08. Kya neki bhi Tabahi-o-Barbaadi ka sabab ban sakti hai?
Kya neki bhi Tabahi-o Barbaadi ka sabab ban sakti hai?
Khutba-e-Masnoona
قُلْ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمَالًا الَّذِينَ ضَلَّ سَعْيُهُمْ فِي الحيوة الدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا أُولَبِكَ الَّذِينَ كَفَرُوا بأَيْتِ رَبِّهِمْ وَلِقَائِهِ فَحَبِطَتْ أَعْمَالُهُمْ فَلَا نُقِيمُ لَهُمْ يَوْمَ الْقِيمَةِ وَزنًا ذلِكَ جَزَاؤُهُمْ جَهَنَّمُ بِمَا كَفَرُوا وَاتَّخَذُوا ايْتِي وَرُسُلِي هُزُوًا
(Al Kahaf: 103-106)
Muhtaram sami’een hazraat! Aaj ka muzoo aap nay sun liya hai: Kya neki bhi barbaadi ka baa’is ban sakti hai? Jo baat umoomi adillaa say saabit hai woh to yahi hai keh neki shar’an matloob aur ham sabki zaroorat hai. Rasoolullah (صلی اللہ علیہ وسلم) nay apni poori biraadri, Apni phoophi, Apni beti sab ko mukhatib kar kay farmaya tha: Amal karo aur apnay aap ko Jahannam say bachaa lo, Y’ani amal Jahannam say bachata hai. neek aamaal duniya aur aakhirat ki behtari ka baa’is hain. إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّلِحْتِ سَيَجْعَلْ لَهُمُ الرَّحْمَنُ وُدًّا (Maryam: 96) Jo log imaan laatay hain Amal-e-Saleh kartay hain Rahaman, Allah Tabarak-o-Ta’ala un kay liye mahabbatein peda farmata hai. Un say mahabbat karta hai aur poori duniya kay dil mein un ki mahabbat daal deta hai. To yeh neek amal ka faaidah hai. إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّلِحْتِ كَانَتْ لَهُمْ جَنَّتُ الْفِرْدَوْسِ نُزُلًا (Al Kahaf: 107) Keh jo log imaan laatay hain, Neek amal kartay hain un ki mehmaan nawazi Jannat-ul-firdos mein hai. Yeh neek amal ka faaidah hai. Surah Al-Mominoon, Atharwaan paarah jahan say shuru hota hai Allah Tabarak-o-Ta’ala nay bohat say neek am’aal ka zikar kiya, Namaz ka, Zakat ka, Deegar bohat Am’aal-e-Saleha ka aur aakhir mein farmaya أُولَئِكَ هُمُ الْوَرِثُونَ الَّذِينَ يَرِثُونَ الْفِرْدَوس (Al Mominoon: 10-11) yeh woh log hain jo Jannat-al-Firdos kay waris hain. Yeh sab neek am’aal kay faaidahy hain. Surah-e-Ma’aarij mein isi tarah ka mazmoon hai. Bohat say neek am’aal ka zikar kiya aur aakhir mein Allah Rab-ul-Izzat nay ukharwi kaamyaabi ki khabar di. Yoon bhi farmaya: وَالْعَصْرِ إِنَّ الْإِنْسَنَ لَفِي خُسْرٍ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَتِ (Al Asar: 1-3) Neek amal insaanon ko khasaray say bachata hai.Yeh khasara khuwa duniya ka ho khuwa aakhirat ka ho. To Amal-e-Saleh jis ka Allah Ta’ala nay hukum diya yeh to mahaz khair hi khair hai. Lekin is kay bawujood Allah Rab-ul-Izzat nay kuch bandon kay am’aal kay hawalay say khabar di hai keh woh am’aal un kay kaam nahin aayein gay. Neki har haal mein kaar amad hai. Lekin kuch bandon ki neki kisi soorat kaar amad nahin hai. Balkeh un kay liye nuqsaan dah hai. Jesay Surah Al-ghashiya ka mazmoon hai: هَلْ أَتَكَ حَدِيثُ الْغَشِيَةِ وُجُوهٌ يَوْمَيذٍ خَشِعَةٌ عَامِلَةٌ نَاصِبَةٌ تَصْلَى نَارًا حَامِيَہ (Al Ghashiyah: 1-4) Allah Ta’ala nay bohat say logon ki khabar di keh un kay chehray zaLail hon gay aur intehai siyaah hon gay. Aagay farmaya keh عَامِلَةً نَاصِبَةٌ yeh amal karnay walay thay aur amal bhi thoday nahin balkeh kar kar kay thak jatay thay. Bay panah mehanatein, Riyyazatein mushaqqatein lekin تضلی نَارًا حَامِيَةً un kay chehray siyaah hon gay aur Jahannam ki aag un ka muqaddar hogi, Y’ani Amal-e-Saleh kay bawujood وَقَدِمْنَا إِلَى مَا عَمِلُوا مِنْ عَمَلٍ فَجَعَلْتُهُ هَبَاءً مَنْثُورًا (Al Furqaan: 23) Qayaamat kay din bohat say log bohat zayada nekiyan layein gay, Un nekiyon ko Haba-e-Manshoora kar diya jaye ga, Zarron mein bakhair diya jaye ga, Zaya kar diya jaye ga. To bohat say logon kay am’aal un kay liye barbaadi ka paigham hain. Yeh kon log hain aur kon say amal hain? Konsi nekiyan hain? Darasal yeh jo am’aal ham kartay hain achay hon ya buray, Un am’aal ko dekhnay wala aur un am’aal ki jaza denay wala Allah Rab-ul-Izzat hai. Allah Tabarak-o-Ta’ala hamaray amal say kya dekhta hai? Yeh hamara aqeedah hai keh Allah Rab-ul-Izzat har cheez say bakhabar hai aur bada bareek been hai. لَطِيفٌ خَبِيرٌ intehai bareek been aur har cheez say bakhabar. اِنَّ اللهَ لَا يَخْفَى عَلَيْهِ شَيْءٌ فِي الْأَرْضِ وَلا فِي السَّمَاءِ (Aal-e-Imraan: 5) Yeh saaton asmaan hain, Saaton zameenein hain, Allah Rab-ul-Izzat par koi cheez posheeda nahin hai. Siyah raat ho aur pahad ki siyah chattaan ho aur us ki teh mein siyah rang ka keeda reeng raha ho, Chiwnti chal rahi ho, Allah apnay arsh par usay dekhta bhi hai aur us kay reengnay ki awaaz sunta bhi hai. Us say koi cheez makhfi nahin hai. Ab woh bareek been, Lateef-o-Khabeer zaat jo banday kay har amal say waaqif hai. Banday ki nekiyon say woh kya dekhna chahta hai?
(1) Aik imaan, Keh amal karnay wala momin hai. Kaafir ka amal Qabil-e-Qabool nahin. Ya aisa momin jo imaan ka daawa karay, Lekin us kay imaan mein inhiraf ho ya koi bigaad ho koi kharabi ho, Us ka amal Qabil-e-Qabool nahin hai. Allah paak ka farmaan hai: وَمَنْ عَمِلَ صَالِحًا مِنْ ذَكَرٍ أَوْ أُنْثَى وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيوةً طَيِّبَةً (Al Nahal: 97) Keh jo neek amal karay khuwa mard ho ya aurat, Itna kaafi nahin balkeh woh momin bhi ho, Y’ani Amal-e-Saleh karnay walay ka momin hona zaroori hai. مَنْ يَعْمَلْ مِنَ الصَّلِحَتِ مِنْ ذَكَرٍ أَوْ أُنثَى وَهُوَ مُؤْمِنٌ فَأُولَئكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا (Al Nisaa: 124) keh jo neek amal karay mard ho ya aurat ho aur woh momin bhi ho to yeh log jannat mein daakhil hon gay aur un par koi zulm nahin kiya jaye ga. Aik khajoor ki ghuthli kay parday kay barabar bhi zulm nahin kiya jaye ga, Y’ani momin hona zaroori hai. وَمَنْ أَرَادَ الْآخِرَةَ وَسَعَى لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَئكَ كَانَ سَعْيُهُمْ مَشْكُورًا (Bani Israeel: 19) Yeh jo log Iradah-e-Aakhirat karein aur us kay liye amal karein aur momin bhi hon. Maloom huwa keh yeh amal kaafi nahin balkeh amal ki asaas imaan hai, Us ka momin hona zaroori hai. To فَأُولَئكَ كَانَ سَعْيُهُمْ مَشْكُورًا Un logon ki har koshish ki qadar ki jaye gi, Warna nahin. Agar amal kartay hain lekin imaan nahin ya Imaan-e-Sahih nahin hai, Imaan durust nahin hai to un ki koi koshish Qabil-e-Qabool nahin, Har koshish zaya hai, Barbaad hai. Lekin agar momin hain to amal kay saath saath un ki har koshish ki qadar ki jaye gi. To Allah Rab-ul-Izzat har amal karnay walay say pehlay to us ka imaan dekhta hai keh bandah momin hai ya nahin. Us ka imaan sahih hai ya nahin. Imaan kay cheh arkaan hain jin ka zikar Hadees-e-Jibreel mein hai. Jo insaani shakal mein aaye thay aur Nabi (صلی اللہ علیہ وسلم) say imaan ki tareef poochi to Rasoolullah (صلی اللہ علیہ وسلم) nay irshad farmaya: أَنْ تُؤْمِنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَتُؤْمِنَ بِالْقَدَرِ خَيْرِهِ وَشَرِّهِ (Muslim: 8) Allah ko maano, Allah kay Rasoolon ko maano, Kitaabon ko, Farishton ko maano, Aakhirat ko aur Achi-o-Buri taqdeer ko maano. Yeh cheh Usool-e-Imaan hain. In tamaam cheezon kay baaray