14. Ramzaan kesay guzaarein?

Ramzaan kesay guzaarein?

 

 

Khutba-e-Masnoona

            

يَأَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِيَامُ كَمَا كُتِبَ عَلَى الَّذِينَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ

 

“Aey logon jo imaan laaye ho! Tum par Rozah rakhna isi tarah farz kiya gaya hai jis tarah un logon par farz kiya gaya tha jo tum say pehlay thay taakeh tum muttaqi ban jaaw.” (Al Baqarah: 182)

 

Aur Allah Subhana-o-Ta’ala nay farmaya:

 

يَأَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللهَ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ

 

“Aey imaan walon! Allah say daro, Aur (Har) shakhs ko dekhna chahiye keh us nay kal (Qayaamat) kay liye aagay kya bheja hai, Aur tum Allah say dartay raho, Beshak Allah ko khoob khabar hai us ki jo tum amal kartay ho.” (Al Hashar: 18)

 

Allah Rab-ul-Izzat ka ham par ahsaan hai keh hamari zindagiyon mein aik baar phir yeh Ramzaan ka maheena aaya. Is waqt yeh khoob Aab-o-Taab kay saath jalwa afroz hai. Yeh nekiyon ka Mousam-e-Bahar, Mujh jesay siyah kaaron ki Maghfirat ka aik bohat bada zari’ya hai. Is ki aik aik saa’at Qabil-e-Qadar aur is laaiq hai keh usay ghaneemat jana jaye. Apnay parwardigaar ko raazi karnay ki sabeel ki jaye kiunkeh Allah ki Raza hi dar haqeeqat duniya aur aakhirat ki Fauz-o-Falah ki Zamin hai.

 

Rozay ki Farziyat-o-Fazeelat

 

Ramzaan kay Rozay aik bada muhakam aur mu’akkad fareeza hain. Rasoolullah (صلی اللہ علیہ وسلم) ki Hadees hai jis mein Rasoolullah (صلی اللہ علیہ وسلم) kay aik taweel khawab ka waqiya manqool hai. Do farishtay Bahalat-e-Khawab aap ko bahir lay gaye. Aap nay mukhtalif manazir mushahida farmaye. Aik manzar yeh bhi bayan kiya keh woh farishtay mujhay chaltay chaltay aik pahad par lay gaye. جبلا وعراً Woh bada dushwaar guzaar pahaad tha. Farishton nay kaha: سنسهلهُ لَكَ Tum cadho, Ham asaani peda kartay hain. Chunacha Rasoolullah (صلی اللہ علیہ وسلم) chadhnay lagay. Farmaya kay mein us pahad kay wast mein pohancha. Mein nay chekh pukaar ki, Ronay dhonay ki badi awaazein sunein. Mein nay poocha keh مَا هَذِهِ الْأَصْوَاتُ? Yeh awaazein kya hain? Farishton nay bataya: عُوَاءُ أَهْلِ النَّارِ Yeh jahhanamiyon ki chekh pukaar hai. Mein nay arz ki keh mein unhein dekhna chahta hoon, Inka gunah kya hai? Mujhay woh manzar dikhaya gaya. مُعَلَّقِينَ بِعَراقيبهم Kuch logon ko aidiyon say baandh kar ulta latkaya gaya. مُشَقَّقَةٌ أَشْدَاقُهُمْ Un kay jabday phatay huway hain aur un say khoon kay fawaaray choot rahay hain aur woh musalsal chilla rahay hain. Mein nay arz kiya keh in ka kya gunah hai? Mujhay bataya gaya: يُفْطِرُونَ قَبْلَ تَحِلَّةِ صَومِهِمْ Yeh woh log hain jo Rozay rakha kartay thay lekin qabal az waqt iftaar kar liya kartay thay. (Al Mustdrak Lil Haakim: 3/253) Yahan batana yeh maqsood hai keh jo din bhar Rozah rakhay aur ain iftaar say kuch saa’atein qabal, Do minute, Chaar minute qabal agar iftaar kar leta hai, Yeh us ki saza hai. Ultay latka diye gaye. Jabday phatay huway hain aur musalsal takleef mein hain. Jab tak Qayaamat qaim nahin ho jati yeh kefiyat qaim hai. Un logon ka kya anjaam hoga jo Rozay rakhtay hi nahin hain? Is say yeh waazeh hota hai keh yeh bada muhakam fareeza hai. Isi liye ba’az Ahadees say yeh baat saabit hoti hai keh jo shakhs bilaa uzar aik Rozah chod day, Phir zamanay bhar kay Rozay us aik Rozay ka kaffara nahin ban saktay, (Bukhari: 1935) Lihaza is ki farziyat ko pehchano.

