02. Allah Ta’ala kay Asmaa (naamon) kay silsilah mein qawaaid
✦ Allah Ta’alaa Kay Asmaa (Naamon) Kay Silsilah Mein Qawaa’id ✦
✦ Pehlaa Qaa’idah:
❁ Allah Ta’alaa kay tamaam naam “Husnaa” ya’ani achchay aur pyyaray hain.
Allah Ta’alaa ka farmaan hai:
وَلِلّٰهِ الۡاَسۡمَآءُ الۡحُسۡنٰى فَادۡعُوۡهُ بِهَا ۖ
“Allah Ta’alaa kay piyaray piyaray naam hain pas unhi naamon kay saath usay pukaroo”
(Al Aaraaf: 180)
“Husnaa” say muraad yeh keh aisay naam jo Husn-o-Khoobi ki intehaa ko pohnchay huway hain. Chunaachah Allah Ta’alaa kay jitnay bhi naam hain un kay andar posheedah Sifaat is qadr kamil hain keh un mein kisi qism ka koi nuqs nahin paya jaata, Nah fa’ilan koi nuqs mujood hai aur naa ahtimaalan kisi nuqs ki koi gunjaaish hai.
• Misaal number 1: “اَلْحَىُّ” ya’ani (zindah) yeh Allah Ta’alaa kay naamon mein say aik naam hai, Jo apnay zimn mein Allah Ta’alaa ki Hayat-e-Kamilah ka maana liye huway hai, Aesi hayat jis say qabal koi a’adam nahin tha aur nah kabhi usay zawaal ya fanaa laahaq ho ga .Aisi hayat jo i’lm, Qudrat aur Sama’a-o-Basar wagheirah jesi Sifaat-e-Kamaal ko pori tarah musltazam ho.
• Misaal number 2: Allah Ta’alaa kay naamon mein say aik naam “اَلْعَلِيْمُ” ya’ani (jaannay waala) hai. Yeh Ism-e-Mubaarak, Allah Ta’alaa kay aisay I’lm-e-Kamil ko apnay zimn mein liye huway hai jis say qabal kisi qism ka koi jahal nahin tha aur nah usay kabhi koi nisyan laahaq ho ga Allah Ta’alaa nay farmaaya:
“عِلۡمُهَا عِنۡدَ رَبِّىۡ فِىۡ كِتٰبٍۚ لَا يَضِلُّ رَبِّىۡ وَلَا يَنۡسَى ﴿۵۲﴾”
“Un ka i’lm meray Rabb kay haan kitaab mein mujood hai, Nah to Mera Rabb ghalti karta hai nah bhooltaa hai”
(Surah Tahaa: 52)
Us zaat ka i’lm itnaa wasaye’ hai keh woh Jumlatan-o-Tafsayelan har shay ka ihaatah kiye huway hai. Apnay aur Apni tamaam makhlooqaat kay jumlah afa’aal say khoob khoob aagah hai.
❁ Darj zail Aayat-e-Kareemah Mulaahazah hoon:
وَعِنۡدَهٗ مَفَاتِحُ الۡغَيۡبِ لَا يَعۡلَمُهَاۤ اِلَّا هُوَؕ وَيَعۡلَمُ مَا فِى الۡبَرِّ وَالۡبَحۡرِؕ وَمَا تَسۡقُطُ مِنۡ وَّرَقَةٍ اِلَّا يَعۡلَمُهَا وَلَا حَبَّةٍ فِىۡ ظُلُمٰتِ الۡاَرۡضِ وَلَا رَطۡبٍ وَّلَا يَابِسٍ اِلَّا فِىۡ كِتٰبٍ مُّبِيۡنٍ ﴿۵۹﴾
“Allah Ta’alaa hi kay paas ghaib ki kunjiyan (khazaanay) hain un ko koi nahin jaantaa bajuz Allah kay. Aur Woh tamam cheezoon ko jaantaa hai jo kuch khushki mein hain aur jo kuch daryaoon mein hain aur koi pattaa nahin girtaa magar woh us ko bhi jaanta hai aur koi daanah zameen kay tareek hissoon mein nahin padtaa aur nah koi tar aur nah koi khushk cheez girti hai, Magar yeh sab Kitaab-e-Mubeen mein hain”
(Surah Al Ana’aam: 59)
“وَمَا مِنۡ دَآ بَّةٍ فِى الۡاَرۡضِ اِلَّا عَلَى اللّٰهِ رِزۡقُهَا وَيَعۡلَمُ مُسۡتَقَرَّهَا وَمُسۡتَوۡدَعَهَاؕ كُلٌّ فِىۡ كِتٰبٍ مُّبِيۡنٍ ﴿۶﴾”
“Zameen par chalnay phirnay waalay jitnay jaandaar hain sabki rooziyan Allah Ta’alaa par hain, Wahi un kay rehnay sayhnay ki jagah ko jaantaa hai aur un kay soonpnay ki jagah ko bhi, Sab kuch waazeh kitaab mein mujood hai”
(Surah Hood: 6)
“يَعۡلَمُ مَافِى السَّمٰوٰتِ وَالۡاَرۡضِ وَيَعۡلَمُ مَاتُسِرُّوۡنَ وَمَا تُعۡلِنُوۡنَؕ وَاللّٰهُ عَلِيۡمٌۢ بِذَاتِ الصُّدُوۡرِ ﴿۴﴾”
“Woh Aasmaan-o-Zameen ki har har cheez ka i’lm rakhtaa hai aur jo kuch tum chupaao aur jo zaahir karo woh (sab ko) jaantaa hai. Allah Ta’alaa diloon ki baatoon tak ko jaannay waala hai”
(Al Taghaabun: 4)
• Misaal number 3: Allah Ta’alaa kay naamon mein say aik naam “اَلْرَّحْمٰنُ” hai, Jo Allah Ta’alaa ki Rahmat-e-Kamilah ko apnay zimn mein liye huway hai, Jis Rahmat-e-kamilah ka Rasoolullah (صلی اللہ علیہ وسلم) nay apni hadith mein yun zikr kya “اللّٰه ارحم بعباده من هذه بولدھا” “Is a’urat kay dil mein apnay bachchay kay liye jo Rahmat-o-Mahabbat hai, Us say Kahein zayadah Allah Ta’alaa apnay bandoon par rahmat farmaata hai.
Yeh baat Rasoolullah (صلی اللہ علیہ وسلم) nay aik maan kay muta’alliq farmaai jo badi bay cheeni say apna gumshudah bachca talaash kar rahi thi bilaakhir jangi qaidiyoon kay darmiyan usay paa leti hai aur apnay sayenay say chimtaa kar usay doodh pilaanay lagti hai. Yeh waaqe’ah Sahih Bukhaari (5999) Wa Muslim Kitaab-ul-Riqaaq mein Ameer-ul-Moomineen U’mar Bin Al Khitaab رضی اللہ عنہ ki riwaayat say mujood hai.