mein sahih Ilm ho, Woh Ilm jo Allah aur us kay Rasool (صلی اللہ علیہ وسلم) ki murad aur mansha kay mutabiq ho. In cheh arkaan kay baaray mein koi kharabi na ho aur kisi lamhay Allah aur us kay Rasool ki mansha aur murad say inhiraf na ho, Yeh imaan hai. Jesa imaan matloob hai Allah Ta’ala kay baaray mein, Allah kay Rasoolon kay baaray mein, Allah Ta’ala ki kitaabon kay baaray mein, Allah Ta’ala kay farishton kay baaray mein woh imaan hai jis ki Allah nay khabar di hai. Jis ka Ahadees mein zikar aur bayan hai. Woh imaan qatan apni marzi ka na ho, Apni khuwaishaat ka na ho. Raat liyari kay program mein mein nay misaal di thi keh jesay Yahoodi hain, Esaai hain yeh apnay Nabi ko maantay hain. Esaai Eesa علیہ السلام ko maantay hain, Yahoodi Uzair علیہ السلام ko maantay hain, Lekin un ka maanna kesa hai? Eesaiyon nay kaha keh Eesa Allah ka beta hai aur Yahoodiyon nay kaha kay Uzair Allah ka beta hai. Ab maantay to hain, Imaan ka daawa to hai lekin yeh daawa Allah ki mansha kay khilaaf hai. Yeh imaan sahih nahin hai. Aisa shakhs amal karta rahay, Mannatein karta rahay, Sajdon par sajday karay, Qiyaam-ul-Lail karay, Us ki koi neki, Koi ibaadat indallah maqbool nahin. To imaan aik bunyadi shart hai. Jesay aaj kal log Allah aur us kay Rasool par imaan laanay ka daawa kartay hain. Un ka imaan kesa hai? Aik shair murawwaj aur mashhoor hai:
Wahi jo Mustawi-e-Arsh tha khuda ho kar utar pada Madeenay mein Mustafa ho kar
Allah kay baaray mein nazriya keh woh mustawi arsh tha, Ab nahin hai. Woh khuda tha, Us ka apna mafhoom hai, Khuda ab nahin hai. Aur jab Nabi ki baisat ka zikar aaya to woh Mustafa ban kar Madeenay mein utar aaya. Jo ab tak khaaliq tha aaj makhlooq ban kay Madeenay mein aa gaya. Ab arsh par koi nahin hai. Madeenay mein aaya, Aik Umar guzari aur phir qabar mein chala gaya. Ab batayein is kehnay walay ka imaan maqbool hai? Na us nay Allah ko maana na Allah kay Rasool ko maana. Daawa hai us ka. Lekin yeh imaan Khaaliq-e-Kaainaat ki mansha kay khilaaf hai. Allah Ta’ala ki murad kay khilaaf hai. Ab yeh shakhs ya jo bhi is aqeeday ka haamil hai har saal Hajj karay, Umray karay, Nafil padhay, Farz padhay, Zakatein day, Sadqaat day, Namazein padhay, Sajday karay, Us ki koi neki indallah maqbool nahin hai. To jis bareek been zaat nay amal ko qabool karna hai amal ka ajar dena hai, Woh dekh raha hai keh us ka imaan sahih nahin hai. Imaan ka dawa to hai lekin us kay imaan mein Allah ki touheen hai, Allah kay Rasool ki touheen hai. Nabi علیہ السلام ka farmaan hai: لاتطرُونِي كَمَا أَطْرَتِ النَّصَارَى ابْنَ مَرْيَمَ Mujhay meri had say aagay na badhaaw, Jesay Eesaiyon nay Maryam kay betay ko un ko had say badha diya. فَإِنَّمَا أَنَا عَبْدُهُ (Bukhari: 3445) Mein Allah ka bandah hoon, فَقُولُوا: عَبْدُ اللهِ وَرَسُولُهُ Tum bhi mujhay yahi kaho: Allah ka bandah aur Allah ka Rasool. In hesiyaton kay saath mujhay maano. Yeh kehtay hain keh nahin hamein in hesiyaton say nahin maanna. Hamein to tab cheen aaye ga jab is makhlooq ko ham khaaliq bana dein, Ilah bana dein, To yeh imaan mustaqeem nahin hai. Qatan ghair maqbool hai. To aisa bandah jo amal karay ga woh amal us kay kisi kaam na aaye ga balkeh Wabaal-e-Jaan ban jaye ga. Yeh bandah mubtalaye shirk hai jo Khaaliq-e-Kaainaat ki janab mein sab say badi m’asiyat hai. Mushrik kay liye jannat Haraam hai. Aur hamesha kay liye Jahannam wajib hai. Ab aik shakhs amal kar raha hai. Haasil kuch nahin balkeh daaimi jahanumi hai. Jannat hamesha kay liye Haraam hai. To us ka amal kis kaam ka? To Allah Ta’ala har amal karnay walay ki asaas ko dekhta hai, Us ki bunyaad ko dekhta hai keh yeh momin hai ya nahin. Rasoolullah (صلی اللہ علیہ وسلم) ka farmaan hai: لَنْ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا (Shuab-ul-Imaan Lil Baihaqi: 8746) Us waqt tak tum jannat mein daakhil nahin ho saktay jab tak tumhara imaan sahih na ho. Khaibar kay mouqa par aap nay sahaba ko bhej kar manaadi karaai thi, Ailaan karaya tha keh لا يَدْخُلُ الْجَنَّةَ إِلَّا مُؤْمِنٌ (Bukhari: 4204) Logo! Jannat mein sirf momin daakhil hoga. To Allah Rab-ul-Izzat jo bandon kay amaal dekhta hai, Check karta hai, Woh har amal karnay walay ki is bunyaad ko dekhta hai keh momin hai ya nahin. Us kay imaan mein gadbad to nahin, Us kay imaan mein inhiraf to nahin. Is mouqa par ham yeh naseehat karein gay keh apnay imaan ki islaah kijiye. Imaan kay chey arkaan hain. Imaan billah kya hai? Is kay taqazay kya hain? Khaaliq-e-Kaainaat ki touheed, Us ki Azmat, Us kay Rasoolon par imaan, Kitaabon par imaan, Farishton par imaan, Roz-e-Aakhirat par imaan, Taqdeer par imaan. In saaray umoor ko padhen, Kutub mujood hain. Mashaikh mujood hain. Aur imaan bilkul durust hona chahiye. Ab aik shakhs farishton ko maanta hai aur un ko mutsarrif honay ki hesiyat say maanta hai. Ham nay kai taweez dekhay hain: Ya Jibreel, Ya Mika’eel un ko pukara ja raha hai. To malaika ka naam to lay raha hai. Lekin malaika ki jo sifaat hain un sifaat mein ghuluw hai. Yeh maanna, Maanna nahin hai. Yeh maanna Qabil-e-Qabool nahin hai. Yeh gustaakhi hai. Aik chapdasi ko aap kahen keh yeh P,H,D hai. Us ki aap nay Izzat nahin ki, Us ka aap nay mazaaq udaya. Farishtay Allah kay banday hain, Mutwaze hain, Jin kay tawazu ka aalam yeh hai keh Allah Ta’ala kisi amar ka faisla farmata hai to un par behoshi taari ho jati hai. Qur’an kehta hai : Farishton ko itla milti hai keh Allah Ta’ala koi faisla sadir farmanay wala hai to yeh suntay hi farishton par behoshi taari ho jati hai, Phir aahista aahista hosh aati hai. Tab tak Allah ka faisla jaari ho jata hai aur woh malaika tak pohanchana hai aur tab un ko sukoon milta hai. (Sabaa: 23 wa Bukhari: 4701) Idhar ham nay un ko mutsarrif aur Qaazi-ul-Hajaat bana liya, Un ko pukarna, Un say haajat talab karna aur kya kuch bana diya. To malaika ka naam to liya, Lekin malaika par Imaan-e-Mustaqeem nahin hai. Ab aisa shakhs Namazein padhay, Rozay rakhay, Kisi kaam kay nahin hain. In ki nekiyan sab barbaad hain. Imaan kay chey arkaan hain un ki mu’arifat, Sahih fikar sahih imaan zaroori hai. Warna koi neki qabool nahin hogi.
Imaan bil qadar, Taqdeer par imaan, Sahih muslim mein Abdullah Bin Umar رَضِيَ اللهُ عَنْهُ ka qaul hai, Aur is qisim ka qaul raye say nahin kaha ja sakta. Muhaddiseen nay is ko marf’oo ka hukum diya hai keh لو أَنَّ لِأَحَدِهِمْ مِّثْلَ أُحُدٍ ذَهَبًا فَأَنْفَقَهُ مَا قَبِلَ اللَّهُ مِنْهُ حَتَّى يُؤْمِنَ (Muslim: 8) Agar koi Uhad pahad kay baraabar sona kharch kar day, To Allah Ta’ala qabool nahin karay ga jab tak us ka taqdeer par imaan na ho. Taqdeer par imaan bhi imaan ka rukun hai. Jab tak taqdeer par sahih imaan na ho Uhad pahad kay barabar sona kharch kar day, Allah qabool nahin karay ga. Yeh chey arkaan hain. Imaan hai lekin Allah aur us kay Rasool ki mansha kay khilaaf hai to Allah Ta’ala kisi neki ko qabool nahin karay ga. Ulta us insaan kay liye woh neki nuqsaan dah saabit hogi. Yeh ham aakhir mein batayein gay kay nuqsaan dah kesay hai.
