09. Fahaashi ka selaab Aur us kay Deeni aur duniyawi nuqsanaat
Fahaashi ka selaab Aur us kay Deeni aur duniyawi nuqsanaat
Khutba-e-masnoona
إِنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ في الدُّنْيَا وَالْآخِرَةِ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُون
Bilashuba jo log musalmaanon mein behayai phelanay kay aarzu mand rehtay hain, Un kay liye duniya aur aakhirat mein dardnaak azaab hai aur Allah jaanta hai aur tum nahin jaantay. (Al Noor: 19)
Allah Rab-ul-Izzat nay masiyat aur gunah ko Haraam qarar diya hai:
قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ (Al Aaraf: 33)
“Keh dejiye! Meray parwardigaar nay fawahish ko Haraam kar diya hai. Un fawahish ko jo zahir hon aur un fawahish ko jo baatin aur chupi huwi hon.”
فواحش jama hai فَاحِشَہ ki. Aur fahisha gunah ko boltay hain. Munakar, Aik aisi cheez jo shariy’at mein munakar hai. Munakar, M’aroof ki zid hai. M’aroof neki hai jis ko shariy’at jaanti hai. Aur munakar gunah hai jis ko shariy’at nahin pahanchati kiunkeh woh shara’i amar nahin hai. Woh gunah hai. Kisi gunah ka irtikaab dar haqeeqat Allah Ta’ala ki ghairat ko lalkaarnay aur challenge karnay kay mutradif hai. Sahih Muslim mein Nabi علیہ السلام ki Hadees hai: إِنَّ اللَّهَ يَغَارُ وَإِنَّ الْمُؤْمِنَ يَغَارُ وَغَيْرَةُ اللهِ أَنْ يَأْتِي الْمُؤْمِنُ مَا حَرَّمَ عَلَيْهِ (Muslim: 2761) Musalmaan ko ghairat aati hai. Bohat say kaam aisay hain agar aap karein to apnay bhai ki ghairat ko aap ubharein gay. Allah Ta’ala ko bhi ghairat aati hai. Bohat say kaam aisay hain jo agar aap karein gay to Allah Ta’ala ki ghairat ko lalkaarein gay. Allah Ta’ala ki ghairat ko lalkaarnay kay bohat say Mazahir hain. Un mein say aik Mazhar Nabi علیہ السلام nay zikar kiya: وَغَيْرَةُ اللَّهِ أَنْ يَأْتِيَ الْمُؤْمِنُ مَا حَرَّمَ عَلَيْهِ Bandah us waqt apnay parwardigaar ki ghairat ko lalkaarta hai jab woh aisa kaam karay jis ko Allah nay Haraam kiya hai, Y’ani Allah Rab-ul-Izzat kay Haraam kardah kisi bhi kaam ka irtikaab karay ga. Dar haqeeqat woh apnay parwardigaar ki ghairat ko lalkaaray ga.
Qur’an ka bayan aap nay sun liya hai keh fawahish do tarah ki hain: مَا ظَهَرَ مِنْهَا وَمَا بطن jo zahir aur baatin hon. مَا ظَهَرَ أَي مَا ظَهَرَ عَلَى النَّاسِ Jo logon kay saamnay ki jayein. Aap gunah karein log dekh rahay hain. Aur aik ما بطن hai. مَا خَفِى عَلَى النَّاسِ Jo aap chup kar karein, Log nahin dekh rahay. Yeh donon ma’siyatein Haraam hain. Apni apni jagah donon ka wabaal bada khatarnaak hai. Hadeeseen mujood hain.
Nabi (صلی اللہ علیہ وسلم) ki Hadees hai: كُلُّ أُمَّتِي مُعَافَى إِلَّا الْمُجَاهِرِينَ Meri saari ummat bakhshish ki mustahiq hai. Ummat say murad Ummat-e-Ijabat hai jo kalma padh chuki, Jo touheed kay dairay mein daakhil ho chuki, Jo لا إِلهَ إِلَّا اللہ ka iqraar aur aitraaf kar chuki hai. Ab aagay gunah sarzad hotay hain. To saari ummat maafi ki mustahiq hai. الْمُجَاهِرِينَ Siwaye un logon kay jo logon kay saamnay dikha kar gunah kartay hain, Jahar bil ma’asi. Jo gunaahon aur nafarmaniyon mein jahar, Ailaan aur tashheer ka pehlu ikhtiyar kartay hain. Log dekh rahay hain. Is masiyat mein us ki shohrat hai. Farmaya keh yeh log maafi kay qabil nahin hain. Aur gunah bar Sar-e-Aam karna is ki aik soorat to waazeh ho gai keh logon kay saamnay gunah kiya ja raha hai. Aur hukum pata chal gaya keh yeh log na Qabil-e-Maafi hain, Y’ani gunah karna wesay Allah Ta’ala ki ghairat ko lalkaarna hai aur yeh bandaah kitna bhayanak mujrim hai jo logon ko dikha kar un kay saamnay gunah kar raha hai. Aisi masiyat aur us ka wabaal kai guna badh jata hai. Aur aisay banday maafi kay mustahiq nahin hain.
Isi Hadees mein Nabi علیہ السلام nay masiyat kay jahar, Ailaan aur tashheer ki aik shakal aur bayan ki hai keh bandaah chup kar gunah karta hai. . وَقَدْ بَاتَ يَسْتُرُهُ رَبُّهُ Raat ki tareeki mein chup kar gunah kiye. Ab raat bhar woh so raha hai. Raat us nay guzaari is tarah keh Allah Ta’ala raat bhar us par parda daalay rakhta hai. Lekin وَيُصْبِحُ يَكْشِفُ سِتْرَ اللَّهِ عنہ (Bukhari: 6069) Aur yeh bad bakht subah uthta hai aur Allah kay parday ko khud hi phadta aur faash karta hai. Jo Allah nay parda daala tha, Mehrbani ki thi, Subah utha aur khud hi us parday ko phadta hai.
Is raaz ko afsha karta hai. Yeh kitna bada mujrim hai? Apni masiyat ki tashheer kar raha hai. Yeh bhi mujahireen hain. Jahar kay saath masiyat karnay walay. To is ka maana hai masiyat ka izhaar, Masiyat ka ailaan, Logon ko dikha kar gunah karna ya chup kar kiye huway gunah ki tashheer karna, Yeh sab mujahireen hain aur paighambar علیہ السلام kay farmaan kay mutabiq yeh bakhshish kay mustahiq nahin hain. Agar apni aafiyat chahtay hain aur apni aqibat ki behtari aur salamti chahtay hain to in ko taubah karni paday gi.
Isi tarah jo masiyat ya fahisha aap chup kar kartay hain, Us ka wabaal bhi bada habiyat naak hai, Bada larzah khaiz hai kiunkeh Nabi علیہ السلام ki Hadees hai: لأَعْلَمَنَّ أَقْوَاماً مِّنْ أُمَّتِي يَأْتُونَ يَوْمَ الْقِيَامَةِ بِحَسَنَاتٍ أَمْثَالِ جِبَالِ تِهَامَةَ Qayaamat kay roz meri ummat kay kuch log nekiyan lay kar aayein gay. Un nakiyon ka mujassama tihaama pahodon kay barabar hoga. Itni saqeel nekiyan, Itni wazni nekiyan, Agar Meezaan-e-Hasnat mein daal di jayein to us ka palda kitna bhaari hoga? Itni saqeel nekiyan layein gay lekin فَيَجْعَلُهَا اللهُ عَزَّ وَجَلَّ هَبَاءً مَّنثُورًا Allah Rab-ul-Izzat un nekiyon ko هَبَاءً منثورا kar day ga. Zarray bana kar bakhair day ga. Jin ka wazan aur saqal pahodon jesa tha, Woh zarray ban kar bikhad chuki hain. Bilkul bay qeemat aur bilaa faaidah ho gai hain. Sab nekiyan barbaad ho gai hain. Farmaya keh yeh log hamari hi boli bolnay walay lekin maamla yeh tha: إِذَا خَلَوْا بِمَحَارِمِ اللَّهِ انْتَهَكُوهَا (Sunan Ibn-e-Maajah: 4245) Jab khalwat mein gunah un kay saamnay aatay to Allah ki hado ko pamaal kartay. Logon kay saamnay un ka roop, Bada paarsaai ka roop, Taqwa aur parhaiz gaari ka roop. Haan khalwat mein un ka taqwa rukhsat ho jata hai aur Allah ki hurmat ko pamaal kartay hain. Gunaahon ka irtikaab kartay hain. Is ka maana: Gunah khawa Alal-ailaan ho, Khawa khalwat ka ho, Donon ka anjaam bhayanak hai. Kiun? Alal-ailaan gunah, Yeh masiyat ki tashheer, Masiyat ka jahar wesay hi masiyat karnay wala Allah Ta’ala ki ghairat ko lalkaarta hai aur bar Sar-e-Aam khulay bandon lalkaar raha hai. Is ka wabaal to kai guna badh jaye ga. Aur chup kar gunaahon ka irtikaab, Aisay shakhs ki taraf say jis ka zahir parhaiz gaari par qaim hai, Logon kay saamnay bada muttaqi hai, Parhaiz gaar hai, Yeh kitna bada mujrim hai? Logon ko dikhaanay kay liye kya hai? Parhaizgaari. Aur khalwat mein jahan log nahin dekh rahay Allah dekh raha hai to Allah ko dikhaanay kay liye kya hai? Baghiyana Rawaiyya, M’asiyatein aur gunah. Logon kay liye yeh hai aur Allah kay liye yeh hai. Logon ko dikhaanay ka acha pehlu aur apnay khaaliq aur maalik kay liye yeh pehlu keh khalwat mein chun chun kar gunah kartay ho. Yeh gunah jesay bhi hon, Khulay aam hon ya chup kar kiye jayein, Yeh Khaaliq-o-Maalik ki narazi ka sabab hain. Allah Ta’ala ki ghairat ko lalkaarnay kay mutradif hain. Aur intehai bhayanak hain. In say bura anjaam aur bura nateeja bar aamad hoga. Lihaza hamaray liye zaroori hai taqwa, Wara’a aur parhaizgaari ki zindagi, Apnay aap ko m’asiyaton say, Bacha kar nikal jana. Bilkhasoos jahar bil m’asiyat aur bar Sar-e-Aam gunaahon ka irtikaab, Yeh bohat bada mafsadah hai. Gunaahon ki tashheer bhi aik tarah say gunaahon ki dawat hai, Jis ka anjaam intehai bhayanak hai. Intehai khatarnaak hai. To hamein khalwat ya jalwat har maamlay mein, Har mouqa par Allah Rab-ul-Izzat ki hadood ka ahtiram karna hai, Kisi aisay amar ka irtikaab nahin karna jo hamaray parwardigaar ko naraaz kar day aur jo hamaray liye khatarnaak anjaam aur wabaal ka baa’is ban jaye.