Neez “الرحمٰن” naam us wasaye’ rahmat ko zimn mein liye huway hai jis kay baaray mein Allah Ta’alaa nay farmaaya:
“وَرَحۡمَتِىۡ وَسِعَتۡ كُلَّ شَىۡءٍ ﴿۱۵۶﴾ؕ”
“Meri rahmat tamaam ashya par muheet hai” (Al Aaraaf: 156)
Neez Malaaikah ki moomineen kay liye Qur’an mein mazkoor du’aa kay andar bhi is wasaye’ rahmat ka zikr hai:
“رَبَّنَا وَسِعۡتَ كُلَّ شَىۡءٍ رَّحۡمَةً وَّعِلۡمًا ﴿۷﴾”
“Aey hamaray parwardigar! Tu nay har cheez ko apnay bakhshish aur i’lm say gher rakha hai”
(Al Moomin: 7)
Allah Ta’alaa kay naamon mein Husn-o-Khoobi aik to is a’itbaar say hai keh us ka har naam apni jagah intehaai khubsurat aur piyara hai…..Aur dusri is a’itbaar say keh aik naam ko dusray naam kay saath milaa kar zikar karnay mein mazeed Husn-o-Kamaal haasil hota hai.
Is ki misaal: “العزيز الحكيم” hai. Allah Ta’alaa nay Qur’an Majeed mein apnay in donon naamon ko bohot si jaghoon par zikr kiya hai. Jis say in donon naamon mein say har naam mein dusray naamon ki wajah say aik khusoosi kamaal haasil ho gaya. Aur woh is tarah keh “العزيز” mein Izzah ya’ani (ghalbah) ka ma’ana, Jabkeh “الحكيم” mein hukum aur hikmat ka maana paya jataa hai. (Yeh donon wasf “غلبة اور حكمت” Allah Ta’alaa mein Badarjah-e-Kamaal mujood hain) lekin in donon ko ikhattaa karna aik aur kamaal par dalaalat karta hai, Aur woh yeh hai keh Allah Ta’alaa ka ghaalib hona, Hikmat kay saath maqroon hai, Chunaachah us ka Ghaalib hona kisi Zulm-o-Ziyadti ko mutaqaazi nahin hai, Jesaa keh insaanon mein say kisi ko Kahein kuch ghalbah haasil ho jay to woh apnay ghalbah aur taaqat kay balbotay par Zulm-o-Jaur aur ghalat tasarrufaat jesay gunaahoon par utar aata hai.
Isi tarah Allah Ta’alaa ka “الحكيم” hona “العزيز” kay saath maqroon hai, Chunaachah us ka Hukum-o-Hikmat, Ghalbah kamil kay saath hai jo har qism kay za’uf ya zillat say paak hai. Jabkeh insaanon ka hukum ya hikmat hameeshah kisi nah kisi tour Za’uf-o-Zillat ka shikar rehtaa hai.
✦ Dusraa Qaa’idah ✦
❁ Allah Ta’alaa Kay Asmaa, A’alaam-O-Ausaaf Hain.
Allah Ta’alaa kay tamaam naam Alam hain, Is lehaaz say keh woh us ki zaat par dalaalat kartay hain, Neez woh sab kay sab wasf bhi hain is lehaaz say keh un tamaam naamon kay andar ma’aani mujood hain jo us ki zaat kay saath Sifaat ki haisiyat say qaayam hain. Ab yeh saaray naam Bahaisiyat-e-Alam honay kay, Aapas mein mutaraadif hain; Kiunkeh un sab ka musammaa aik hi hai aur woh Allah A’azza Wa Jal hai, Aur Bahaisiyat-e-Ausaaf honay kay yeh tamaam naam aapas mein mutabaayan hain Kiun keh har naam apnay khaas maana par dalaat kar raha hai.
Chunaachah “الحى، العليم، القدير السميع، البصير، الرحمٰن، الرحيم، العزيز، الحكيم” yeh sab aik hi zaat kay naam hain aur woh Allah Ta’alaa ki zaat hai lekin “الحى” ka apna ma’ana hai jo “العلیم” ka nahin, Aur “العلیم” ka apna ma’ana hai jo “القدیر” ka nahin
Waazeh ho keh ham nay jo yeh kaha keh Allah Ta’alaa ka har naam Alam hai aur wasf bhi, To yeh haqeeqat khud Qur’an nay batlaa di hai, Chunaachah Allah Ta’alaa ka farmaan hai:
“وَهُوَ الۡغَفُوۡرُ الرَّحِيۡمُ ﴿۸﴾”
“Woh zaat Ghafoaur-ul-Raheem hai” (Al Ahqaaf: 9)
❁ Dusri jagah farmaaya:
“وَرَبُّكَ الۡغَفُوۡرُ ذُوۡ الرَّحۡمَةِ ؕ ﴿۵۸﴾”
“Tera Rabb Ghafoor hai aur Rahmat waala hai” (Al Kahaf: 58)
Pehli aayat say ma’aloom huwaa keh Allah Ta’alaa kay naamon mein say aik naam “الرحیم” bhi hai aur dusri aayat say ma’aloom huwaa keh Allah Ta’alaa rahmat waala hai ya’ani Sifat-e-Rahmat say muttasif hai. Phir lughat aur U’rf-e-A’aam mein yeh baat ijma’aa ka darjah rakhti hai keh “عليم” usay hi kaha jay, Jis mein i’lm ka wasf ho aur “سمیع” usay hi kaha jayga jis mein sama’a (sunnay) ka wasf ho. Aur “بصیر” wahi kehlaay ga jis mein basar (dekhnay) ki sift ho. Aur yeh baat is qadar waazeh aur sareeh hai keh isay saabit karnay kay liye kisi daleel ki qata’i zaroorat nahi hai.
Is tafsayel say un Mua’attilah ki gumraahi aur zalaalat khul kar saamnay aagai jinhon nay Allah Ta’alaa kay naamon ko, Un say ma’ani salab kar kay maana. Chunaachah un ka a’qeedah hai keh Allah Ta’alaa “سمیع” hai, Lekin bilaa sama’a. “بصیر” hai, Lekin bilaa basar. “عزیز” hai, Lekin bilaa izzah wahakazaa. Ya’ani samee’ hai, Lekin sunta nahin, Basayer hai lekin dekhta nahin aur A’zeez hai, Lekin ghalbah haasil karnay waala nahin.