Allah Ta’ala nay farmaya: يَأَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الصِيَامُ “Aey imaan walon! Tum par Rozay farz kar diye gaye hain.”

Sab say pehlay hamein in ki farziyat ka sha’oor hona chahiye. Rozay ki jaza ghair mahdood hai. Is Rozay ki qadar kijiye. Is ki hudood ko pehchaniye. Aur yeh koshish kijiye keh hamara Rozah indallah maqbool ho jaye. Sirf amal kaafi nahin hai balkeh amal ki qabooliyat asal cheez hai. Is neki ki hifazat kijiye. Is neki ko do chand karnay kay liye, Ajar ko badhaanay kay liye, Qabuooliyat kay zayada mawaqay haasil karnay kay liye un cheezon ko talaash karo jo Allah kay paighambar Rozay ki haalat mein kasrat say kiya kartay thay. Us mein aik amal Qur’an-e-Paak ki Tilaawat hai.

 

Qur’an-e-Majeed ki Tilaawat

 

Rasoolullah (صلی اللہ علیہ وسلم) ki Hadees hai:

 

الصِّيَامُ وَالْقُرْآنُ يَشْفَعَانِ لِلْعَبْدِ يَوْمَ الْقِيَامَةِ

 

Rozah aur Qur’an donon mil kar Qayaamat kay din banday ki sifarish karein gay. (Musnad-e-Ahmad: 2/174)

Y’ani Qur’an aur Siyaam ka bada gehra talluq hai. Allah Rab-ul-Izzat nay Qur’an-e-Paak ka nuzool bhi Ramzaan mein farmaya. Lauh-e-Mahfooz say Qur’an pooray ka poora Ramzaan kay maheenay mein farishton kay supard kiya gaya aur phir farishtay aayaat lay kar waqt’an fawaqtan Allah kay paighambar kay paas aatay lekin pooray Qur’an ka nuzool Lauh-e-Mahfooz say asmaan ki taraf farishton tak muntaqil huwa Maah-e-Ramzaan mein. كَانَ يَعْرِضُ عَلَى النَّبِيِّ الْقُرْآنَ كُلَّ عَامٍ مَّرَّةً  Jibreel Ameen Allah kay paighambar kay saath Qur’an ka daur bhi Ramzaan kay maheenay mein kartay thay. (Bukhari: 4998) Is ka maana yeh keh Ramzaan ki ibaadat aur Qur’an ki Tilaawat in donon ka bada gehra talluq hai. Rasoolullah (صلی اللہ علیہ وسلم) ka farmaan hai: اِقْرَءُوا الْقُرْآنَ فَإِنَّهُ يَأْتِي يَوْمَ الْقِيَامَةِ شَفِيعاً لأَصْحَابِہ (Muslim: 804) Qur’an ki Tilaawat karo, Is liye keh Qur’an-e-Paak Qayaamat kay din apnay padhnay walon ki sifarish karta huwa aaye ga. Yeh kitna azeem maqaam hoga. Aik taraf Rozay ki shafaa’at, Aik taraf Qur’an ki shafaa’at . Yeh Qur’an kya hai? Yeh Allah ki kitaab hai. Kalaam-ul-Rahaman hai. Sift-ul-Rahaman hai. Is shafaa’at ki kya taseer hogi? Is liye Qur’an-e-Paak ki kasrat say Tilaawat karein lekin Ramzaan kay maheenay mein is ka aur bhi ahtimaam kijiye. Apnay auqaat ko, Shab-o-Roz ko Qur’an-e-Paak ki Tilaawat mein sarf kijiye.

Rasoolullah (صلی اللہ علیہ وسلم) ki Hadees hai: يُؤْتَى بِالْقُرْآنِ يَوْمَ الْقِيَامَةِ وَأَهْلِهِ الَّذِينَ كَانُوا يَعْمَلُونَ بِهِ تَقْدُمُهُ سُورَةُ الْبَقَرَةِ وَ آلِ عِمْرَانَ ….. تُحَاجَّانِ عَنْ صاحبهما، Qayaamat kay din Qur’an ko laya jaye ga aur peechay peechay woh log hon gay jo duniya mein Qur’an ki kasrat say Tilaawat kiya kartay thay. Qur’an is tarah aaye ga keh pooray Qur’an kay aagay Surah-e-Baqrah aur Surah-e-Al-e-Imran hongi. Peechay baqi Qur’an hoga. Aur peechay padhnay walay hon gay. Surah-e-Baqrah aur Surah-e-Aal-e-Imran kis shaan say aayen gi? Farmaya keh تُحَاجَّانِ عَنْ صَاحِبِهِمَا Apnay padhnay walon kay liye jhagadti huwi aayen gi. Ya Allah! Meray padhnay walon ko tu nay aaj zaroor kaamyaab karna hai. (Muslim: 805)