Is kay muqaabilay mein taqwa aur parhaizgaari ki zindagi hai. Is kay liye zaroori hai keh ham Nabi علیہ السلام ki hidayat par amal karein jin mein aik badi aham hidayat woh hai jo aap (صلی اللہ علیہ وسلم) nay aik sawal kay jawab mein irshad farmaai. Aap say poocha gaya: ما النجاة Ya Rasoolullah (صلی اللہ علیہ وسلم)! Nijaat kya hai? Makhraj kya hai? Aafiyat ka raasta kya hai? Jahhanum say bachaaw ka tareeqa kya hai? Rasoolullah (صلی اللہ علیہ وسلم) nay chand umoor ki nishandhi farmaai. Un mein say aik وَلْيَسَعْكَ بَيْتُكَ (Tirmizi: 2406) Apnay ghar ki chaardeewari ko apnay liye kaafi samajh aap ka har farmaan hikmat say bhara huwa hai. Is farmaan mein badi hikmat hai. Aur aaj kay daur par yeh poori tarah muntabiq ho raha hai. Is par agar ham ghour karein keh tum ghar kay haakim ho aur ghar kay raai ho, Tumharay Ahal-e-Khaanah tumhari raiyy’t hain. Apnay ghar ki chaardeewari ko kaafi samjho. Bahar niklo gay, Bahar uryani, Fahaashi, Gunaahon ki dawat, Bar Sar-e-Aam gunaahon ka irtikaab, Shaitan ki sharartein, shaitan kay chailay, Shaitan kay choozay aur anday bikhray paday hain jo tumharay aqeeday par tumharay akhlaq par aur tumharay amal par waar karein gay. Un say bachaaw ka sab say aham raasta yahi hai وَلْيَسَعُكَ بَيْتُكَ Apnay ghar ko kaafi samjho. Aur gharon mein bhi m’asiyatein deera daalay huway hain. Bohat say turuq, Bohat say raastay, Kuch ham nay khud kholay huway hain. Aaj gharon mein bhi burai ki bohat si soortein mujood hain. Aur Fahaashi-o-Uryani ka aik selaab umad pada hai jo kharij aur baatin mein phela huwa hai. Aur is ka bahaaw intehai taiz hai jis ki lehron ki lapait mein taqreeban har shakhs aa raha hai مَنْ رَّحِمَ رَبِّي Allah ka raham ho, Allah ki rahmat ho, Allah bacha lay to Allah ki taufeeq say bachaaw mumkin hai.
وَلْيَسَعْكَ بَيْتُكَ Apnay ghar ki chaardeewari ko apnay liye kaafi samjho takeh baahir ki jo sharartein hain aur jo shaitan ki dawatein hain un say bach sako. Aur ghar mein reh kar hikmat yeh hai keh aap apnay ghar walon par tawajjah day sako. Un par tumhari nazar ho كُلُّكُمْ رَاعِ وَكُلُّكُمْ مَّسْئُولٌ عَنْ رَّعِيَّتِهِ (Bukhari: 893) Tumhein is baat ka idraak hona cahiye keh tum mein say har aik raai hai aur har raai say us ki raiyyat kay baaray mein sawal hoga. Chunacha aik mard raai hai apni biwi ka aur bachon ka. Us say sawal hoga, Ba’az purs hogi. To jab tum gharon mein betho gay. To apni raiyyat par, Yeh chaar deewari jis par tumhari hukoomat qaim hai us par tumhari nigaah hogi. Tum say un kay baaray mein sawal hoga, Ba’az purs hogi. وَلْيَسَعْكَ بَيْتُكَ Is ka kitna aham faaidah hai. Un par tawajjah hogi. Jab bachon kay haathon mein mobile hain aur jab tum nay khud hi gharon mein akhbarat kay raastay kholay hain keh taaza khabrein ham tak pohanchen gi magar is baat say ham ghaafil hain keh akhbaaron kay daaman mein aur kya kuch hai. Intehai bad tameeziyaan, Bad tahzeebiyam, Intehai khatarnaak dawatein aur sazishen in akhbarat kay daaman mein hoti hain. Ba’az auqaat padh kar herat bhi hoti hai, Hansi bhi aati hai, Maslan: Akhbaaron par heading lagi: Fankaaron nay eid kesay manaai? Fankaar Ramzaan kesay guzaartay hain? Fankaar eid kesay manaatay hain? Kitni bhayanak aur kitni ahmaqana baatein hain. Yeh qoum kay mujrim, Fahaashi phelanay walay gawayye aur ham un ko apnay bachon kay liye misaal banayein keh un ki eidein kesay guzarti hain? Y’ani yeh khabrain ham padhen, Hamaray bachay padhen aur upar intehai haya sauz tasweeren hoti hain keh padho in ko, Ideal banaaw, Namoona banaaw. Un ka Ramzaan kesay guzarta hai? Un ki eiden kesay guzarti hain? Un ki qurbani kesay guzarti hai? To yeh raastay ham nay khud kholay hain. Yeh bhi Fahaashi-o-Uryani aur masiyat ki aik dawat hai. Aisay majallat gharon mein kiun daakhil hotay hain? Islami literature, Sahih Bukhari, Sahih Muslim, Qur’an paak ki tafseer, Nabi علیہ السلام ki Ahadees ka majmooa, Buloogh-ul-Maram tarjumay kay saath. Hujjat to Allah ki poori ho chuki hai. Poori shariy’at agarcheh Arabi mein hai magar Urdu tarjuma ho kar aa chuki hai. Bachon kay haath mein woh ho. Jab bachay khufia taur par apnay mobile say khailtay hain jin mein alif say ya tak har buraai mujood hai. Un par tawajjah nahin di jaye gi to yeh woh cheezein hain jo ham nay khud peda ki huwi hain. Apnay gharon mein is media kay zariy’e khud daakhil ki hain. Media khud bada zalim hai, Balkeh shaitan ka karindah hai. Aur is fashion aur behayai ko farogh denay wala hai. Us ki to chahat hai keh khabren chun chun kar laaye. Woh to fakhar kartay hain falaan khabar ham nay pehlay nashar ki. Yeh hamein Turrah-e-Imtiyaz haasil hai. Kashmir ka zalzala sab say pehlay ham nay bayan kiya. Falaan ki mout sab say pehlay ham nay nashar ki. Falaan haadsa ki khabar sab say pehlay ham nay di. In saari nahoosaton ka manba media hai. To bazat khud yeh shaitan kay karinday hain. Kahein waqiya ho jaye, Maslan: Kisi ki Izzat ko ronda gaya. Mujhay batayein is ko media par denay ka kya maqsad? Kya media qoum ka nigehbaan aur muhafiz hai? Ameer-ul-Momineen hai kay in khabron ka woh ta’aqub aur tatabbu’ karay. Aisi khabron ko talaash karay. Ya to koi shara’i nateeja ho. Media ko un ko saza denay ka ikhtiyar diya gaya? Un ko tanbeeh karnay ka ikhtiyar diya gaya jo aap us ko nashar kar rahay hain? Lekin phir un ka mukammal interview, Kya Tareeqa-e-Waardaat hai? Kis tarah ghar mein daakhil huway? Yeh bhi buraai ko farogh denay ka tareeqa hai. Aur media ka kirdaar aik aisa kirdaar hai jo kisi a’itbaar say shariy’at ka pasandeeda nahin hai.
