Shirk Ka Manaa aur Uski Aqsaam

SHIRK KA MANAA

“ Lugat” mein Ashtarak aur barabari karne(aur sath milane) ko kahete hain.

Sharaiyat mein “Allah Ta’aala ki khusoosiyaat mein ghair Allah ko iske sath baraber karna.

SHIRK KI AQSAAM:

1. Shirk Akbar : Bara amr jise sharaa ne shirk kaha ho, aur jis se insaan ka khurooj lazim ata ho(Aisa kaam jiske karne se wo insaan Deen-e-Islam se bahar hojaey).

2. Shirk Asghar: Har wo qawli ya faili amal jis par shirk ya kufr ka itlaq sharaiyat mein sabit ho, lekin dalaiyl ki roshni mein sabit hota ho keh aisa insaan Deen se kharij nahi hota.

SHIRK AKBAR AUR SHIRK ASGHAR MEIN FARQ:

Shirk akbar aur shirk asghar ki wazahat is naqshe ki madad se ki jaati hai:

Shirk Akbar :

(i) Insaan ko Deen-e-Islam se kharij kardeta hai.

(ii) Shirk Akbar karne wala daemi(Humesha ke liye) jahannumi hai.

(iii) Isse tamam A’maal zaya hojate hain.

(iv) Iski wajha se khoon aur maal mubaah hojata hai.

Shirk Asghar:

(i) Insan ko Deen-e-Islam se bahar nahi karta.

(ii) Agar(kisi sabab) jahannum me chala bhi gaya tou hamesha jahannum mein nahi rahega.

(iii) Tamam A’maal zaya nahi hote ; sirf wohi amal zayan hota hai jis me shirk ki aamezish hui ho.

(iv) khoon aur maal mubaah nahi hota.

SHIRK AKBAR KI AQSAAM:  shirk akbar ki Chaar(4) aqsaam hain:

1. Dua mein shirk:

 iski daleel Allah Ta’alaa ka ye farmaan hai:

﴿فَاِذَا رَکِبُوْافِی الْفُلْکِ دَعَوُا اللّٰہَ مُخْلِصِیْنَ لَہُ الدِّیْنَ فَلَمَّا نَجّٰہُمْ اِلَی الْبَرِّ اِذَا ہُمْ یُشْرِکُوْنَ﴾[العنکبوت:۶۵]

“Pus jab kashtiyon mein sawar hote hain tou Allah Ta’aala hi ko pukarte hain, iske liye ibadat ko khalis karke; phir jab Wo khushki ki tarf bacha laata hai tou usi waqt shirk karne lagte hain.”

[Surah ankaboot: :29: 65]

2. Niyyat aur irada aur qasd mein shirk: 

iski daleel Allah Ta’aala ka ye farmaan hai:

﴿مَنْ کَانَ یُرِیْدُ الْحَیٰوۃَ الدُّنْیَا وَ زِیْنَتَہَا نُوَفِّ اِلَیْہِمْ اَعْمَالَہُمْ فِیْہَا وَ ہُمْ فِیْہَا لَا یُبْخَسُوْنَ o اُولٰٓئِکَ الَّذِیْنَ لَیْسَ لَہُمْ فِی الْاٰخِرَۃِ اِلَّا النَّارُ وَ حَبِطَ مَا صَنَعُوْا فِیْہَا وَ بٰطِلٌ مَّا کَانُوْا یَعْمَلُوْنَ o﴾[ھود۱۵۔۱۶]

“Jo shakhs duniya ki zindagi aur uski zeenat chahey tou Ham aise logon ko duniya mein hi unke a’maal ka poora badla dedete hain aur wo duniya mein ghaate mein nahi rahete- yehi log hain jinka akhirat mein aag ke siwa kuch hissa nahi- jo kuch unhon ne duniya mein banaya wo barbad hojaega aur jo amal karte rahe wo bhi besood honge.”