Yeh Surah-e-Baqrah aur Surah-e-Aal-e-Imran ki Tilaawat ka maqaam hai keh jo in sooraton ki kasrat say Tilaawat kartay hain, Yeh suratein un bandon ki Khaatir Qayaamat kay din Allah say jhagden gi keh ya Allah! In bandon ko zaroor maaf kar. Inka thikana jannat hai. Surah-e-Ikhlaas قُلْ هُوَ اللهُ اَحَدٌ kay baaray mein farmaya: أَلَا إِنَّهَا تَعْدِلُ ثُلُثَ الْقُرْآنِ Yeh aik tehaai Qur’an kay baraabar hai. (Muslim: 812) Dekhein! Allah Rab-ul-Izzat nay hamaray liye kesay kesay mawaqay tayyar kar rakhay hain. Kesay kesay mawaqay hamein muhhaya kar diye. Aik chotti si soorat aik tehaai Qur’an kay baraabar. Chotti chotti sooratein kis tarah hamari aafiyat aur nijaat ka samaan peda karti hain. Rasoolullah (صلی اللہ علیہ وسلم) ka aik sahabi har rak’at mein قُلْ هُوَ اللهُ Padha karta tha. Allah kay paighambar nay pooch liya keh tum yeh soorat kiun padhtay ho? Kaha keh اني أحبها Mujhay is soorat say bohat mahabbat hai. Farmaya keh حُبُّكَ إِيَّاهَا أَدْخَلَكَ الْجَنَّةَ (Bukhari: 774)  mujhay Allah nay wahi kay zariy’e bata diya keh is soorat say mahabbat ki bina par Allah Rab-ul-Izzat nay tumhein jannat ataa farma di hai.

To Qur’an kay saath talluq bilkhasoos Ramzaan kay maheenay mein yeh bada mubarak aur azeem talluq hai. Maah-e-Siyaam aur Qur’an mein bada gehra talluq hai. Yeh shoq, Yeh mahabbat, Qur’an ki Tilaawat ka azam aur shoq Allah Rab-ul-Izzat jis dil mein daal day, Woh bada azeem insaan hai. Muhammad Rasoolullah (صلی اللہ علیہ وسلم) kay intiqaal kay baad Abu Bakar Siddiq رَضِيَ اللهُ عَنْهُ nay aik dafa Umar رَضِيَ اللهُ عَنْهُ say kaha keh yahan Madina Munawwra mein aik badi muhtaram khatoon hai Umm-e-Aiman رضي الله عنها. Allah kay paighambar gahay gahay us ki ziyarat karnay jaya kartay thay. Pata nahin us ka kya haal hoga. Chalo! Ham us ki ziyarat kar kay aatay hain. Chunacha Allah kay paighambar kay yeh donon dost, Yeh donon saathi Umm-e-Aiman رضي الله عنها kay ghar chalay gaye. Umm-e-Aiman dekhtay hi phoot phoot kar ronay lag gain keh ab Muhammad Rasoolullah (صلی اللہ علیہ وسلم) nazar nahin aatay. Yeh donon saathi tasalliyan day rahay hain keh tum kiun roti ho? Agar Allah kay paighambar chalay gaye to woh baday behtareen haal mein hain. Woh bahishton kay waris hain. Allah ki nematon mein mutamatta ho rahay hain. Is mein ronay ki baat nahin. Woh baday behtareen haal mein hain. Umm-e-Aiman رضي الله عنها nay kaha: Yeh baat mein bhi jaanti hoon aur mera rona is bunyaad par nahin hai وَلكِنْ إِنَّمَا أَبْكِي عَلَى الْوَحْيِ الَّذِي انقطع (Musnad-e-Ahmad: 3/248) Mein is liye roti hoon keh Allah kay paighambar kay intiqaal say wahi ka nuzool band ho gaya. Wahi mauqoof ho gai. Allah kay paighambar zindah thay, Jibreel wahi lay kar aatay, Qur’an utarta ham suntay, Badi lazzat aati. Lazzat kay mawaqay chin gaye. Dekhein aik aurat kay dil mein Qur’an ki mahabbat, Qur’an sunnay ka shoq, Nai nai aayatein aur nai nai wahi ko haasil karnay ka shoq Allah nay kesa daala huwa hai keh yeh shoq dil say jaata hi nahin. Allah kay paighambar kay jaanay say wahi ka silsila muqoof ho gaya, Mujhay is baat par rona aa raha hai.

