaa kay paas jana aur un say Ilm haasil karna. Salaf-e-Saliheen aisay logon par jarah kartay thay jis ka koi Shaikh na ho. Imam Zahabi nay aik aalim ka zikar kiya hai aur us par jarah ki aur jarah kay alfaaz yeh hain keh لمْ يَكُن لَّهُ شَيْخ “Is ka koi Shaikh nahin tha.” (Tareekh-e-Islaam Lil Zahabi: 10/25)

Imam Auzaa’i رحمہ الله Imam Maalik رحمہ الله kay ustaad hain. Farmaya kartay thay: كَانَ هذا الْعِلْمُ كَرِيمًا Yeh Ilm-e-Hadees bada Aziz, Bada muhtaram aur bada ba Waqar tha. فَلَمَّا دَخَلَ فِي الكتب Hatta keh kitaabon mein daakhil ho gaya. Tahreer mein aa gaya. Pehlay seenon mein mahfooz tha. Aik seenay say nikalta, Doosray mein muntaqil ho jata. Hatta keh kitaabon mein shift ho gaya. فدخل فيه غير أهله “Jab kitaabon mein daakhil huwa to bohat say na ahal Ilm mein daakhil ho gaye.” (Siar-o-Aalam-e-Al Nubalaa: 7/114)

Jab tak seenon mein tha bada muhtaram tha, Jab kitaabon mein daakhil huwa to bohat say na ahal is mein daakhil ho gaye. Is ka kya maana? kitaabon mein is Ilm kay daakhil honay say na ahal log kesay aa gaye? Kitaabon say istifaday ki do soortein hain. Aik hai istifada bil nass keh insaan khud hi kitaab lay lay aur khud hi padhay, Apni marzi ka samjhay. Yeh na ahal hai. Is ko Ilm haasil nahin hoga. Aur aik woh shakhs jo Ulamaa ki madad say kitaaben padhta hai. Jahan koi ishkaal aa jaye bajaye us kay kay apni aqal kay ghoday dodaye, Ulamaa say rabta karta hai, Un say sawal karta hai, Un say us Ilm-e-Naf’e kay baaray mein poochta hai. Aap kutub ka dhair laga lein, Un kutub ka faham Ulamaa kay baghair mumkin nahin. To Ilm-e-Naf’e ka husool in Madaris ka Marhoon-e-Minnat hai aur tamaam tar fazaail isi asaas par qaim hain, Y’ani Rasoolullah (صلی اللہ علیہ وسلم) nay yeh farmaya keh jannat ka raasta is raah par chalnay mein hai. مَنْ سَلَكَ طَرِيقًا Jo Talab-e-Ilm kay liye aik raah par chalay. Is ka aik maana aur bhi hai. Aik maana hai chalna الْمَشْی بالاقدام keh chal kar jana, Talab-e-Ilm kay liye apnay qadmon say chal kar jana. Is ka aik maana aur bhi hai aur woh yeh hai keh Talab-e-Ilm ka raasta jo bhi hai us ko ikhtiyar karay. Woh raasta kya hai? Ulamaa say milna, Ulamaa say padhna, Hifz karna, Samajhna, Yaad karna aur likhna. Jo bhi Talab-e-Ilm ka raasta hai us raastay ko ikhtiyar karay taakeh Ilm-e-Naf’e ko paa lay. To farmaya keh woh jannat ka raasta hai.

Duniya chaand par aur tum

Rasoolullah (صلی اللہ علیہ وسلم) nay faris ka zikar kiya. Farmaya: لَوْ كَانَ الْإِيمَانُ بِالثَّرَيَّا لَتَنَاوَلَهُ رِجَالٌ من هؤلاء (Tirmizi: 39333) Agar Deen surraya par ho, Surraya sab say ouncha sitara. Surraya par hoga to Qoum-e-Faris kay kuch log wahan pohanch kar is Ilm ko haasil karein gay. Wahan tak jayein gay, Wahan pohanch kar Ilm ko haasil karein gay. Y’ani un ka surraya tak jana yeh safar kis ka hai? Log hamein t’ana detay hain keh duniya chaand par pohanch gai aur tum abhi tak istinja kay masaail mein uljhay huway ho. Duniya chaand par puhanch gai hai. Hamara jawab yeh hai keh chaand par pohanchna kamaal nahin hai. Sahih istinja karna kamaal hai. Agar koi chaand par jaye ya na jaye us say Allah nay sawal nahin karna lekin kisi ka istinja agar sahih nahin hoga to aaw Nabi علیہ السلام ki aik Hadees sunein! Aap aik qabar kay paas say guzray to aap nay farmaya keh yeh jo do qabrein hain: إِنَّهُمَا لَيُعَذِّبَانِ in donon qabron mein azaab ho raha hai. وَمَا يُعَذِّبَانِ فِي كَبِيرِ aur in kay azaab ka sabab koi bada gunah nahin hai, Gunah bhi chotta hai, Y’ani chotta samajhtay thay. Gunah kabeera hai, Lekin yeh chotta samajhtay thay. In mein say aik chugal khor tha aur doosra sahih istinja nahin karta tha. (Bukhari: 218)