Satar-e-Momin ka hukum kahan chaspan hoga? Aik momin say aik masiyat ho gai us par parda daalna hai, Us kay aib ko chupana hai. Aur sab say zayada in uyoob ka kashaf karnay wala media hai. Aik aib, aik gunah kisi say sarzad ho jaye aur media us kay dar pay ho jaye. Mulk kay konay konay mein khabar pohanch jaye. Satar-e-Momin مَنْ سَتَرَ أَخَاهُ الْمُسْلِمَ: سَتَرَ اللهُ عَلَيْهِ يَوْمَ الْقِيَامَةِ (Musnad-e-Ahmad: 2/522) Jo apnay kisi musalmaan bhai par parda daal day Allah Qayaamat kay roz us kay aib par parda daal day ga. مَنْ سَتَرَ عَلَى أَخِيهِ عَوْرَةً فَكَأَنَّمَا أَحْيَا مَوْؤُودَةً (Shuab-ul-Imaan: 7/106) Jo apnay kisi musalmaan bhai ki kisi ghalti par parda daal day, Allah itna khush hota hai keh is shakhs nay parda daal kar goya jahiliyat kay daur ki zindah dar goar ladki ko qabar say nikaal kar zindah kar diya. Jis bachi ko maa baap nay zindah qabar mein gadh diya tha, Us nay qabar ko khoud kar goya us bachi ko nikala aur us ko zindah kar diya. Kitni badi yeh khushi ki khabar hogi. Farmaya: Apnay kisi bhai ki parda poshi par Allah itna raazi hota hai. To yeh sab m’asiyaton ko dawat denay wali baatein hain. Agar hamaray ghar mein yeh media hoga, Yeh majallaat aur mobile hon gay aur un ki nigrani bhi na ho, Hamara waqt baahir guzarta ho to bhai! Tawajja kon day ga? Piyaaray paighambar Muhammad Rasoolullah (صلی اللہ علیہ وسلم) say jab poocha gaya keh nijaat kya hai? To aap nay nijaat ka raasta bayan kiya. وَلَيسَعْكَ بَيْتُكَ Yeh nijaat hai keh apnay ghar ki chaar deewari ko apnay liye kaafi samjho.
وَابْكِ عَلَى خَطِيئَتِكَ (Tirmizi: 2406) Aur koi gunah ho jaye us par ronay beth jaaw, Us par roya karo. Y’ani yeh talluq ho gunah say. Gunah Allah Ta’ala ki ghairat ko lalkaarnay kay mutradif hain. Sahih Bukhari-o-Muslim mein Hadees hai. Rasoolullah (صلی اللہ علیہ وسلم) nay farmaya tha: Mujhay ghairat aati hai aur Allah ko bhi ghairat aati hai. Balkeh aik chotta sa qissa roonuma huwa. Sa’ad Bin Ubadah رَضِيَ اللهُ عَنْهُ nay kaha: Agar apnay ghar mein daakhil hon aur meray ghar mein koi ajnabi mujood ho, To mein us ki gardan udaa doon ga, Talwaar ki dahaar kay saath us ka gala kaat doon ga. غَيْرَ مُصْفَح chipti talwaar nahin maroon ga. Rasoolullah (صلی اللہ علیہ وسلم) nay farmaya tha: Zara Sa’ad ki ghairat dekho! واللہ لانا اغیر منہ Allah ki qasam! Mein Sa’ad say bada baghairat hoon. وَاللهُ أَغْيَرُ مِنْی Allah Ta’ala mujh say bada ba ghairat hai. وَ مِنْ أَجْلِ غَيْرَةِ اللَّهِ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ (Bukhari: 7416) Tabhi to Allah nay fawahish ko Haraam kar diya, Khawa woh fawahish zahiri hon ya baatini hon. Khulay aam hon ya chup kar ki jayein. Allah nay un ko Haraam kar diya hai.
Meray bhaiyo! Fawahish kay aaj bohat say Mazahir hain. Bazaaron mein yeh fashionable aurtein, Yeh Fahaashi-o-Uryani aur yeh sab kuch hona tha kiunkeh Nabi علیہ السلام ka farmaan hai: صِنْفَانِ مِنْ أُمَّتِي لَمْ أَرَهُمَا Mein nay apni ummat kay do tarah kay afraad ko abhi tak nahin dekha. Meray is daur tak meri zindagi tak woh nahin hain. Aagay chal kar aayein gay. Meri ummat kay do tarah kay log. Aik قَوْمٌ مَّعَهُمْ سِيَاطٌ كَأَذْنَابِ البقر (Muslim: 2128) Aik woh qoum jin kay kaandhon par kooday hon gay. Kis tarah hon gay? Jesay gaaye ki dum hai, Y’ani gaaye ki dum hamesha us kay saath hai. Yeh kooday hamesha un kay saath hon gay. Yeh log zalim hon gay, Baday shadeed qisim kay, Sakht geer, Tashaddud karnay walay zulm karnay walay, Raiyyat ko maarnay walay hon gay. Kooday rakhna jaaiz hai, Barsana jaaiz nahin hai siwaye kisi shadeed zaroorat kay. Nabi علیہ السلام ki Hadees hai: عَلقُوا السَّوْطَ حَيْثُ يَرَاهُ أَهْلُ الْبَيْتِ (Al Silsilat-ul-Sahiha: 3/23) Apnay kooday rakho, Upar latka do, Kahein upar jahan tak pohanchna mushkil ho, Tumharay Ahal-o-Ayal ko nazar aatay hon, Kooda mujood hai sedhay raho, Ban sanwar kar raho, Koi ghalti na karo. Warna kooda harkat mein aa sakta hai. Barsana nahin hai. Yeh tashaddud Deen-e-Islam ki siyasat hi nahin hai.
Nabi (صلی اللہ علیہ وسلم) kay hazaron sahaba Hadees aur Qur’an kay huffaaz thay. Kisi Hafiz-e-Qur’an aur kisi Hafiz-e-Hadees ki Allah kay paighambar nay kabhi pitaai ki? Koi hawala hai to paish karo. Hazaron huffaaz thay. Aaj ham bhi huffaaz tayyar kartay hain. To kya zaroori hai un keh baazu tod kar tayyar karein. Un ki taangein tod daalen. Ba’az auqaat tashaddud say bacha mar jata hai. Yeh tarbiyat ka koi andaaz nahin hai. Lihaza kisi bhi maamlay mein tarbiyat karni hai to Nabi علیہ السلام ka uswah hamaray saamnay hai. Anas Bin Maalik رضی اللہ عنہ farmatay hain: خَدَمْتُ النَّبِيَّ صلی اللہ علیہ وسلم عَشْرَ سنین mein nay paighambar علیہ السلام ki das saal khidmat ki. Das saal ki Umar mein Allah kay paighambar kay paas aaye thay aur bees saal ki Umar tak saath rahay. Farmatay hain keh Allah ki qasam! Yeh das saal ka arsa Allah kay paighambar nay aik baar bhi mujhay maara nahin, Na kabhi daanta aur na kabhi yeh kaha keh tum nay yeh kaam kiun kiya aur yeh kaam kiun nahin kiya? (Bukhari: 6038) Yeh Akhlaq-e-Azeem Muhammad Rasoolullah (صلی اللہ علیہ وسلم) kay thay. Yeh hai aap ki tarbiyat ki asaas aur phir us maashray mein say kaisi nasal peda huwi? Jis maashray mein zulm tha, Jahalat thi, Akhlaq soaz baaten thin, Haya soaz umoor thay, Sharaab noshi thi, Zina kaari thi, Saud khori thi, Us maashray mein say kaisi qoum tayyar huwi! Kya un ka taqwa tha! Kya un ka talluq billah tha!