Rasoolullah (صلی اللہ علیہ وسلم) ki Hadees hai: لا حَسَدَ إِلَّا فِي اثْنَتَيْنِ Mujh Muhammad (صلی اللہ علیہ وسلم) ko sirf do insaanon par rashk aata hai. Rashk ka maana yeh keh mein bhi un jesa ban jaawon. Kon? Muhammad Rasoolullah (صلی اللہ علیہ وسلم) Qaaid-ul-Anbiya kaha: Mujhay kisi par rashk nahin aata. Na kisi kay husun par keh mujhay Yousuf علیہ السلام jesa husun mil jaye, Na kisi ki taaqat par keh mujhay kisi pehlwaan ki taaqat mil jaye. Na kisi ki doulat par keh mujhay qaroon jesay khazaanay mil jayein. Lekin mujhay do insaanon par rashk aata hai keh mein un jesa ban jaawon. رَجُلٌ آتَاهُ اللَّهُ الْقُرْآنَ فَهُوَ يَتْلُوهُ أَنَاءَ اللَّيْلِ وَأَنَاءَ النَّهَارِ Aik to woh shakhs jis ko Allah Ta’ala nay Qur’an day diya, Us kay seenay ko Qur’an say Munawwar kar diya aur woh din raat Qur’an ki Tilaawat karta hai. Mujhay rashk aata hai keh mein bhi us jesa ban jaawon, Halaankeh Allah kay paighambar Qur’an kay hafiz thay, Saahib-e-Wahi thay. Jibreel Ameen kay dost, Mu’allim-e-Qur’an, Din raat Qur’an ki Tilaawat kartay lekin farmatay hain keh mujhay Qur’an padhnay walay par rashk aata hai. Qur’an ki Tilaawat ka shoq Allah nay jis kay seenay mein daal diya, Mujhay is par rashk aata hai.

 

Ramzaan aur sakhawat

 

Aur doosra رَجُلٌ آتَاهُ اللهُ مَالًا Woh shakhs jis ko Allah nay maal diya hai. فَسَلَّطَهُ عَلَى هَلَكَتِهِ فِي الْحَقِّ Woh us maal ko laga deta hai un logon par jo Deen-e-Haq kay kaam kartay hain. Farmaya keh woh apna maal un logon par laga deta hai baghair ginay, Baghair dekhay un par kharch karta hai. Farmaya keg mujhay bhi us insaan par rashk aata hai keh kaash mein bhi aisa ban jaawon. (Bukhari: 7529)

Halaankeh Muhammad Rasoolullah (صلی اللہ علیہ وسلم) bohat baday sakhi, Sakhawat mein aap kay maqaam ko koi paa nahin sakta. أَنَّهُ لَا يَرُدُّ سَائِلًا Aap ka manasab keh aap nay kabhi kisi saail ko lotaya nahin. (Bukhari: 2093) Aur khaas taur par Ramzaan kay maheenay kay talluq say, Hadees mein aata hai keh jon hi yeh daakhil hota to janab Muhammad Rasoolullah (صلی اللہ علیہ وسلم) taiz aandhi ki raftaar say bhi badh kar apna maal kharch kiya kartay thay. (Bukhari: 1902) Kitnay baday sakhi? Farmaya keh مَا أُحِبُّ أَنَّ أَحَداً ذَاكَ عِنْدِي ذہب mein nahin chahta keh Allah Ta’ala Uhad pahaad meray liye sona bana day, Mein nahin chahta. Kitna bada pahaad! Farmaya: Mujhay maal ka shoq hi nahin. Agar Uhad pahaad sona ban jaye to kadodha tan yeh sona ban jaye. Agar Uhad pahad meray liye sona ban gaya to teen din guzarnay say pehlay woh saara sona ghareebon mein taqseem kar doon ga. Apnay paas aik deenar bhi nahin rakhoon ga. إِلَّا دِينَاراً أَرْصُدُهُ لِدَيْنِ Haan, Agar mujhay maloom huwa keh mera koi saathi, Mera koi dost maqrooz hai, Us par aik deenar qarza hai aur woh yahan mujood nahin to us kay liye aik deenaar sambhaal kar rakh loon ga keh woh aaye aur apna qarza adaa kar day, Baqi teen din guzarnay say qabal mein saara maal taqseem kar doon ga. (Muslim: 94 Baada Hadith: 991) Kitnay baday sakhi hain! Farmaya keh mujhay agar rashk aata hai to us sakhi par aata hai jo Deen-e-Haq ki raah mein kaam karnay walon par apna maal musallat kar day, Un par daal day. Daalnay ka maana jesay boriyan laad di jaati hain is tarah laad day un kay saron par keh haq ki raah mein us maal ko kharch karein, Aur maal daaron kay liye nijaat ka yahi aik raasta hai warna Rasoolullah (صلی اللہ علیہ وسلم) ka farmaan hai: الْمُكْثَرُونَ هُمْ الْأَخْسَرُونَ Zayada doulat walay Qayaamat kay din sab say zayada khasray mein hon gay إِلَّا مَنْ فَعَلَ هكَذَا وَهكَذَا Siwaye us kay jo apnay maal kay saath yoon karay. Aap nay donon haathon say ishara kar kay bataya keh tijori kholay aur yoon nikaal nikaal kar lotata jaye. (Musnad-e-Ahmad: 2/525) Farmaya keh yeh khasray mein nahin hai. Yeh to aisa insaan hai keh Muhammad Rasoolullah (صلی اللہ علیہ وسلم) is insaan par rashk kartay hain.

