AURTOUN KE LIYE RAAH CHALNE KAY ADAAB

Auratoun ke liye raah chalne ke aadaab

Tahreer: Maqbool Ahmad Salafi

Jeddah D’awah Center, Al-Salamah – Sa’udi ‘Arab

 

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● Ek bahan ne sawaal bheja tha keh ek ‘aurat raaste chalte hue kin baaton ka khayaal kare aur chalne ka andaaz kya ho, ya’ani woh aahista chale ya tez bhi chal sakti hai aur chalte hue apne aap ko seedhi rakhe ya kuch jhuka hua, mazeed aur kin baaton ko dhyaan mein rakhna hai? 

 

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Mujhe yeh sawaal kaafi aham m’aloom hua, isliye socha keh is se muta’alliq aham m’aloomaat jama’ ki jaaye taakeh saa’ila ke ‘ilawah doosri Muslim bahnon ko bhi is se faida ho. chunanchah Mazkoorah sawaal ke tanazur mein Shari’at -e-mutahhara se jo rahnumayi milti hain, us ko ikhtisaar ke saath mandarja zail sotoor mein bayaan karta hoon.

Ek ‘aurat jab ghar se baahar nikalne ka iraadah karti hai to use buniyaadi taur par pahle teen baaton ka khayaal rakhna chahiye. 

(1) Allah Ta’ala ne ek ‘aurat ko apne ghar mein sukoonat ikhtiyaar karne ka huk’m diya hai isliye ‘aurat apne ghar ko laazim pakde aur ghar se bila zaroorat baahar qadam na nikaale. Jab ‘aurat ko ghar se baahar jaane ki zaroorat pesh aaye tab hi ghar se baahar nikle. Allah Ta’ala ka farmaan hai : 

 

وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ

الأولى (الاحزاب: 33)

 

Tarjuma: “Aur apne gharon mein sukoonat ikhtiyaar karo aur agle zamaana jaahiliyat ki tarah banaao singaar ke saath na nikla karo.” 

 

➤ Is Ayaat mein Allah ne ek taraf ‘aurat ko ghar mein tik kar rahne ka huk’m diya hai, to doosri taraf yeh bhi m’aloom hota hai keh ‘aurat zaroorat ke tehat ghar se baahar jaa sakti hai. Jaahili dour ki tarah zaib-o-zeenat ka izhaar kar ke nahi balke ba parda ho kar .

 

❁ Hazrat ‘Umar رضی اللہ عنہ ko ‘aurat ke ghar se nikalne par bada nagawaar lagta tha, ek martaba ka waaqi’a hai keh Ummul Momineen Hazrat Saudah رضی اللہ عنہا ( pardah ka huk’m naazil hone ke ba’ad) qaza-e-hajat ke iraaday se baahar niklin, Hazrat ‘Umar رضی اللہ عنہ ne Aap ko bhaari bharkam badan se pahchaan gaye aur kaha keh kis tarah baahar nikal rahi hain? woh wapas ghar palat gayin, Aap ke hi ghar Rasoolulllah ﷺ thay, unhone maajra bayaan kiya, Itne mein WAHI naazil hui aur Aap ﷺ ne farmaayaa : 

 

إنَّهُ قَدْ أَذِنَ لَكُنَّ أَنْ تَخْرُجْنَ لِحَاجَتِكُنَّ

 

Tarjuma: “Tumhein Allah ki taraf se qaza-e-hajat ke liye baahar jaane ki ijaazat de di gayi hai.” 

 

(Sahih al-Bukhari: 4795)

 

➤ Is hadees se bhi m’aloom hua keh ‘aurat zaroorat ke pesh-e-nazar ghar se baahar jaa sakti hai. aur woh zaroorat kya ho sakti hai, ‘ilaaj ke liye, zaroori mulaqaat ke liye, Namaz ke liye, ‘uzr ke tehat khareed-o-farokht ke liye, Shara’ii had mein rahte hue jaaiz ‘amal ki anjaam dehi ke liye aur is qism ki doosri zaroorat ke liye jiske beghair chaara na ho.

 

‘✦ Aurat ko ghar se bila zaroorat nikalne se kyun mana’ kiya jata hai iski ek badi wajah bayaan karte hue Nabi ﷺ Irshad farmaate hain: 

 

“المرأة عورة فإذا خرجت استشرفها الشيطان”

 

Tarjuma: ” ‘Aurat (saraapa) pardah hai, jab woh baahar nikalti hai to shaitaan usko taakta hai.”