Aur yeh parday kay umoor mein bhi, Allah kay khauf kay Mazahir mujood hain aur paighambar علیہ السلام ki tarbiyat kay namoonay mujood hain. Parday ka hukum raat ko utra . Sahaba nay Nabi علیہ السلام kay saath Isha ki Namaz padhi. Aur raat ko parday ki wahi utri. Parday ka hukum aa gaya. Parda karna zaroori hai. Sahaba Allah ka yeh paigham lay kar apnay gharon ko gaye. Apni biwiyon ko, Betiyon ko jama kar liya, Allah ki wahi sunadi. Raat bhar woh aurten soi nahin. Apnay kambalon, Taaton aur bistar ki chaadron ko phaad phaad kar apni odhniyan banayeen aur subah Fajar ki Namaz mein koi aurat nangay sar aur khulay chehray kay saath nahin thi. Itaa’at, Ittibaa, Allah kay piyaaray paighambar ki pairwi. Tarbiyat kay Mazahir mujood thay. Dhaki chupi aa rahi hain. Apnay sar ki chouti say lay kar apnay paawn ki aidee tak bilkul dhaki chupi aa rahi hain. Yeh itaa’at hai. Yeh paighambar علیہ السلام kay amar ki tanfeez hai. Umm-e-Salma رضي الله عنها nay poocha: Ya Rasoolullah (صلی اللہ علیہ وسلم)! Ham nay chehray to dhaanp liye, Apnay paawon ka kya karein? Ham chahti hain keh hamari chaadar aik balisht lambi ho, Do balisht lambi ho. Farmaya keh tum aik balisht lamba karlo. Umm-e-Salma nay kaha: Ya Rasoolullah (صلی اللہ علیہ وسلم)! Is say qadam khulnay ka andeesha hai. Farmaya keh do balisht karlo. Bas aik uljhan baqi reh gai. Raasta tarah tarah ka hota hai. Kahein safaai hai, Kahein par ghalazat hai. Woh chaadar ghalazat say guzray gi, Us ko ronday gi to kapday ki napaaki ka andeesha hai. Is mushkil ka hal kya hai? To Rasoolullah (صلی اللہ علیہ وسلم) nay irshad farmaya: يُطَهِّرُهُ مَا بَعْدَهُ Agar kisi napaak jagah par woh chaadar lag gai, Baad mein paak mitti aaye gi to paak mitti ko rondnay say woh paak ho jaye gi. (Tirmizi: 1731,143) Dekho! Khawateen ki chahat kya hai? Kesa parda hai! Aaj hamein ishkaal hai keh chehray ka parda hai ya nahin? Ba’az aisay log jin ka faham nahin is baat kay daai banay huway hain keh chehray ka parda nahin hai. Aap sahabiyat ka mu’aqqif dekhein keh paawon ki chaadar ko bhi kai balisht badhana chahti thern. Allah kay paighambar nay farmaya: Is say zayada nahin. Sahabiyat to is tarah chehray aur paawon ko dhaanp rahi hain. Yeh sahabiyat ka manhaj hai. Aur aaj muashra kahan hai aur kya kuch ho raha hai?
Meray doston aur bhaiyo! Is muashray mein jahan fahaashi ka Sail-e-Rawan hai, Ham jesay darwaishon ko kon sunay ga tv kay khilaaf, Bazaaron mein chaai huwi fahaashi kay khilaaf, Bazaaron ki ronaqon kay khilaaf.
Aur phir jo log mukhtalif ashya banatay hain un ki tashheeri muhim media par paish kartay hain, Maslan: Kapday ki tashheer aur falaan ki tashheer, Phir us mein kesay haya sauz manazair hotay hain. Ham kehtay hain keh ho sakta hai un ka kaaroobar Halaal ka ho, Saud say paak ho lekin is ka aghaaz us tasweer say kar kay, Fahaashi say kar kay, Uryani say kar kay, Kya yeh log apnay kaaroobaar ko Haraam nahin kar rahay?
خشت اول چوں نہد معمار کج تا ثریا می رود دیوار کج
Khasht-e-Awwal choo nahad m’amaar kaj Taa surriya me rod deewar kaj
Jis imarat ki pehli eent tedhi ho us imarat ko surrayya sitaaray tak ooncha lay jaaw, Woh tedhi hi rahay gi. To jis karobar ki asaas Amar-e-Muharram par ho, Fahaashi par ho, Fahaashi ko faroogh ho, Fahaashi ki dawat ho to yeh Khasht-e-Awwal hai, Pehli eent hai. To phir yeh imarat aakhir tak kaisi jaye gi? Is kaaroobaar ka aagay kya hukum hoga? To in cheezon ko ham kahan rok saktay hain? Ifham-o-Tafheem say aik baat ho sakti hai. Allah aur us kay Rasool kay paighamaat pohanchaye ja saktay hain. Allah Ta’ala kay khauf ki dawat di ja sakti hai. Aur taqwa ikhtiyar karnay ki dawat di ja sakti hai. Is say zayada ham kya kar saktay hain? Lekin fitnon kay is daur mein hamein chahiye keh ham apnay ghar par apni tawajjah dein taakeh hamaray gharon ki islaah ho. Hamaray gharon ki jawabdahi hamari gardanon par qaim hai. Is par aap tawajja dein. Baqi yeh majallaat, Yeh rasaail jin mein Hindustan ka fashion, Hindustan ki tahzeeb, Europe ka culture numaya kiya ja raha hai, Hamaray gharon mein aatay hain, Hamari bachiyan un ko padhti hain,Wesa bannay ki aur wesa fashion apnanay ki koshish karti hain. Koi Allah ka khauf nahin. In kay khilaaf awaaz to uthaai ja sakti hai magar un ko Bazor-e-Baazu rokna hukoomat ka kaam hai. Hukoomat kay apnay mamlaat hain, Apni siyasat hai. Iqtidaar ki bandar baant mein woh aisa uljhay huway hain keh kisi aur kaam ki un ko hosh hi nahin hai.
Aadhi duniya ka faateh Ameer Umar Bin Khattaab رَضِيَ اللهُ عَنْهُ is talluq say raat ko sota nahin tha. Jis nay duniya ko adal say aur tawanguri say bhar diya magar raat ko neend nahin aati thi. Aisa Allah ka khauf. Islami mamlikaat kay haakim Umar Bin Khattaab رَضِيَ اللهُ عَنْهُ ka yeh kirdaar tha? Mujhay apnay Wazeer-e-Azam ka pehla interview yaad aa raha hai keh aap ko adaakaarah konsi pasand hai? Aap ko moseeqi konsi pasand hai? Aur woh hans hans kay jawab day raha hai. Sawal karnay walay ko bhi haya nahin. Sawal to yeh hona chahiye keh itni badi mamlikat kay aap haakim hain, Yahan kadodon afraad hain jin ki jawab dahi aap kay sar pay hai, Aap ko raat ko neend aajati hai hai? Aap raat ko tahajjud mein uth kar dua kartay hain keh ya Allah! Istiqamat day day? Ameer Umar to aik chotti si muhim ki tafeez kay liye raat ko jaagtay thay aur duaaein kartay thay: Ya Allah! Kaamyaabi day day. Ya Allah! Aafiyat day day. Is muhim mein ya Allah! Falaah aur kaamyaabi ataa farma day. Aglay roz us lashkar kay paas aatay aur kehtay keh aaj na jaaw. Umar ko aik raat aur day do, Lagta hai duaon mein koi kami reh gai hai. Aaj raat kuch aur duaein maang loon. Phir dua maangtay, Raat ko neend nahin aati. Madeenay mein ghoom rahay hain, Phir rahay hain, Apni raiyyat kay hawalay ka jaaiza lay rahay hain. Meri raiyyat mein koi masiyat to nahin. Is ki islaah ki jaye. Aik raat aik makaan kay paas say guzray. Andar say baaton ki kuch awaaz aarahi thi. Koi khatoon hai jo raat kay is pehar jaag rahi hai aur kisi say baatein kar rahi hai. Woh khatoon yeh shair padh rahi thi:
تَطَاوَلَ هُذَا اللَّيْلُ تَسْرِي كَوَاكِبُهُ
وَأَرَّقَنِي أَنْ لَّا ضَجِيعَ أَلَاعِبُهُ
فَوَاللَّهِ لَوْلَا اللَّهُ تَخْشَى عَوَاقِبُهُ
لَزُعْزِعَ مِنْ هَذَا السَّرِيرِ جَوَانِبُهُ
مَخَافَةُ رَبِّي وَالْحَيَاءُ يَصُدُّنِي
وَإِكِرَامُ بَعْلِي أَنْ تُنَالَ مَرَاتِبُهُ
yeh raat lambi hai. Thandhi hai aur bohat hi tareek hai. Jab raat mein yeh sifaat hon, Lambi bhi ho, Thandhi bhi ho, Tareek bhi ho, Har khatoon ki khuwaish hoti hai keh us ka shohar us kay saath ho. Aur woh keh rahi hai:
وَأَرْقَنِي أَنْ لَّا ضَجِيعَ أَلَاعِبُهُ
Lekin hamari neend udi huwi hai is liye keh hamara khaleel, Hamara shohar hamaray paas nahin hai.Woh ham say door hai. Tabiyat badi amaada hai us ki qurbat par, Woh mujh say door hai.
