52. Sharah [Al-Waliyy]
Sharah [Al-Waliyy]
96: الولی ( Zimmedaar, Madadgaar, Dost )
ولی: Ka lafz har us shakhs par bola jata hai jo kisi mu’aamla ka zimmadar yaa dekh bhaal karne wala ho is tarhan madadgaar, Muhabbat karne wale, Dost, Haleef ( moahadah ke tehat madadgaar), Damaad, Pasosi, Matahat aazad karne wale aur ita’at karne wale ko bhi ولی kaha jata hai, Kehte hain: Momin Allah ka wali hai. Aur barish barish ke baad girti hai. Aise hi wali dushman ke zidd (dost ko) bhi kehte hain, Neez madad karne wale aur saari duniya aur tamaam makhloqaat ke mu’amlaat ke zimmadaar ko bhi wali kehtae hain, Aur isi tarhan yateem ke sarparast ko wali aur Ameer ko wali kaha jata hai.
(Al Nihayah Fi Ghareeb-e-Hadees Az Ibn-ul-Aseer: 5/227, Wal Mujam Al Waseet, Page: 58, Wal Qamoos-ul-Muheet, Page: 1732, Wal Misbah-ul-Muneer, Page: 672, Wa Mukhtar-ul-Sihah, Page: 306).
Imama Raghib Asfhani Farmate hain:
الولاء ” aur “التوالی” Ka lafz jagah ke aitbaar se nasab ke a’itbaar se, Deen ke a’itbaar se, Dosti aur sachai ke a’itbaar se madad ke a’itbaar se aur aqeedah ke a’itbaar se qurbat ke liye bola jata hai. Aur ولایۃ madad ko bhi kehte hain aur mu’amlaat ki zimmadaari aur nigrani ko bhi… Aur wali aur maola yeh dono alfaaz bhi isi mein istimaal hote hain. Aur dono mein se har lafz fail ke maien’e mein bhi istimaal hota hai y’ani mawali. Aur mafool ke maien’e mein bhi y’ani mawali, Aur momin ke bare mein kaha jata hai keh woh Allah ka wali hai. Aur yeh bhi kaha jata hai keh Allah Ta’alaa mominon ka wali hai.
(Al Mufradat Fi Ghareeb-e-Al Quraan Az Allamah Asfahani, Page: 533) .
Albatta Allah Azzwajal ki Wilayat deegar wilayaton ki tarhan nahi hai, Irshad-e-Baari hai:
لَيْسَ كَمِثْلِهٖ شَيْءٌ ۚ وَهُوَ السَّمِيْعُ الْبَصِيْرُ 11
“Us jaisi koi cheez nahi woh sune aur dekhne wala hai.”
(Al Shoora: 11)
Lihaza Allah Subhan-o-Wa Ta’alaa woh wali hai jo duniya aur saari makhloqaat ke mu’amlaat ka zimmadaar hai. Wahi Tadbeer-o-Intizam ka Maalik hai, Woh aisa sarparast hai jis ne apni makhlooq ko un ki duniya aur akhirat mein naffa bakhash cheezen ataa farmai hain.
(Dikhiy: Tafeer Ibn-e-Kaseer: 4/116, 1/277, Wa Tafseer Allamah Saadi: 6/617, 6/595).
Allah Ta’alaa ne apne aap ko is naam ” الْوَلِيُّ ” se mosoom kya hai, Lihaza woh Asma-e-Husna mein se hai. Allah Azzawajal ka irshad hai:
اَمِ اتَّخَذُوْا مِنْ دُوْنِهٖٓ اَوْلِيَاۗءَ ۚ فَاللّٰهُ هُوَ الْوَلِيُّ وَهُوَ يُـحْيِ الْمَوْتٰى ۡ وَهُوَ عَلٰي كُلِّ شَيْءٍ قَدِيْرٌ Ḍۧ
“Kaya un logon ne Allah Ta’alaa ke siwa aur karsaaz bana liye hain. (haqeeqtan to Allah Ta’alaa hi karsaaz hai wahi murdon ko zindah kare ga aur wahi har cheez par Qadir hai.”