Is kay kapday napaak rehtay. Jism napaak rehta. Isay sahih istinja karna nahin aata tha. Ab agar koi chaand par nahin gaya, Us ko qabar mein azaab hoga kay chaand par kiun nahin gaya tha? Tu itna budu tha keh tu chaand par nahin gaya. Tu chadha hi nahin chaand par. Us ko azaab hoga? Us say koi sawal hoga? Nahin hoga. Phir jis ka istinja sahih nahin us ko Allah nay pakad liya, Daboch liya aur qabar mein us ko azaab ho raha hai. To sahaba kiraam ki soch kya thi keh Deen kya keh raha hai. Surraya tak janay mein kis cheez ka kamaal hai keh log taraqqi yeh samajhtay hain keh ham surraya tak pohanch jayein. Bhai kiun pohanch jayein? Is ka Ilm nahin. Lekin Rasoolullah (صلی اللہ علیہ وسلم) farma rahay hain keh hamari taraqqi ka mahwar yeh hai keh surraya mein agar Deen ka Ilm hai to phir ham wahan jayein gay taakeh Deen kay Ilm ko haasil karein. Yeh shariy’at ki soch hai. Tumhari soch yeh hai keh ham surraya tak pohanch jayein. Kiun pohanch jayein? Yeh kisi ko pata nahin. Hamari taraqqi yeh hai keh ham surraya tak jayein jab ham ko Ilm ho keh wahan par Deen ka Ilm mujood hai. Farmaya keh Ilm agar surraya par hoga to is Faris kay log wahan par bhi jayein gay taakeh wahan say Ilm haasil kar kay aa jayein. Yeh Ilm ki shaan hai. Sahaba Ilm kay maqaam say maroob hotay thay na keh surraya tak janay say.

Sahaba kiraam (رضی اللہ عنہم) ki fikar

Nabi Kareem (صلی اللہ علیہ وسلم) ki aik Hadees hai. Aap nay Dajjal ka zikar kiya. Farmaya keh Qurb-e-Qayaamat jab Dajjal jab aaye ga, Us waqt kay saaray din tumhari duniya kay aam dinon kay barabar hon gay lekin يَوْم كَسَنَةِ Aik din un mein aisa hoga jo aik saal kay barabar hoga. و یوم کشهْرِ Aur aik din aik maheenay kay barabar hoga. و يَومَ كَجُمُعَةِ Aur aik din aik haftay kay barabar hoga. Baqi saaray din tumharay aam dinon kay barabar hon gay. Ab yeh aik ajeeb masla saamnay aagaya keh aik din phail kar aik saal ka ho gaya. Ta’ajjub ki baat to hai lekin sahaba ki nigaah us par nahin thi. Bas Allah kay Nabi nay bata diya, Pathar par lakeer hai. Ab woh aik saal kay barabar aik din aa kar rahay ga. Woh kesay hoga? Is ki kya scienci taujeeh hai? Sahaba nay kuch sawal nahin kiya. Poocha to kya poocha? Ya Rasoolullah! Woh din agar ham nay paa liya to ham Namaz kesay padhen? To Rasoolullah (صلی اللہ علیہ وسلم) nay irshad farmaya: “Tum waqt ka andaza kar lena. (Muslim: 2937) Aam dinon mein agar Zuhur, Asar mein teen ghanton ka waqfa hai to teen ghantay kay waqfay say Namaz padh lena. Phir aagay Asar ki Namaz, Maghrib ki Namaz is waqfay kay baqadar aik andaza laga kay padh lena. Deen ka masla hal kiya. In nusoos say kya baat waazeh ho rahi hai? Keh asal kaamyaabi woh kaamyaabi hai jis ka talluq aakhirat kay saath hai. Isi ki Tag-o-Do karein, Isi ki fikar karein. Yeh Ilm-e-Naf’e is kaamyaabi ki asaas hai. Tabhi to Nabi (صلی اللہ علیہ وسلم) nay is ki shaan bayan ki aur is raastay par chalnay ka hukum diya. Yeh amar mutayyan hai. Jo is raah par chalay ga woh jannat mein jaye ga.