Doosri cheez jo Allah Ta’ala har amal karnay walay say dekhta hai keh amal karnay walay ka ikhlaas kesa hai? Us ki niyat kya hai? Meray liye mukhlis hai ya nahin? وَمَا أَمِرُوا إِلَّا لِيَعْبُدُوا اللهَ مُخْلِصِينَ لَهُ الدِّينَ (Al Bayyinah: 5) Logon ko hukum diya gaya hai keh ikhlaas kay saath Allah ki ibaadat karein. فَادْعُوا اللهَ مُخْلِصِينَ لَهُ الدِّينَ (Al Momin: 14) Ikhlaas kay saath Allah ko pukaaro. Ikhlaas aik shart hai. Rasoolullah (صلی اللہ علیہ وسلم) ka farmaan hai: إِنَّمَا الْأَعْمَالُ بالنيات Saaray am’aal ka Daar-o-Madaar niyyaton par hai. وَإِنَّمَا لِكُلِّ امْرِی مَّا نَوى (Bukhari: 1) Har shakhs ko us kay amal say kya milay ga? Jo woh niyat karay ga. Jo us kay amal ki niyat hogi woh us ko mil jaye ga. Amal chotta ho, Bada ho, Niyat agar Allah ki Raza hai, Allah ko khush karna, Allah ko dikhnana to Allah raazi ho jaye ga, Allah Ta’ala us ka ajar day ga. Niyat agar riyakaari ki hai, Duniya ko dikhana, Duniya ki wah wah, Duniya ki tareefein to us ko wahi kuch haasil ho jaye ga. Allah Ta’ala kay haan koi sawab nahin, Koi ajar nahin. رُبَّ قَتِيلِ بَيْنَ الصَّفَيْنِ اللَّهُ أَعْلَمُ بنيته (Zaeef-ul-Jaame, Hadith: 1404) Aik shakhs qatal ho kar do safon kay beech mein gir jata hai. Aik Islami saf, Doosri kuffar ki saf to yeh do safon kay beech mein qatal ho kar gir gaya. Nabi علیہ السلام ishara yeh day rahay hain keh yeh Saf-e-Awwal ka ghazi tha, Saf-e-Awwal ka mujahid aur jam kar wahein ladta raha hatta keh shaheed ho kar wahin gir gaya. Neki bohat badi hai lekin اللهُ أَعْلَمُ بنیتہ Us ki niyat ka haal Allah jaanta hai. Yeh amal kaafi nahin hai. Us ki niyat kya thi yeh dekha jaye ga. Itna bada amal, Zakhmon say choor ho gaya, Khoon baha diya, Jaan qurbaan kardi lekin abhi tak is neki ki koi haqeeqat nahin jab tak yeh neki ikhlaas par qaim na ho. Allah Ta’ala us ki niyat dekhay ga. Is saaray amal mein yeh bandah agar Allah kay saath mukhlis tha to Allah qabool kar lay ga. Mukhlis nahin tha to Allah fir’on aur haman say pehlay usay Jahannam mein daal day ga. Amal bohat bada hai magar ikhlaas nahin tha. To Allah Lateef-o-Khabeer hai. Amal karnay walay kay dil ko dekhta hai keh us mein ikhlaas hai ya nahin. Riyakaari hogi to amal barbaad ho jaye ga. Allah Ta’ala Qayaamat kay din kuch bandon ko pukaray ga, Un ko murraaeein keh kar pukaray ga. Riyakaaro! Jin ko tum nay dikhaya tha, Jin kay liye tum nay nekiyan ki theen, Un kay paas chalay jaaw, Kuch milta hai to lay lo. Meray paas koi jaza nahin, Koi badla nahin. (Al Mujam-ul-Kabeer Lil Tabarani: 4/213) Kitni badi barbadi hai, Halakat hai. Yeh banday bazahir khush hon gay keh hamaray paas dhairon nekiyan hain, Lekin kisi neki ka sawab nahin milay ga. Achanak yeh Soorat-e-Haal ban jaye gi, Un ko Ilm hoga keh hamari sab nekiyan barbaad, Hamein jannat ki talab ki umeed thi aur ham Jahannam mein daakhil kiye ja rahay hain. Balkeh yeh riyakaar woh log hain jin par Jahannam sab say pehlay bhadkaai jaye gi. Sahih Muslim ki Hadees m’aroof hai, Aap suntay rehtay hain. Jis mein aik qaari Qur’an ka, Aik sakhi aur Aik shaheed ka qissa mujood hai. Teeno Allah kay saamnay paish hon gay. Kya amal kiya? Qaari Qur’an kahay ga: تَعَلَّمْتُ الْعِلْمَ وَ عَلَّمْتُهُ وَ قَرَأْتُ فِيكَ الْقُرْآنَ Mein nay teri khaatir Ilm aur Qur’an sekha. Farishtay kahen gay: كَذَبْتَ tu jhoot boltaa hai. Halaankeh poori zindagi sekha aur sikhaya. Farishtay jhoota kiun keh rahay hain? Is liye keh farishton ki list mein us ka naam hi nahin. Agar tu nay poori zindagi Qur’an sekhnay aur sikhanay ki itni badi neki ki hoti to tera naam hamaray paas hota. Tera naam to hai hi nahin. Tu jhoot bol raha hai. Tu nay kya padha aur padhaya, Tera to naam hi nahin. Kisi indraaj kay qabil nahin hai, Halaankeh neki bohat badi hai. Doosra sakhi, Tum nay kya amal kiya? Mein nay maal kharch kiya. Har munaasib jagah par apna maal kharch kiya, Balkeh maal luta diya. Farishtay phir كَذَبْت kahen gay. Jhoota hai. Tera naam to hai hi nahin. Teesra tum nay kya amal kiya? قاتَلْتُ فِيكَ حَتَّى اسْتُشْهِدْتُ Teri raah mein qitaal kiya, Jihaad kiya hatta keh shaheed ho gaya. Farishtay phir كذبت kahen gay. Teray naam ka indraaj hi nahin hai. Allah farmaye ga keh nahin, Teeno durust keh rahay hain. Unhon nay amal kesay hain. Us nay Qur’an padha aur padhaya. Us nay sakhawatein kein aur yeh Medaan-e-Jihaad mein gaya, Lada hatta keh poora khoon baha diya. Jaan qurbaan kardi. Amal teeno ka mujood hai. Lekin teeno ka amal ikhlaas say khaali hai. Us ki niyat yeh thi: Mujhay qaari Qur’an kaha jaye. Allama aur fahhama kaha jaye. Doosray ki niyat yeh thi keh mujhay sakhi kaha jaye, Hatim Taai kaha jaye. Aur teesrey ki niyat yeh thi keh meri bahaduri kay charchay hon, Bahaduri ki daastanein banein. Teeno ko un ki niyatein haasil ho chukein. Farishto! In ko pakad lo aur chehron kay bal ghaseettay huway lay jaaw aur Jahannam mein daal do. Farmaya keh yeh woh teen afraad hain jin par sab say pehlay Jahannam ko bhadkaya jaye ga. (Muslim: 1905) Yeh aik amal hai lekin Qabool-e-Amal ki bunyadi shart say aari hai. Allah Ta’ala amal karnay walay kay dil ko dekhta hai. Jesa keh Sahih Muslim ki Hadees hai keh إِنَّ اللَّهَ لَا يَنْظُرُ إِلَى صُوَرِكُمْ وَ أَمْوَالِكُمْ وَلَكِنْ يَنْظُرُ إِلَى قُلُوبِكُمْ وَ أَعْمَالِكُمْ (Muslim: 2564) Allah Rab-ul-Izzat tumhari soorten nahin dekhta, Tumharay jism nahin dekhta, Tumharay maal nahin dekhta balkeh woh tumharay dilon ko dekhta hai, Phir am’aal ko dekhta hai. Pehlay dil phir am’aal. Amal karnay walay ka dil kesa hai? Sacha imaan hai ya nahin? Sachi tauheed hai ya nahin? Imaan mein koi darar to nahin? Ikhlaas hai ya nahin? Agar yeh saari baatein shariyat ki marzi aur murad kay mutabiq mujood hain to us ki neki Qabil-e-Qabool hai aur agar nahin to us ki neki mardood hai. To Allah Rab-ul-Izzat amal karnay walay kay imaan ko dekhta hai. Allah Rab-ul-Izzat amal karnay walay kay ikhlaas ko dekhta hai.
Teesri cheez Allah Ta’ala amal karnay kay liye ahtisaab ki shart lagaata hai. Ahtisaab ka maana kya hai? Is say aksar log ghaafil hain. Ahtisaab ka maana yeh hai keh mein nay is amal ka ajar Allah say lena hai. Ahtisaab, Allah Ta’ala say ajar ki umeed say neki ki jaye. Agar ajar ki umeed nahin hai, Ajar ka tama’a nahin hai to phir neek amal aur Amal-e-Mu’atad, Woh amal jo aap aadatan kartay hain, Us mein farq nahin. Amal-e-Mu’atad aur Amal-e-Saleh kay darmiyan jo Nukta-e-Faraq hai woh ahtisaab hai. Aadatan jo amal hota hai us mein sawab ki niyat nahin hoti. Lekin jo Allah kay liye neki hoti hai us mein sawab ki niyat honi chahiye. Yeh aik shart hai. Imam Bukhari nay baab qaim kiya: بَابُ مَا جَاءَ أَنَّ الْأَعْمَالَ بِالنِّيَّةِ وَالْحِسْبَةِ Amal karna niyat kay saath aur hisba kay saath ahtisaab hi say hai, Y’ani ajar ki umeed say. Niyat ka mafhoom aap nay sun liya keh niyat mein ikhlaas ho, Ahtisaab kya hai? Keh aap amal karein ajar ki niyat say. Imam Bukhari nay aagay Hadees zikar ki kay نَفَقَةُ الرَّجُلِ عَلَى أَهْلِهِ يَحْتَسِبُهَا فَهُوَ لَهُ صَدَقَةٌ (Bukhari: 54) Allah kay Nabi nay farmaya keh aik shakhs ka apnay Ahal par kharch karna, Un ko khilana, Un ko pilana, Un ko pehnana, Un ka ilaaj karna, Apnay Ahal par, Apnay bachon par, Apni biwi par, Farmaya keh yeh sadqa hai bashart yeh keh us kharch mein us ki sawab ki niyat ho.
Imam Bukhari ki faqahat aap dekhein. Imam Bukhari kya batana chahtay hain? Keh apnay Ahal par kharch karnay walay log do tarah kay hain. Kuch woh log hain jo kharch kartay hain lekin sawab ki niyat nahin hoti, Aadatan, Har muaashray mein bachon par kharch karna, Khilana pilana zaroori hai. Yeh aik Amar-e-Mu’atad hai. Aksar log kharch kartay hain lekin ahtisaab ki niyat bohat thoday logon ki hoti hai. Aik Amar-e-Mu’atad hai. Poori family hai un ko khilana hai, Pilana hai. Un kay liye kamana hai. Beemaar hon to ilaaj karna hai. Sab yeh kaam kartay hain lekin sawab ki niyat bohat thoday logon ki hoti hai. Ahtisaab shart hai. Is amal ka sawab kab milay ga? Jab Allah say ajar ki umeed ho. Tabhi paighambar علیہ السلام nay yahan يَحْتَسِبُهَا keh yeh shakhs apnay Ahal par kharch karay, Un ko khilaye, Un ko pilaaye, Un ka Ilaaj-o-Mu’alaja karay aur yeh sab kaam karay ahtisaab ki niyat say keh Allah say is ka ajar lena hai. Jab ahtisaab ki niyat hogi to Rasoolullah (صلی اللہ علیہ وسلم) nay irshad farmaya: فَهُوَ لَهُ صَدَقَةٌ Yeh sadqa ho jaye ga. Allah Ta’ala usay sadqay ka sawab day ga. Yeh shariy’at ki Khair-o-Barkat hai keh khula apnay bachon ko raha hai aur Allah farma raha hai keh tu nay hamein sadqa diya. Aur har sadqa mujh par qarz hai. Is ka mein nay sila dena hai. Jo Allah nay qarz lena hai to Allah kesay loutaye ga? Kitna day ga? Kitna bada badla day ga? Ghour kijiye! To Allah Ta’ala us nafqay ko sadqa bana raha hai. Jo nafqa aap nay apnay bachon par kiya lekin sawab ki niyat say. Aksar log sawab ki niyat nahin rakhtay.
Aik Amar-e-Aadi samajh kar yeh kaam kartay hain, Khilatay hain, Pilatay hain. Sabhi kartay hain lekin ahtisaab ki niyat bohat kam hi logon ki hoti hai. To Qabool-e-Amal mein amal kay ajar mein ahtisaab shart hai. Nabi (صلی اللہ علیہ وسلم) ki bohat si Ahadees mein is ki shart mujood aur qaim hai.