Unhon nay is ki i’llat yeh bayan ki hai keh in asmaa kay andar paay jaanay waalay ma’ani ya sift ka saboot Ta’addud-e-Qudmaa ko mustalzam hai. Lekin yeh i’llat, A’aleel ya’ani mareez balkeh mayyat hai; Kiunkeh Qur’an-o-Hadith aur aqal sab kay sab isay baatil qaraar detay hain Jahaan tak Qur’an-o-Hadith ka ta’alluq hai to Allah Ta’alaa nay baawajood yehkeh woh “الواحد الاحد” (akeela) hai, Magar apnay aap ko bohot si Sifaat kay musoof honay kay tour par zikr farmaaya, Maslan farmaaya:
“اِنَّ بَطۡشَ رَبِّكَ لَشَدِيۡدٌ ﴿۱۲﴾ اِنَّهٗ هُوَ يُبۡدِئُ وَيُعِيۡدُ ﴿۱۳﴾ وَهُوَ الۡغَفُوۡرُ الۡوَدُوۡدُۙ ﴿۱۴﴾ ذُو الۡعَرۡشِ الۡمَجِيۡدُ ﴿۱۵﴾ فَعَّالٌ لِّمَا يُرِيۡدُ ﴿۱۶﴾”
“Teray Rabb ki pakad badi sakht hai. Wahi pehli martabah paidaa karta hai aur Wahi dubaarah pedah karay ga. Woh badaa bakhshish karnay waala aur bohot mahabbat karnay waala hai. A’arsh ka maalik a’azmat waala hai. Jo chaahay usay kar guzarnay waala hai” (Al Burooj: 12-16)
❁ Neez farmaaya:
“سَبِّحِ اسۡمَ رَبِّكَ الۡاَعۡلَىۙ ﴿۱﴾ الَّذِىۡ خَلَقَ فَسَوّٰى ﴿۲﴾ وَالَّذِىۡ قَدَّرَ فَهَدٰى ﴿۳﴾ وَالَّذِىۡۤ اَخۡرَجَ الۡمَرۡعٰى ﴿۴﴾ فَجَعَلَهٗ غُثَآءً اَحۡوٰىؕ ﴿۵﴾”
“Apnay bohot hi buland Allah kay naam ki paakeezgi bayan kar. Jis nay paidaa kya aur sahih saalim banaaya. Aur jis nay (theek thak) andaazah kiya aur phir raah dikhaai. Aur jis nay taazah ghaas paidaa ki. Phir usay (sukhaa kar) siyah kodaa kar diya” (Al A’alaa: 1-5)
In Aayat-e-Kareemah mein aik hi musoof kay bohot say ausaaf mazkoor hain, Lekin in bohot say ausaaf say Ta’addud-e-Qudmaa laazim nahin aata.
Aqal bhi is haqeeqat ko tasleem karti hai, Chunaachah koi zaat agar bohot si Sifaat say muttasif ho to yeh bohot si Sifaat us Zaat-e-Musoof say mutabaayan nahin hain keh jin ko saabit karnay say Ta’addud-e-Musoof laazim aata ho balkeh yahi kaha jay ga keh yeh aik hi Zaat-e-Musoofah ki Mukhtalif-o-Muta’addid Sifaat hain jo us kay saath qaayam hain. Aur har woh shay jo mujood ho us mein mukhtalif Sifaat ka paaya jaana zarori hai, Chunaachah agar kisi ko “Al Mujood” kaha jay to us mein Sifat-e-Wujood (paaya jaana aagai, Phir yeh bhi keh woh “Waajib-ul-Wujood” hai ya “Mumkin-ul-Wujood”, Neez yeh keh us ka wujood zaati hai jo qaayam binafsihi hai ya aisay wasf kay tour par hai keh jo kisi shay mein paaya jay.
Is say yeh baat bhi ma’alom huwi keh “الدھر” (zamaanah) Allah Ta’alaa kay asmaa mein say nahin hai; Kiunkeh “الدھر” aik jaamid naam hai jis mein aisaa koi maana ya wasf nahin jo usay Asmaa-e-Husnaa kay saath mulhaq honay kay laaiq banaay. Aur is liye bhi keh “الدھر” mahaz waqt ya zamaanah ka naam hai, Jesa keh Allah Ta’alaa nay Munkireen-e-Qayamat kay baaray mein farmaaya:
“وَقَالُوۡا مَا هِىَ اِلَّا حَيَاتُنَا الدُّنۡيَا نَمُوۡتُ وَنَحۡيَا وَمَا يُهۡلِكُنَاۤ اِلَّا الدَّهۡرُؕ ﴿۲۴﴾”
“Unhoon nay kaha keh hamaari zindagi to sirf dunya ki zindagi hai, Ham martay hain aur jeetay hain Aur hamein sirf zamaanah hi maar daalta hai” (Al Jaathiyah: 24)
Yahan “الدھر” say un ki muraad waqt hai ya’ani raaton aur dinon ka guzarnaa. Yahaan yeh a’itraaz waarid ho sakta hai keh aik Hadith-e-Qudsi mein Allah Ta’alaa nay apnay aap ko “الدھر” kaha hai, Chunaachah Rasoolullah (صلی اللہ علیہ وسلم) nay farmaaya: Allah Ta’alaa farmaata hai:
“یُؤذِیْنِی ابن آدَمَ يَسُبُّ الدَّهْرَ وَأَنَا الدَّهْرُ بِيَدِي اللَّيْلُ وَالنَّهَارُ”
“Ibn-e-Adam, Mujhay takleef detaa hai aur woh is tarah keh woh dahar ya’ani zamaanay ko gali detaa hai, Aur dahar to mein hun” (Sahih Bukhaari: 6181,4826,7491, Sahih Muslim: 5/458)
Is hadith mein aisi koi dalaalat nahin jis say yeh ma’alom hota ho keh “دھر” Allah Ta’alaa kay naamon mein say aik naam hai; Kiunkeh jo log “دھر” ko gali detay thay, Un ki muraad Allah Ta’alaa nahin balkeh zamaanah hota jo keh Hawaadith-o-Masaaib ka mahal hai.
Is hadith kay lafz “أنا الدھر” ka maana wahi ho ga jo hadith nay khud tafsayer kar keh yahaan bayan kar diya ya’ani “(بیدی الامر أقلب الیل والنھار)” Mein zamaanah hoon. Meray haath mein amar hai, Mein raat aur din ko phertaa hoon. Chunaachah Allah Ta’alaa khud dahar nahin hai balkeh dahar aur jo kuch us mein hai us ka Khaaliq hai.
Is hadith nay yeh bhi bayan kiya keh Allah Ta’alaa “دھر” (raat din) ko phernay waala hai, To phir yeh kesay mumkin hai keh “مقلِّب” ya’ani (phernay waala) “مقلَّب” jis ko pheraa jaata ho) ban jay. lehaaza waazeh ho keh is hadith mein dahar say muraad Allah Ta’alaa nahin hai.
✦ Teesraa Qaa’idah ✦
❁ Allah Ta’alaa Kay Asmaa-o-Husnaa Mein Jo Sifaat Aur Ma’anay Hain Woh Ya To Muta’addi Hongay Ya Laazim.
Agar muta’addi hon gay to un par Imaan teen cheezoon kay isbaat say mukammal ho ga.
(1) Yeh Imaan laana keh yeh ism (naam) Allah Ta’alaa kay liye saabit hai.