فَوَاللَّهِ لَوْلَا اللَّهُ تَخْشَى عَوَاقِبُهُ
Allah ki qasam! Agar Allah ki saza ka khauf na hota.
لزُعْزَعَ مِنْ هَذَا السَّرِيرِ جَوَانِبُهُ
To meri charpaai kay paye harkat kar rahay hotay. Mein kisi ko bhi dawat day kar bula sakti thi. Is tareeki mein kon dekh raha hai? Meri chaarpaai kay paye harkat kar rahay hotay.
مَخَافَةُ رَبِّي وَالْحَيَاءُ يَصُدُّنِي
Magar meray parwardigaar kay darnay aur meri haya nay mujhay rok diya hai. Mein Islami haya ki maalik hon, Musalmaan hon, Haya hamara zaiwar hai. Us nay bhi rok diya.
وَإِكْرَامُ بَعْلِي أَنْ تُنَالَ مَرَاتِبُهُ
Aur shohar kay ikram nay rok diya keh mein to apnay sar ki chouti say lay kar apnay paawon kay naakhun tak apnay shohar ki amanat hon. In muratib par meray shohar kay ilaawa kon faaiz ho sakta hai?
Ameer Umar رَضِيَ اللهُ عَنْهُ in ash’aar ko suntay hain aur saktay mein aa jatay hain keh meri raiyyat mein kya ho raha hai? Is aurat ka kya maamla hai? Raat ki tareeki mein yeh kya baatein kar rahi hai? Is ghar ki nishandhi kar gaye. Subah huwi, Us ghar kay ahwaal ka tafaqqud (Logon say halaat daryaft kiye. Kya, pata chala us ka shohar aik arsay say mujahideen kay saath jihaad par gaya hai. Kitna arsa ho gaya hai? Bada taweel arsa kai saal, Allah-u-Akbar. Is ka kya hal ho, Is ka kya ilaaj ho? Pehla ilaaj kya kiya? Ameer-ul-Momineen nay bareed (Sarkari chitti) bheji. Us kay shohar ko lay kar aaw. Bareed kya hoti hai? Bareed sarkari paighaambar. Raastay mein mukhtalif chokiyaan hoti hain. Aik ghoday par betha aur aik marhala tay kiya, Das baarah meel, bees meel aagay aik doosri chouki aagai. Doosri chouki par taazah dam ghoda takheer na ho. Us ghoday say utra, Aglay ghoday par sawaar ho gaya. Teesri chouki par teesra ghoda. Yeh bareed hoti hai, Taiz tareen qaafila. Yeh daak ko pohanchanay ka andaaz hai. Us kay shohar ko lay kar aaw. Bareed kay zariy’e shohar ko haazir kiya gaya. Us khaatoon ka masla hal ho gaya. Aisi kai khawateen ho sakti hain. Kya hamaray hukkaam ko in umoor mein sochnay ki fursat hai? Koi aisa tafaqqud hai? Koi aisa jaanch padtaal ka, Koi khabargeeri ka nizaam hai? Nahin hai, Koi nahin hai. Lekin yahan aap dekhein Ameer Umar رَضِيَ اللهُ عَنْهُ ki pareshani.
Abhi aglay maslay ka hal kya ho? Apni beti Hafsa رضي الله عنها, Jo Umm-ul-Momineen thi, Un kay paas gaye. Un ki beti zaroor hai magar paighambar علیہ السلام ki hurmat thi, Umm-ul-Momineen thi. Jaakar kaha keh beti! Tum say aik sawal karnay aaya hoon, Aisa sawal koi baap apni beti say nahin karta magar raiyyat ki masooliyat meray sar par qaim hai, Isi liye tum say woh sawal pooch raha hoon keh aik biwi apnay shohar kay baghair sabar kay saath kitna arsa guzaar sakti hai? Farmaya keh chaar say chey maah. Qanoon ban gaya keh aaindah koi shakhs kisi muhim par jaye ya sarkari kaam par jaye to woh chaar say chey maah kay andar wapis aaye. Is say zayada nahin. Is say zayada shohar agar jana chahta hai to apni biwi ki Raza say jaye. Us ki ijazat say jaye. (Sunan Al Baihaqi: 2/425, Wa Tareekh-ul-Khulafaa Lil Suyooti: 1/56) Aik khaatoon nay qanoon bana diya. Jahan aisa muashara ho, Aisa haakim ho, Raiyyat kay umoor ka yeh tafaqqud ho, Wahan kisi masiyat ka irtikaab mumkin hai? In alaniya ma’aasi ka qal’a qam’a karna, Apnay muashray ki tatheer karna hukkaam ka fareeza hai. Meri aap ki dawat is mein mu’assar nahin hai. Ifham-o-Tafheem say kisi ki islaah ho sakti hai magar jahan poora muashara baghaawat par amaada ho wahan kesay islaah mumkin hai? To phir yeh media aur phir yeh majallaat aur buraai kay deegar jo asbaab hain un sab kay khilaaf awaaz uthani chahiye. Allah Ta’ala say dua karni chahiye keh hamara Khaaliq-o-Maalik islaah farma day. Hukkaam kay liye taufeeq ki dua mangeon, Allah un ko taufeeq day, In buraiyon ka izaala karein, Qall’a qam’a karein. Yeh aik badi kadi mas’ooliyat un kay saron par qaim hai aur Qayaamat ki jawab dahi un ki gardanon par aaid hoti hai.
Mein ya aap aik fard kay taur par fahaashi kay is Sail-e-Rawan ko kesay rok saktay hain? Is muashray ki ham aik ikaai hain. Roknay ka tareeqa yeh hai keh mein apni aur apnay Ahal-e-Khaanah ki islaah karoon aur apnay Ahal-e-Khaanah ko shariy’at ki bunyaden faraham karoon. Aik ghar ki islaah hogi, Doosray ki, Teesrey ki, Chouthay ki. Is afradi islaah say muashray ki islaah mumkin hai. Mein to kehta hoon is dars ki zaroorat hi na hoti agar har gharana Nabi علیہ السلام ki aik Hadees ko thaam lay, Sirf aik Hadees ko. Nabi علیہ السلام ka farmaan hai: مُرُوا أَوْلَادَكُمْ بِالصَّلَاةِ وَهُمْ أَبْنَاءُ سَبْعِ سِنِينَ ، وَاضْرِبُوهُمْ عَلَيْهَا وَهُمْ أَبْنَاءُ عَشْرِ سِنِينَ (Sunan Abi Dawood: 495) Apnay bachon ko Namaz ka hukum do jab woh saat saal kay hon, Hukum do, Abhi woh baaligh nahin, Mukallaf nahin وَاضْرِبُوهُمْ عَلَيْهَا وَهُمْ أَبْنَاءُ عَشْرِ سِنِينَ Das saal kay ho jayein to Namaz na padhnay par sarzanish karo, Halki phulki maar peet karo, Un ko daraaw, Un ko tanbeeh karo, Un kay kaan khencho. Nabi علیہ السلام kay is farmaan mein bachon ki aisi Umar ka tayyun hai keh bachon ka saaf suthra zehen hai aur aik talab hai, Is talab aur zehen par Namaz naqsh ho jaye. Yeh Umar ka woh hissa hai jab bacha bilkul saaf zehen ka hota hai aur jo baat aap naqsh karein gay woh naqsh hogi. Ab aap ka ikhtiyar hai mouseeqi naqsh karein, Bachon kay saamnay beth kar aisry program dekhein. Aap bhi dekh rahay hain, Bachay bhi dekh rahay hain aur sab naqsh ho raha hai. Ya phir Nabi (صلی اللہ علیہ وسلم) ki taleemaat hain. Namaz ka hukum do. Namaz naqsh karo.
Asad Bin Furaat, Un kay waalid thay Furaat Bin Sainaan . Yeh Qurtaba kay qareeb aik gaawon mein rehtay thay aur Ilm dost thay. Wesay kaaroobaari thay lekin Ilm say mahabbat thi. Us shehar kay Ulamaa say Ilm haasil kar chukay thay. Magar Ilm ki tashnagi baqi thi. Socha kisi markazi shehar mein chalein. Wahan Ulamaa waafar mujood hon gay to un kay Ilm say istifada kiya jaye. Yeh soch kar hijrat ki aur apnay gaawon say qurtaba aa gaye. Bada shehar, Ulamaa say bhara huwa, Saath un ka aath nau saal ka chotti Umar ka beta tha. Shehar aanay tak paidal safar kiya. Jab qurtaba pohanch kar aik thikaanay ka intikhab kar liya to bachay ko bulwaya. Kehnay lagay keh bachay! Tum thak chukay ho? Kaha: haan, Thak chuka hoon. kaha: Laaw tumharay paawon daba doon. Bachay kay paawon daba rahay hain. Phir socha is bachay ko naseehat ki jaye. Farmatay hain: Beta! Yeh do paawon jo hain in par chal kar bandah har jagah jata hai. Yeh paawon hi insaan ko gandi jagah par lay kar jaatay hain aur yeh paawon hi insaan ko achi jagah par lay kar jaatay hain. Agar gandi jagah par jayein gay to yeh zameen paawon ki aik aik aahat ki raazdaan hai. Qayaamat kay roz aik aik raaz ko ugal day gi. Badi sharmindgi hogi. Achi jagah par jaaw gay to yeh zameen is raaz ko apnay seenay mein mahfooz rakhay gi aur Qayaamat kay roz is raaz ko ugal day gi. Tumharay mahaasin ka ailaan hoga. Ab tum bataaw! Tum kis qisim ki zindagi chahtay ho? Aur apnay in qadmon ka istemaal kesa chahtay ho?