Husool-e-Ilm kay liye aik Nabi ka safar

Yeh kitna aham maamla hai keh Allah kay paighambar Moosa علیہ السلام is raah par chalay. Aik taqreer ki, Itni mu’assar keh dil naram ho gaye aur log ro paday, Rongtay khaday ho gaye. Aap wa’az kar kay jab chalnay lagay to aik shakhs nay aap ka peecha kiya aur kaha keh Moosa! Kya is sarzamen par tum say bada koi aalim hai? Farmaya keh nahin, Mein sab say bada aalim hoon. Is liye farmaya keh mein Allah ka Nabi hoon. Nabi kay paas Baraah-e-Raast Ilm aata hai. Ilm jo bhi hoga? Pehlay paighambar kay paas aaye ga. Paighambar say aagay muntaqil hoga. To chunkeh is Ilm ka pehla mukhatib mein hoon, Lihaza sab say bada aalim mein hoon. Allah Ta’ala ko yeh baat na pasand aai. Allah paak nay farmaya: Moosa! Yeh baat tum nay kiun keh di? Is zameen mein aik aisa shakhs mujood hai, Us kay paas jo Ilm hai woh tumharay paas nahin hai. Ab Moosa Kaleemullah, Jis say Allah nay kalaam kiya. Jis ko Allah nay alwah kay zariy’e Ilm diya, Poori Tauraat di. Us Moosa nay khuwaish ki keh ya Allah! كَيْفَ السَّبِيلُ إِلَيْهِ؟ Mein us kay paas jana chahta hoon, Kesay jaawon? Itna bada aalim, Nabi, Aul-al-Azam paighambar, Kaleemullah, Saahib-e-Tauraat, Sahib-e-Alwaah, Itnay baday Ilm ka maalik كَيْفَ السَّبِيلُ إِلَيْهِ؟ Ya Allah! Us shakhs kay paas mein jana chahta hoon aur jo Ilm us kay paas hai, Usay haasil karna chahta hoon. Yeh hai Tareeq-e-Ilm, Is par chalnay ka shoq. Aik Nabi yeh khuwaish kar raha hai. Allah paak nay farmaya: Theek hai. Woh shakhs مَجْمَعَ الْبَحْرَيْنِ kay paas hai. Do bahar wahan mlitay hain. Mashriq ki taraf say Bahar-e-Faris aur Maghrib ki taraf say Bahar-e-Room. In donon ka multaqa, Mujtama. Jahan yeh mlitay hain woh shakhsiyat wahan bethi hai. Khazir علیہ السلام wahan chalay jaaw. Ab Moosa علیہ السلام kya keh rahay hain? وَإِذْ قَالَ مُوسَی لِفَتْهُ لَا أَبْرَحُ حَتَّى ابْلُغَ مَجْمَعَ الْبَحْرَيْنِ أَوْ أَمْضِيَ حُقُبًا Naujawan apnay saathi Yaush’a Bin Noon say, Jo Rafeeq-e-Safar tha, Us say farma rahay hain keh mein chalta rahoon ga jab tak مَجْمَعَ الْبَحْرَيْنِ tak na pohanch jaawon. Aur jab tak yeh nahin aaye ga chalta rahoon ga. اَوْ امْضِيَ حُقُبًا, حُقُبًا kya hai. Is ki tafseer mein ikhtilaaf hai, Lekin aik qaul jis ko zayada mufassireen nay ikhtiyar kiya woh yeh hai keh aik haqab assi saal ka hai. Aik haqab chalta rahoon ga. Jab tak yeh ilaaqa nahin aaye ga mein chalta rahoon ga. Yeh hai Talab-e-Ilm ka shoq. Woh jaahil nahin thay aalim thay. Aalim hi nahin Allah kay Nabi thay. Aur Saahib-e-Wahi, Saahib-e-Tauraat aur phir Kaleemullah jin say Allah nay kalaam kar kay un ko Ilm diya. Kitnay baday Nabi! Lekin Talab-e-Ilm ka shoq aur aakhir wahan pohanch gaye. Lamba qissa hai. Wahan pohanch gaye aur Khazir علیہ السلام say kya kaha? هَلْ اتَّبِعُكَ عَلَى أَنْ تُعَلِّمَنِ مِمَّا عَلِمْتَ رُشْدًا keh mein aap kay peechay chaloon? Aap kay saath saath chaloon? Aap mujhay woh Ilm dein jo Allah nay aap ko diya hai. Khazir علیہ السلام nay kaha: إِنَّكَ لَنْ تَسْتَطِيعَ مَعِيَ صَبْرًا “Tum meray saath sabar nahin kar sako gay.” Lekin tum itni door say aaye ho chalo, kaha: Chalo! Baharhaal qissa taweel hai. Itna lamba safar kiya, Janay aur aanay mein, Sirf teen baatein haasil huwin. Woh aap jaantay hain. Sirf teen baatein. Is kay baad ustaad aur shaagird mein alhedgi ho gai aur Moosa علیہ السلام ko wapas aana pada. (Bukhari: 4727) Lekin Allah kay Nabi ko Talab-e-Ilm ka shoq. Yeh shoq kis cheez ka ghammaz hai? Allah ka aik Nabi itna taweel safar kiun kar raha hai? Kis liye? Talab-e-Ilm kay liye, Aik Shaikh kay paas janay kay liye. To phir yeh raasta bada Azeem-ul-Shaan raasta hai.

Madaris ki taraf safar aur talaba ka maqaam

Madaris ka raasta bada Azeem-ul-Shaan raasta hai. Is raastay par chalna chahiye. Is raastay par chalnay walay baday bargazida log hain. Do shakhsiyatiyon kay naam paish karta hoon: Nabi علیہ السلام kay aik sahabi Qabeesah Bin Makhariq, Jin ki Hadees Musnad-e-Ahmed mein hai. Laathi tektay tektay, Badi mushkil say Nabi علیہ السلام kay paas aaye, Boodhay insaan thay, Saans ukhdi huwi hai. Laathi tektay tektay Nabi علیہ السلام tak pohanch gaye. Farmaya: Qabeesa! Kiun aaye ho? Kaha keh کبرت سنِّي وَرَقَ عَظْمِي Ya Rasoolullah! Mein boodha ho chuka hoon aur haddiyan kamzor ho gai, Lihaza mein nay socha keh aap kay paas aawon aur aap say woh Ilm haasil karoon jis ka mujhay naffa ho. لتَّعَلِّمَنِي مَا يَنْفَعُني taakeh aap mujhay kuch Ilm dein jis ka mujh ko kuch naffa ho. Y’ani aik boodha insaan bhi is zaroorat ko mehsoos karta hai keh Talab-e-Ilm-e-Naf’e kay baghair koi guzara nahin hai. To aaj hi safar kar kay, Agarcheh chalnay ki taaqat nahin hai. Himmat kar kay aa gaya.