Jesay: مَنْ قَامَ رمضان إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ (Bukhari: 38) Ramzaan kay Rozay rakhay do sharton kay saath: Aik imaan ki haalat mein, Is ka pehlay zikar kiya, Doosri ahtisaab ki, Jis ka zikar ho raha hai. Do shartein zaroori hain. Sehat-e-Imaan bhi zaroori hai aur ahtisaab bhi keh Roza rakh raha hoon, Rozay ka ajar aur sila mein nay Allah say lena hai. Yeh niyat ho, Mein nay gunaahon ki bakhshish kay, Jannat kay Allah kay waaday lenay hain. Jannat-ul-Firdos mein nay haasil karni hai. Yeh niyat ho. Ahtisaab مَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ (Bukhari: 1901) Aik hi maana hai. Wahi do shartein hain. Aur aik Hadees mein Rasoolullah (صلی اللہ علیہ وسلم) ka farmaan hai: من اتَّبَعَ جَنَازَةَ مُسْلِمِ إِيمَانًا وَاحْتِسَابًا (Bukhari: 47) Apnay kisi musalmaan bhai kay janazay mein shareek ho imaan kay saath aur ahtisaab kay saath, Wahi do shartein. To phir is kay liye qeeraat likha jaye ga, Qeeraat aik ajar hai jis ka hajam Uhad pahad kay barabar hai. Apnay bhai kay janazay mein shareek ho jaye Allah us ko aik qeeraat ajar day ga. Aik qeeraat likha jaye ga.Wahi do shartein: Imaan aur ahtisaab. Aksar log is say ghaafil hain. Har amal aap karein, Zaroor karein lekin ahtisaab kay saath keh ya Allah! Yeh amal kar raha hoon tujh say is ka ajar lena hai. Bohat si Ahadees mein is ahtisaab ka zikar hai. Rasoolullah (صلی اللہ علیہ وسلم) ka farmaan hai, Allah farmata hai: إِذَا أَخَذْتُ كَرِيمَتي عَبْدِي وَاحْتَسَبَ لَمْ أَرْضَ لَهُ ثَوَابًا دُونَ الْجَنَّةِ (Sahih Ibn-e-Hibban: 2930) Jab mein apnay banday ki do mahboob cheezon ko lay loon, Y’ani us ki do ankhen lay loon, Us ko nabina kar doon, Phir woh sabar karay و احتسب Aur apnay nabina honay par Allah say ajar ki umeed laga lay. Nabina ho gaya, Aik badi khofnaak takleef hai us par sabar kar lay aur Allah say ajar ki umeed laga lay, Yeh do shartein hain saath. Farmaya keh لَمْ أَرْضَ لَهُ ثَوَابًا دُونَ الْجَنَّةِ Mein is kay badlay usay jannat day doon ga. Is ka badla jannat kay siwa kuch nahin. Yahan bhi ahtisaab ki shart hai. Bohat si Ahadees mein yeh shart aap ko milay gi.
Agar aap mu’jam ka mutaala karein ahtisaab kay baab mein, Hisba kay baab mein to aisi beshumaar Hadeeseen aap ko milein gi. Rasoolullah (صلی اللہ علیہ وسلم) nay bohat say am’aal kay liye ahtisaab ki shart lagai hai. Insaan Allah say ajar lenay ki umeed say neki karay. Mein nay qadray tafseel is liye kardi keh bohat say logon ka aik ajeeb aqeedah hai, Jesay soofiya ka. Soofi kehtay hain keh agar ham amal karein jannat kay husool kay liye to yeh laalach hogi. Hamein laalach nahin hai. Ham to Allah ko khush karna chahtay hain. Jahannam mein jaaw. Laalach? Allah Ta’ala aik jannat nahin chahiye. Azeem inaam ka waada karay aur aap us ki naqadri karein keh hamein jannat nahi cahiye hamein jannat ki talab nahin hai yeh laalach hai aur yeh amal laalach par qaim hoga. Kahan say yeh soch aagai? Yeh baatil fikar kahan say aagai? Allah Ta’ala inaam kay waaday kar raha hai, Apni is nemat ko paish kar raha hai aur aap kehtay hain: Hamein is ki talab nahin. Bataaw to in Ahadees ka kya maana karo gay keh ahtisaab kiya hai? Yeh saari nekiyan ahtisaab kay liye, Allah say ajar lenay kay liye, Jannat lenay kay liye, Us ki Raza lenay kay liye. To soofiyon ki yeh fikar baatil hai. Amal mein ahtisaab shart hai. To aap jab bhi amal karein, Namaz padhen, Roza rakhen, Hajj karnay jayein to ahtisaab ki niyat aap kay saath saath ho. Is niyat ko qaim rakhen keh is amal ka Allah say ajar lena hai. Allah say jaza leni hai. Jo is amal ki jaza kay waaday hain, Woh lenay hain. Is ki umeed hai, Is ka tama’a hai. Is ki laalach hai. Is kay husool ki koshish hai. Ahtisaab ki yeh niyat saath saath ho. Agar dil ahtisaab ki niyat say khaali hai to aik bunyadi shart say aap mahroom hain jis ka beshumaar maqaamat par zikar huwa hai. Yeh teen cheezein ho gai. Allah Rab-ul-Izzat amal karnay walay kay in umoor ko dekhta hai: Us ka Imaan-o-Aqeedah, Phir us ka ikhlaas, Phir us ka ahtisaab.
Chouthi cheez: Allah Ta’ala nay har amal kay liye aik hasti ko namoona bana kar bheja hai. لقد كَانَ لَكُمْ فِي رَسُولِ اللهِ أَسْوَةٌ حَسَنَةٌ (Al Ahzaab: 21) Tumharay liye har amal mein Alal-italaq aik hasti namoona hai. Aqeedah ho, Ahkaam hon, Mamlaat hon, Ibadaat hon, Koi amal ho. Aik hasti namoona hai. Us ki tum nay ittibaa karni hai. Us ki pairwi karni hai. Tumhara har amal us namoonay kay mutabiq hona zaroori hai jis ko mein nay namoona bana kar bheja hai. Mein nay yeh shart lagadi hai keh وَإِن تَطِيعُوهُ تَهْتَدُوا (Al Noor: 54) Agar meray paighambar ki itaa’at karo gay to hidayat paawgay warna nahin. يَأَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَلَكُمْ (Muhammad: 33) Aey imaan walo! Allah aur us kay Rasool ki itaa’at karo aur apnay am’aal ko barbaad na karo. Nateeja aap kay saamnay waazeh hai. Itaa’at karo gay am’aal maqbool aur mahfooz hain. Itaa’at nahin karo gay am’aal barbaad hain, Zaya hain. To Allah Rab-ul-Izzat nay har amal kay liye us shakhsiyat ko namoona banaya. Ab Allah Ta’ala har shakhs kay amal mein is namoonay ko dekhta hai. Yeh bandah Namaz padh raha hai, Yeh Namaz meray paighambar ki Namaz kay mutabiq hai ya nahin. Yeh Hajj karnay ja raha hai, Is ka Tareeqa-e-Hajj meray paighambar kay Tareeqa-e- Hajj kay mutabiq hai ya nahin. Har amal mein Rasoolullah (صلی اللہ علیہ وسلم) ki ittibaa dekhi jaye gi. Agar paighambar علیہ السلام ki ittibaa kaarfarma hai. Agar ittibaa kaarfarma nahin hai to woh amal mardood hai. Na sirf yeh kay mardood hai balkeh us amal ko bidd’at kaha gaya hai. Har nai cheez bidd’at hai. Har bidd’at gumraahi hai. Har gumraahi Jahannam ki aag hai. Is say badi barbaadi kya ho sakti hai. Bandah nekiyan kar raha hai baday shoq say lekin Jahannam ki aag us ka muqaddar hai. Wajah kya hai? Us ka amal aik bunyadi johar say mahroom hai aur woh johar Muhammad Rasoolullah (صلی اللہ علیہ وسلم) ki ittibaa hai.
Allah paak nay hamein is liye peda kiya taakeh hamaray amal ko dekhay. الَّذِی خَلَقَ الْمَوْتَ وَالْحَيُوةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا (Al Mulk: 2) keh ahsan amal kon karta hai? Aur ahsan amal Allah kay paighambar ki ittibaa hai. Fuzail Bin Ayaz رحمہ الله ahsan amal ki tareef kartay hain keh ahsan amal kay do maana hain: Aik اخلص doosra اصوب. اخلص ka maana Allah kay liye khalis ho aur اصوب ka maana Rasoolullah (صلی اللہ علیہ وسلم) ki sunnat aur aap kay tareeqay kay mutabiq ho. Imam Maalik رحمہ الله ka qaul hai: السُّنَّةُ كَسَفِينَةِ نُوحٍ Rasoolullah (صلی اللہ علیہ وسلم) ki sunnat Nooh علیہ السلام ki kashti ki tarah hai. Allah-u-Akbar. Badi tareekhi baat hai. Kiun, Kashti ki tarah kiun? Nooh علیہ السلام ki kashti jab tayyar ho gai us waqt nijaat ka aur koi raasta nahin tha siwaye kashti ki sawari kay. Koi shakhs pahad ki chouti par chadh jaye paani wahan bhi aa jaye ga. Khajoor kay oonchay tanay par chadh jaye paani wahan bhi aaye ga. Jahan marzi chala jaye paani us ka ta’aqub kar kay us ko ghark karay ga. Aaj kay din nijaat dahinda aik hi cheez hai aur woh Kashti-e-Nooh hai, Safina-e-Nooh علیہ السلام hai. Imam Maalik رحمہ الله farmatay hain: Logo! Har daur mein Nabi علیہ السلام ki sunnat ki hesiyat Nooh علیہ السلام kay safinay ki hai. Tumharay liye nijaat Allah kay paighambar ki sunnat ki sawari par hai. مَنْ رَّكِبَهَا نَجَا وَ مَنْ تَخَلَّفَ عَنْهَا غَرَقَ Jo is safinay par sawaar hoga, Sunnat ko apnaye ga, Woh nijaat paye ga aur jo is safinay say peechay reh gaya jahan marzi chala jaye, Kisi qilay mein chala jaye, Pahad ki chouti par chadh jaye aakhir kaar woh barbaad hoga, Tabah hoga, Gharak hoga. Badi azeem baat hai. To yeh Nabi علیہ السلام ki sunnat ki ahmiayat hai. Jo amal Nabi علیہ السلام kay tareeqay aur aap ki sunnat kay khilaaf hoga woh amal Qabil-e-Qabool nahin hai. Us amal ko bidd’at kaha gaya hai aur kaamyaabi ka raasta Sunnat-e-Paighambar علیہ السلام ki ittibaa hai. Dekhein yeh dua hai: رَضِيتُ بِاللهِ رَبًّا وَّ بِالْإِسْلَامِ دِينًا وَ بِمُحَمَّدٍ رَّسُولًا وَجَبَتْ لَهُ الْجَنَّةُ (Abu Dawood: 1529) keh mein raazi hoon Allah ko Rab maan kar, Islam ko Deen maan kar aur Muhammad (صلی اللہ علیہ وسلم) ko Rasool maan kar to us kay liye jannat wajib ho gai. Yeh aqeeday ki baatein hain keh Muhammad (صلی اللہ علیہ وسلم) meray Rasool hain. Mein is ko maanta hoon, Is par raazi hoon. Yeh raazi hona kya hai? Allah kay paighambar (صلی اللہ علیہ وسلم) ki sunnat aur aap kay tareeqay par iktifa karna raazi hona hai. Na is kay aagay kuch aur na is kay peechay kuch. Aap kay tareeqay ki pairwi karna, Us ko apna lena keh mein us par raazi hoon. Bandah aisa hi ban jaye. Har amal mein Nabi (صلی اللہ علیہ وسلم) ki sunnat ko qaim karay. To Allah Rab-ul-Izzat har amal karnay walay kay amal ko dekhta hai keh yeh Rasoolullah (صلی اللہ علیہ وسلم) ki sunnat kay mutabiq hai ya nahin. Agar hai to Qabil-e-Qabool hai aur agar nahin to phir kya hai? Wahi jo Allah kay paighambar nay farma diya: مَنْ عَمِلَ عَمَلًا لَّيْسَ عَلَيْهِ أَمْرُنَا فَهُوَ رَدُّ (Muslim: 1718) keh jo shakhs koi aisa amal karay jis par hamara amar nahin hai, Woh amal hamaray amar kay khilaaf hai. Us amal ki koi hesiyat nahin. Woh amal mardood, Zaya aur barbaad hai.