 

Rozay ki hifazat

 

Rasoolullah (صلی اللہ علیہ وسلم) ki Hadees hai: رُبَّ صَائِمٍ لَّيْسَ لَهُ مِنْ صِيَامِهِ إِلَّا الْجُوعُ وَرُبَّ قَائِمٍ لَّيْسَ لَهُ مِنْ قِيَامِهِ إِلَّا السَّهْر Bohat say Rozedaar aisay hain keh jin ka hissa un kay Rozon say siwaye bhook aur piyaas kay kuch nahin aur bohat say qiyaam karnay walay hain jin ka hissa un kay qiyaam say siwaye shab bedaari ki takleef kay aur kuch nahin. (Ibn-e-Maajah: 1690) Yeh kon log hain? Jo riyakaari kay zariy’e apnay Rozay ko fasid kartay hain. Ba’az log mujassam riyakaari ban jaatay hain Poora Ramzaan un kay sar say topi nahin utarti. Tasbeeh haath mein lay kar ghoomtay hain. Logon ko dikha rahay hain keh ham Rozay say hain. Yeh Ramzaan ka maheena hai. Allah kay bandon! Yeh aik ibaadat Allah nay aisi banaai hai jo kisi ko dikhaai nahin deti jab tak khud is ka ahtimaam na Karein الصوم لي Rozah meray liye hai. (Bukhari: 7492) Is jumlay par khoob ghour karo aur is kay is maqaam ko pehchano. Yeh ibaadat sarasar ikhlaas ki bunyaad par hai. Riyakaari, Namood-o-Numaaish aur is qisim kay kisi aur talluq say is ibaadat ko fasid na karo, Baatil na karo balkeh is kay haqeeqi ajar ko samaitnay ki koshish karo. Un mawaqay ko talaash karo jo Allah Rab-ul-Izzat ki Raza ka zayada baa’is hain. Ramzaan ka maheena Allah Rab-ul-Izzat nay hamein aik bada azeem aur bada ajeeb maheena ataa farmaya hai.

 

Sehri ki fazeelat

 

Dekhein aap sehri khaatay hain woh aap ki zaroorat hai. Aap khaa rahay hain, Aap pi rahay hain. Woh aap ki zaroorat hai. Saara din aap nay faqa bardasht karna hai, Piyaas bardasht karni hai.

Rasoolullah (صلی اللہ علیہ وسلم) ki Hadees hai keh yeh sehri Ghiza-e-Mubarak hai. Is khaanay mein barkat hai. Rizq ki kushadgi hai. Rasoolullah (صلی اللہ علیہ وسلم) aik dafa sehri khaa rahay thay, Irbaz Bin Sariya رَضِيَ اللهُ عَنْهُ paas say guzray, Farmaya keh هَلُمَّ إِلَى الْغَدَاءِ الْمُبَارَكِ (Sahih Al Targheeb wal Tarheeb: 1/257) Aey Irbaz! Aaw meray saath betho, Yeh baa barkat khaana khaalo. Rasoolullah (صلی اللہ علیہ وسلم) ki aik aur Hadees hai: إِنَّ اللهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى الْمُتَسَحرِینَ “Allah aur us kay farishtay sehri khaanay walon par salat bhejtay hain.” (Sahih-ul-Jaame Lil Albani: 2/172) Allah kay salat bhejnay ka maana rahmat utaarna aur farishton kay salat bhejnay ka maana Istighfar ki duaaein karna. Jab tak aap sehri khaa rahay hain, Halaankeh woh aap ki zaroorat hai, Allah rahmatein utaar raha hai aur farishtay aap kay liye Istighfar ki duaein kar rahay hain. Rozay ki kis kis khoobi ka zikar kiya jaye? Roza Bazaat-e-Khud aik bohat badi neki hai. Tarak-e-Ta’aam, Tarak-e-Sharaab, Tarak-e- Shehwat Bazaat-e-Khud bohat badi neki hai. Yeh neki agar aur ibaadat kay saath jama ho jaye to is ka ajar alag hai.