Haddiyan kamzor ho chuki hain, Lekin phir bhi chunkeh yeh Talab-e-Ilm ka raasta jannat ka raasta hai to aap mujhay kuch aisa Ilm-e-Naf’e day dein jis ka mujhay faaidah ho aur mein kaamyaab ho jaawon. Rasoolullah (صلی اللہ علیہ وسلم) nay Ilm-e-Naf’e to diya lekin saath saath yeh farmaya keh qabeesa! Mubarak ho! ما مررت بِحَجَرٍ وَلَا شَجَرٍ وَلَا مَدَرٍ إِلَّا اسْتَغْفَرَ لَكَ tum jo faasla tay kar kay aaye, Jis darakht kay paas say guzray, Jis teelay aur pathar kay paas say guzray, Un sab nay teray liye Istighfar ki dua ki. Darakht kay aik aik pattay nay aur rait kay teelay kay aik aik kankar aur aik aik zarray nay Hajar-o-Shajar nay teray liye dua ki, Istighfar kya hai. (Musnad-e-Ahmad: 5/60) Yeh maqaam kis ka hai? Aik Taalib-e-Ilm ka jo Ilm-e-Naf’e kay husool kay liye ghar say nikalta hai, Safar karta hai us kay liye har cheez Istighfar karti hai. Nabi علیہ السلام ka farmaan hai keh paani ki machliyan aur bilon ki chiyoontiyan us kay liye dua karti hain. Har cheez dua karti hai. (Abu Dawood: 3641) Yeh aik Taalib-e-Ilm ki shaan hai. In talaba ka maqaam, In ka wujood koi mamooli cheez nahin hai. Ulmaa-e-Salaf mein say kai aik ka qaul hai: إِنَّ اللَّهَ يَرْفَعُ الْبَلَاءَ عَنْ هُذِهِ الْأُمَّةِ Allah is ummat ki balaaein, Mushkilen, Takleefein taalta hai, Kis ki barkat say? برحلة أَصْحَابِ الْحَدِيثِ Talaba-e-Hadees kay safron ki barkat say. (Al Rahlah Fi Talab-e-Al Hadith Lil Khabteeb Baghdadi: 1/15) Yeh chal kar jaatay hain to in kay qadam farishtay gintay hain. Na sirf yeh kay gintay hain balkeh ان الْمَلَائِكَةَ لَتَضَعُ أَجْنِحَتَهَا رِضًا لطالب العلم keh farishtay apnay par bichatay hain, Un kay liye jo Madaris ki Zeenat hain. (Sunan Ibn-e-Maajah: 223) Jo door daraaz ka safar tay kar kay in Madaris mein pohanchtay hain. To yeh Deeni Madaris, In mein aanay walay talaba, In kay Ulamaa ka yeh maqaam.

Nabi (صلی اللہ علیہ وسلم) ki meeras

Nabi علیہ السلام ka farmaan hai keh yeh Ulamaa Anbiya kay waris hain. Inhon nay un Madaris say jo Ilm haasil kiya, Inhon nay Anbiya ki wirasat haasil ki. وَإِنَّ الْأَنْبِيَاءَ لَمْ يُوَرِّثُوا دِينَارًا وَلَا دِرْهَمًا وَإِنَّمَا وَرَّثُوا الْعِلْمَ Aur Anbiya ka tarka Dirham-o-Deenar nahin balkeh woh tarka Ilm hai jis kay hamileen yeh Ulamaa hain. (Sunan Ibn-e-Maajah: 223) Yeh Ilm inhon nay kahan say liya? In Madaris say, Ulamaa say sekha, Sekh kar Anbiya kay waris ban gaye. Ibn-e-Mas’ood رَضِيَ اللهُ عَنْهُ Masjid mein aatay hain. Dekha kuch talaba bethay hain aur قَالَ قَالَ رَسُولُ اللهِ ho raha hai. Hadeeseen bayan ho rahi hain, Fiqhi masaail par baat ho rahi hai. Farmaya keh عَلَی مِیرَاثِ مُحَمَّدٍ يَقْتَسِمُونَہ Yeh talaba Muhammad (صلی اللہ علیہ وسلم) ki meeras par bethay huway hain aur paighambar علیہ السلام ki meeras taqseem kar rahay hain. (Sharf-o-Ashaab-e-Al Hadith: 1/102)

Masjid mein Dars-e-Hadees ho raha hai. Abu Huraira رَضِيَ اللهُ عَنْهُ bazaar ki taraf nikal gaye, Bohat baday tajir apna kaaroobaar kar rahay hain. Duniyawi umoor mein masroof hain aur aap farma rahay hain: Aey taajiro! Tum yahan bethy Khareed-o-Farookht kar rahay ho, ذَاكَ مِيرَاثُ رَسُولِ اللَّهِ صلی اللہ علیہ وسلم يقسم Masjid mein Allah kay paighambar ki meeras taqseem ho rahi hai. Paighambar علیہ السلام ka tarka bat raha hai. Aur tum yahan kaarobar kar rahay ho. Tumharay nazdeek yeh kaarobaar kaamyaabi hai, Lekin yeh Muhaddis-e-Ummat Abu Huraira hرَضِيَ اللهُ عَنْهُ kis cheez ko kaamyaabi keh rahay hain keh tum abhi tak yahan Khareed-o-Farookht mein masroof ho aur tumhein maloom nahin Masjid mein Allah kay paighambar ki meeras taqseem ho rahi hai. Woh dukaanein band kar kay Masjid mein aa gaye keh meeras bat rahi hai kuch hamein bhi mil jaye. Dekha wahan kuch bhi nahin. Kaha keh Abu Huraira! Kahan hai meeras? Tarka kahan bat raha hai? Kaha keh is Majlis mein kya ho raha hai? Deen kay masaail bayan ho rahay hain, قال رسول اللہ, قال اللہ ki sadaaein goonj rahi hain, Yahi to Allah kay paighambar ka tarka hai. (Al Mujam-ul-Kabeer Lil Tabarani: 1/92)