 

 (Sahih Al-Tirmidhi: 1173) 

 

❁ Ek doosri Hadees mein is tarah aata hai, Nabi ﷺ farmaate hain: 

 

“إنَّ المرأة عورة ، فإذا خَرَجَتْ استَشْرَفَها الشيطانُ ، وأقْرَبُ ما تكون من وجه ربها وهي في قَعْرِ بيتها”

 

 (Sahih Ibn-e-Khuzaymah: 1685 wa qala al-Albani isnaduhu sahih) 

 

Tarjuma: “ ‘Aurat to parday ki cheez hai, jab woh ghar se nikalti hai to shaitaan uski taraf jhaankta hai aur ‘aurat Allah ke sab se zyada qareeb us waqt hoti hai jab woh apne ghar ke kisi kone aur posheeda jagah mein ho.”

Ya’ani ‘aurat shaitaan ke liye ek aisa waseela hai jiske zariy’e shaitaan ‘aurat aur mard ko gunaah ke raaste par laga sakta hai isliye Islam ne gunaah ke sadd-e-baab ke tor par ‘aurat ko bila zaroorat ghar se nikalne par paabandi lagayi hai.

Ghar mein rahne wali ‘aurat mahfooz-o-mamoon aur Rab se qareeb hoti hai aur ghar se nikalne wali ‘aurat fitna ka baa’is ban sakti hai. 

 

(2) Doosri baat yeh hai keh jab ‘aurat apne ghar se zaroorat ke tahat baahar nikle to mukammal Hijab aur parda mein nikle. Is baat ki daleel sabiqah Aayate Ahzab bhi hai.

[110:17]

 

Is Aayat mein Allah ne zaroorat ke tahat baahar nikalte waqt TABARRUJ ya’ani banaao singaar ka izhaar karne se mana’ farmaayaa hai. Molana ‘Abdur Rahman Keelani ( رحمه الله) is Aayat ke tahat Tabarruj ki sharah karte hue likhte hain. “Tabarruj mein kya kuch shaamil hai? Tabarruj ba-ma’ana apni zeenat, jismaani mahaasin aur Makeup doosron ko aur bilkhusoos mardon ko dikhaane ki koshish karna aur is mein paanch cheezen shaamil hain. 

(1) Apne jism ke mahaasin ki numaish

(2) Zevaraat ki numaish aur jhankaar 

(3) Pahne hue kapdon ki numaish 

(4) Raftaar mein bank’pan aur naaz-o-ada 

(5) Khushbu ka ist’emaal jo ghairon ko apni taraf mota’wajjeh kare.”

 

 (Tafseer Tayseer ur Rehman) 

 

Yahaan par is Hadees ko bhi madd-e-nazar rakhein jab Nabi ﷺ ne ‘auraton ko ‘Eidgaah nikalne ka huk’m diya to is par Umm-e-‘Atiyah رضی اللہ عنہا Aap se poochhti hain keh agar kisi ‘aurat ke paas jilbaab (badi chadar) na ho to woh kaise ‘Eidgaah nikle, is par Aap ne farmaayaa keh uski bahan usko chadar odhaa de. 

 

(Sahih Bukhari:  324) 

 

goya keh har haal mein ‘aurat mukammal parda ke saath hi baahar nikle aur agar kisi ‘aurat ke paas Hijab na ho woh bhi kisi doosre ke Hijab mein hi ghar se baahar nikle. ‘Ahad-e-Rasool ki khawateen chehra, haath aur pair samet mukammal jism dhak kar baahar nikalti theen, kapde ka daaman zameen se ghisat’ta tha. ‘Abdullah bin ‘Umar رضی اللہ عنہما kahte hain: 

 

“رَخَّصَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِأُمَّهَاتِ الْمُؤْمِنِينَ فِي الذَّيْلِ شِبْرًا ثُمَّ اسْتَزَدْنَهُ فَزَادَهُنَّ شِبْرًا فَكُنَّ يُرْسِلْنَ إِلَيْنَا فَنَذْرَعُ لَهُنَّ ذِرَاعًا”

 

 (Abu Dawood: 4119, Saheeh Al-baani)

 

Tarjuma: “Rasoolullah ﷺ ne Ummahat-ul-momineen ( رضی اللہ عنہن) ko ek baalisht daaman latkaane ki rukhsat di, to unho ne is se ziyada ki khwahish zaahir ki to Aap ne unhe mazeed ek baalisht ki rukhsat de di chunancha Ummahat-ul-momineen hamaare paas kapde bhejtin to hum unhain ek haath naap diya karte thay .