 

Iftaari karanay ki fazeelat

 

Rasoolullah (صلی اللہ علیہ وسلم) ka farmaan hai: مَنْ فَطَرَ صَائِمَا كَانَ لَهُ مِثْلُ أَجْرِهِمْ مِّنْ غَيْرِ أَنْ يَنْقُصُ مِنْ أُجُورِهِمْ شَيْئًا Jo shakhs kisi Rozedaar ko iftaar kara day (Usay aik khajoor paish kar day, Paani ka aik ghoont ikhlaas say paish kar day) To Allah Rab-ul-Izzat iftaar karanay walay ko Rozedaar kay baraabar ajar day deta hai. (Ibn-e-Maajah: 1746) Ajar do guna ho gaya. Aik us ka apna ajar, Aik iftaar karanay ki bina par ajar. Farmaya keh Allah Rab-ul-Izzat us ko ajar day ga. Is ka maana yeh nahin keh Rozedaar ka apna ajar kam kar diya jaye ga. Farmaya keh us kay ajar say aik soi ki nok kay barabar bhi kami nahin ki jaye gi.

Rasoolullah (صلی اللہ علیہ وسلم) ki Hadees hai: إِنَّ لِلصَّائِمِ عِنْدَ فِطْرِهِ لَدَعْوَةً مَّا تُرَدُّ (Ibn-e-Maajah: 1753) Rozedaar kay liye iftaar kay waqt aik dua hai jo mustarad nahin hoti. Woh jo dua karay ga, Allah qabool karay ga. Kesay kesay mawaqay hain. Iftaar kay waqt aap jo dua karein gay, Allah qabool karay ga. Us dua ko Allah radd nahin karay ga. Rasoolullah (صلی اللہ علیہ وسلم) ki Hadees hai: للصائم فَرْحَتَانِ: فَرْحَةٌ عِنْدَ فِطْرِهِ وَفَرْحَةٌ عِنْدَ لِقَاءِ رَبِّهِ (Muslim: 1151) “Rozedaar kay liye do farhatein aur do khushiyan hain: Aik khushi iftaar kay waqt aur doosri khushi us waqt milay gi jab woh duniya ko chod jaye ga aur apnay parwardigaar say ja milay ga.” Us waqt Allah Ta’ala us ko itna day ga keh us ko khush kar day ga. Judaai mehsoos nahin hogi. Woh duniya ko chod kar aa raha hai. Tijjaraton ko chod kar, Biwi bachon ko chod kar, Maa baap ko chod kar aa raha hai. Yeh judaiyan mehsoos nahin hongi balkeh Allah Rab-ul-Izzat Rozay ki bina par usay is qadar nawazay ga keh us ko khush kar day ga. Koi tanhaai mehsoos nahin hogi. Unsiyat hogi, Mahabbat hogi, Rahmatein us banday par nichaawar hongi, Yeh Rozedaar ki khushi hai.

 

Ramzaan aur qiyaam

 