Sahaba ki misalein aap kay saamnay mujood hain. Ba’az moqon par aisa amal ho gaya jo Allah kay paighambar ki sunnat aur tareeqay kay khilaaf tha. Aap nay radd farma diya. Aap kay saamnay aik shakhs nay Namaz padhi. Poori Namaz durust thi sirf aik ghalti kar gaya aitdaal ki. Rasoolullah (صلی اللہ علیہ وسلم) nay farmaya: ارْجِعْ فَصَلَّ فَإِنَّكَ لَمْ تُصَلِّ (Bukhari: 2142) jaaw phir Namaz padho, Yeh Namaz huwi hi nahin. To kya ahmiayat hai is amal ki. Kai aaj Namazein padhnay walay Namaz ki beesiyon sunnaton kay taarik hain. Is nay to aik amal mein ghalti ki. Farmaya: Namaz huwi hi nahin. Jo Rasoolullah ki beesiyon sunnaton kay taarik hain. Yeh Namazein kesay hongi. Kahan Qabil-e-Qabool hongi. Tabhi Rasoolullah ka farmaan hai: ربَّ مُصَلَّ لَّا خَلَاقَ لَهُ عِنْدَ اللَّهِ تَعَالَى (Sahih-ul-Jaame: 2575) Qurb-e-Qayaamat Namazi bay tahasha hon gay, Lekin aksar Namazi woh hon gay jin kay liye Allah kay haan kuch nahin hoga. Kiun? Farmaya: Log Namazen padhen gay, Har roz padhen gay lekin Namaz rooh say khaali hogi aur woh rooh Allah kay paighambar ki ittibaa hai. Jin ka yeh irshad hai keh وَصَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي (Bukhari: 631) Namaz padho bilkul meray tareeqay kay mutabiq, Koi farq na ho. To Ittibaa-e-Sunnat yeh aik laazmi amar hai. Hamara amal Nabi علیہ السلام ki sunnat kay mutabiq ho. Aur agar amal mein bidd’at aagai to woh mardood hai aur amal karnay wala bhi mardood hai. Is amal ki koi hesiyat nahin, Barbaad hai. Yeh bunyadi shart hai Qabool-e-Amal ki.
Aik panchween cheez bhi hai aur woh hai Sidq-e-Iradah. Yeh shart to nahin hai lekin is say amal ki shaan mein izaafah hota hai. Aik bandah kisi amal ka qasad karay aur us ki niyat usi amal ki ho. Nabi علیہ السلام ki aik Hadees hai jis mein aap nay Namaz ba jamaa’at ko pachees guna aur sataais guna zayada ajar ka mustahiq qarar diya. Bajamaa’at Namaz tanha Namaz say pachees, Sataais guna zayada ajar ki mustahiq hai. Aur aagay Rasoolullah (صلی اللہ علیہ وسلم) ka farmaan hai: ذَلِكَ أَنَّهُ إِذَا تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ ثُمَّ خَرَجَ إِلَى الْمَسْجِدِ لَا يُخْرِجُهُ إِلَّا الصَّلُوةُ (Bukhari: 647) keh insaan apnay ghar mein acha wazu karay, Ghar say Masjid ki taraf niklay, Us ka iradah Namaz kay siwa kuch nahin, Y’ani yeh nikalna sirf Namaz kay liye, Yeh Sidq-e-Iradah hai. Iradah sirf Namaz hai aur koi cheez nahin. Yeh cheez zayada fazeelat aur amal ki qabooliyat ka baa’is hoti hai. Sidq-e-Iradah jesay aik Hadees mein aata hai keh jab momin Namaz padh lay aur apni usi jagah betha rahay لا یحبسہ الا الصلاۃ (Ibn-e-Maajah: 1139) Hadees kay alfaz hain keh wahan us ko kisi cheez nay nahin bithaye rakha siwaye Namaz kay. Betha hai sirf Namaz kay intizaar mein. Aur koi niyat nahin, Koi maqsad nahin. To Sidq-e-Amal mein banday ka yeh amal malhooz hai. Allah Ta’ala is ka Ajar-o-Sawab deta hai keh bandah apnay ghar say aik amal ki niyat say niklay. Go agar koi doosri niyatein saath shaamil hain to amal ki haqeeqat mein farq nahin aata lekin aik bandah agar yeh thaan lay keh mein nay yeh safar sirf falaan kaam kay liye karna hai. Muhaddiseen is cheez ki hifazat kartay thay. Aur apni niyaton ki istiqamat par tawajjah detay thay. To yeh Sidq-e-Iradah aur Sidq-e-Amal ka bhi bada dakhal hai Qabool-e-Amal mein, Amal kay sawab mein aur izaafay mein.
Chatti cheez is baaray mein badi aham hai aur woh hai Allah Ta’ala kay amar ki iqtida aur ittibaa. Yeh amal mein kiun kar raha hoon? Is liye keh meray Allah ka amar hai. Yeh har dil mein niyat honi chahiye, Yeh zaroori hai. Apnay khaaliq aur maalik kay amar ki iqtida karna, Yeh zaroori cheez hai. Aur yeh aik aisa nukta hai jis mein aaj bohat say log tho kar kha jaatay hain. Aksar logon kay dil ki kefiyat Allah kay amar ki iqtida nahin balkeh apnay apnay silsilon, Apnay apnay tareeqon, Apnay Apnay Mazahib ki pairwi ki niyat hoti hai. Baat ko samjhye, Aur yeh cheez amal ko barbaad karnay wali hai. Banday ki asaas baatil hai. Ham samajhtay hain keh kisi bhi amal ki sehat ki aik hi asaas hai keh woh amal khaaliq aur maalik ka amar hai. اقِيمُوا الصَّلوةَ (Al Baqarah: 43) Namaz kiun padh raha hoon? Khaaliq ka amar hai. Namaz kesay padh raha hoon? Jesay Allah kay paighambar (صلی اللہ علیہ وسلم) nay padhi. Kiun padh raha hoon? Is liye keh khaaliq ka amar hai keh فَاذْكُرُوا اللهَ كَمَا عَلَّمَكُمْ (Al Baqarah: 239) صَلُّوا كَمَا رَأَيْتُمُونِي أُصَلِّي (Bukhari: 631) to amal mein Allah kay amar ki iqtida ki niyat, Yeh zaroori hai warna bohat say log is niyat say mahroom hain. Aaj soofiyon ki, Peeron ki aur Ashaab-e-Salaasil ki ba’eetein ho rahi hain. Un ba’eeton mein Saahib-e-Ba’eet ki iqtida ki niyat hoti hai, Yeh zulm hai. Bohat say auraad aur wazifay yeh log kab padhtay hain? Keh jab un kay peer sahib ijazat dein. Aap nay suna hoga: Hazrat yeh wazifa padh sakta hoon, Aap ki ijazat hai? Agar woh kahay keh haan padh lo, Tumharay haq mein hai, Phir padhtay hain. Agar kahay na padho, Yeh wazifa jalali hai to phir nahin. Ya padh lo lekin har roz tasbeeh ko dhoya karo taakeh thandhi rahay, Jalal na aaye. لاحول ولا قوۃ الا باللہ
Jahalaton ki inteha hai. Aur yeh Niyat-e-Baatil hai. Yeh wazifa mujhay peer sahib nay, Yeh wazifa mujhay Hazrat sahib nay diya jin ki mein ba’eet mein hoon, Chunacha aksar amal aaj iqtida biamarillah nahin hotay balkeh apnay apnay Mazahib ki khaatir hotay hain. Yeh nekiyan kar raha hoon, Yeh tareeqa is liye hai keh meray imam say saabit hai. Aisa amal hamaray abba jaan kiya kartay thay. Biraadri mein aisa hota hai. Kya yeh niyat mustaqeem hai? Nahin, Yeh niyat baatil hai. Yeh shara’i niyat nahin. Aap amal karein, Is liye keh Aaba-o-Ajdaad aisa amal kartay thay, Yeh baatil hai. Aap amal karein is liye keh paeer sahib aur Hazrat sahib yoon kartay hain, Yeh baatil hai. Yeh biraadriyan, Qoumein, Imam, Mazahib yeh silsilay in ki Deen mein koi hesiyat nahin. Aik hi niyat mustaqeem hai aur adal ki mustahiq hai. Jab aap yeh sochein aur yeh samjhen gay aur muttala ho jayein keh yeh amar Allah ka hai aur yeh tareeqa Muhammad Rasoolullah (صلی اللہ علیہ وسلم) ka hai. Aur Muhammad Rasoolullah (صلی اللہ علیہ وسلم) ka tareeqa is liye Laaiq-e-Qabool aur Laaiq-e-Itaa’at hai keh yeh Allah ka amar hai: أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ (Muhammad: 33) Allah aur us kay Rasool ki itaa’at karo. Aur Allah ka farmaan hai: مَنْ يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ الله (Al Nisaa: 80) Jo Rasool ki itaa’at karta hai us nay Allah ki itaa’at kar li. فَمَنْ أَطَاعَ مُحَمَّدًا صلی اللہ علیہ وسلم فَقَدْ أَطَاعَ اللَّهَ وَ مَنْ عَصى مُحَمَّدًا فَقَدْ عَصَى الله (Bukhari: 7281) Jo Muhammad (صلی اللہ علیہ وسلم) ki itaa’at karta hai us nay Allah ki itaa’at kar li aur jo Muhammad (صلی اللہ علیہ وسلم) ki nafarmani karta hai Us nay Allah ki nafarmani kar li, Yeh niyat mustaqeem hai. Aur aaj log is sahih shara’i amar say mahroom hain. Amal to kartay hain lekin un ki niyaat mein tafawut hai, Isi kay Paish-e-Nazar Aaba-o-Ajdaad ki pairwi, Isi kay Paish-e-Nazar imam ki taqleed, Isi kay Paish-e-Nazar apnay mufti ya peer ki ittibaa, Isi kay Paish-e-Nazar biraadri aur qoum ki pairwi, Halaankeh yeh saaray umoor baatil hain. Allah Ta’ala us amal ko qabool farmata hai jis amal mein Allah ki itaa’at ho aur Tareeqa-e-Amal bhi Allah ki itaa’at ho. Yeh Rasoolullah (صلی اللہ علیہ وسلم) ki sunnat ki pairwi hai. To yeh woh kuch umoor thay jin ka talluq Nafs-e-Amal say hai. Amal karnay wala mukhlis ho, Amal karnay wala apnay amal mein Allah kay Nabi ki sunnat ka muttabe ho. Amal karnay