(2) Yeh Imaan laana keh yeh naam jis sift ko mutazammin hai woh sift bhi Allah Ta’alaa kay liye saabit hai.
(3) Yeh Imaan laana keh is sift ka hukum aur mutaqazaa bhi saabit hai.
Is asal ko saamnay rakhtay huway Ahl-e-I’lm nay aik fiqhi maslah istikhraaj kiya hai aur woh yeh keh woh daako jo pakday jaanay say qabal taubah kar lay to us say hadd saaqit ho jay gi. Unhoon nay Allah Ta’alaa kay is farmaan say istadillahl kya hai:
“اِلَّا الَّذِيۡنَ تَابُوۡا مِنۡ قَبۡلِ اَنۡ تَقۡدِرُوۡا عَلَيۡهِمۡۚ فَاعۡلَمُوۡۤا اَنَّ اللّٰهَ غَفُوۡرٌ رَّحِيۡمٌ ﴿۳۴﴾”
“Haan jo log is say pehlay taubah kar lein keh tum un par qaaboo paalo to yaqeen maanoo keh Allah Ta’alaa bohot badi bakhshish aur Rahm-o-Karam waala hai” (Al Maaidah: 34)
Wajah-e-Istadillahl yeh hai keh Allah Ta’alaa nay aayat kay aakhir mein apnay do naam “غفوررحیم” zikar farmaay, Jin ka taqaazaa yeh hain keh Allah Ta’alaa nay taubah karnay waalay daako kay gunaah ko ma’af kar diya aur un par raham farmaa diya is tarah keh un ki daakah zani ki hadd saaqit kardi.
“Wasf-e-Muta’addi Ki Misaal:” “السمیع” (sunnay waala) hai.
Is mein pehlaa waajib yeh hai keh “السمیع” ka Batour-e-Naam Allah Ta’alaa kay liye isbaat ho.
Dusraa waajib yeh hai keh “السمیع” ka Batour-e-Sift Allah Ta’alaa kay liye isbaat ho.
Teesraa waajib yeh hai keh us kay hukum aur mutaqazaa ka bhi isbaat ho. Aur woh yeh keh Allah Ta’alaa har makhfi baat aur sargooshi ko sun leta hai.
Jesa keh Allah Ta’alaa nay farmaaya:
“وَاللّٰهُ يَسۡمَعُ تَحَاوُرَكُمَا ؕ اِنَّ اللّٰهَ سَمِيۡعٌ ۢ بَصِيۡرٌ ﴿۱﴾”
“Allah Ta’alaa tum donon kay Sawaal-o-Jawaab sun raha tha, Beshak Allah Ta’alaa Sunnay-o-Dekhnay waala hai” (Al Mujaadilah: 1)
Aur agar Allah Ta’alaa ka naam aisay wasf par mushtamil ho jo ghair muta’addi ya’ani laazim hai, To us par Imaan ki takmeel do umoor say hogi.
(1) Yeh Imaan laana keh yeh ism (naam) Allah Ta’alaa kay liye saabit hai.
(2) Yeh Imaan laana keh is ism kay zimn mein Allah Ta’alaa ki jo sift hai, Woh Allah Ta’alaa kay liye saabit hai.
Is ki misaal Allah Ta’alaa ka mubaarak naam “الحی” (zindah) hai, Zarori hai keh “الحی” ko Batour-e-Naam aur is kay zimn mein jo hayat ka maana hai usay Batour-e-Sift, Allah Ta’alaa kay liye saabit honay ka Imaan rakha jay.
✦ Choutha Qaa’idah ✦
❁ Allah Ta’alaa Kay Asmaa Us ki Zaat-O-Sifaat Par Mutuaabiqatan-o-Tazammuanan-o-Iltizaaman Dalaalat Kartay Hain
Maslan: Allah Ta’alaa ka Ism-e-Mubaarak “الخالق” us ki ki zaat par, Aur is ism kay andar mujood Sifat-e-Khalq par mutaabiqatan dalaalat karta hai, Jabkeh sirf us ki zaat par aur sirf Sifat-e-Khalq par tazammunan dalaalat karta hai aur Sifat-e-I’lm-o-Qudrat par iltizaaman dalaalat karta hai. (Ya’ani jo zaat khaaliq hai woh laaziman A’leem bhi hai aur Qudrat waali bhi hai)
Yahi wajah hai keh Allah Ta’alaa nay aik maqaam par aasmaanoon aur zameen ki takhleeq ka zikr kar kay, Aagay farmaaya:
“لِتَعۡلَمُوۡۤا اَنَّ اللّٰهَ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌ وَّاَنَّ اللّٰهَ قَدۡ اَحَاطَ بِكُلِّ شَىۡءٍ عِلۡمًا ﴿۱۲﴾”
“Taakeh tum jaan lo keh Allah har cheez par Qaadir hai. Aur Allah Ta’alaa nay har cheez ko ba A’itbaar-e-I’lm gher rakha hai” (Al Talaaq:12) (Goya paidaa karnay waali zaat laazmi tour par I’lm-o-Qudrat waali hogi) I’lmi mabaahis mein, Dalaalat-e-Iltizaami aik Taalib-e-I’lm kay bohot kam aa sakti hai, Bas shart yeh hai keh usay Tadabbur-e-Maana ka malkah haasil ho, Aur Allah Ta’alaa usay do haqeeqatoon kay andar paay jaanay waalay talaazum ka faham a’ataa framaa day. Is faham ki Barkat say woh aik ho daleel say bohot zayadah masaail ka istakhraaj kar sakta hai.
Waazeh ho keh Allah Ta’alaa aur us kay Rasool (صلی اللہ علیہ وسلم) kay kisi farman ka laazim (ba shart yeh keh us ka laazim bannaa sahih ho) haq tasawwur kiya jay ga; Kiunkeh Allah Ta’alaa aur us kay Rasool (صلی اللہ علیہ وسلم) ka har farmaan haq hai, Aur haq ka laazim bhi haq ho ga. Aur is ki aik wajah yeh bhi hai keh Allah Ta’alaa apnay aur apnay Rasool kay kalaam kay laazim ko khoob jaannay waala hai, Lehaaza woh laazim haqeeqatan muraad ho ga. (“Dalaalat-e-Mutaabiqi:” Yeh hai keh lafz apnay tamaam mozoo’ par dalaalat karay, Jesay insaan ki dalaalat, Haiwaan aur naatiq donoo kay majmoo’ah par. “Dalaalat-e-Tazammuni:” Yeh hai keh lafz apnay mozoo’ kay juz par dalaalat karta hai, Jesay insaan ki dalaalat, Sirf haiwaan par ya sirf naatiq par. “Dalaalat-e-Iltizaami:” Yeh hai keh lafz nah to apnay puray mozoo’ par dalaalat karta hai aur nah hi apnay mozoo’ kay juz par dalaalat karta hai, Balkeh dalaalat karta hai aisay khaarij maana par jo mozoo’ kay liye laazim ho aur zehan ko bhi muntaqil karta ho, Us khaarji maana ki taraf mozoo’ ko chod kar, Jesay insaan ki dalaalat Qaabiliyat-e-I’lm par aur kitaabat ki sana’at par.)