Ghour karein Ramzaan ka har har lamha, Har har maqaam kis qadar Ajar-o-Sawab ka baa’is hai. Shab bedaari, Raat ko jaagna, Rasoolullah (صلی اللہ علیہ وسلم) ki Hadees hai: مَنْ قَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ (Bukhari: 37) Jo shakhs Ramzaan ka qiyaam kar lay imaan kay saath, Achay aqeeday kay saath aur ahtisaab kay saath. Ahtisaab ka maana Allah say sawab lenay ki niyat ho. Riya kaari na ho, Dikhawa na ho balkeh yeh ibaadat ikhlaas ki bunyaad par ho keh is ka ajar Allah say lena hai. Farmaya keh غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ To is qiyaam ki barkat say Allah Ta’ala us ki Sabiqa zindagi kay saaray gunah maaf kar day ga. Rasoolullah (صلی اللہ علیہ وسلم) ki aik aur Hadees hai: مَنْ قَامَ مَعَ الْإِمام Jo shakhs Ramzaan ka qiyaam apnay imam kay saath karay, Masjid mein jaye, Imam kay saath taraweeh padhay, حَتی يَنْصَرِف Hadees kay alfaaz hain keh lautay bhi imam kay saath, Yeh qiyaam shuru bhi karay to imam kay saath aur lautay bhi to imam kay saath, Maana poora qiyaam imam kay saath karay كُتِبَ لَهُ قِيَامُ لَيْلَةٍ Allah Rab-ul-Izzat us ko itna sawab day ga goya us nay poori raat shab bedaari ki. (Tirmizi: 806) Allah Rab-ul-Izzat nay kesay kesay mawaqay hamein ataa farma diye. Aik raat aisi bana di keh us aik raat ki ibaadat, Allah-u-Akbar! Pachaasi saal ki ibaadat say afzal hai. لَيْلَةُ الْقَدْرِ خَيْرٌ مِنْ أَلْفِ شَهْرٍ Shab-e-Qadar ki aik raat ki ibaadat aik hazaar maheenay ki ibaadat kay baraabar nahin balkeh afzal hai. Pachaasi saal ki ibaadat say afzal hai.

 

Aitkaaf

 

Ramzaan kay aakhri dus din Allah kay paighambar (صلی اللہ علیہ وسلم) aitkaaf kartay, Ikhlaas kay paikar lekin aap aitkaaf kartay. Masjid kay andar chaadrein lagi hotein aur aap andar daakhil ho jatay, Andar beth kar Zikar-o-Azkar kartay, Chup kar rotey, Allah kay saamnay gid gidhatay, Qur’an-e-Paak ki Tilaawat kartay, Ghar say Masjid mein aa jatay, Yeh bhi chup jana hai. Masjid mein aakar apnay aitkaaf ki chaadron mein daakhil ho jatay aur chup jatay. Jis say yeh baat waazeh hoti hai keh yeh ibaadat mukammal ikhlaas ki bunyaad hi par ho, Riyakaari na ho. Mukammal ikhlaas ho. To in mawaqay ko ghaneemat jaanein aur neki kay in mawaqay ko samaitnay ki koshish karein, Warna Rasoolullah (صلی اللہ علیہ وسلم) ki Hadees hai: Woh shakhs Allah ki rahmat say dhutkaar diya jata hai jo Ramzaan kay maheenay ko paye aur apnay gunaahon ko bakhshwa na sakay. Aik dafa Jibreel Ameen nay bad duaaein kein aur aap nay ameen kaha. Is ka maana yeh keh umoomi halaat mein ijtimaai dua maangi ja sakti hai. Dua maangnay wala oonchay awaaz say dua karay aur sunnay walay ameen kahen.

Jibreel Ameen nay teen duaaein maangein. Allah kay paighambar (صلی اللہ علیہ وسلم) nay teenon baar ameen kaha. Sahaba nay poocha keh ya Rasoolullah! Aap nay kis cheez par ameen kaha? Farmaya keh jab minabar kay upar chadh raha tha to Jibreel meray saath thay. Unhon nay pehli bad dua yeh ki keh بعد من أَدْرَكَ أَبَوَيْهِ عِنْدَ الْكِبَرِ أَوْ أَحَدَهُمَا لَمْ يُدْخِلَاهُ الْجَنَّةَ Woh shakhs jo apnay maa baap donon ko ya maa baap mein say kisi aik ko budhapay ki haalat mein paa lay aur un ki khidmat kar kay jannat ko haasil na kar paye to Allah ki rahmat say dhutkaar diya jaye. Mein nay kaha: Ameen. Doosri bad dua yeh thi: بَعدَ مَنْ ذُكِرْتَ عِنْدَهُ وَلَمْ يُصَلِّ عَلَيْكَ Us shakhs ko bhi Allah ki rahmat say dhutkaar diya jaye jis kay saamnay aap ka naam liya jaye aur woh aap par durood na padhay. Mein nay kaha: Ameen. Aur teesri bad dua yeh ki thi: بَعدَ مَنْ أَدْرَكَ رَمَضَانَ فَلَمْ يُغْفَرْ لَهُ Us shakhs ko bhi Allah ki rahmat say dhutkaar diya jaye jo is Maah-e-Siyaam ko paa lay, Ramzaan kay maheenay ko paa lay aur apnay gunaahon ko bakhshwa na sakay. (Al Mujam-ul-Kabeer Lil Tabarani: 14/14)