Yahaan ek baalisht se muraad nisf pindli se ek baalisht hai, jis ki ijaazat Rasool ne di, Sahaabiyaat mein parda ka shauq dekhen woh mazeed parda ka mutaalabah karti hain, phir Aap ﷺ ne mazeed ek baalisht ki ijaazat de di, is tarah mardon ke moqaabla mein ‘aurat ko apna libaas nisf pindli se 2 baalisht neeche tak rakhna hai, 2 baalisht baraabar ek haath hota hai is liye Ibn-e-‘Umar رضی اللہ عنہما nisf saaq se ek haath kapda naapte thay . Yahaan ek aur Hadees mulaahiza karein, ek khatoon Aap ﷺ se yeh sawaal karti hain keh maine ‘arz kiya: Allah ke Rasool! hamaara Masjid tak jaane ka raasta ghaleez aur ganda’giyon wala hai to jab barish ho jaaye to hum kya karein? Aap ﷺ ne farmaayaa : “Kya is ke aage phir koi is se behtar aur paak raasta nahi hai?” Maine kaha: “Haan hai.” Aap ﷺ ne farmaayaa: “To yeh us ka jawaab hai.” (Abu Dawood: 384, Saheeh Al-baani)

Is Hadees se bhi ‘aurat ka Libaas zameen se ghis kar chalne ki daleel milti hai, aur yahaan parda ki is tafseel ka maqsad hai keh aaj ki khawateen in baaton se naseehat haasil karein aur apni islaah karein.

 

(3) Teesri cheez yeh hai keh ‘aurat khushboo laga kar baahar na nikle. Abu Moosa Ash’ari ( رضی الله عنه ) se rawaayat hai keh Nabi Akram ﷺ ne farmaayaa : 

 

“كل عين زانية ، والمرأة إذا استعطرت فمرت بالمجلس ، فهي كذا وكذا. يعني زانية” 

 

Tarjuma: “Har aankh zanakaar hai aur ‘aurat jab khushboo laga kar Majlis ke paas se guzarti hai to woh bhi aisi aisi hai ya’ani woh bhi zaaniya hai.

(Saheeh Tirmidhi: 2786).

 

Is Hadees mein khushboo laga kar ghar se baahar nikalne wali ‘aurat ke liye kis qadar wa’eed hai, aisi ‘aurat ko zaaniya kaha gaya hai kyun keh is khushboo se log uski taraf maa’il honge, ya’ani woh logon ko apni taraf maa’il karne ka sabab ban rahi hai, is liye uske vaaste sakht wa’eed hai. Yahi wajah hai keh ‘aurat ko ghar se Masjid ke liye aane ki ijaazat hai lekin agar ‘aurat ne khushboo lagaai ho to us surat mein usay Masjid aane ki ijaazat nahi hai . Abu Hurairah ( رضی الله عنه ) kahte hain keh Rasoolullah ﷺ ne farmaayaa :

 

“أيما امرأة أصابت بخورًا فلا تشهدن معنا العشاء”

 

Tarjuma: “Jis ‘aurat ne khushboo ki dhooni le rakhi ho to woh hamaare saath ‘Isha ke liye (Masjid mein) na aaye . 

 (صحيح أبي داود: 4175)

 

Is jagah yeh bhi dhiyaan rahe keh choodi ya paazeb ya koi aisi cheez na laga kar nikle jis se chalte waqt jhankaar aur awaaz paida ho, kyun keh log is awaaz ki taraf maa’il honge, hatta keh maa’il karne waale purkashish Libas aur maa’il karne wali koi sifat bhi na apnaaye. Nabi ﷺ ne maa’il karne wali ‘aurat aur maa’il hone wali ‘aurat (seedhi raah se )ke baare mein farmaayaa :

 

“لَا يَدْخُلْنَ الْجَنَّةَ وَلَا يَجِدْنَ رِيحَهَا، وَإِنَّ رِيحَهَا لَيُوجَدُ مِنْ مَسِيرَةِ كَذَا وَكَذَا “

 

Tarjuma: “Woh Jannat mein na jaaengi balke us ki khushboo bhi unko na milegi halaankeh Jannat ki khushboo itni door se aa rahi hogi. 