Haqeeqi baadshah Ulamaa

Khalifa Haroon Al-Rashid apni biwi Zubaida kay saath baghdaad kay bazaaron mein ghoom raha hai. Sawari par sawaar hai. Chand haajib aur sipahi saath hain. Ba’az auqaat tafaqqud (Halaat ka jaaiza liya kartay) kya kartay. Ra’iyyat kay halaat dekhein. Koi shikayat ho, Koi Baraah-e-Raast baat karnay wala mil jaye, Yeh aik tafaqqud ki shakal hoti thi. To baghdaad ki sadkon mein ghoom rahay hain. Zubaida nay aik cheez note ki keh naujawan apni baghlon mein kitaaben aur copiyan thaamay aik taraf chalay ja rahay hain. Haathon mein dawatein hain, Qalmein hain, Aik taraf chalay ja rahay hain. Unhein maloom hai un ka khalifa un kay beech ghoom raha hai, Khaleefay ki taraf kisi ki nigaah nahin. Theek hai ghoom raha hai. Lekin un par aik dhun sawaar hai. Sab kay chehray ki simt aik hi taraf hai. Zubaida nay poocha: Yeh rash kahan jaraha hai? Itna hujoom, Yeh izadihaam kahan ja raha hai? In par kya dhun sawaar hai? Kaha keh Zubaida! Aaj jam’e baghdad mein aik muhaddis ka dars hai. Us ka naam hai Abdullah Bin Mubarak. Yeh us kay dars ko sunnay kay liye, Hadeeseen likhnay kay liye ja rahay hain. Zubaida nay kya kaha? فَهُمُ الْمُلُوك Phir baadshah to yeh huway na. Tum phir kis cheez kay baadshah ho? Tumharay saath chand sipahi hain bas. Aur woh jo jam’e baghdad mein betha hai, Jis ki taraf yeh parwanay doday ja rahay hain. Baadshah to woh huwa. Tum kya baadshah ho? Jis taraqqi ko tum taraqqi samajhtay ho hamaray nazdeek is ki yeh hesiyat hai. Hamaray nazdeek yeh malook hain jo duniya kay baadshah hain. Un ki hukoomat abdaan par hai aur jo Deen kay baadshah hain un ki hukoomat dilon par hai. Woh Mulook-ul-Abdaan hain aur yeh Mulook-ul-Quloob hain. Dilon kay baadshah. In kay maqaam tak kon pohanch sakta hai.

Tamaam duniya mal’oon hai

To haqeeqat yeh hai keh yeh paighambar علیہ السلام ka warsa jo aap nay choda, Is ki talab ka jo ahtimaam ho raha hai, Ulamaa, Talaba yaqeenan woh baday kaamyaab aur Faaiz-ul-Maqaam hain. Janab Rasoolullah (صلی اللہ علیہ وسلم) nay poori duniya ko mal’oon kaha hai, Poori duniya Mustahiq-e-La’anat hai. Siwaye Allah kay zikar kay aur siwaye Ulamaa kay aur siwaye talaba kay aur phir choutha woh shaamil ho gaya jo in ka khaadim hai. Jo in kay jootay uthata hai, In ki khidmat karta hai. Yeh asal maqaam Ilm ka aur zikar ka hai, Jo zaakireen hain, Mut’allimeen hain, Ulamaa hain, Un kay siwa poori duniya mal’oon hai, Albatta jo in ka khadim ban jaye, In ka muhib ban jaye woh bhi is la’anat say bahir nikal aata hai. (Tirmizi: 2322) Yeh maqaam to woh hai keh is mein azmat hi azmat hai. Rahmatein hi rahmatein hain. Allah kay bando! Jo sab say pehlay Madrasa-e-Deeniyya qaim huwa, Kis nay qaim kiya? Janab Muhammad Rasoolullah (صلی اللہ علیہ وسلم) nay Ashaab-e-Suffa kya thay? Yeh Masjid-e-Nabwi kay Talab-e-Ilm kya thay? Is qaim honay walay pehlay Madrasay kay Taalib-e-Ilm aur is Madrasay ka intizam kesa tha? Sahih Bukhari mein yeh riwayat hai, B’air-e-Ma’oona ka qissa. Ra’al aur zakwaan kay qabaail Nabi علیہ السلام kay paas aaye aur kaha keh hamari jhadpein bhi hoti hain aur qoum Islam qabool kar rahi hai. Hamein kuch qurra dein jin ki tadaad zayada ho taakeh waqt aanay par jihaad bhi karein, Hamari tarbiyat bhi karein. Rasoolullah (صلی اللہ علیہ وسلم) nay sattar qurra un ko diye, Sattar qurra Sahih Bukhari mein un kay baaray mein ta’aruf is tarah hai keh كَانُوا يَحْتَطِبُونَ بِالنَّهَارِ وَيُصَلُّونَ بِاللَّيْل Un ka kirdaar yeh tha keh din ko junglon mein jaatay, Eendhan ikhatta kartay, Kaattay, Us ko bechtay, Kuch ma’eeshat ka intizam kar letay aur phir raat Masjid-e-Nabwi mein aa jatay. Masjid-e-Nabwi mein paighambar (صلی اللہ علیہ وسلم) kay talaba hotay Ashaab-e-Suffa. (Bukhari: 4090) Woh kamaya huwa maal un doosray talaba par kharch kartay, Un ko khilatay, Un ki khidmat kartay, Aur un say woh Ilm-e-Naf’e haasil kartay jo din bhar unhon nay haasil kiya hota. Ashaab-e-Suffa muntazir rehtay keh Allah kay paighambar par wahi aaye, Aap hamein padh kar sunaaein, Koi paighambar (صلی اللہ علیہ وسلم) ka amal, Koi aap ka farmaan ham tak pohanchay. Us ko jama kartay, Samettay, Samajhtay, Yaad kartay, Apnay seenon mein mahfooz kartay, Phir yeh log lakdiyaan kaat kar beech kar kuch kama kar raat ko pohanch jaatay, Phir saath mil kar khaatay, Ilm ka muzakrah kartay, Allah ki wahi suntay, Hadeeseen suntay aur phir kuch waqt so kar Qiyaam-ul-Lail kay liye uthtay. Yeh un ka Watira-e-Hayaat tha. Jin ko log mazaaq kartay hain keh in ka kya faaidah, Inhon nay qoum ko kya diya? Pakistan ko kya diya?