Meray bhaiyo! Jahan yeh maheena Fazaail-o-Barkaat ka baa’is hai wahan ham par aik nangi talwaar musallat hai keh agar is maheenay ko paa lenay kay bawujood apnay gunnaahon ko na bakhshwa sakay, Gunnaahon say paak saaf na ho sakay to yeh maheena hamaray liye barbaadi ka qilah saabit hoga. Rasoolullah (صلی اللہ علیہ وسلم) ki Hadees hai: مَنْ حُرِمَهَا فَقَدْ حُرِمَ الْخَيْرَ كُلَّهُ Jo shakhs is Maah-e-Mubarak ki Khair-o-Barkaat say mahroom kar diya jaye, Woh shakhs har khair say mahroom hai. (Ibn-e-Maajah: 1644) Phir na us ko Hajj ka faaidah, Na us ko Namaz ka faaidah na us ko zakat ka faaidah keh yeh bandah bad naseeb Ramzaan say faaidah nahin utha saka to kis neki say faaidah uthaye ga?

Meri behnein tawajjah karein. Rasoolullah (صلی اللہ علیہ وسلم) ki Hadees hai: إِنَّمَا النِّسَاءُ شَقَائِقُ الرجال (Abu Dawood: 236) In saaray ahkaam mein, In saaray mamlaat mein, In saaray fazaail mein aurtein mardon ki tarah hain. Jo sawab mardon kay liye hai wahi aurton kay liye hai. Balkeh Rozay ka sawab to aurat kay liye kuch zayada hi hai. Rasoolullah (صلی اللہ علیہ وسلم) ki Hadees hai: إِذَا صَلَّتِ الْمَرْأَةُ خَمْسَهَا وَصَامَتْ شَهْرَهَا وَحَصَّنَتْ فَرجَهَا وَأَطَاعَتْ بَعْلَهَا فَلْتَدْخُلُ مِنْ أَي أَبْوَابِ الْجَنَّةِ شَاءَتْ (Al Mujam-ul-Kabeer Lil Tabarani: 19/411) Aurat agar paanch waqt ki Namaz padh lay, Ramzaan kay Rozay rakh lay, Apni Izzat ki hifazat kar lay, Apnay shohar ki farmabardari kar lay to Qayaamat kay din aaye gi is tarah keh Allah Ta’ala us kay liye jannat kay saaray darwazay khol day ga aur kahay ga keh jahan say chahay daakhil ho jaaw. Hifazat kijiye is ki. Ikhlaas ki hifazat karein. Yeh kaam bada mushkil hai. Sufiyan Bin ‘Uyaina ka qaul hai keh mein nay am’aal ko parakha, Nekiyon ko dekha, Yeh maloom karnay kay liye keh konsa amal mushkil hai. Kabhi meray saamnay jihaad aata keh shayad yeh mushkil hai. Lekin nahin yeh bada asaan hai. Kabhi dawat aati keh yeh Jihaad-e-Kabeer hai. Shayad yeh mushkil ho nahin yeh bhi asaan hai. Namazein, Rozay, sardiyon kay wazu, Garmiyon kay wazu, Phir yeh sadqat aur zakat, Maal kharch karna yeh mushkil hai, Nahin yeh sab amal asaan hain. Jihaad asaan, Dawat asaan, Namazein asaan, Rozay asaan zakat asaan, Sadqat asaan. Mujhay saaray amal asaan lagay. Farmatay hain keh sab say mushkil kaam jo mujhay dikhaai diya, Jo mujhay mehsoos huwa woh tha niyat ki hifazat. Niyat ki hifazat, Yeh kaam bada mushkil hai. aur waqi’atan bada mushkil hai. Shaitan chaltay chaltay insaan ki niyat par waar kar jata hai. Isay check karo. Niyat ko saamnay rakho, Is ki hifazat karo. Saaray amal, Saaray kaam Allah ki Raza kay liye honay chahiye. Allah Ta’ala hamein in tamaam am’aal ki taufeeq ataa farma day. Hifz-e-Niyat ki taufeeq ataa farma day. Ya Allah! In tooti phooti ibaadaat ko qabool farma lay. Ya Allah! Un bandon mein hamein shaamil farma lay jin kay Rozay teray haan maqbool hotay hain. Hamein Rozon ki jaza jis ka tu nay waada farmaya, Woh ataa farma day.

 

وَ أَقُولُ قَوْلِي هَذَا وَ أَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ وَ آخِرُ دَعْوَانَا أَنِ الْحَمْدُ لِلَّهِ رَبِّ العَلَمِينَ.

 

Reference:

Book: “KHUTBAT”

“Allamah Fazilatus Shaikh Abdullah Nasir Rahmani Hafizahullahu Ta’aala”