(Al Shoora: 9)
وَهُوَ الَّذِيْ يُنَزِّلُ الْغَيْثَ مِنْۢ بَعْدِ مَا قَنَطُوْا وَيَنْشُرُ رَحْمَتَهٗ ۭ وَهُوَ الْوَلِيُّ الْحَمِيْدُ 28
“Aur wahi hai jo logon ke na umeed ho jane ke baad barish barsata aur apni rahmat phela deta hai wahi hai karsaaz aur Qabil-e-Hamd-o-Sana.”
(Al Shoora: 28)
Lihaza Allah Azzawajal hai jis se us ka bandah us ki ‘Ibadat ita’at aur Hasab-e-Imkaan nakiyon ke zariy’a us ki qurbat ki bunyaad par us se dosti aur muhabbat rakhta hai, Aur Allah Ta’alaa bandon ki tadbeer aur un mein apni taqdeer ki Tanfeez wagairah ke zariy’a umomi tor par un ki nigrani aur dekh rekh farmata hai, Aur mukhtalif qisam ki tadbeeron ke zariy’a apne bandon ki nighdasht rakhta hai.
Isi tarhan apne momin bandon ko tarikion se roshni mein nikaal laa kar un ki khusoosi nigehbani farmata hai. Apne Lutaf-o-Karam se un ki tarbiyat ka ihtimaam karta hai, Un ke tamaam umoor mein un ki madad karta hai, Aur apni tufeeq se un ki taied farmata hai aur unhain durusti par qaim rakhta hai.
Allah Subhan-o-Wa Ta’alaa irshad hai:
اَللّٰهُ وَلِيُّ الَّذِيْنَ اٰمَنُوْا ۙيُخْرِجُهُمْ مِّنَ الظُّلُمٰتِ اِلَى النُّوْرِ ڛ وَالَّذِيْنَ كَفَرُوْٓا اَوْلِيٰۗــــــُٔــھُمُ الطَّاغُوْتُ ۙ يُخْرِجُوْنَـھُمْ مِّنَ النُّوْرِ اِلَى الظُّلُمٰتِ ۭ اُولٰۗىِٕكَ اَصْحٰبُ النَّارِ ۚ ھُمْ فِيْهَا خٰلِدُوْنَ ٢٥٧ۧ
“Imaan laane walon ka karsaaz Allah Ta’alaa khud hai. Woh inhain andheron se roshni ki taraf nikaal le jata hai aur kafiroon ke Aulia shayateen hain. Woh inhain roshni se nikaal kar andheron ki taraf le jate hain, Yeh log Jahannami hain jo hamesha is mein pade rahein ge.”
(Al Baqarah: 257)
Neez irshad hai:
وَاِنَّ الظّٰلِمِيْنَ بَعْضُهُمْ اَوْلِيَاۗءُ بَعْضٍ ۚ وَاللّٰهُ وَلِيُّ الْمُتَّقِيْنَ 19
“Zalim log aik doosre ke apas mein rafeeq hote hein aur parhaiz garon ka karsaaz Allah Ta’alaa hai.”
(Al Jasiyah: 19)
Lihaza Allah Azzawajal mominon ka Muawin-o-Madadgaar hai, Apni madad aur tufeeq se un ki dekh bhaal karta hai aur inhain kufar ki tarikeon se nikaal kar Imaan ke Noor ki taraf lata hai. Aur dar asal us ne kufar ke liye tarikion ko misaal banaya hai. Kiunkeh jis tarhan tarikhiyan cheezon ki parkh aur isbat se nigahon par parda daal deti hain. Isi tarhan kufar bhi Imaan ke haqaiq ki jaankaari aur us ki aur us ke asbaab ki durusti ki Maarifat ke samne dilon ki nigahon parda daal deta hai, Lihaza Allah Azzawajal ne apne bandon ko batlaya keh woh mominon ka wali hai. Unhain Imaan ki haqeeqat, Us ki raahon. Us ke ahkaam, Aur us ki daleelon ko unhain dikhane wala hai, Aur inhain Shukook-o-Shubuhat ka izaala karne wale dalail ki Hidaayat-o-Rahnumai karne wala hai, Bayen tor keh un se kufar ke asbaab zail kar de ga aur dilon ki nigahon ke pardon ko chaak kar de ga.