❁ Albattah Allah Ta’alaa aur us kay Rasool (صلی اللہ علیہ وسلم) kay ilaawah kisi kay qaul say kuch laazim aana mafhoom ho raha ho to us ki teen surtein hain.
(1) Pehli surat yeh hai keh us luzoom ko us kay qaail kay saamnay zikr karay, Aur woh us kay zikr kardah laazim ka inkar nah karay balkeh us ka Isbaat-o-Iltizaam karay.
Maslan: Woh shakhs jo Allah Ta’alaa ki Sifaat-e-Fa’iliyah ka inkar karta hai, Agar woh us shakhs say keh jo Sifaat-e-Fa’iliyah ka isbaat karta hai kahay: Tumhaaray Allah Ta’alaa kay liye Sifaat-e-Fa’iliyah saabit karnay say laazim aataa hai keh Allah Ta’alaa kay kuch afa’aal haadith (naiy) hain, to saabit karnay waala kahay: Mein is laazim ka qaail hoon, Aur is ki wajah yeh hai keh Allah Ta’alaa hameeshah say “فَعَّالَ لِّمَا یُرِیْدُ” tha aur hameeshah rahay ga (us kam ko khoob karnay waala jis ka iraadah karay) aur Us kay afa’aal aur aqwaal kabhi khatam nahin ho saktay. Bidaleel-e-Qaulihi Ta’alaa:
“قُلْ لَّوۡ كَانَ الۡبَحۡرُ مِدَادًا لِّـكَلِمٰتِ رَبِّىۡ لَـنَفِدَ الۡبَحۡرُ قَبۡلَ اَنۡ تَـنۡفَدَ كَلِمٰتُ رَبِّىۡ وَلَوۡ جِئۡنَا بِمِثۡلِهٖ مَدَدًا ﴿۱۰۹﴾”
“Keh dijiye keh agar Meray parwardigar ki baatoon kay likhnay kay liye samandar siyahi ban jay to woh bhi Meray parwardigar ki baatoon kay khatam honay say pehlay hi khatam ho jay ga, Go ham usi jesaa aur bhi us ki madad mein lay aayein” (Al Kahaf: 109)
❁ Wa Qaulihi Ta’alaa:
“وَلَوۡ اَنَّ مَا فِى الۡاَرۡضِ مِنۡ شَجَرَةٍ اَقۡلَامٌ وَّالۡبَحۡرُ يَمُدُّهٗ مِنۡۢ بَعۡدِهٖ سَبۡعَةُ اَبۡحُرٍ مَّا نَفِدَتۡ كَلِمٰتُ اللّٰهِؕ اِنَّ اللّٰهَ عَزِيۡزٌ حَكِيۡمٌ ﴿۲۷﴾”
“Roy zameen kay (tamaam) darakhtoon ki agar qalmein ban jaayein aur tamaam samandaroon ki siyahi ho aur un kay ba’ad saat samandar aur hoon taaham Allah kay kalimaat khatam nahin ho saktay, Beshak Allah Ta’alaa ghaalib aur baa hikmat hai” (Luqmaan: 27)
Jab yeh baat teh ho gai keh Allah Ta’alaa kay Afa’aal-o-Aqwaal hameeshah say hain aur rahein gay to phir un afa’aal mein say kisi fa’il ka naya hona, Us kay haq mein nuqs ko mustalzim nahin ho sakta.
(2) Dusri surat yeh hai keh is bayan kardah laazim ka zikr karay aur is laazim ko mumtana’a qaraar day.
Maslan: Sifaat-e-Baari Ta’alaa ka munkir agar us shakhs say keh jo Sifaat-e-Baari Ta’alaa ko saabit karta hai kahay keh tumhaaray Isbaat-e-Sifaat say yeh laazim aata hai keh Allah Ta’alaa apni Sifaat mein makhlooq kay mushaabeh hai, To Sifaat ka isbaat karnay waala usay yun jawaab day: Koi mushaabahat laazim nahin aati; Kiunkeh Khaaliq ki Sifaat us ki taraf mansoob ho kar zikar hoti hain, Mutlaqan zikar nahin hotin keh teraa paish kardah laazim mumkin ho sakay, Jab us ki Sifaat us ki taraf nisbat kar kay zikar hotein hain to phir woh Sifaat us kay saath mukhtas hain jesi Us Zaat-e-Bemisaal kay laaiq hain. Phir Aey Sifaat ki nafi karnay waalay tu bhi Allah kay liye zaat saabit karta hai, Aur kehtaa hai keh us ki zaat makhlooq ki zaat kay mushaabeh nahin ho sakti (aur yeh durust hai) magar yeh baat Sifaat kay baaray mein Kiun nahin keh letay? Bhalaa parwardigar ki zaat aur Sifaat mein kya farq hai?
Mazkoorah donon haalaton mein laazim ka hukum bilkul waazeh ot zaahir hai (pehli surat mein durust aur dusri surat mein mumtana’a hai)
(3) Teesri surat yeh hai keh laazim qaul kay baaray mein khaamooshi ikhtiyar karna behtar ho. Chunaachah nah to us ka Basurat-e-Iltezaam zikar ho na Basurat-e-Mana’a. Dareen haalaat us laazim ka hukum yeh hai keh usay us kay qaail ki taraf mansoob nah kiya jay, Kiunkeh jab woh us kay saamnay zikr karay ga to mumkin hai keh woh us kay laazim kay saath iltizaam qaayam rakhay aur mumkin hai mumtana’a qaraar day….. Dareen surat yeh ahtimaal bhi ho sakta hai keh woh apnay qaul hi say rujo’o kar lay, Yun woh laazim faasid qaraar pay ga, Aur laazim ka fasaad, Malzoom kay faasid honay par dalaalat karta hai.
In donon ahtimaaloon kay waarid honay ki wajah say yeh hukum mumkin nah raha keh qaul ka laazim bhi qaul hai. Agar koi shakhs yeh sawaal uthay keh yeh laazim to us kay qaul ka laazim tha, Lehaaza us kay qaul ki tarah zarori hai keh us kay qaul ka laazim bhi us ka qaul ho?
Ham is ka jawaab is tarah dein gay keh yeh sawaal mardood hai. Kiun keh insaan aik bashar hai aur us kay kuch Zaati-o-Khaarji haalaat hotay hain jo ba’az auqaat us laazim say Zahool-o-Ghaflat kay paidaa honay ka sabab ban jaatay hain, Phir Imkan-e-Sahaw bhi mustarad nahin kiya jaa sakta. Ba’az auqaat fikr ki bandish us laazim say ghaflat ka sabab ban sakti hai. Aur yeh bhi mumkin hai keh kisi munaazray ki kisi mushkil Surat-e-Haal mein laazim kay baaray mein soochay samjhay baghair baat keh gaya ho, Wagheirah wagheirah.