wala muhtasib ho, Ahtisaab ki niyat keh Allah say is ka ajar lena hai. Koi mayoosi na ho keh mujhay is ka kya sawab mil sakta hai? Nahin, Yaqeen kay saath is ka ajar Allah say lena hai, Jannat leni hai. Ham soofiyon ki tarah khushk nahin keh jannat ki agar niyat hogi to yeh laalach hai. Yeh Allah nay aik waada kiya hai agar ham is ko qabool na karein to yeh naqadri hai aur amal karnay wala waaqi’atan Allah kay amar say mutassir ho, Aur us kay amar ka muqtadi ho aur Tareeqa-e-Amal mein bhi Allah kay amar ka farmanbardar ho. Kiunkeh Allah ka amar yeh hai keh meray paighambar ki ittibaa karo. Balkeh Allah ka amar yeh hai: Agar meri mahabbat chahtay ho to meray paighambar ki ittibaa karo. Kiun na ittibaa karein, Is ittibaa kay baghair mahabbat haasil ho hi nahin sakti. Yeh to woh umoor hain jin ka talluq Nafs-e-Amal kay saath hai. Qabool-e-Amal kay liye kuch kharji umoor bhi hain. Misaal kay taur par Akl-e-Haraam. Agar bandah Haraam ki rozi kamata hai, Khaata hai to us ki ibadaat qabool nahin hongi. Nabi علیہ السلام nay Hajj ki misaal di. رَجُلٌ يُطِيلُ السَّفَرَ أَشْعَثَ أَغْبَر Keh aik shakhs lamba safar karta hai, Sar khaak aalood, Paawon gubhar aalood, Lamba safar يَمُدُّ يَدَيْهِ إِلَى السَّمَاءِ Apnay haathon ko asmaan ki taraf phelaaye huway hai. Aur ya Rab! Ya Rab kar raha hai. Lamba safar, Sab say lamba safar duniya mein Hajj ka hota hai. Aur sar khaak aalood hai, Paawon khaak aalood hain. Yeh kefiyat sab say zayada Arafah kay medaan mein hoti hai. Nabi علیہ السلام ki Hadees hai: الْحَجُّ عَرَفَةُ (Jamee Tirmizi: 889) Hajj Arafah ka naam hai. Arafah kay medaan mein yeh kefiyat hoti hai. Aur apnay haathon ko phelaaye huway duaaein kar raha hai. Sab say aala maqaam hai. Yahan Allah gunaahon ko khoob maaf karta hai. Duaaein kar raha hai: Ya Rab! Ya Rab! Pukaar raha hai aur farishtay us dua par kehtay hain: وَ مَطْعَمُهُ حَرَامٌ ، وَ مَشْرَبُهُ حَرَامٌ ، وَ مَلْبَسُهُ حَرَامٌ، وَ غُذِيَ بِالْحَرَامِ فَأَنِّي يُسْتَجَابُ لِذلِكَ (Muslim: 1015) Is ka khaana Haraam ka, Peena Haraam ka, Libaas Haraam ka, Ghiza Haraam ki, Teri dua kahan qabool hogi? Tera amal kahan maqbool hoga? Itna qeemti amal. Nabi علیہ السلام ki Hadees hai: مَنْ حَجَّ هَذَا الْبَيْتَ فَلَمْ يَرْفُث وَلَمْ يَفْسُقُ رَجَعَ كَيَوْمٍ وَلَدَتْهُ امه (Bukhari: 1820) Jo baitullah ka Hajj karay aur kisi gunah ka irtikaab na karay to woh Hajj kar kay yoon loutta hai jesay aaj hi peda huwa hai, Bilkul masoom, Gunaahon say paak saaf. Lekin is shakhs ka Hajj qabool nahin hai. Duaein qabool nahin, Is liye keh khaana peena Haraam ka hai. Aur Allah paak ka farmaan hai: كُلُوا مِنْ طَيِّبَتِ مَا رَزَقْنَكُمْ (Al Baqarah: 172) Keh Tayyab aur Halaal cheez khaaw. Halaal piyo, Halaal pehno. Aik insaan ibaadat karta hai, Us kay libaas mein aik dirham kay baqadar Haraam hai to us ki ibaadat qabool nahin hogi. (Musnad-e-Ahmad: 2/98, اسنادہ ضعیف جدا) Yeh aik kharji cheez hai keh Haraam say ijtinab karna zaroori hai. Haraam bol say bhi ijtinab karna zaroori hai. Maqasid Halaal kay hon. Khaana peena Halaal ka ho to duaaein qabool hongi balkeh yeh Halaal duaon aur ibadaat ko, Un ki qabooliyat ko zayada qareeb karta hai. Allah Ta’ala ki taraf say barkat aati hai amal mein, Neki mein, Urf mein to yeh aik kharji amar hai, Ijtinab-e-Haraam.
Doosri cheez gunaahon say bachna. Agarcheh yeh gunah neki ki qabooliyat mein rukawat nahin. Gunah apni jagah, Nekiyan apni jagah. Qayaamat kay din wazan hoga agar gunah bhaari ho gaye, Bandah nakaam ho jaye ga aur agar nekiyan bhaari ho gain, Bandah kaamyaab ho jaye ga. Lekin kuch gunah shariy’at mein aisay hain jo nekiyon ko barbaad kar saktay hain. Jesay Rasoolullah (صلی اللہ علیہ وسلم) ki Hadees hai: مَنْ شَرِبَ الْخَمْرَ لَمْ تُقْبَلُ لَهُ صَلَاةٌ أَرْبَعِينَ لَيْلَةً (Musnad-e-Ahmad: 2/35) Keh jo shakhs sharaab peeta hai chalees din tak us ki koi Namaz qabool nahin hoti. Yeh sharaab peenaa aik gunah hai. Lekin chalees din tak nekiyan maqbool nahin hotin balkeh mardood hain, Koi Namaz qabool nahin hoti. To kuch gunah aisay hain jin kay irtikaab say nekiyan barbaad hoti hain. Jesay Rasoolullah (صلی اللہ علیہ وسلم) ka farmaan hai: فَلَا يَقْبَلُ عَمَل قاطع رحم (Musnad-e-Ahmad: 2/484) Jo shakhs Qat’aa-e-Rahami karta hai, Rishton ko todta hai, Allah Ta’ala us ka amal qabool nahin karta. Us ki nekiyan qabool nahin karta. Qat’i-ul-Raham ki nekiyan qabool nahin hotin. Aik aur Hadees hai Nabi علیہ السلام ki jumeraat aur peer kay Rozay kay talluq say. Aap (صلی اللہ علیہ وسلم) nay farmaya keh in do dinon mein bandon ki nekiyan Allah kay saamnay paish hoti hain. Aur Allah qabool karta hai, Sab ko maaf karta hai siwaye do insaanon kay: Aik mushrik aur doosra woh shakhs jis kay dil mein apnay kisi musalmaan bhai kay khilaaf keena ho, Bughz ho, Narazi ho, Koi mail kuchail ho, Faraib kaari ki niyat ho to Allah Ta’ala us shakhs ki nekiyan qabool nahin karta. (Sunan Abi Dawood: 4916)
Kuch m’asiyeetein aisi hain jo bandon kay am’aal ko barbaad kar deti hain. Nabi علیہ السلام kay saamnay do aurton ka zikar huwa. إِنَّ فُلَانَةً تُذْكَرُ مِنْ كَثْرَةِ صَلَاتِهَا وَصِيَامِهَا وَصَدَقَتِهَا Falaan aurat mashhoor hai, Khoob Namazein Padhti hai, Nafil padhti hai, Qiyaam-ul-Lail karti hai, Sadqay deti hai, Rozay rakhti hai. غَيْرَ أَنَّهَا تُؤْذِي جِيرَانَهَا بِلِسَانِهَا Magar apni zabaan say padosiyon ko tang karti hai. Zabaan ki kadwi hai, Galam galoch, Gheebatein karna aur chughliyan khaana aur la’antein barsana bhi us say bohat hota hai. Rasoolullah (صلی اللہ علیہ وسلم) nay irshad farmaya: هِيَ فِي النَّارِ (Mishkat-ul-Masaabih: 4992) Yeh aurat Jahannam mein jaye gi. Kuch m’asiyatein aisi hain jo nekiyon ko mita deti hain. Phir nekiyan Qabil-e-Qabool nahin hotin. To phir is ka laazmi taqaza yeh hai keh ham gunaahon say bachen. Gunah agar hon to taubah kar lein taakeh maamla saaf ho jaye. Bandah jab taubah kar lay to us ka maamla saaf ho jata hai. التَّائِبُ مِنَ الذَّنْبِ كَمَنْ لَّا ذَنْبَ لَهُ (Sunan Ibn-e-Maajah: 4250) Gunaahon say tauba karnay wala aisay hai jesay gunah kiya hi nahin. Bilkul masoom, Koi gunah hai hi nahin. To tauba karni chahiye. Yeh kuch kharji umoor hain aik Ijtinab-e-Haraam, Haraam rozi say bachen aur doosra Ijtinab-e-Ma’aasi, Gunaahon say bachen aur teesri cheez Huqooq-ul-Ibaad ki hifazat. Huqooq-ul-Ibaad mein agar bandah kotahi karta hai, Bandon kay haq maarta hai, Kisi ki gheebat kardi, Kisi ki chughli kardi, Kisi ka maal cheen liya, Kisi ka haq maar liya, Kisi ko gaali day di, Yeh saaray kaam Huqooq-ul-Ibaad mein kharabi hai. Us ki nekiyan barbaad to nahin ho rahin lekin Rasoolullah (صلی اللہ علیہ وسلم) ki Hadees hai: أَتَدْرُونَ مَا الْمُفْلِسُ Tum jaantay ho muflis kon hai? Sahaba nay kaha: Muflis woh hai jis kay paas paisa na ho, Muflis ho, Qallash ho. Farmaya keh nahin. Muflis woh hai jo Qayaamat kay din Namazein, Rozay, Sadqaat lay kar aaye lekin aisa aa raha hai keh قَدَّشَتَمَ هَذَا، وَقَذَفَ هَذَا، وَأَكَلَ مَالَ هَذَا، وَسَفَكَ دَم . هذَا ، وَ ضَرَبَ هذا، Kisi ko maara, Kisi ko gaali di, Kisi par tuhmat lagai, Kisi ka maal cheena, Kisi ka khoon bahaya, Haq talfiyan kein. To Allah kya karay ga? Allah insaaf faraham karay ga aur us ka tareeqa yeh hai keh Allah Rab-ul-Izzat insaaf faraham karnay kay liye us ki nekiyan baantay ga. Nekiyan battay battay agar khatam ho gain, Huqooq khatam na huway to Allah un logon kay gunah lay lay ga aur us kay sar par daal day ga. (Muslim: 2581) To aaj yeh nekiyan barbaad ho rahi hain. Gunah mujood hain, Qayaamat kay roz saath aayein gay. Allah nay un ko baqi rakha hai taakeh us kay insaaf ki shaan