Allah kay bando! Tum buddo log kya samjho keh yeh log kya hain? Ashaab-e-Suffa kay yeh Taalib-e-Ilm Kisra aur Qaisar kay faateh banay ya nahin banay? Kufur ki kamar tooti aur Islam phela. markazi kirdaar kis ka tha? Tum in ko mamooli aur haqeer samajhtay ho keh yeh faqeer hain, Thukray huway hain, Pasmaandah hain. Aray Allah kay bando! In ki aankhon mein woh baseerat hai jis ko tum pehchan hi nahin saktay. To yeh nahin keh sirf isi daur ki baat hai. Mein jaanta hoon keh Afghanistan mein Roos say takkar lenay walay in Madaris kay talaba thay.

Deen kay kisi aik maslay par jamaa’at banana

Aaj log Madaris kay khilaaf baatein kartay hain keh yeh kya قال قال رسول اللہ ho raha hai? Niklo, Jihaad karo. Nabi علیہ السلام kay daur mein aisi koi tableegh nahin thi. Aisi koi alag jamaa’at nahin thi jo Jamaa’at-ul-Mujahideen ho, Jo jihaad kay liye waqaf hon. Nahin, Saaray kaam kartay thay. Padhtay bhi thay, Kaaroobaar bhi kartay thay, Jab Waqt-e-Jihaad aata to jihaad kartay. Alag say koi jamaa’at nahin thi. Deeni Madaris kay talaba nay yeh saabit kar dikhaya keh Roos jesi taaqat bhi in ka muqaabila nahin kar sakti. Asal baat yeh hai keh واتَّقُوا الله وَيُعَلِّمُكُمُ اللهُ (Al Baqarah: 282) Tum Allah ka taqwa ikhtiyar kar lo Allah tumhein har cheez sikha day ga. Siyasat kesay karni hai? Jihaad kesay karna hai? Eejaadat kesay karni hain? Allah waqt aanay par tumhein sab kuch sikha day ga. Yeh zaroori nahin keh sab kuch chod kar tum aik maqaam par beth jaaw keh ham nay sirf yeh kaam karna hai. Nahin, Allah kay khauf aur taqwa ki asaas par sab kuch karo. Waqt aaye ga tumhein Allah har cheez sikha day ga. Waqt aaya in Madaris kay talaba nay Roos kay daant khattay kar diye. To baad mein log aa gaye un par siyasat chamkaanay walay lekin us waqt asal kirdaar inhi talaba ka tha. To yeh Madrasa Nabi علیہ السلام kay daur mein, Ashaab-e-Suffa yeh Allah kay paighambar kay talaba, Y’ani yeh Madrasa kis tarah chal raha hai. Muashray kay kuch logon ki kamai kay saath chal raha hai. Woh din bhar eendhan ikhatta kartay, Usay bechtay aur phir jo kamatay woh lay aatay, Khud bhi khaatay, In talaba ko saath shaamil kar letay. Unhein yeh jismani ghiza detay aur woh unhein rohani ghiza detay. Keh tum nay din bhar lakdiyaan kaatein, Hamaray liye kamaya aur ham nay din bhar Allah kay paighambar kay farameen sunay, Ham tumhein yeh farameen sunaatay hain. Un ka kirdaar zayada aham hai jo rohani ghiza detay hain to is tarah yeh Madaris qaim ho gaye.

Aik Muhaddis aik Madrasa hai

Jahan aik muhaddis betha hai woh aik Madrasa hai. Aik muhaddis apnay maqaam par aik anjuman hai. Aik Deeni idaara hai. Talaba wahan aatay aur Ilm haasil kartay. Aur yeh silsila ab tak qaim hai aur Qayaamat tak qaim rahay ga kiunkeh paighambar علیہ السلام ka farmaan hai: Is Ilm ko tum mujh say suntay ho, Aagay log sunein gay aur aagay suntay rahen gay. Qayaamat tak yeh Ilm ka simaa qaim rahay ga. Jahan yeh simaa hoga woh Deeni idaara aur Madrasa hai. Chahay wahan koi eentein na hon, Darakht kay saaye talay bethay hon, Apnay ghar mein bethay hon.