✦ Paanchwaan Qaa’idah ✦
❁ Allah Ta’alaa Kay Tamaam Asmaa Tauqeefi Hain aur Un Mein Aqal Ki Koi Gunjaaish Nahin Hai.
Is qaa’iday kay Paish-e-Nazar zarori hai keh Allah Ta’alaa kay asmaa say Aagahi-o-Itlaa’a kay liye Kitaab-o-Sunnat par iktifaa kiya jay, Aur is silsilah mein Kitaab-o-Sunnat say jo bhi saabit hai sirf usay hi qubool kiya jay aur us mein kisi qism ki koi Kami-o-Baishi nah ki jay; Kiunkeh Aqal-e-Insaani kay liye mumkin hi nahin keh woh is amar ka idraak kar sakay keh Allah Ta’alaa kin naamon ka mustahiq hai? Lehaaza nass (Kitaab-o-Sunnat ki daleel) par iktifaa karna zarori thehraa.
❁ Allah Ta’alaa nay farmaaya:
“وَلَا تَقۡفُ مَا لَـيۡسَ لَـكَ بِهٖ عِلۡمٌ ؕ اِنَّ السَّمۡعَ وَالۡبَصَرَ وَالۡفُؤَادَ كُلُّ اُولٰۤئِكَ كَانَ عَنۡهُ مَسۡئُوۡلًا ﴿۳۶﴾”
“Jis baat ki tujhay khabar hi nah ho us kay peechay mat padh Kiunkeh kan, Aankh aur dil in mein say har aik say pooch guch ki jaanay waali hai” (Al Israa: 36)
❁ Aik aur maqaam par farmaaya:
قُلۡ اِنَّمَا حَرَّمَ رَبِّىَ الۡـفَوَاحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَ وَ الۡاِثۡمَ وَالۡبَـغۡىَ بِغَيۡرِ الۡحَـقِّ وَاَنۡ تُشۡرِكُوۡا بِاللّٰهِ مَا لَمۡ يُنَزِّلۡ بِهٖ سُلۡطٰنًا وَّاَنۡ تَقُوۡلُوۡا عَلَى اللّٰهِ مَا لَا تَعۡلَمُوۡنَ ﴿۳۳﴾
“Aap farmaaiye keh albattah meray Rabb nay sirf haraam kiya hai un tamaam fuhash baatoon ko jo a’ilaaniyah hain aur poosheedah hain aur har gunaah ki baat ko aur naahaq kisi par zulum karnay ko aur is baat ko keh tum Allah kay saath kisi aisi cheez ko shareek thehraaoo jis ki Allah nay koi sanad naazil nahin ki aur is baat ko keh tum log Allah kay zimmah aisi baat laga do jis ko tum jaantay nahin” (Al Aaraaf: 33)
Is ki aik wajah yeh bhi hai keh Allah Ta’alaa kay liye aisaa naam rakhna jo usnay apni Zaat-e-Mubaarkah kay liye pasand nahin farmaaya, Ya us kay rakhay huway kisi naam ka inkar kar denaa. Us kay haq mein bohot badaa zulum hai. Lehaaza is silsilay mein adab ka pehloo ikhtiyar karna aur Kitaab-o-Sunnat ki daleel par Iqtesaar-o-Iktifaa karna zarori hai.
✦ Chataa Qaa’idah ✦
❁ Allah Ta’alaa Kay Naam Kisi Makhsoos-o-Mua’ayyan Ta’adaad Mein Mahsoor Nahin Hain.
Kiunkeh Hadith-e-Rasoolillah (صلی اللہ علیہ وسلم) hai:
“أسألك بكل اسم هو لك سميت به نفسك أو أنزلته في كتابك أو علمته أحدا من خلقك أو استأثرت به فى علم الغيب عندك”
“Aey Allah! Mein Tujh say teray har naam kay waastay say du’aa karta hoon woh naam jo tu nay apni zaat kay rakhay, Ya woh naam jo tu nay apni kitaab mein utaaray, Ya woh naam jo tu nay apni makhlooqat mein say kisi ko sikhaa diye ya woh naam jo tu nay ab tak apnay Khazaanah-e-Ghaib mein mahfooz farmaa rakhay hain…..”
(Is hadith ko Ahmad Ibn-e-Habbaan aur Haakim nay riwaayat kiya hai aur yeh hadith “sahih” hai)
Is hadith say ma’aloom huwaa keh Allah Ta’alaa kay kuch naam us kay Khazaanah-e-Ghaib mein mahfooz hain aur jo cheez Allah Ta’alaa kay I’lm-e-Ghaib mein ho us ka Hasar-o-Ihaatah mumkin nahin hai. Nabi (صلی اللہ علیہ وسلم) ki yeh hadith:
“ان للّٰه تسعة و تسعين اسماً مائة الا واحد امن احصاها دخل الجنة”
“Beshak Allah Ta’alaa kay 99 naam hain, Aik kam 100, jo unhein kamaa haqquho padhay ga, Woh jannat mein daakhil ho ga”
(Sahih Bukhaari Ma’a Al Fatha: 11/218, Sahih Muslim Ma’al Mufhim: 7/14)
Is hadith ka yeh madlool bilkul nahin hai hai keh Allah Ta’alaa kay naam is ta’adaad (99) mein mahsoor hain. Agar aisaa hota to hadith ki i’baarat yun hoti: (Allah Ta’alaa kay kul naam (99) hain jo unhein padhay ga woh Jannat mein daakhil ho gaa). Jabkeh hadith kay alfaaz is tarah waarid nahin huway, Balkeh hadith kay alfaaz ko dekhtay huway ma’ana is tarah hota hai.
“Allah Ta’alaa kay naamon ki is ta’adaad (99) ki shaan yeh hai keh jo inhein padhnay ka haq adaa karay ga, woh Jannat mein jay ga” Is mafhoom kay mutaabiq hadith kay alfaaz من احصاها دخل الجنة mustaqil jumlah nahin balkeh saabiqah jumlay ki takmeel hai.
Is ki misaal is tarah hai keh aap kahein: Meray paas 100 dirham hain jo mein nay sadqah kay liye rakhay hain. To is ka yeh matlab nahin keh aap kay paas or dirham hi nahin hain jo aap nay sadqah kay liye nahin rakhay.
Waazeh ho keh in naamon kia ta’ayyun kay silsilah mein Nabi (صلی اللہ علیہ وسلم) say koi hadith saabit nahin hai……. Aur jo hadith basilsilah ta’ayeen paish ki jaati hai wo za’eef hai.