[Surah Hud:11: 15-16]

 

3. Itaat mein shirk: 

iski daleel Allah Ta’aala ka ye farmaan hai:

﴿اِ تَّخَذُوْٓا اَحْبَارَہُمْ وَ رُہْبَانَہُمْ اَرْبَابًا مِّنْ دُوْنِ اللّٰہِ وَ الْمَسِیْحَ ابْنَ مَرْیَمَ وَ مَآاُمِرُوْٓا اِلَّا لِیَعْبُدُوْٓا اِلٰہًا وَّاحِدًا لَآ اِلٰہَ اِلَّا ہُوَ سُبْحٰنَہٗ عَمَّا یُشْرِکُوْنَ﴾

[التوبۃ:۳۱]     

 

“In logon ne Allah Ta’aala ko chorkar apne aalimon aur darwaiyshon ko Rabb banaliya aur Maryam(علیہ السلام) ke bete Maseeh ko; halan keh unhe sirf aik akele Allah Ta’aala hi ki ibadat ka hukm diya gaya tha jiske siwa koi mabood bar haqq nahi Wo paak hai unke shareek muqarrar karne se.”

[Surah Tauba:09: 31]

Is Ayat ki wo tafseer jis mein koi ashkaal nahi, wo ye hai keh:

“Gunaah ke kaamon mein ulma-o-abad ki ita’at- na ye keh unhe pukara jana [aur unse hajat talb karna]- jese ke Rasool Allah(ﷺ) ne iski tafseer Aadi bin hatim( رضی اللہ عنہ) ke samne farmaai; jab unho ne Rasool Allah(ﷺ) se arz kiya : “Ham toh unki ibadat nahi karte the.” Tou Rasool Allah(ﷺ) ne unhe bataya keh gunaah ke kamon mein unki ita’at karna hi unki ibadat thi.”

4. Mohabbat mein shirk: 

uski daleel Allah Ta’aala ka ye farmaan hai:

﴿وَ مِنَ النَّاسِ مَنْ یَّتَّخِذُ مِنْ دُوْنِ اللّٰہِ اَنْدَادًا یُّحِبُّوْنَہُمْ کَحُبِّ اللّٰہِ﴾[التوبۃ:۳۱]

“Baaz log aise bhi hain jo Allah Ta’aala ke sharik auron ko thehra kar unse aisi mohabbat rakhte hain, jesi mohabbat Allah Ta’aala se honi chahye.”

[Surah Tauba: 09:31]

SHIRK KI AQSAAM bayan hochukeen: Shirk akbar ki wajha se insaan Deen-e-Islam se kharij hojata hai; ghair Allah ko sajdah karna; ghair Allah ko apna khaaliq o maalik janna, ye sab shirk-e-Akbar hai- aise hi ghair Allah se dua mangna; unhe apna hajat rawaa aur mushkil kasha samjhna, unke naam charhaawey charhaanaa; nazar niyazen dena sab umoor shirk mein se hain- Baaz ulema ne shirk Akbar ki bazaiyl mazeed aqsaam bayan ki hain:

1. Shirk fi al ilm:

yani jis tarha Allah Ta’aala ne zahiri cheezon ki haqeeqat dariyaft karna bandon ke ikhtiyar mein diya hai, yani jab kisi insaan ka dil chahta hai keh kisi cheez ka zaiqa dariyaft kare, wo karsakta hai- isi tarha jab chahey ghayb ki koi baat dariyaft karlen ; tou aisa nahi karsakta: isliye keh ye sirf Allah Ta’aala ka ikhtiyar hai.

….. Allah Ta’aala ne kisi Nabi, Wali kisi jinn aur farishte aur kisi imaam aur bare ko ye taqat nahi bakhshi keh wo jab chahey ghayb ki khabr maloom karlen- balke Allah Ta’aala Apne irade se jab aur jisko jitna chahta hai usay utna bata deta hai- us par kisi aur ka koi ikhtiyaar nahi hai- Allah Ta’aala farmaate hain:

﴿وَعِنْدَہُ مَفَاتِیْحُ الْغَیْْبِ لَا یَعْلَمُہَا إِلَّا ہُوَ﴾[الانعام:۵]’’

“Aur usi ke paas ghayb ki kunjiyan hain; uske elawa  usay koi nahi janta.”