(مسلم: 2128)

 

✦ In buniyaadi baaton ko zehan mein rakhte hue raah chalte waqt ek ‘aurat ko mandarja zail baatein dhiyaan mein rakhni chahiye.

 

❁ Is ta’alluq se sabse pahli baat yeh hai keh ‘aurat sadak ke kinaare se chale kyunke Nabi ﷺ ne ‘auraton ko darmiyaan sadak chalne se mana’ farmaayaa hai :

 

❁ Syedna Abu Hurairah ( رضی الله عنه ) bayaan karte hain keh Rasoolullah ﷺ ne farmaayaa :

 

“ليس للنِّساءِ وسَط الطريق” (السلسلة الصحيحة: 856)

 

Tarjuma: ” ‘Auraton ke liye raaste ke darmiyaan mein chalna durust nahi.”

 

Waise aaj kal gadiyon ki wajah se ‘umuman darmiyaan sadak chalna sab ke liye mushkil hai, phir bhi mukhtalif raaste abhi bhi aise hain jahaan poore sadak par log chalte hain, aise mein ‘auraton ko kinaare se chalna chahiye.

 

❁ Abu Osaid Ansari ( رضی الله عنه ) se rewaayat hai: 

 

أنه سمع رسول الله صلى الله عليه وسلَّمَ يقول وهو خارج من المسجد، فاختَلَطَ الرِّجال مع النساء في الطريق، فقال رسول الله صلى الله عليه وسلَّم للنِّساءِ: اسْتَأْخِرْنَ؛ فَإِنَّه ليس لَكُن أن تحققن الطريق، عليكن بحافات الطريق. قال: فكانت المرأة تلصق بالجدار

حتى إِنَّ ثوبها ليتعلق بالجدار من لصوقها به سنن ابی داؤد: 5272، حسنہ البانی)

 

Tarjuma : “Unhone Rasoolullah ﷺ ko us waqt farmaate hue suna jab Aap Masjid se baahar nikal rahe thay aur log raaste mein ‘auraton se mil jul gaye thay, to Rasool ﷺ ne ‘auraton se farmaayaa : “Tum peeche hat jaao, tumhaare liye raaste ke darmiyaan se chalna theek nahi, tumhaare liye raaste ke kinaare kinaare chalna munaasib hai.” Phir to aisa ho gaya keh ‘auratein deewaar se chipak kar chalne lagin, yahaan tak keh unke kapde dupatte waghaira deewaar mein phans jaate thay. 

Zara ghaur farmaayein keh jab Nabi ﷺ ki taraf se koi farmaan aa jaata to us par ‘amal karne mein sahaabiyaat kis qadar shauq dikhaati, Subhan Allah. 

 

❁Raah chalte huye ‘auraton ke liye ek aham sharyi huk’m nigaah neechi kar ke chalna hai, nigaah neechi karne ka huk’m mardon ko bhi diya gaya hai aur khosusiyat ke saath ‘auraton ko bhi iska huk’m diya gaya, Allah Ta’ala ka farmaan hai: 

 

وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ (النور: 31)

 

Tarjuma : “Aur Musalman ‘auraton se kah do keh woh bhi apni nigaahen neechi rakhein aur apni ‘ismat mein farq na aane dein aur apni zinat ko zaahir na karein siwaaye uske jo zaahir hai aur apne garibaanon par apni odhniyaan daale rahein. 

Yeh Aayat ‘aam haalaat mein bhi jahaan ajnabi mard hazraat hon ya raah chalte hue ya safar karte hue ek ‘aurat ko apni nigaahen neechi kar ke, zinat ko chupaate hue aur apne seenon par odhni daale hue rakhe, goya raah chalte waqt ek ‘aurat ko bunyaadi taur par in baaton ko ‘amal mein lana hai.