Sufiyan Sauri رحمہ الله kay baqaul أَنَّ فَقِيها عَلَى رَأْسِ جَبَلٍ لَكَانَ هُوَ الْجَمَاعَةُ Agar aik Aalim-e-Deen pahad ki chouti par betha hai to logo suno! Woh jamaa’at hai. (Halawat-ul-Ilm: 1/11) Apnay saaray dhanday chod kar pahad ki chouti par chadho aur jaa kay us say Ilm haasil karo. Tum us kay muhtaaj ho, Woh tumhara muhtaaj nahin hai. Tum us kay paas jaaw aur Ilm-e-Naf’e haasil karo kiunkeh Ilm-e-Naf’e tumhari baqa aur ukharwi kaamyaabi ki zamanat hai.

Talaba-e-Deen ka maqaam

Aur Allah paak nay kya farmaya: وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُوْنَ رَبَّهُمْ بِالْغَدُوةِ وَالْعَشِنِی (Al Kahaf: 28) Aey Muhammad (صلی اللہ علیہ وسلم)! Aap inhin kay saath bethen, Yeh talaba, Ashaab-e-Suffa, Bilal Habshi , Sohaib Roomi, Ammaar Bin Yasir, Abdullah Bin Mas’ood, In kay saath betho. Kuch kuffar nay kaha tha keh agar hamein dawat deeni hai to in fuqara ko utha do, Alag say betho hamaray saath. In kay saath ham nahin beth saktay. In ki kya jurrat kay hamaray saath hamaray barabar bethen. In ko utha do. Allah paak nay farmaya keh nahin, وَاصْبِرْ نَفْسَكَ مَعَ الَّذِينَ يَدْعُونَ رَبَّهُمْ بِالْغَدُوةِ وَالْعَشِي Aap sabar kay saath bethen un logon kay saath jo Subah-o-Shaam apnay parwardigaar ko pukaartay hain. Allah ka zikar kartay hain.

Talaba kay liye naseehat

Aey meray talaba! Ilm-e-Naf’e ko haasil karnay kay saath saath Subah-o-Shaam apnay parwardigaar ko pukaaro Allah ka zikar karo. Subah-o-Shaam kay azkar padho. Aur يُرِيدُونَ وَجْهَہ aur un ki aik hi talab hai keh Allah ki Raza haasil ho jaye. Un ki niyyatein khalis hain. Deen kay talluq say yeh niyyatien khalis hain. Aik doctor ki niyyat kya hai? Aik engineer ki niyyat kya hai? Illa ma sha Allah bas maal kamana hai. Ham nay itna paisa invest kiya hai. Ab kamanay ka waqt aa gaya. Be tahasha feesein. Yahi aik hirs hai na? Illa maa sha Allah . Lekin aik Deen ka Taalib-e-Ilm, Us ki niyyat hamesha istiqamat hoti hai keh jo kuch hai Allah ki Raza kay liye hai. Aur yeh pooray Deen ka nichod aur khulasa hai. To aey paighambar! Aap in kay saath bethen. In kay saath bethna hi taraqqi hai. Yeh duniyadaar, Baday baday uhdon kay maalik aur baday baday Dirham-o-Deenar kay maalik, In kay saath nahin, In (Talaba) kay saath betho. Is Madrasay ka aik Taalib-e-Ilm Nabi علیہ السلام kay paas aaya. Aik to woh Qabeesa Bin Makhariq, Doosra aik aur Taalib-e-Ilm laathi tektay tektay Allah kay paighambar tak pohancha, Aankhon say naabeena tha. Ghar kahein door tha. Aik baar paighambar علیہ السلام kay paas aaya, Kaha keh ya Rasoolullah! Mera koi qaaid nahin, Ghar door hai, Mujhay ijazat dein keh Namaz ghar padh loon. Rasoolullah (صلی اللہ علیہ وسلم) nay farmaya: Azaan suntay ho? Kaha keh ji haan. Farmaya keh phir aana paday ga. Kaha keh raastay mein jaanwar hain, Darinday hain, Koi qaaid nahin hai, Takleef ho sakti hai. Farmaya: Aana paday ga. (Sunan Al Nasaai: 851-852)

Ab yeh Abdullah Bin Umm-e-Maktoom Nabi (صلی اللہ علیہ وسلم) kay paas aaya. Laathi tektay tektay Allah kay paighambar tak pohancha. Badi takleef say aaya hoga. Rasoolullah (صلی اللہ علیہ وسلم) us waqt Salateen-e-Quraish ko dawat day rahay thay. Us nay aa kar apni haajat paish kardi. Ya Rasoolullah! Mujhay falaan maslay ka hal chahiye. Paighambar علیہ السلام ko kuch nagawaar guzra aur aap nay us say aeraaz kar liya. Aap ki khuwaish Yeh thi keh un tak poori baat pohancha doon, Phir baad mein is ki baat bhi sun loon ga. Yeh aap nay is liye kaha hoga keh jin say baat kar raha hoon un say baat poori ho jaye baad mein is ki baat sun loon ga. Doosri wajah yeh bhi hogi yeh jo aaya hai yeh to musalmaan hai, Is kay paas Ilm hai, Koi juzz us kay paas nahin hai. Jin ko samjha raha hoon un kay paas to kul ka kul nahin hai. Jin kay paas kul nahin unhein zayada tawajjah deni chahiye. Allah ko yeh baat napasand aai aur kuch khafgi ka izhaar kiya, Kuch narazi ka izhaar kiya. Is sahabi Abdullah ki taraf tawajjah nahin di. Maathay par bal aa gaye. Farmaya keh jo mustaghni hain un ki aap fikar kar rahay hain aur jo aap kay paas aaya یسعی badi koshish say pohancha وَهُوَ يَخْشَی us kay dil mein khashyat hai. Yeh mustaghni log hain in ko koi parwah nahin, Islam qabool karnay ki koi khuwaish, Koi hirs nahin aur yeh shakhs jo badi mehnat say, Koshish say pohancha, Is ka dil Allah ki khashyat say labraiz hai. Allah Rab-ul-Izzat nay is Taalib-e-Ilm ki khaatir kuch Izhaarh-e-Khafgi kiya. Apnay paighambar ko is Taalib-e-Ilm ki khaatir kuch tanbeeh kardi. To yeh talaba ka maqaam hai keh un ko waqt do, Un par tawajjah do, Jo Ilm-e-Naf’e kay talluq say yeh sawal kartay hain is ka jawab do, Un kay masaail hal karo. Yeh talaba ka maqaam hai.