qaim rahay. Agar Allah Ta’ala duniya mein gunah mita deta to aaj insaaf kesay faraham karta? Gunah mittay nahin hain lekin aaj taqseem ho rahay hain aur poori kaainaat kay saamnay Allah ka insaaf aur us ka adal waazeh hoga. Jis nay haq talfi ki thi, Huqooq-ul-Ibaad ko pamaal kiya tha, Allah Ta’ala nay aaj us ki tamaam nekiyan doosron mein taqseem kar dein. Yeh kuch zahiri umoor nekiyon say hatt kar hain, Yeh bhi nekiyon mein nuqsaan dah hain aur nekiyon ko barbaad kar rahay. To is talluq say samajhna aur sochna zaroori hai keh ham Huqooq-ul-Ibaad ka khayaal karein, Haraam say bachen, Gunaahon say ijtinab karein, Khaas taur par aisay gunah jin kay baaray mein Rasoolullah (صلی اللہ علیہ وسلم) nay zikar kiya keh un gunaahon ki mujoodgi mein nekiyan qabool nahin hotin, Un ka khayaal rakha jaye. Aik shakhs hai jis mein do rukh hain. Us mein taqwa hai aur gunaahon par jurrat bhi. Yeh donon cheezein aik dil mein jama hain. Khashiyat bhi hai aur gunaahon par jurrat aur jasaarat bhi hai. Yeh donon cheezein us shakhs kay dil mein jama hain. Jis ka tareeqa yeh hai keh khashiyat hai logon kay saamnay, Logon kay saamnay jata hai bada taqwa ka roop dhaar kar jesay saara khauf us kay dil mein hai aur logon ko dikhaanay kay taur par taqway ka haiza ho jata hai. Woh izafi taqwa ka izhaar kartay hain. Yeh khashiyat us kay dil mein hai lekin yeh khashiyat haqeeqat nahin hai dikhaway ki hai. Jab tanha hota hai to aik aik kar kay Allah ki hadon ko pamaal karta hai. Agar khashiyat hoti, Khauf hota to tanhai mein bhi saath hota. Nabi علیہ السلام ki dua hai keh اللهُمَّ إِنِّي أَسْئَلكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ Ya Allah! Mein teri khashiyat ka sawal karta hoon jab mein tanha hoon tab bhi, (Sunan Nasaai: 1306) Logon kay saamnay hon tab bhi. Lekin yeh do rukhi ka muzahira karta hai, Is kay do chehray hain, Is kay dil mein do cheezein hain. Khashiyat hai, Lekin logon ko dikhaanay kay liye aur gunaahon par jurrat aur jasaarat hai jab log saamnay na hon. Khoob gunah karta hai. Nabi علیہ السلام ki Hadees hai: لأَعْلَمَنَّ أَقْوَامًا مِّنْ أُمَّتِي يَأْتُونَ يَوْمَ الْقِيَامَةِ بِحَسَنَاتِ أَمْثَالِ جِبَالِ تِهَامَة Meray kuch ummati Qayaamat kay din aayein gay pahodon kay barabar nekiyan lay kar بیضا safaid rang ki aur Allah Rab-ul-Izzat Tamaam nakaiyon ko haba’an manshooran kar day ga. Jin nekiyon ka wazan aur hajam pahodon kay barabar tha woh nekiyan zarray ban kar bikhar jayein gi. Poocha gaya: Yeh kon log hain. To Rasoolullah (صلی اللہ علیہ وسلم) nay irshad farmaya: Yeh log logon kay saamnay nekiyan kartay thay, Lekin إِذَا خَلَوْا بِمَحَارِمِ اللهِ انْتَهَكُوهَا (Sunan Ibn-e-Maajah: 4245) Jab khalwat mein jaatay to Allah ka koi khauf na rehta, Phir khoob gunaahon ka irtikaab kartay, Khoob m’asiyaton ka irtikaab kartay. To aaj un ki nekiyan barbaad ho rahi hain. Gunaahon kay irtikaab say nekiyan miti nahin hain lekin nekiyan barbaad hoti hain, Kuch gunah nekiyon ko barbaad kar detay hain. Aur banday ki is kefiyat ki bina par us ki nekiyan us kay kaam na aayein gi. Sab barbaad ho jayein gi. Haan kuch gunah aisay hain jo waaqi’atan nekiyon ko barbaad kar detay hain. Jesay biddat hai. Biddat kay murtakib ki koi neki qabool nahin. Kisi bid’ati ko panah denay wala, Us ki tauqeer karnay wala, Us ki koi neki qabool nahin. Yeh aqeeday ka maamla hai. Abdullah Bin Mas’ood رَضِيَ اللهُ عَنْهُ nay kuch logon ko dekha keh Masjid mein halqa bana kar ijtimai zikar kar rahay hain. Ijtimai zikar saabit nahin. Unhon nay farmaya tha: Yeh aik bidd’at hai aur saath yeh farmaya tha: فَعُدُّوا سَيِّئَاتِكُمْ فَأَنَا ضَامِنٌ أَنْ لَّا يَضِيعَ مِنْ حَسَنَاتِكُمْ شَيْءٌ (Sunan Al Darami: 204) Keh in kankariyon par jo tum Allah ka zikar shumaar kar rahay ho is kay bajaye tum apnay gunah shumaar karo. Aik gunah karo, So gunah karo aur woh aakar shumaar karo. Mein nay falaan gunah kiya, Mein nay falaan gunah kiya, Yeh is say behtar hai. Kiun? Gunaahon say nekiyan zaya hongi lekin bidd’at say nekiyan barbaad hongi. Allah Ta’ala koi amal qabool nahin karay ga. Yeh kuch kharji umoor hain jin ki hifazat zaroori hai.
Aur aik sab say aham masla, Bada khoufnaak masla. Nabi علیہ السلام ki Hadees hai keh ان رَجُلًا لَّيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى لَا يَبْقَى بَيْنَهُ وَبَيْنَهَا إِلَّا ذِرَاعُ Aik shakhs jinjatiyon walay kaam karta hai, Karta rehta hai hatta keh us kay aur jannat kay darmiyan aik ghaz ka faasla baqi reh jata hai. Bas thoda sa faasla. Jannat kay qareeb pohanch gaya. Phir kya hota hai? فَيَسْبِقُ عَلَيْهِ الْكِتَابُ Allah ki taqdeer ka faisla us par ghalib aa jata hai. Jannat walay kaam kartay kartay woh jannat kay dahanay par khada hai aur Allah ki taqdeer ka faisla yeh hai keh yeh jahanumi hai. Us waqt woh faisla ghalib aa jata hai. فَيَعْمَلُ بِعَمَل أَهْل النَّارِ Aur aik amal Jahannam wala kar daalta hai, يَدْخُلُهَا Aur woh aik amal kar kay mout ka shikaar ho kar Jahannam mein daakhil ho jata hai. إِنَّمَا الْأَعْمَالُ بِالْخَوَاتِيمِ Am’aal ka madaar insaan kay khaatmay par hai. To khaatima acha banaiye, Achay khaatimay ki koshish kijiye. Achay khaatmay kay liye duaaein karein aur woh umoor apnayein jin ko ikhtiyar karnay ka Allah nay hukum diya. Nabi علیہ السلام ki Hadees hai: تَرَكْتُ فِيكُمْ أَمْرَینِ Tumharay beech do cheezein chod kar ja raha hoon. لَنْ تَضِلُّوا مَا تَمَسَّكْتُمْ بِهِما Jab tak un do cheezon ko thaamsy raho gay kabhi gumraah nahin ho gay, Mout tak haq par qaim raho gay. Guaranti di. Aik zamanat hai. Mout tak haq par qaim raho gay. Allah ki kitaab kay saath sacha tamassuk, Sidq kay saath. Jin logon kay tamassuk mein kamzori ho, Aitsaam mein kamzori ho to un ki gumraahi ka imkaan hoga. Aur jo log baday pukhta aqeeday kay saath Kitaab-o-Sunnat say chimtay rahay to Allah Ta’ala un ko mout tak istiqamat day ga. Deen ki haq ki aur sahih manhaj ki istiqamat day ga. Unhein gumraahi say bachaye ga. Kasrat say woh duaaein kartay rahen jo Allah kay Paighambar padha kartay thay: يَا مُقَلِّبَ الْقُلُوبِ ثَبِّت قَلْبِي عَلَى دِينِكَ Dillon kay phairnay walay! Meray dil ko apnay Deen par saabit qadam rakhna, Yeh sabaat aur yeh istiqamat Allah ki taufeeq say mumkin hai. Us ki taufeeq ka sawal karein aur woh kaam kiye jayein jo Allah nay bataye hain jo hamesha ki istiqamat ka baa’is hain. إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللهُ ثُمَّ اسْتَقامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَئكَةُ (Haa Meem Sajdah: 30) Un par mout kay waqt Allah kay farishtay utrein gay jinhon nay Allah ko Rab kaha aur phir istiqamat ko ikhtiyar kar liya. To yeh woh umoor hain jo banday kay khaatimay ko behtar banatay hain. Duaaein karein aur woh amal karein jo Allah aur us kay Rasool ki itaa’at kay daairay mein hain kiunkeh aisay am’aal mein hamesha ki hidayat ki guaranti hai. To achay khaatimay ki tawwaqu, Achay khaatimay ki duaaein yeh zaroori hain. Allah Ta’ala dilon kay haal jaanta hai. Banday kay dil ka sidq Allah par zahir ho jaye aur Allah pehchan lay keh bandah dil say sacha hai to Allah Ta’ala us ka khaatima acha karday ga. Aur usay istiqamat day ga jesay aik shakhs Nabi (صلی اللہ علیہ وسلم) kay paas aaya, Imaan qabool kiya, Baad azan jihaad mein chala gaya. Us jung mein Maal-o-Ghaneemat haasil huwa. Mujahideen mein taqseem kiya gaya. Usay bhi bulaya gaya keh yeh aap ka hissa hai. Us nay kaha: Mujhay yeh maal nahin chahiye. مَا اتَّبَعْتُكَ لِهَذَا وَإِنَّمَا اتَّبَعْتُكَ …. هُهُنَا وَ أَشَارَ إِلَى عُنُقِهِ Mein nay is maal kay liye aap ki ittibaa nahin ki, Mera aik hadaf hai, Aap kay saath