Sheikh-ul-Islam Ibn-e-Taimiyah (رحمه اللّٰه) apnay fataawaa (9/382) mein farmaatay hain:
“Ahl-ul-Hadith ka ittifaaq hai keh (99) naamon ki ta’ayeen kay silsilah mein jo hadith paish ki jaati hai woh Nabi (صلی اللہ علیہ وسلم) kay qaul say nahin hai”
▶ Sheikh-ul-Islam, Page (379) peh mazeed farmaatay hain:
▶ Yeh naam waleed naami raawi nay apnay ba’az shaami Shooyukh say zikr kiye hain, Jesa keh ba’az Turuq-e-Hadith mein yeh waazeh tour par aaya hai”
▶ Haafiz Ibn-e-Hajar (رحمه اللّٰه) nay Fath-ul-Baari (11/215 taba’a Salfiyah) mein farmaaya hai:
▶ Is hadith kay zo’af kay silsilah mein i’llat sirf Waleed ka tafarrud nahin hai, Balkeh Naql-e-Matan mein ikhtilaaf, Izteraab, Tadlees aur Ahtimaal-e-Idraaj yeh saari i’llatein ho sakti hain”
▶ Ab chunkeh in (99) naamon ki ta’ayeen Nabi (صلی اللہ علیہ وسلم) say sahih sanad kay saath saabit nahin hai, Lehaza Salaf-e-Saaliheen say is ta’ayeen kay silsilah mein khaasah ikhtilaaf manqool hai or bohot say aqwaal waarid hain.
▶ Kitaabullah or Sunnat-e-Rasoolillah say (99) naam jo mujh par zaahir huway unhein jama’a kar kay aap ki khidmat mein paish kar rahaa hoon:
❁ Qur’an Majeed Mein Say:
(1) اللّٰه (Allah Ta’alaa ka Ism-e-Zaati hai)
(2) الأحد (Aik, Akeelaa)
(3) الأعلى (Sab say buland)
(4) الأكرم (Sab say zayadah i’zzat waala)
(5) الالٰه (Ma’abood)
(6) الأول (Sab say pehlay)
(7) الآخر (Sab kay ba’ad)
(8) الظاهر (Sab say Zaahir)
(9) الباطن (Sab say poosheedah)
(10) البارئ (Paidaa karnay waala)
(11) البر (Neki-o-Bhalaai karnay waala)
(12) البصير (Dekhnay waala)
(13) التواب (Taubah karnay waala)
(14) الجبار (Milaanay Waala)
(15) الحافظ (Nigehbaan)
(16) الحسيب (Hisaab lenay waala)
(17) الحفيظ (Sambhaalnay waala)
(18) الحفى (Meherbaani karnay waala)
(19) الحق (Sachchaa or Saabit)
(20) المبين (Zaahir karnay waala)
(21) الحکیم (Hikmat waala, Daanaa)
(22) الحلیم (Burdbaar)
(23) الحمید (Ta’areef kiya huwaa)
(24) الحی (Zindah)
(25) القیوم (Hameeshah qaaim)
(26) الخبیر (Khabardaar)
(27) الخالق (Paidaa karnay waala)
(28) الخلاق (Paidaa karnay waala)
(29) الرؤف (Shafqat karnay waala)
(30) الرحمن (Meherbaan)
(31) الرحیم (Raham karnay waala)
(32) الرزاق (Rozi denay waala)
(33) الرقیب (Nigehbaan)
(34) السلام (Salaamti waala)
(35) السمیع (Sunnay waala)
(36) الشاکر (Qadardaan)
(37) الشکور (Qadardaan, Thodi si mehnat par bohot zayadah ajar denay waala)
(38) الشھید (Gawaah)
(39) الصمد (Be niyaz, Daataa)
(40) العالم (Jaannay waala)
(41) العزیز (Ghaalib)
(42) العظیم (Sab say badaa)
(43) العفو (Ma’aaf karnay waala)
(44) العلیم (Jaannay waala)
(45) العلی (Buland)
(46) الغفار (Dhaanpnay waala, Bakhshnay waala)
(47) الغفور (Bakhshnay waala)
(48) الغنی (Be parwaah)
(49) الفتاح (Khoolnay waala)
(50) القادر (Qudrat rakhnay waala)
(51) القاهر (Ghaalib, Zabardast)
(52) القدوس (Paak)
(53) القدير (Qudrat waala)
(54) القريب (Nazdeek)
(55) القوي (Taaqatwar)
(56) القهار (Zabardast)
(57) الكبير (Sab say badaa)
(58) الكريم (Bada buzrug or Sakhi)
(59) اللطيف (Narmi karnay waala)
(60) المؤمن (Aman denay waala)
(61) المتعالى (Intehaai buland)
(62) المتكبر (Badaai karnay waala)
(63) المتين (Zabardast, Quwwat waala)
(64) المجيب (Du’aa qubool karnay waala)
(65) المجيد (Buzurgi waala)
(66) المحيط (Ihaatah karnay waala)
(67) المصور (Soorat a’ata karnay waala)
(68) المقتدر (Mukammal qudrat rakhnay waala)
(69) المقيت (Roozi denay waala)
(70) الملك (Baadshaah)
(71) المليك (Baadshaah)
(72) المولى (Maalik, Aaqaa)
(73) المهين (Nigehbaan or Muhaafiz)
(74) النصير (Madad karnay waala)
(75) الواحد (Yaktaa-o-Yagaanah, Akeelaa)
(76) الوارث (Haqeeqi waaris honay waala)
(77) الواسع (Kushaadah aur wasaye’)
(78) الودود (Dost, Bhalaai chaahnay waala)
(79) الوكيل (Karsaaz)
(80) الولى (Dost, Madadgaar)
(81) الوهاب (Bohot zayadah denay waala)
❁ Ahaadeeth-e-Rasool Say
(82) الجميل (Khoobsurat)
(83) الجواد (Bohot zayadah sakhi)
(84) الحكيم (Faislah karnay waala)
(85) الحى (Zindah)
(86) الرب (Paalnay waala)
(87) الرفيق (Dost)
(88) السبوح (Paak)
(89) السيد (Maalik)
(90) الشافى (Shifaa denay waala)
(91) الطيب (Paak)
(92) القابض (Tangi karnay waala)
(93) الباسط (Kushaadgi karnay waala)
(94) المتقدم (Aagay karnay waala)
(95) المؤخر (Peechay karnay waala)
(96) المحسن (Ahsaan karnay waala)
(97) المعطى (A’ataa karnay waala)
(98) المنان (Ahsaan karnay waala
(99) الوتر (Aik)
✯ Badi talaash or justujoo kay ba’ad Allah Ta’alaa kay yeh mubaarak naam muntakhab kiye hain. In mein say (81) naam Qur’an Majeed say, Jabkeh (18) Sunnat-e-Rasool (صلی اللہ علیہ وسلم) say haasil huwey hain.