Deeni Madaris ka syllabus

Haqeeqat yeh hai keh Deeni Madaris bunyadi taur par Islam kay qilay hain. Yahan aap ko woh kuch milay ga jo kahein aur nahin mil sakta. Yeh mera dawa hai. Badi badi darasgahen, Baday baday un kay budget hain, Lekin jo taleem yahan qaim aur mujood hai, Yeh kahein bhi nahin hai. Aur khaas taur par jo hamaray Pakistan kay Madaris hain, Salafi Madaris, Un kay syllabus aur manahaj aap utha kar dekhein itnay qawi hain keh jo rohani ghiza, Ilm-e-Naf’e ki ghiza yahan milti hai aur kahein nazar nahin aaye gi. Ham Ilm haasil karnay kay liye bahar gaye Jam’e-ul-Imam mein, Madina university mein, Wahan kay syllabus bhi yahan kay muqaabilay mein adhooray hain. Ilmi tashnagi wahan bhi nahin bhuji jo yahan bhuji, Jo hamaray mashaikh nay hamein Yahan diya, Wahan nazar nahin aaya. Kuch masaail aisay hain jin mein wahan badi mehnat hai jesay tauheed hai, Aqeedah hai, Lekin haqeeqat yeh hai keh jo Ilm-e-Naf’e in Madaris mein ham ko haasil huwa woh bada gehra, Intehai tammuq kay saath hai.

Universitiyon ka syllabus

Aur yahan ki jo universitiyan hain woh to bilkul saathi aur kuch nahin hain. Mujhay achi tarah yaad hai keh Rahmaniya (Soljar bazaar Karachi) mein hamara yeh syllabus nau saal ka tha aur mein teesri jamaa’at ka Taalib-e-Ilm tha, Karachi university ka aik taalib Ilm M.A kar raha tha. Woh Arabi aur Islamiyat mujh say padhnay aata tha, Halaankeh mein Darja-e-Salisa ka chotta sa Taalib-e-Ilm tha aur woh Umar mein bohat bada, M.A kar raha tha. To kitna saathi syllabus hai keh hamaray ibtidaai Taalib-e-Ilm us ko padha saktay hain.

To in Madaris kay peechay kiun paday hain aap? Aap say yeh kya maangtay hain? Government say kya maangtay hain? Tum jo marzi karo, Hakoomatein karo, Hamein hamaray haal par chod do. Ham jaanein hamaray talaba janayin. Aur bihamdulillah nizaam chal raha hai. Hazaron Madaris hain aur laakhon talaba bihamdulillah farigh huway aur Deen ka kaam kar rahay hain. Masjidein abad hain, Madaris abad hain, Dawat ka kaam ho raha hai, Duroos ka kaam ho raha hai. Yeh kis ka Raheen-e-Minnat hai? Yeh program in Madaris say aaya, Badi in ki qeemat hai, Bada in ka maqaam hai. Tahaffuz-e-Deen kay qilay hain. Warna aaj Sahih Bukhari sirf liberiryon mein padi reh jaye. Bukhari Shareef kon padhta, Kon padhata hai? Koi idaara hai to paish karo. Sirf Deeni Madaris Sahih Bukhari padhatay hain, Sahih Muslim padhatay hain. Warna yeh kitaaben sirf library ki Zeenat hotin. In ko padha ja raha hai, Padhaya ja raha hai aur yeh Noor talaba kay seenon mein muntaqil kiya ja raha hai. Yeh sirf Allah paak ki taufeeq say in Madaris ka kamaal hai, Is liye Ulamaa ka maqaam hai. Talaba ka maqaam hai. Nabi علیہ السلام nay har cheez ko maloon qarar diya siwaye Ulamaa aur talaba kay jin kay saath talluq Allah ki rahmat ka mu’jib hai. Is kay husool ka mu’jib hai. To yeh Madaris intehai aala aur giran qadar idaray hain aur in say bihamdullilah Ilm-e-Naf’e ka silsila jaari aur qaim hai. Allah in ko qaim aur abad rakhay aur yeh talluq badhta rahay aur yeh Ilm aur yeh amal phelta rahay warna meray doston aur bhaiyo! إِنَّ الْإِنْسَنَ لَفِي خُسْرٍ Insaan ghaatay mein hai إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَتِ (Al Asar: 2-3) Sahih imaan, Sahih aqeedah Amal-e-Saleh yeh cheezein ghaatay say nikaalnay wali hain. In ka husool in Madaris aur Ulamaa ka Rahin-e-Minnat hai.

وَأَقُولُ قَوْلِي هَذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ وَآخِرُ دَعْوَانَا أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ.

Reference:

Book: “KHUTBAT”

“Allamah Fazilatus Shaikh Abdullah Nasir Rahmani Hafizahullahu Ta’aala”