(Tafseer Allamah Ibn-e-Jareer Tabari رحمہ اللہ, Mamoli tasarruf ke sath: 3/14)
Khulasa yeh hai keh Allah Ta’alaa ne khabar di hai keh jo log Allah aur us ke Rasoolon par Imaan laaye, Aur Imaan ke taqazoon ki anjaam di aur us ke manafi har cheez ko chod kar apne Imaan ki tasdeeq ki Allah un ka wali hai. Un par apni khaas nighdasht rakhta hai. Aur un ki dekh bhaal ka ihtimaam karta hai chunancha inhain jahaalat, Kufar, Maasi, aur ghaflat Airaaz-o-Sarkashi ke andheron se nikaal kar ‘Ilm-e-Yaqeen, Imaan, Ita’at aur apne Rab se mukammal wabastagi ke Noor ki taraf lata hai. aur Wahi-o-Imaan ka Noor wadiat farma kar un ke dilon ko Munawwar farmata hai, Un ke liye neki ka rasta aasaan farmata hai aur unhain dushwari se bachata hai neez un ke liye naffa bakhash cheezen faraham karta hai aur un se takleifein daur karta hai, Chunancha woh naikkaron se muhabbat rakhta hai aur un ki dekh rekh farmata hai, Irshad-e-Baari hai:
اِنَّ وَلِيّۦ اللّٰهُ الَّذِيْ نَزَّلَ الْكِتٰبَ ڮ وَهُوَ يَتَوَلَّى الصّٰلِحِيْنَ ١٩٦
“Yaqeenan mera madadgaar Allah Ta’alaa hai jis ne yeh kitaab nazil farmai aur woh naik bandon ki madad karta hai.”
(Al Aaraf: 196)
Y’ani jin ki niatein aur baatein sab naik hein, Chunancha jab unhon ne Imaan aur taqwa ke zariy’a Allah se muhabbat ki, Aur us ke ilawah jinhein Nafa-o-Zarar ka koi ikhtiyaar nahi, Se koi dosti na rakhi to Allah ne unhain apna dost rakha, Un par Lutf-o-Karam kiya, Aur Deen-o-Duniya mein Khair-o-Bhalai aur Maslihat ki cheezon mein un ki madad farmai, Aur un ke Imaan ke sabab un se har na pasandedah mu’aamla ko dafaa kya.
(Tafseer Allamah Abdul Rahman Al Saadi, Mamoli tasarruf ke sath: 1/318, 3/132, Neez Dikhiy: Tafseer Ibn-e-Kaseer: 1/312) jaisa keh Allah Azzawajjal ka irshad hai:
اِنَّ اللّٰهَ يُدٰفِعُ عَنِ الَّذِيْنَ اٰمَنُوْا
“Sun rakho! yaqeenan sache mominon ke dushmanon ko khud Allah Ta’alaa hata deta hai.”
(Al Hajj: 38)
Albatta jin logon ne kufar kiya, Jab apne haqeeqi madadgaar ke ilawah ki wilayat mein ho gaye to Allah ne unhain unhi ke supurd kar diya jinhein unhon ne khud muntakhab kiya. Aur unhain be madad chod diya. Aur unhain un ki dekh rekh ke supurd kar diya jin ke paas Nafa-o-Nuqsaan ka koi ikhtiyar nahi. Chunancha unhon ne inhain gumraah kar diya. Badbakhat bana diya, ‘Ilm-e-Nafe aur ‘Amal-e-Saleh ki hidaayat se mahroom kar diya. Aur inhain Jannat ki daaimi saadat se mahroom kar diya aur jahannum un ka thikana ban gayi jis mein woh hamesha Hamesh rahain ge aey Allah jin ki tu ne madad farmai hai hamein un mein shaamil farma.
(Tafseer Allamah Abdul Rahman Al Saadi, Mamoli tasarruf ke sath: 1/318, Neez Dikhiy: Tafseer Ibn-e-Kaseer: 1/312, Wal Asmaa Wal Lughat Az Imam Baihaqi: 1/123, Tahqeeq Imad-ul-Deed Ahmad.)
Allah Azzawajal apne Aulia se muhabbat karta hai, Un ki madad karta hai aur un ki durusti farmata hai, Aur Allah ka wali woh hai jo Allah ka ‘ilm rakhne wala, Us ki ita’at ka paband. Us ki ‘Ibadat mein mukhlis aur us ki nafarmani se daur ho.