Albattah hamein Allah Ta’alaa kay in naamon mein الحفى ko shaamil karnay mein kuch taammul hai kiunkeh yeh Qur’an Majeed mein muqayyadan waarid huwaa hai اِنَّهٗ كَانَ بِىۡ حَفِيًّا﴿۴۷﴾ (Maryam:47) Isi tarah المحسن ko Asmaa-e-Husnaa mein daakhil karnay mein bhi kuch taraddud hai, Kiunkeh Tabraani ki jis riwaayat mein is ka zikar hai ham us kay rijaal par muttala’a nahin ho sakay, Isay Sheikh-ul-Islam Ibn-e-Taimiyah (رحمه اللّٰه) nay Asmaa-e-Husnaa mein zikar kiya hai.
Waazeh ho keh Allah Ta’alaa kay kuch naam izaafat kay saath bhi waarid huway hain, Maslan:
“مالک الملک” ، “ذوالجلال والاکرام”
✦ Saatwaan Qaa’idah ✦
❁ Allah Ta’alaa Kay Naamon mein Ilhaad
Ilhaad say muraad yeh hai keh Allah Ta’alaa kay naamon par Imaan laanay say muta’alliq jo waajib aur zarori umoor hain un mein say kisi amar say inheraaf karna, Is ilhaad ki bohot si sortein ho sakti hain.
1: Allah Ta’alaa kay kisi naam ka inkar kar diya jay ya woh naam jin Sifaat-o-Ahkam par dalaalat kar rahay hain un ka inkar kar diya jay. Gumraah Firqah-e-Jahmiyah is ilhaad ka murtakib tha, Zarori to yeh tha keh in naamon par wujooban Imaan laaya jaata, Neez yeh naam jin ahkam aur Sifaat-e-Laaiqah par mushtamil hain un par Imaan laaya jaata, Lekin is gumraah firqay nay inkar kar kay is ilhaad aur inheraaf ka irtikab kiya.
2: Ilhaad ki dusri shakal yeh hain keh un naamon ki madlool Sifaat-e-Baari Ta’alaa ko makhlooqaat ki Sifaat kay mushaabeh qaraar diya jay, Haalankeh yeh tashabbah baatil hai aur yeh mumkin hi nahin keh Nusoos-e-Qur’an-o-Hadith, Is tashbeeh par dalaalat karein, Balkeh nusoos to har qism ki tashbeeh kay baatil honay par daal hain, To jo yeh tashbeeh ka nazariyah apnay ga us nay Asmaa-e-Husnaa mein Ilhaad-o-Inheraaf ka irtikab kiya.
3: Ilhaad ki teesri shakal yeh hai keh apni taraf say Allah Ta’alaa ka koi naam rakhay, Jis ka Allah Ta’alaa nay apni zaat kay liye zikar nahin farmaaya, Jesaa keh Nasaaraa nay Zaat-e-Baari Ta’alaa ko “الأب” ya’ani baap ka naam diya. Falaasifah nay “العلة الفاعلة” ka naam diya. Yeh sab ilhaad hai. Allah Ta’alaa kay naam Tauqeefi hain lehaaza apni taraf say Allah Ta’alaa ka koi naam tajweez karnay waala Ilhaad-o-Inheraaf ka murtakib qaraar paay ga .Neez in gumraah firqoon nay jo Allah Ta’alaa kay naam rakhay hain woh sab kay sab fi nafsihi baatil hain zarori hai keh Allah Ta’alaa ki un naamon say Tanzeeh-o-Paakeezgi bayan ki jay.
4: Ilhaad ki chouthi surat yeh hai keh Allah Ta’alaa kay naamon say apnay ma’aboodon kay naam ishtiqaaq karna. Is ilhaad kay murtakib Mushrikeen-e-Makkah thay, Unhoon nay Allah Ta’alaa kay naam “العزیز” say ishtiqaaq kartay huway apnay aik ma’abood ka naam “العزیٰ” rakh diya. Aur Allah Ta’alaa kay Ism-e-Mubaaraak “الالٰه” say ishtiqaaq kartay huway apnay aik ma’abood ka naam “اللات” rakh diya. Haalaankeh Allah Ta’alaa kay tamaam naam us kay saath mukhtas hain, Chunaachah us ka farmaan hai:
“اَللّٰهُ لَاۤ اِلٰهَ اِلَّا هُوَ ؕ لَـهُ الۡاَسۡمَآءُ الۡحُسۡنٰى ﴿۸﴾”
“Wahi Allah hai jis kay siwaa koi ma’abood nahin, Behtreen naam usi kay hain” (Taaha: 8)
❁ Neez farmaaya:
“وَلِلّٰهِ الۡاَسۡمَآءُ الۡحُسۡنٰى فَادۡعُوۡهُ بِهَا ۖ”
“Aur achchay naam Allah hi kay liye hain, So un naamon say Allah hi ko musoom kiya karoo” (Al Aaraaf: 180)
❁ Neez farmaaya:
“لَـهُ الۡاَسۡمَآءُ الۡحُسۡنٰىؕ يُسَبِّحُ لَهٗ مَا فِى السَّمٰوٰتِ وَالۡاَرۡضِۚ”
“Us kay liye (nihaayat) achchay naam hain, Har cheez khuwaa woh aasmaanon mein ho khuwaa zameen mein woh us ki paaki bayan karti hai” (Al Hashr: 24)
Ab jis tarah Allah apni I’baadat-o-Uloohiyat kay saath mukhtas hai, Neez yeh bhi us ka khaassah hai keh aasmaanon aur zameenon ki har cheez us ki tasbeeh bayan karti hai, Isi tarah us kay tamaam Asmaa-e-Husnaa us kay saath mukhtas hain aur is haqeeqat par Imaan laana waajib hai aur is say roo girdaani kartay huway kisi ko woh naam denaa Ilhaad-o-Inheraaf hi qaraar paay ga.
➤ Waazeh ho keh yeh ilhaad apni tamaam aqsaam kay saath haraam hai Kiunkeh Allah Ta’alaa nay mulhideen ko is andaaz say Tahdeed-o-Tanbeeh farmaai hai:
“وَذَرُوا الَّذِيۡنَ يُلۡحِدُوۡنَ فِىۡۤ اَسۡمَآئِهٖ ؕ سَيُجۡزَوۡنَ مَا كَانُوۡا يَعۡمَلُوۡنَ”
“Aur aisay logon say ta’alluq bhi nah rakho jo us kay naamon mein kaj rawi kartay hain, Un logon ko un kay kiye ki sazaa zaror milay gi!” (Al Aaraaf: 180)
Balkeh Adillah-e-Share’iyah kay ba’az mutaqaaziyat kay Paish-e-Nazar to ilhaad ki ba’az sortein shirk ya kufar kay darjah par pohnchi huwi hain. (والعیاذ باللہ)
REFERENCE:
BOOK: “Qawaid ul Muthla” / Tawheed-e-Asma-o-Sifaat
Taleef: Fazilatus Shaikh Uthaymeen Rahimahullah.
Mutarjim/ Taqdeem : Allamah Abdullah Nasir Rahmani Hafizahullah.