Dekhein kya tarbiyat ka andaaz hai. Bachay kay masoom Qalab-o-Dimagh par yeh alfaaz naqsh kar chukay hain. Bachay nay tay kar liya keh in qadmon say agar jaawon ga to Allah kay ghar Masjid mein jaawon ga, Kisi Madrrasay mein jaawon ga, Kisi aalim kay paas jaawon ga. Ab woh Ilm ka aisa dewana huwa keh har waqt Ulamaa ki suhbat aur un ki rafaqat mein rehta. Hatta keh qurtaba kay Ulamaa say sara Ilm haasil kar liya. Allah-u-Akbar. Ab qurtaba kay Ulamaa say poocha: Mujhay Aalam-ul-Naas ka batado, Y’ani aisa aalim jo is waqt mujood duniya mein sab say bada aalim ho, Sab say bada muhhadas ho. Logon nay bataya keh is waqt Aalam-ul-Naas aik hi shakhsiyat hai aur woh Daar-ul-Hijra kay imam, Imam Maalik رحمہ الله hain. Safar kar kay Madinah pohanch gaye. Imam Maalik ki suhbat mein beth gaye aur Imam Maalik ki wafaat tak Safar-o-Hazar mein un kay saath rahay.
Yeh aik sachi tarbiyat kay asaar hain. Bachpan hi say nuqoosh kya thay? Achay nuqoosh jo dil mein paiwast ho gaye. Aur phir yeh bacha, Asad Bin Furaat, Fiqah-e-Maalki ka مدون hai. Fiqhi masaail mein, Hifz-e-Hadees mein is ki badi shohrat hai. Muhaddiseen jaantay hain Asad Bin Furaat ka Ilm-e-Hadees mein aur fiqah mein maqaam kiya hai. Lekin Nukta-e-Aghaaz waalid ki tarbiyat. To ham chod dein is muashray ko. Ilaaj kya hai? وَلْيَسَعُكَ بَيْتُكَ (Tirmizi: 2406) Tumahra ghar tumharay liye kaafi ho.
Apnay ghar ki islaah karo. Apnay bachon ko tarbiyat do. Apni betiyon ko tarbiyat do. Nabi علیہ السلام ki aik Hadees sunaoon. Aap (صلی اللہ علیہ وسلم) Sahaba kiraam رَضِيَ اللهُ عَنْهُ kay saath thay. Farmaya keh meray saathiyon! Kuch dekh rahay ho? Sahaba dekh rahay hain magar kuch nazar nahin aa raha. Farmaya: Kya kuch dekh rahay ho? Arz kiya: Yahan kawwon kay siwa kuch nahin hai. Kawway dekh rahay hain. Farmaya: Ghour say dekho, Kya dekh rahay ho? Kaha keh kawway dekh rahay hain بَيْنَهَا غُرَابٌ أَعْصَمُ In kawwoon kay beech mein aik kawwa hai jo غُرَابٌ أَعْصَمُ hai. Asam kawwa woh hota hai jis ki chonch laal ho aur paawon bhi laal hon. Baqi sab kaalay hain. Yeh dekh rahay hain. Allah-u-Akbar. Nabi علیہ السلام nay in kawwon kay talluq say sahaba ko Ilm diya. Murrabi thay Murabbi. Sahaba ko Ilm diya keh meray saathiyon! Koi aurat us waqt tak jannat mein nahin ja sakti jab tak woh in saaray kawwon kay beech mein غُرَابٌ أَعْصَمُ ki tarah na ho. Apni bachiyon ko bhi yeh Hadees sunayein. Is ka maana samjhen, Is ka maana kya hai? Nabi (صلی اللہ علیہ وسلم) kya chahtay hain? Dekhein yeh fitnon ka daur hai aur duniya ki aurtein fahaashi aur Uryani kay Sail-e-Rawan mein badhti ja rahi hain. Yeh fashion, Yeh fuhsh aur yeh fawahish badhtay ja rahay hain. Aur jo aurtein parda karti hain, Apnay hijaab ka ahtiram karti hain, Un ki misaal غُرَابٌ أَعْصَمُ ki hai aur baqi duniya ki aurton ki misaal un saaray kawon ki hai, Y’ani yeh aurtein kam hain jo apnay hijaab aur parday ka ahtiram aur ahtimaam karein gi aur bay parda aurtein, Fahaashi par maail aurtein, Betahaasha hongi. Yeh jannat mein nahin jayen gi. Jannat mein kon jayen gi? Woh jo un kawwon kay beech mein غُرَابٌ أَعْصَمُ ki tarah hain, Y’ani is fitnay mein jo shara’i hijaab ki hifazat karein gi aur shariy’at kay aqdaar ki hifazat karein gi. Jo khawateen behk rahi hain un mein intehai qaleel un ki nisbat hai aur jannat mein yeh jayen gi. (Musnad-e-Ahmad: 4/197)
Jannat mein woh aurtein nahin jayen gi. صنْفَانِ مِنْ أُمَّتِی Yeh doosri sinf kya hai? نِسَاء كَاسِيَاتٌ عَارِيَاتٌ مُمِيلَاتٌ مَّائِلات (Muslim: 2128, Ibn-e-Hibban: 16/500) Yeh aurtein libaas pehni huwi barhana hain. Un ka libaas ya to bareek hai ya phir chust hai. Jism kay saaray Nasheeb-o-Faraz ko ayaan kar raha hai. Muslim khatoon aisi ho sakti hai? Muslim khatoon kaisi hoti hai? Nabi علیہ السلام ki beti Fatima رضي الله عنها nay Sayyidah Asma رضي الله عنها say kaha: Mujhay bohat nagawaar guzarta hai keh aurat ki mayyat ko chaarpaai par rakha ho aur aisay kapday say dhaanpa ho jis say us kay Nasheeb-o-Faraz kuch jhalak rahay hon. Allah-u-Akbar. Asma Bint-e-Umais رضي الله عنها nay kaha: Mein jab hijrat kar kay Habsha gai. Us waqt mein nay aik Habshi khatoon ka janaza dekha. Unhon nay mayyat ko kafan diya huwa tha magar kafan say pehlay unhon nay aik badi naram si jhaadi jism par saath lagai thi taakeh jism kay Nasheeb-o-Faraz numaya na ho sakein. (Al Sunan-ul-Kubraa Lil Baihaqi: 2/138, Hadith: 7180) Ghour karo! Yeh janazay say lay kar qabar mein utaarnay tak chand lahzaat hain. In lahzaat mein bhi Nasheeb-o-Faraz numaya na hon, Yeh Islam ki tarbiyat hai. Yeh Islam kay khutoot aur nuqoosh hain. Un khawateen ko yeh padhaya jaye jo is Fahaashi-o-Uryani kay saath dandnaati phirti hain. Allah-u-Akbar. Aisi aurtein bohat bada fitna hain.
Rasoolullah (صلی اللہ علیہ وسلم) ka farmaan hai:
مَا أَخَافُ عَلَى أُمَّتِي فِتْنَةً أَخْوَفُ عَلَيْهَا مِنَ النِّسَاءِ وَالْخَمْرِ
(Zaeef-ul-Jaame-e-Al Sagheer Lil Albani: 1/390)
“Mujhay apni ummat par gumraahi kay talluq say do cheezon ka khauf hai: Aik aurton ka aur doosra sharaab ka.”
Nabi علیہ السلام ka farmaan hai:
اتَّقُوا النِّسَاءَ فَإِنَّ أَوَّلَ فِتْنَةِ بَنِي إِسْرَائِيلَ كَانَتْ فِي النِّسَاءِ (Muslim: 2742)
Aurton say bacho, Y’ani ajnabi aurton say doori ikhtiyar karo, Bacho un say, Daro un say. Farmaya keh Bani Israil ka pehla fitnah aurton kay talluq say tha. Jis nay Bani Israil ko behka diya aur barbaad kar diya. Yeh aurtein fitnah hain bohat bada.