jihaad karoon aur kabhi yahan teer lagay aur shaheed ho jaawon. Yeh meri koshish hai, Yeh mera maqsood hai, Yeh meri niyat hai. Aur aakhir aik jung mein shaheed ho gaya aur teer wahein laga huwa hai. Rasoolullah (صلی اللہ علیہ وسلم) nay irshad farmaya: كَانَ صَادِقًا فَصَدَقَهُ الله Sacha tha, Us nay yeh baat dil ki sachai say kahi thi aur Allah us sidq ko jaanta hai. فَصَدَقَهُ الله Allah nay us ki sidqat ki laaj rakh li. Us ki murad poori kardi. To yeh dil ki sachai bohat bada masla hai. Is ka ahtimaam kijiye. Is kay liye mehnat kijiye. Yeh Sidq-e-Qalb, Sidq-e-Amal mein Allah Ta’ala ki zaat kay saath, Allah kay paighambar kay saath, Am’aal-e-Saleha kay saath bohat zaroori hai. Allah Ta’ala par Sidq-e-Qalb agar waazeh ho jaye, Woh dilon kay bhaid jaanta hai keh banday kay dil mein sidq hai, Yaqeen hai, Baseerat hai. Yaqeenan Allah Ta’ala haq ka sabaat day ga, Istiqamat day ga, Khaatima acha hoga aur dil mein agar koi jhool hai, Kahein koi tareeek gosha hai to phir khatrah hai keh khaatima kesa hota hai. Allah kay faislay hain aur us ki marzi hai. Koi us say sawal karnay wala nahi hai. Yeh taqdeer Allah ka raaz aur bhed hai. Kisi par munkashif aur zahir nahin. Lihaza Qabool-e-Amal kay liye in umoor ka khayaal rakho. Kuch umoor woh hain jin ka talluq amal kay saath hai aur kuch umoor woh hain jin ki hesiyat kharji hai. Qabool-e-Amal kay liye yeh saaray umoor zaroori hain aur agar yeh umoor na hon, Phir barbaadi hai. Barbaadi ki kefiyat kya hai? Kefiyat yeh hai keh bandaah khush hai mein nay nekiyan kar rakhi hain, Lekin Qayaamat kay din achanak jab woh sunay ga keh saari nekiyan barbaad hain to us ko kitni takleef pohanchay gi aur achanak kitnay baday khatray ka us ko saamna karna pad jaye ga وَبَدَا لَهُمْ مِنَ اللهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ (Al Zumar: 47) Un logon kay liye Allah Ta’ala ki taraf say achanak aisa faisla zahir hoga jis ki un ko tawwaqu nahin hogi, Jesay Qayaamat kay din bohat say log paani peenay kay liye Hauz-e-Kousar ki taraf jayein gay, Piyaas lagi hai aur Hauz-e-Kousar nazar aa raha hai. Aur khush hain keh ham nay badi nekiyan kar rakhi hain. Ham is kay mustahiq hain aur yeh paani hamari zaroorat hai. Hauz-e-Kousar ki taraf aik Jam-e-Ghafeer ja raha hai. Achanak unhein rok diya jaye ga. Aik deewar haail kardi jaye gi. Un ko dhakkay day kar door kar diya jaye ga. Nabi علیہ السلام farmayein gay: أَصْحابی ، أَصْحَابِی Yeh meray saathi hain, In ko aanay do. Meri ummat hai, Jawab milay ga: إنك لَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ (Muslim: 2297) Aap nahin jaantay inhon nay aap kay baad is Deen mein kaisi kaisi cheezein aur tareeqay jaari kiye thay. Nai nai bidd’aat aur khurafaat is Deen mein daalein. Naye naye amal apnaye. Aap nahin jaantay. To Allah kay paighambar irshad farmayein gay: سحْقًا سُحْقًا لَمَنْ غَيرَ بَعْدِي (Bukhari: 6584) Jin logon nay meray baad meray Deen ko tabdeel kar diya unhein mujh say door kardo. وَبَدَا لَهُمْ مِنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ Allah ki taraf say achanak aik khoufnaak Soorat-e-Haal ban gai. Apni kaamyaabi par khush hain aur Hauz-e-Kousar ka paani peena chahtay hain. Achanak un ko dhakkay day kar door kar diya jaye ga keh in kay am’aal mein bidd’at hai. Yeh amal banday ko achanak aik khatray mein dhakeel day ga. Saari khushiyan dhari ki dhari reh jayein gi. Jo aik tawwaqu thi kaamyaabi ki, Hauz-e-Kousar kay paani ki, Ukharwi nijaat ki sab khatam. Aur achanak aik khatarnaak Soorat-e-Haal ka saamna karna pad gaya hai. Kitni badi barbaadi hai? Yeh bohat badi barbaadi hai. Lihaza hamein chahiye keh ham in umoor ko samjhen, Tawajja dein aur apnay am’aal ki qabooliyat kay liye koshish karein.
Allah Ta’ala ka farmaan hai: إِنَّمَا يَتَقَبَّلُ اللهُ مِنَ الْمُتَّقِينَ (Al Maaidah: 27) Allah Ta’ala amal qabool karta hai muttaqeen kay muttaqi kon hai? Muttaqi woh hai jo mukhlis ho, Muttaqi woh hai jo muwahhid ho. Muttaqi woh hai jo Allah kay paighambar ki sunnat ka mutab’e ho. Allah un kay am’aal qabool farmata hai. muttaqi mukhlis hota hai. Aur ikhlaas Qabool-e-Amal ka zariy’a aur sabab banta hai. Amal bohat bada ho ikhlaas na ho to woh mardood hai, Beekaar hai. Koi is ka faaidah nahin. Beekaar hai. To Allah muttaqeen kay amal qabool karta hai. Muttaqi woh hai jo gunaahon say ahtiraz karay aur gunah ho to tauba kar lay. Aisay logon kay am’aal jaldi qabool hotay hain. To phir aisay am’aal ka intikhab karein jin ki qabooliyat Allah kay haan jaldi hoti hai. Aisay auqaat ka intikhab karein jin auqaat ki qabooliyat Allah Rab-ul-Izzat kay haan waada hai. Jin ka shariy’at nay zikar kiya. To in umoor ki hifazat kay saath aagay badhen taakeh hamaray am’aal inadallah Qabil-e-Qabool hon. To har woh cheez jo Qabool-e-Amal-e-Saleh say man’e hai, Us say ahtiraz karein. Yaad rakho! Amal ka wazan nahin balkeh amal ki qeemat ikhlaas kay saath hai. Woh log jo ghaar mein band ho gaye. Un teeno nay apna aik aik amal paish kiya tha, Aur phir woh amal paish hi nahin kiya tha balkeh yeh jumla har aik ki dua ka hissa hai اللهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنِّي فَعَلْتُ ذَلِكَ ابْتِغَاءَ وَجْهِكَ (Bukhari: 2215) Aey Allah! Jo amal mein nay paish kiya hai to jaanta hai, Agar yeh amal teri Raza kay liye khalis tha to ham ko rehaai day day, Is ghaar say nikaal day, Is kay dahanay par aik bhaari pathar aakar ruk chuka hai jis ko hataanay ki taaqat nahin. To unhon nay sirf amal paish nahin kiya balkeh amal ko ikhlaas par qaim kar kay paish kiya. Jab teenon apni dua kar kay farigh ho gaye to Allah nay pathar ko hata diya, Neek amal ki aur ikhlaas walay amal ki yeh taaqat hai. Yeh Amal-e-Maqbool ki bunyaadi shartein hain. Allah Ta’ala hamein inhein apnanay ki taufeeq day. Aur woh jo sharaait hain imaan ki, Achay aqeeday ki, Ikhlaas ki, Ahtisaab ki, Allah kay amar ki iqtda ki aur paighambar (صلی اللہ علیہ وسلم) ki sunnat ki mutab’iat ki, Ham in ko samjhein aur in ko apnay amal mein apnayein. Woh jo kharji sharaait hain: Akal-e-Halaal, Ikhtiyar-e-Halaal, Gunaahon say ijtinab, Huqooq-ul-Ibaad ki hifazat. In umoor ka ahtimaam karein taakeh hamaray am’aal indallah maqbool hon. Aur phir aik aisi cheez jis ki mustaqil hifazat karna zaroori hai. Woh hai amal ka ikhlaas. Amal karnay kay dauran ikhlaas ki hifazat karay aur amal karnay kay baad bhi ikhlaas ki hifazat karay. Aisa na ho kay aap nay amal kar liya ikhlaas kay saath lekin do saal baad, Chaar saal baad riyakaari ki niyat say apnay amal ko zahir kar day. Amal ko bayan kar day. To jab bhi riyakaari ki niyat say yeh bayan karein gay us waqt yeh amal barbaad ho jaye ga. Is amal kay haaris ban jaaw, Chokeedaar ban jaaw, Is ki mustaqil hifazat karo. Log kehtay hain keh neki kar darya mein daal, Maana hain us ko bhool jaaw. Agar kisi waqt bhi riyakaari ki niyat say usay bayan kar do gay us waqt bhi woh amal barbaad ho jaye ga. To mustaqil us ki hifazat ki zaroorat hai. Allah Ta’ala in umoor ki hifazat ki taufeeq ataa farma day, Hamaray am’aal Am’aal-e-Maqboola hon. Allah kay darbaar mein Sharf-e-Qabooliyat haasil kar lein. Allah Ta’ala ham ko riyakaari say bachaye, Shirk say bachaye, Bidd’aat say bachaye, Gunaahon say bachaye, Akal-e-Haraam say bachaye. Aur ham ko neek am’aal ki taufeeq day day jo am’aal Qabil-e-Qabool hon.
وَأَقُولُ قَوْلِي هَذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ وَ آخِرُ دَعْوَانَا أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَلَمِينَ
Reference:
Book: “KHUTBAT”
“Allamah Fazilatus Shaikh Abdullah Nasir Rahmani Hafizahullahu Ta’aala”