*Mazkoorah aayat ki roshni mein yeh bhi m’aloom hota hai keh ‘aurat idhar udhar nazrein ghumaate hue, har cheez ko ghoorte aur dekhte hue aur chaaron taraf iltefaat karte hue, na chale, balke sar jhuka kar nigaahen neechi kar ke aur saamne dekhte hue chale aur zaroorat ke waqt hi nazar uthaaye aur iltefaat kare. Abu Huraira (رضي الله عنه) Nabi ﷺ ke chalne ki keifiyat bataate hue kehte hain:

 

اتَّبَعْتُ النبي صلى الله عليه

وسلم، وخَرَجَ لِحَاجَتِهِ، فَكانَ لا يَلْتَفِتُ، فَدَنَوْتُ

 

Tarjuma : “Rasoolullah ﷺ ( ek martaba) raf’-e-hajat ke liye tashreef le gaye.

 

منه (Sahih al-Bukhari: 155).” 

 

Aap ﷺ ki ‘aadat Mubarak thi keh Aap ﷺ (chalte waqt) idhar udhar nahi dekha karte thay . To main bhi Aap ﷺ ke peeche peeche Aap ﷺ ke qareeb pahunch gaya. 

 

Aur bhi Ahadees mein hai keh Aap ﷺ chalte hue idhar udhar iltefaat nahi karte jaise Jabir Bin ‘Abdullah (رضي الله عنه) riwaayat karte hain: 

 

: كان لا يَلْتَفِتُ وَرَاءَهُ إِذا مَشَى (صحيح الجامع : 4870)

 

Ya’ani Nabi ﷺ chalte waqt peeche mudh kar nahi dekha karte thay. Aur ek riwaayat mein is tarah hai:

 

كان إِذا مَشَى لم يَلْتَفِتُ 

(Sahih al-Jami’: 4786), 

 

ya’ani Aap jab chalte to idhar udhar iltefaat nahi farmaate . Jab mard ki haisiyat se Nabi ﷺ ka yeh haal hai to ek ‘aurat jo saraapa parda hai, usay aur bhi is mu’aamla mein hassas rahna chahiye. 

 

*’Aurat ke liye pair maar kar ya’ani patak patak kar chalne ki mumaan’at hai. Allah Ta’ala farmaata hai :

 

وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ (النور: 31)

 

Tarjuma : “Aur is tarah zor zor se paaon maar kar na chalain keh unki posheeda zinat m’aloom ho jaaye”.

 

Is aayat mein ‘aurat ki chaal par paabandi lagaai jaa rahi hain keh woh apne pairon ko zameen par maar kar na chale jis se us ke pairon ki zeenat zaahir ho jaaye ya paaizeb waghaira Ki jhankaar sunaai dene lagay. ‘Aurat ‘aam chaal jis mein sanjeedgi aur waqaar ho is tarah chalay.

 

*’Aurat ka zevar us ki sharam-o-haya hai aur yeh Zevar ‘aurat ke saath hamesha hona chahiye. jab ghar se nikle to raah chalate hue haya ke saath chalay aur fahisha ‘aurat Ki tarah matak matak Kar, naaz-o-adaa ke saath na chalay. Aap ne Moosa (علیہ السلام) ke madyan safar se muta’alliq do bahnaun ka qissa pada hoga, is qissa mein ek behan ke aane ka zikar kuch is andaaz mein hai:

 

“فَجَاءَتْهُ إِحْدَاهُمَا تَمْشِي عَلَى اسْتِحْيَاء

(Al-Qasas: 25)

 

Tarjama: “Itne mein in dono ‘auraton mein se ek un ki taraf sharam aur haya ke saath chalte hue aayi.”

 

Moosa (علیہ السلام) ne Allah se khair-o-bhalaai naazil karne ki Du’a ki thi, Allah ne Du’a qobool farmaai aur do bahanaun mein se ek bahan haya ke saath Moosa (علیہ السلام) ke paas aayi aur kahne lagi Keh mere baap Aap ko bulaa rahe hain taakeh Aap ne hamaare (Jaanwaron) ko jo Paani pilaaya hai us ki ujrat dein.