مَا تَرَكْتُ بَعْدِي فِتْنَةٌ أَضَرَّ عَلَى الرِّجَالِ مِنَ النِّسَاءِ (Bukhari: 5096)
Meray baad bohat say fitnay aayein gay magar mardon kay liye sab say khatarnaak fitnah aurton ka hai.
Yeh fitnay qaim hain magar ham apni islaah karein. Aur yeh ikhtilaat jo aik Zeher-e-Qaatil hai is say bachein aur apnay gharon mein Iffat aur paakdamani ko daakhil karein taakeh ham muashray mein Aik ikaai kay taur par is Sail-e-Rawan mein shaamil na hon. Apna gharana bachaye. Apnay bhai ka gharana bachaye. Is tarah gharanon ki islaah kay saath islaah aam ho sakti hai.
Shariy’at kis tarah chahti hai keh aik khatoon kesi ho? Kis tarah us ki hifazat karna chahti hai? Dekhein Qur’an kehta hai:
وَلَا يَضْرِ بْنَ بِأَرْجُلِهِنَ (Al Noor: 31)
Aik khatoon jab parday kay saath bahar jaye, Apnay paawon baday aahista aahista rakhay. Paawon ko patakh kar na rakhay. Kya woh shariy’at aurat kay chehray ko kholay gi jo us kay paawon ki aahat ko chupa rahi hai? Kesay woh baaghi log hain jo chehray ko kholnay ka hukum detay hain. Aur is par mustazad jo aaj Fahaashi-o-Uryani hai, Yeh shariy’at say kitni badi baghaawat hai. Ba’az auqaat aik khatoon apnay libaas kay andar paazeeb ka istemaal karti hai, Y’ani paawon ka zaiwar aur zordar aahat say us paazeeb mein jhankaar paida ho sakti hai. Woh zaiwar aurat ki Zeenat hai magar us ki awaaz bahir fitnah hogi, Is liye aurat qadam aahista aahista rakhay, Khasoosan jo aurat paazeeb pehnay huway ho taakeh zaiwar ki jhankaar mardon kay kaanon mein na paday. Yeh hai shariy’at kis tarah aik khatoon ko muhtaram qarar day rahi hai. وَ قَرْنَ في بُيُوتِكُن (Al Ahzaab: 33) “Apnay gharon mein tiki raho.” Tu apnay ghar ki malka hai. Is ghar ki chaardeewari mein teri hukoomat hai. Yeh bachay teri tarbiyat ki jaulan gaah hain, In ko sambhaal. Aik aik bachay ki tarbiyat Qayaamat kay roz teray martabay ko kahan tak lay jaye gi! Kya is tarbiyat kay aasaar aur nataaij hain! وَقَرْنَ فِي بُيُوتِكُن Apnay gharon mein tiki raho.
Umm-ul-Momineen Sayyidah Sauda رضي الله عنها say kisi nay sawal kiya: Aap Hajj aur Umra kiun nahin kartin? Farmaya keh Hajj mein kar chuki hoon, Umra bhi kar chuki hoon. Ab meray parwardigaar nay mujhay kaha hai: وَقَرْنَ فِي بُيُوتِكُن Apnay ghar mein tiki raho. Yeh meray parwardigaar ka hukum hai. Mein ghar say bahir na nikloon. Ghar say bahir nahin nikleen. Kabhi nahin niklein. Janaza un ka nikla tha khud nahi niklein. (Tafseer Al Qurtubi: 14/180) Yeh sahabiyaat ka kirdaar hai.
Hafsa Bint-e-Sireen ka din kahan guzarta? Un ki tees saal ki gawahi mujood hai keh apnay ghar kay musalla mein, Apnay ghar mein unhon nay aik jagah ghair kay banai thi jahan par woh Namaz padhtein, Nafil padhtein, Azkar kartein aur wahein beth kar kitaabein padhtin. Aur us musalla say bahir kab nikaltein, Ghar say bahir nahin musalla say bahir jo ghar kay kisi aakhri konay mein bana rakha tha qazaye haajat kay liye ya phir raat ko sonay kay liye. Yeh Hafsa Bint-e-Sireen hain. Anas Bin Ayaz aik muhaddis hain. Sahih Bukhari kay rawi hain. Woh kehtay hain keh meray nazdeek Hafsa Bint-e-Sireen ka Ilm un kay bhai say zayada tha. Un kay bhai Muhammad Bin Sireen chouti kay muhaddis aur Ulmaa-e-Tabieen mein say hain. Farmatay hain: Meray nazdeek Hafsa ka Ilm un kay waalid say zayada tha. Yeh hai muslim khawateen ka kirdaar.
Ibn-ul-Arbi farmatay hain keh mein nay Naabilas mein kuch waqt guzara. Naabilas (Palestine) Arab ka aik shehar hai. Is shehar ki aik tareekh yeh bhi hai keh yahan Ibrahim علیہ السلام ko aag mein daala gaya tha. Woh kehtay hain keh mein nay Husool-e-Ilm kay liye hazaron bastiyon ka dorah kiya hai. Naabilas mein kuch waqt aur kuch saal guzaray hain. Naabilas mein apnay qiyaam kay dauran mein koi khatoon din kay waqt mein nay ghar say bahir nahin dekhi. Din kay waqt, Siwaye Jummay kay din kay. Jummay kay din Naabilas ki sadkein baaparda aurton say bhari hotin jo Masjid mein aakar Jummay adaa kartin. Jummay adaa kar kay apnay gharon ko lout jatin, Poora hafta gharon mein chupi rehtin. Ghar say bahir nahin nikalti thin. وَقَرْنَ فِي بُيُوتِكُن Yeh tareekh apnay gharon mein bayan karein.
Sayyidah Ayesha رضي الله عنها, Kya un ka parda tha! Mein samajhta hoon keh parday ki jis qadar misalein di jayein is misaal par khatam hain. Nabi علیہ السلام fout huway. Aap ko Hujra-e-Ayesha mein dafan kiya gaya. Yeh badi sa’aadat hai. Aik khawab dekha tha keh ثَلَاثَةُ أَقْمَارِ سَقَطْنَ فِي حجرتي Teen chaand meray kamray mein toot kar giray. Pareshan hain keh yeh teen chaand kya hain? Is ki tabeer kya hai? Apnay baap Abu Bakar Sidduiq رَضِيَ اللهُ عَنْهُ say is ki tabeer poochi. Woh khamosh ho gaye. Jis din paighambar علیہ السلام ka intiqaal huwa aur Hujra-e-Ayesha mein un ki tadfeen huwi to Abu Bakar Sidduiq رَضِيَ اللهُ عَنْهُ Ayesha رضي الله عنها kay paas aaye aur farmaya: Ayesha! Yeh pehla chaand gira hai. Yeh sab say behtareen chaand hai. Tadfeen ho gai. Phir doosra chaand gira, Un kay waalid Abu Bakar Sidduiq رَضِيَ اللهُ عَنْهُ usi kamray mein dafan huway. Ayesha رضي الله عنها us waqt us kamray mein aati theen parday kay baghair. Phir teesra chaand gira Ameer Umar Bin Khattaab رَضِيَ اللهُ عَنْهُ (Majma-ul-Zawaaid: 7/382) Ayesha farmati hain keh is kay baad mein jab us kamray mein aai parda kar kay aai. Kiun? Y’ani parday ki jitni misalein hain is misaal kay saamnay haich hain. Ameer Umar ajnabi hain lekin fout ho chukay hain. Manu mitti kay neechay, Is duniya say un ka talluq toot chuka. Magar kya ghairat aur kya parda! Keh us kamray mein aatein, Halaankeh woh mayyat hain, Zameen mein madfoon hain, Koi un ko Ilm nahi is zameen ki pusht par kya ho raha hai? Kon aa raha hai aur kon ja raha hai? Koi Ilm nahin. Magar kya un ka parda hai! Aur kya shara’i ghairat hai keh is kay baad jab bhi us kamray mein aain apnay pooray hijaab kay saath aain. Hijaab karo na karo, Agar woh Aalim-ul-Ghaib hai aur bahir ki cheezon ko dekh raha hai to parday kay andar bhi woh dekh sakta hai. Yeh aqeedah is say nahin bana. Is maslay mein, Is waqiye mein Ayesha Siddiqa رضي الله عنها ki ghairat ka aur hijaab say mahabbat ka aik ajeeb namoona hai. Halaankeh Sayyiduna Umar رَضِيَ اللهُ عَنْهُ fout ho chukay hain aur manu mitti kay neechay hain. Farmaya keh jab bhi aai hon parday kay saath aai hon.