[Surah An’am:06: 05]

Aur farmaaya:

﴿إِنَّ اللّٰهَ عِنْدَہٗ عِلْمُ السَّاعَۃِ وَیُنَزِّلُ الْغَیْْثَ وَیَعْلَمُ مَا فِی الْأَرْحَامِ وَمَا تَدْرِیْ نَفْسٌ مَّاذَا تَکْسِبُ غَداً وَمَا تَدْرِیْ نَفْسٌ بِأَیِّ أَرْضٍ تَمُوْتُ إِنَّ اللّٰہَ عَلِیْمٌ خَبِیْرٌ﴾[لقمان:۳۴]’’

“Beshak Allah Ta’aala hi ke paas hai qiyamat ki khabr, aur wohi barish barsata hai, aur janta hai jo kuch maadah ke pait mein hai- koi  ye nahi janta keh kal kiya karega, aur na koi bhi ye baat janta hai keh wo kis zameen mein marega, beshak Allah Ta’aala janne wala aur khabardaar hain.”

[Surah Luqman:31: 34]

Hazrat Ayesha(رضی اللہ عنہا) farmaati hain:

((مَنْ اَخْبَرَکَ اَنَّ مُحَمَّدًا یَعْلَمُ الْخَمْسَ الَّتِیْ قَالَ اللّٰہُ تَعَالٰی اِنَّ اللّٰہَ عِنْدَہُ عِلْمُ السَّاعَۃِ، فَقَدْ اَعْظَمَ الْفِرْیَۃَ۔))(بخاری) ’’

“Jisne tujhe ye khabr di keh beshak Muhammad Rasool Allah(ﷺ) wo panch batein jante  the jinke mutaliq Allah Ta’aala farmaate hain keh usi ke paas hai qiyamat ka ilm, so usne bohat bara bohtan ghara.”

[Bukhari]

Is ayat se maloom hua keh jo log ghayb janne aur kashf ka dawaah karte hain, aur koi f’aal wagherah nikal kar logon ko gumraah karte hain aur is tarha kisi ki jaga  jhoote aur khilaf sharaiy istekhare apne banae huay tareeqeh ke mutabiq karna, ye sab dhoka baazi aur saadah loh aur mukhlis awam ke imaan par daaka zani hai- logon ko chahye keh aise imaan ke daakuon se bach kar rahen-

    Un logon ke paas shaitan hote hain; Aur phir ye ek sach mein sou jhoot milakar logon ko batate aur gumraah karte hain- aur saada awam jab ek sach baat sunte hai tou samjhte hain keh baakhi bhi sach hoga; aur ye peer bara hi ghayb janne wala hai- halankeh is shaitaan ne ye sab kuch shaitaan se seekhkar bataya hota hai.

Ulema ne ghayb ki tareef mein likha hai keh : “Ghayb wo hai jo hawas e khamsiya se barah e rast ya kisi madad ke zariye maloom na ho sake .” Maslan rahem ke ander ultra sound ke zariye dekh lena keh ye bacha hai ya bachi, ye ghayb nahi hai, kyun keh hawas khamsa se uska ilm hasil horaha hai- ghayb ye hai keh is baat ka pata chalaya jae keh ye hone wala bacha ya bachi bad bakht hai ya naik bakht hai, inki umr kitni hogi, aur inko rozi kahan se milegi?” Ye ghayn hai aur iski khabr koi nahi laga sakta.

(ii) Tasarruf mein shirk: Allah Ta’aala farmate hain:

﴿قُلْ مَنْ بِیَدِہِ مَلَکُوْتُ کُلِّ شَیْئٍ وَّہُوَ یُجِیْرُ وَلَا یُجَارُ عَلَیْْہِ إِنْ کُنْتُمْ تَعْلَمُونَ o سَیَقُولُونَ لِلّٰهِ قُلْ فَأَنَّی تُسْحَرُوْنَ﴾[المومنون:۸۸،۸۹]’’

“Aap un se puchen Wo kaun hai jis ke hath mein har aik cheez ki badshahi hai, aur Wo panah deta hai aur koi Usay panah nahi desakta agar tum ye cheez jante ho? Wo zaroor kahen ge Allah, phir Aap (ﷺ) puchen: ‘tum kahan sar zadah huay bhatakte ho’ “

[Surah Mominun:23: 88-89]

kaenat mein tasarruf wa ikhtiyar rakhna, hukm chalana, apni marzi se maarna aur zinda karna- Farakhi aur tangi aur bemari wa sehat, fatah wa shikast, iqbal wa idbar, muraden poori karna balaen taalna, aur mushkil auqat mein madad karna ye sab kuch Allah Ta’aala hi ke ikhtiyar mein hai.