*Allah Ki zameen mein kisi ke liye ghoroor-o-takabbur se chalna rawa nahi hai khwah ‘aurat ho ya mard aur ‘aurat to sinf-e-Nazuk hai isay mard Ke muqaabla aur bhi Tawaazo’ ke saath chalna chahiye aur Allah Ko ‘akad wali adaa hargiz pasand nahi hai , is liye Us ne apne bandon ko zameen mein akad kar chalne se mana’ farmaayaa hai aur bator-e-‘ibrat Bani Israel ka yeh waaqi’a bhi mulaahiza farmaaein .

 

Abu Hurairah ( رضی الله عنه ) se marwi hai unhone bayaan kiya keh Nabi ﷺ ne farmaayaa :

 

“بيْنَما رَجُلٌ يَمْشِي فِي حُلَّةٍ، تُعْجِبُهُ نَفْسُهُ، مُرَجِّلْ جُمَّتَهُ، إِذْ خَسَفَ اللَّهُ بِهِ، فَهُوَ يَتَجَلْجَلُ إلى يوم القِيَامَةِ (صحيح البخاري : 5789)”

 

Tarjuma : ” (Bani Israeel mein ) aik shakhs aik joda pahan kar kibr-o-ghorur mein sar mast, sar ke baalon mein kanghi kiye hue akad kar it’raata ja raha tha keh Allah Ta’ala ne usay zameen mein dhansa diya ab woh qiyaamat tak us mein tarapta rahega ya dhansata rahega. 

 

*Raah chaltay hue bahut saare logon ke paas se ‘aurat ka guzar ho sakta hai, aisay mein kisi ajnabi mard ko salaam karna ya kisi mard ka ‘aurat ko salaam karna kaisa hai?

 

❁ Sahal ( رضی الله عنه ) se riwaayat hai:

 

كُنَّا نَفْرَحُ يَومَ الجُمُعَةِ قُلتُ : ولِمَ؟ قالَ: كَانَتْ لَنَا عَجُونٌ تُرْسِلُ إلى بُضَاعَةَ – قَالَ ابْنُ مَسْلَمَةَ: نَخْلِ بِالمَدِينَةِ – فَتَأْخُذُ مِن أَصُولِ السَّلْقِ فَتَطْرَحُهُ في قِدْرٍ، وتُكَرْكِرُ حَبَّاتٍ مِن شَعِيرٍ، فَإِذَا صَلَّيْنَا الجُمُعَةَ انْصَرَفْنَا، وَنُسَلِّمُ عَلَيْهَا فَتُقَدِّمُهُ إِلَيْنَا، فَتَفْرَحُ مِنْ أَجْلِهِ، وما كُنَّا نَقِيلُ ولَا نَتَغَدَّى إِلَّا بَعْدَ الجُمُعَةِ (صحيح البخاري (6248 )

 

Tarjuma : “Hum Jumma ke din khush hua karte thay . Maine ‘arz ki kis liye? farmaayaa keh hamaari ek budhiya theen jo maqaam-e-Bozha’a jaaya karti theen. Ibn-e-Salma ne kaha keh Bozha’a Madina Munawwara ka khajoor ka aik baagh tha.

 

Phir woh wahaan se chuqandar laaya karti theen aur usay handi mein daalti thin aur Jau ke kuch daanay pees kar ( is mein milaati thin) jab hum Juma ki Namaz padh kar wapas aate to unhein salaam karne aate aur woh yeh chukandar ki jadh mein aata mili hui D’awat hamaare saamne rakhti thin, hum is wajah se Juma ke din khush hua kartay thay aur Qailulah ya dopahar ka khaana hum Jumma ke ba’ad kartay thay.

 

Is Hadees se m’aloom hota hai keh mard hazraat ‘aurat ko salaam kar sakte hain is liye Imaam Bukhari ne baab baandha hai 

 

(بَابُ تَسْلِيمِ الرِّجَالِ عَلَى النِّسَاءِ، وَالنِّسَاءِ عَلَى الرِّجَال) 

 

(Mardon ka ‘auraton ko salaam karna aur ‘auraton ka mardon ko salam karne ka baab). 

 

❁ Nabi ﷺ bhi ‘auraton ko salaam karte thay . Shahar Bin Haushab kahte hain keh unhein Asma’ Bint Yazid (رضي الله عنہا) ne khabar di hai:

 

مر علينا النبي صلى الله عليه وسلم في نسوة، فسلم علينا ( صحيح أبي داود: 5204)

 

Tarjama: “Hum ‘auraton ke paas se Nabi Akram ﷺ guzre to Aapne humein salaam kiya.”