Aik londi aai aur hans kar un ko aik khabar deti hai keh Umm-ul-momineen! Aaj mein nay beaitullah ka tawaf kiya hai aur saat chakron kay dauran mein teen chaar dafa Hajar-e-Aswad ko bosa denay mein kaamyaab ho gai hoon. Farmaya keh لا أجرَكِ اللَّهُ ، لَا أَجَرَكِ الله Tujhay Allah Ta’ala is bosay ka ajar na day. . تُدَافِعِينَ الرِّجَالَ Tum nay kitnay mardon say muzahmat ki hogi. Kitnay dhakkay diye hon gay aur kitnay dhakkay khaye hon gay tab tu nay bosa diya hoga. Teri yeh neki kisi pazeeraai aur kisi ajar kay qabil nahin hai. لَا أَجَرَكِ الله Tujhay Allah is neki ka ajar na day. Farmaya keh teray liye yeh kaafi tha keh tu guzartay huway istilaam kar kay guzarti. Takbeer keh kar guzarti. Yeh bhi Allah kay paighambar ka farmaan hai. Teray liye yeh kaafi tha. (Al Sunan-ul-Kubraa Lil Baihaqi: 5/81) Yeh shara’ii ghairat ka kesa ahtimaam hai!! Ham yeh waqiyat, Pakeeza waqiyat apnay gharon mein sunayein taakeh hamaray ghar Iffat-o-Paakdamani ka markaz ban jayein aur yeh islaah mumkin hai.
عَلَيْكَ بِخَاصَّةِ نَفْسِكَ (Tirmizi: 3058) Fitnon kay daur mein to khaas apnay nafs ko sambhaal lay. Jo teray Aziz hain, Ahal-e-Khaanah hain, Unhein sambhaal lay, Un ki islaah kar, Un kay Dil-o-Dimagh kay andar yeh Ilm-e-Naf’e aur tarbiyat kay nuqoosh daakhil kar. Raha yeh fahaashi ka Sail-e-Rawan to us ki wayeed aap nay sun li اِنَّ الَّذِينَ يُحِبُّونَ أَنْ تَشِيعَ الْفَحِشَةُ Jo log chahtay hain keh musalmaanon kay muashray mein fahaashi phelay, Ahal-e-Imaan kay muashray mein woh is fahaashi ko phailana chahtay hain, Is kirdaar par poori tarah amaada hain aur is fahaashi ko phailanay kay turuq , Asbaab aur zaraye ikhtiyar kar rahay hain, لَهُمْ عَذَابٌ أَلِيمٌ في الدُّنْيَا وَالْآخِرَةِ Un kay liye duniya mein aur aakhirat mein dardnaak azaab hai. Aur aagay kya farmaya? Duniya mein dardnaak azaab Allah ki hudood ki shakal mein bhi ho sakta hai. Zina ki had rajam mein, So koday aur aik saal ki jala watni. Chori ki had mein haath kaatna aur sharaabnoshi ki had kooday. Duniya mein yeh haibatnaak saza hai aur Qayaamat ka dardnaak azaab hai. Yeh tumhara muqaddar ban jaye ga. وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ “Allah jaanta hai aur tum nahin jaantay.” (Al Noor: 19) Is kay do maana hain: Aik maana yeh keh fahaashi jis ki tum tashheer kar rahay ho, Jis ko tum aam kar rahay ho us fahaashi mein kya mafaasid hain? Kis qadar Allah ki ghairat ko lalkaara ja raha hai? Kis qadar Khaaliq-e-Kaainaat ki narazi hai? In tamaam baaton ko Allah jaanta hai tum nahin jaantay. Allah-u-Akbar. Yeh bohat badi wayeed hai.
Doosri baat yeh hai keh Allah Ta’ala nay jis Azaab-e-Aleem ki nishandhi ki hai, Woh kitna dardnaak azaab hoga? Us ki dardnaaki ko Allah jaanta hai tum nahin jaantay. tumhein maloom nahin hai. Tum ba’az aajaaw. Is masiyat ki haqeeqat ka idraak bhi Allah ko hai tumhein nahin hai. Is kay mafaasid aur is kay nateejay mein jo azaab hai us azaab ki kulfat ka, Us ki shiddat ka, Us ki khashoonat aur ghilzat ka tumhein Ahsaas-o-Idraak nahin hai, Allah ko hai tum ba’az aajaaw. Yeh samjhaya ja raha hai. Yeh naseehat ki jaarahi hai. To phir hamein is naseehat ko qabool karna hai. In baaton ko aam kiya jaye. Allah Ta’ala islaah karnay wala hai. Lekin kam az kam apnay mahol ki islaah karein. Apnay gharanay ki islaah karein. Apnay talluq daaron ki islaah karein. Un ko Allah ka khauf dilaya jaye keh yeh fitnay hain aur yeh yeh un ki tabah kaariyaan hain aur is kay muqaabilay mein Deeni hamiyat kay yeh taqazay hain. Shohar bhala kesay bardasht kar sakta hai keh us ki biwi bay parda ho. Yahi to diyaasat hai. Nabi علیہ السلام ki Hadees hai: Teen bandon ki taraf Allah Ta’ala Qayaamat kay din dekhay ga hi nahin. Un mein aik dayyoos hai. Unhein bataya jaye keh diyaasat kya hai? Kya tum chahtay ho keh Allah Rab-ul-Izzat Qayaamat kay roz tumhein dekhay hi na. Diyaasat, Yeh kitna khatarnaak jurm hai aur phir ghairat, Ghairat kay taqazay kya hain? Abu Abdulullah farmatay hain keh mein Qaazi Abu Moosa ki adalat mein betha huwa tha. Aik case saamnay aaya. Case yeh tha keh aik shakhs ki biwi kay awliya, Maslan: Baap nay dawa dair kiya keh is shakhs nay nikaah kay waqt paanch so dirham ya paanch so deenar haq mehar ka tayyun kiya tha. Woh haq meher usay adaa karna hai magar woh adaa nahin kar raha. Ab Qaazi nay agli paishi mein gawahon ko aur us aurat ko talab kar liya taakeh qaziye ki teh tak pohancha jaye. Kiunkeh shohar inkaar kar raha hai aur biwi kay awliya dawa paish kar rahay hain keh is nay yeh haq meher mutayyan kiya tha. Agli paishi mein sab mujood hain. Gawah aa gaye. Nikaah mein gawah isi liye hotay hain. Do gawah shart hain, Un kay baghair nikaah nahin hota taakeh aisay ikhtilaaf mein woh gawahi day sakein. Haan bhai tum mujood thay? Haan mujood tha. Is aurat ko jaantay ho? Haan jaanta hoon. Aurat tumhein dikhaai jaye gi, Gawahi kay taqazay tabhi pooray hon gay. Jab gawah pehchan lay keh waaqe yeh aurat thi. Ho sakta hai parday mein koi aur aurat bethi ho. Ab Qaazi nay us khatoon ko hukum diya keh apna chehra kholo taakeh gawah tumhein dekh lay. Shohar mujood hai, Shohar khada ho gaya. kaha: Qaazi saahb! Meri biwi ka chehra na khola jaye mein paanch so deenar ka iqraar karta hoon. Mein woh adaa karoon ga. Yeh hai Ghairat-e-Mardana apnay Ahal-e-Khaanah kay talluq say. Woh paanch so deenar mein day deta hoon meri biwi kay chehray ko nanga na kiya jaye.Yeh hai ghairat. Kahan gai yeh ghairat? Aur phir yeh diyaasat, Allah Ta’ala dekhay ga hi nahin Qayaamat kay din. Koi shakhs yeh chahay ga? To phir ham kam az kam is Tufaan-e-Bad tameezi ka hissa to na banein. Apni islaah karein, Apnay Ahal-e-Khaanah ki islaah karein. Aur phir yeh jo aik aam waba hai is fahaashi ki soorat mein aur mukhtalif gunaahon ki soorat mein, Us kay talluq say jo dawat ham aam kar saktay hain woh aam karein. Ifham-o-Tafheem say bohat kuch islaah mumkin hai. Allah paak taufeeq ataa kar day. Allah Rab-ul-Izzat hamaray gharon ko Iffat-o-Afaaf ka aainadaar bana day! Allah hamaray gharon ki islaah farma day! Allah Ta’ala shaitan ki shararaton say hamaray gharanay mahfooz rakhay! Allah Ta’ala taqwa par, War’a par aur talluq billah par hamaray gharon ki bunyaadon ko qaim rakhay taakeh ham is diyaasat ka hissa na banein aur is baghairti say jo aik umoomi shakal ikhtiyar kar chuki hai, Allah hamein aafiyat ataa farma day!
وَأَقُولُ قَوْلِي هَذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ وَآخِرُ دَعْوَانَا أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ.
Reference:
Book: “KHUTBAT”
“Allamah Fazilatus Shaikh Abdullah Nasir Rahmani Hafizahullahu Ta’aala”