Ibadat mein shirk: 

wo kaam jo Allah Ta’aala ke liye khaas hain jin ke karne se Allah Ta’aala Razi hote hain aur un afaal ke kiye jane ko pasand karte hain; ruku karna aur hath jorh kar Us ke samne khara hona Us ke naam ka roza rakhna, mushkil mein pukaarna Us ke ghar ki tarf chalkar jana ye sab umoor ibadat hain aur Allah Ta’aala ke liye khaas hain; unka kisi aur ke liye karna shirk hai.

Tawheed-e-Uloohiyat ki dawat tamam ambiya ne di hai- farmaan e Ilaahi hai:

﴿وَلَقَدْ بَعَثْنَا فِیْ کُلِّ أُمَّۃٍ رَّسُوْلًا أَنِ اعْبُدُواْ اللّٰہَ وَاجْتَنِبُواْ الطَّاغُوْتَ﴾[النحل: ۳۶]’’

“Tahqeeq Ham ne har ummat mein Rasool bheja keh Allah ki bandagi karo aur taghut se bach kar raho.”

[Surah Nahl:16: 36]

Aur irshad farmaaya:

﴿وَمَا أَرْسَلْنَا مِن قَبْلِکَ مِن رَّسُولٍ إِلَّا نُوْحِیْ إِلَیْہِ أَنَّہُ لَا إِلَہَ إِلَّا أَنَا فَاعْبُدُوْنِ﴾[الانبیاء: ۲۵]’’

“Aur Ham ne aap (ﷺ)  se pehle koi Rasool nahi bheja magar uski tarf wahi karte the keh beshak Mere elawa koi mabood-e-bar haq nahi.”

[Surah Anbiya:21: 25]

Roz marra ke kamon mein shirk: 

jaisa keh musibat ke waqt ghair Allah ki nazar maanna, kaam shuru karte waqt kisi ghair Allah ka naam lena aur issay madad chahna, uske naam ke jaanwar zabah karna, apne bachon ke naam ghair Allah ke naam par rakhna, jese ghous bakhsh; inayat hussain aur inayat ali wagherah – aur aise hi ghair Allah ke naam ki qasam uthana jese yeh kehna keh: tumhaare sar ki qasm, ya tumhaare baap ki qasm wagherah Muhammad  Rasool Allah(ﷺ) ne farmaya:

((مَنْ حَلَفَ بِغَیْرِ اللّٰہِ فَقَدْ کَفَرَ اَوْ اَشْرَکَ۔))[صحیح/حاکم]

“Jisne ghair Allah ki qasm uthaey usne kufr kiya, balkeh shirk kiya.”

[Sahih/Hakim]

Aise hi mukhtalif peeron ke naam ke khane pakana mukhtalif qabron aur mazaron par jhande charhana  – nujoomi, jadugar aur f’aal nikalne walon ke paas jana aur unki baton par yaqeen karna, Allah Ta’aala ke yahan naam nahad peeron ko sifarishi banana ye sab umoor shirk mein se hain.

Allamah Ibn Qayyim(رحمہ اللہ) ne likha hai: 

yani ye aiteqad aur shaoor keh hamaare halat janne, aur un mein ba ikhtiyar khud tasroof karne mein hamaare mabood (Allah Azzawajal) ka mafooq al asbab ghaybi qabza hai- aur isi aiteqad ke tahet apne mabood ko pukara jae aur isi ki hamd o sana ki jae, nazar o niyaz aur rukoo aur sujood se uski tazeem baja lae jaey, tou ye sab kuch ibadat hai-

[Madarij us salikeen: 140] Aur ibadat ka koi bhi kaam ghair Allah ke liye karna shirk hai.

REFERENCE:

KITAAB “TAWHEED MUYASSAR” / ASAAN TAWHEED

BY: “ABDULLAH BIN AHMAD AL HAWAIL”