 

❁ Umm-e-Hani bint Abi Talib jo Nabi ﷺ ki chachazad bahan thin, rishtay mein Aap unke liye ghair mahram huye is ke bawajood unhone ( Fatah Makkah ke mauqa’a se ) Aap ﷺ ko salaam kiya.

 

( Dekhein, Bukhari (6158)

 

In tamaam baaton ka khulasa yeh hai keh ‘aurat mard ko aur mard ‘aurat ko salaam kar sakti hai jab fitna ka khauf na ho, maslan ‘umar daraz se ya ‘auraton aur mardon ki Jama’at mein ya mahram ki maojoodgi mein lekin fitna ka andesha ho to salaam tark kar dena behtar hai aur yeh huk’m m’aloom rahe keh kisi ko salaam karna waajib nahi, sunnat hai.

 

✦ Aakhri kalaam: 

 

Allah ne ‘aurat ko mardon se bilkul alag saakht aur khosoosiyaat de kar paida kiya hai, isliye ‘aurat saraapa pardah kahi jaati hai aur iski zindagi mein hamesha pardah numayaan rahna chahiye. Yeh pardah Libas-o-poshak ke saath, chaal chalan, mu’amlaat aur guftagu mein bhi jhalakna chahiye. Mandarjah bala sutoor mein ‘aurat ke raah chalne se muta’alliq chand aham umoor bayaan kar diye gaye hain, inke ‘ilawa bhi mazeed masaail ho sakte hain, lekin buniyaadi cheezon ka zik’r ho chuka hai. Iske saath sarsari taur par yeh baatein bhi ‘auraton ke ‘Ilm mein rahe keh woh Fashion waale libas, ‘auriyan libas, shohrat aur fahash ‘auraton ke Libas laga kar baahar na niklen, is se fitna bhi phaile ga aur ‘aurat gunahgaar bhi hogi.

isi tarah Heel wali sandal laga kar baahar na niklay, raah chalte hue hansi mazaaq, bila zarurat zor zor se baatein karna, Mobile par guftagu karte hue chalna, logon ki bheed mein ruk kar bila zarurat salaam-o-kalaam karna aur mardon ki taraf bila zarurat nazrein uthaana waghera ‘auraton ke haq mein munaasib nahi hain. ‘Aurat mard ki mushabihat ikhtiyaar na kare, yeh La’nat ka sabab hai.

 

عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُمَا، قَالَ:” لَعَنَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمُتَشَبِّهِينَ مِنَ الرِّجَالِ بِالنِّسَاءِ، وَالْمُتَشَبِّهَاتِ مِنَ النِّسَاءِ بالرجال ( صحيح البخاري : 5885)

 

Tarjama: “Ibn-e-‘Abbas (رضي الله عنہما) ne bayaan kiya keh Rasoolullah ﷺ ne un mardon par La’nat bheji jo ‘auraton jaisa chaal chalan ikhtiyaar karein aur un ‘auraton par La’nat bheji jo mardon jaisa chaal chalan ikhtiyaar karein. Hatta keh Musalman ‘aurat, kaafirah aur faahishah ‘aurat ki koi mazmoom aur fahash cheez aur buri sifat ki naqqaali na kare aur yeh m’aloom rahe keh ‘aurat m’amooli doori tak to akele jaa sakti hai lekin agar kahin doosri jagah ka safar karna ho to beghair mahram safar karna jaaiz nahi hai, balke zaroorat ke waqt ghair maamoon jagahon par bhi ‘aurat akeli na jaaye khawah woh jagah nazdeek hi kyun na ho. 

Aaj kal m’amooli doori bhi log sawaari se tay karte hain aise mein ‘aurat ko sawaari mein mardon se hat kar baithna chahiye aur bahut afsos ke saath kshna padta hai keh ba’az ‘auratein ghair mahram ke saath Motorcycle par satt kar baithti hain, yeh ‘amal jaaiz nahi hai.

Allah Ta’ala se Du’a karta hoon keh Muslim maan behnon ko Deen par chalne ki taufeeq de, unhein Shara’ii Hijab apnaane aur Shara’ii hudood mein rahte hue aamad-o-raft karne ki taufeeq de.*Ameen.

 

 

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