Aur jo Allah ke is dost se dushmani rakhta hai Allah is se Ailaan-e-Jung karta hai, Nabi-e-Kareem (صلی اللہ علیہ وسلم) apne Rab Tabarak-o-Ta’alaa se riwayat karte hue farmate hain:
إنَّ الله يَقُولُ: من عادى لي وليا فقد اذنته بالحرب، وما تقرب إلي عندي بشيء أحب إلي مما افترضت عليه، وما يزال عبدي يتقرب إلى بالنوافل حتى أحبه، فإذا أحببته كنت سمعه الذي يسمع به. وبصرہ الذي يبصر به ويدہ التي یبطش بها، ورجلہ التي يمشي بها، وإن سألي لأعطينہ، ولكن استعاذ بي لأعیذنه، وما ترددت عن شَيْءٍ أَنا فاعله ترددي عن نفس المؤمن یكرة الموت وأنا أكره مساءته
Allah Ta’alaa farmata hai: “Jis ne mere kisi dost se dushmani ki mein us se Ai’laan-e-Jung karta hoon, Aur mera bandah jin cheezon se meri qurbat chahta hai un mein mujhe sab se zayada mahboob woh baatein hain jinhein mein ne us par faraz kiya hai, Aur mera bandah nawafil ke zariy’a mujh se qareeb hotaa rehta hai yahan tak keh mein us se muhabbat karne lagta hoon aur jab us se muhabbat karta hoon to us ka kaan ho jata hoon jis se woh sunta hai us ki aankh ho jata hoon jis se woh dekhta hai us ka haath ho jata hoon jis se woh pukarta hai us ka pair ho jata hoon jis se woh chalta hai, Agar woh mujh se mange ga to mein use zaroor ataa karoon ga aur agar woh mujh se panah chahe ga to mein use zaroor panah doon ga. Aur mujhe apne kisi kaam mein itna taraddud nahi hota jitna momin ki jaan se hota hai jo mout ko na pasand karta hai, Aur use takleef pahunchana mujhe bhi nagawaar lagta hai.”
(Sahih Bukhari Kitat-ul-Riqaq, Baab-ul-Tawazu, Hadees: 6502)
Is ka maien’e yeh hai keh bandah jab Allah ka dost hoga to Allah us ki hifaazat kare ga. Us ki durusti kare ga aur use tufeeq de ga taakeh woh wahi baatein sune jis mein us ke Molaa-o-Madadgaar ki raza ho, Aur wahi cheezen dekhe jo us ke Molaa ko mahboob aur pasand ho, Aur us ke dono haath wahi cheezen pakden jis mein Allah Ta’alaa ki khushnodi ho, Aur us ke dono qadam nakiyon hi ki taraf badheen, Is tarhan woh Molaa y’ani Allah Azzawajal ki taraf se ba tufeeq, Durust, Hidaayat Yafta aur rahnumai se maamoor rehta hai. Is liye Ahal-e-Ilm jaise Shaikh-ul-Islam Ibn-e-Taimiyah (رحمہ الله) waghairah ne is Hadees ki tashreeh is tarhan farmai hai aur is liye bhi ke Hadees ki doosri riwayat mein yeh alfaaz warid hain:
فبی یسمع وبی یبْصر وبی یبْطش وبی یمْشی”
“Chunancha woh meri hi madad se sunta hai meri hi tufeeq se daikhta hai meri hi marzi se pukarta hai, Aur meri hi chahat se chalta hai.”
(Fath-ul-Bari Bishah-e-Sahih Al Bukhari Az Hafiz Ibn-e-Hajar رحمہ اللہ: 1/344)
Yeh is baat par dalalat karta hai keh Allah Ta’alaa apne banda ko tufeeq deta hai. Us ki taeed karta hai, Aur us ki madad karta hai. Chunancha Allah Ta’alaa use un Aaza-o-Jawareh se unhi naik kamon ki tufeeq deta hai, Aur apni na pasandeedgi ki jaghon mein padne se use mahfooz rakhta hai .
(Fath-ul-Bari Az Hafiz Ibn-e-Hajar رحمہ اللہ: 1/344).
REFERENCE:
BOOK: Sharah Asma-o-Husna kitaab-o-Sunnat ki raushni mein.
Taleef : Dr. Sa’id bin Ali bin Wahf Al-Qahtani
Urdu Tarjumah by: Shaikh Inayatullah bin Hafeezullah Sanabali Madani.