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(0C). QAZAEY HAJAT KAY DAURAN BATAIN NA KARAY AUR QABIL-E-IHTERAM TAMAM ASHIYA APNAY AP SAY ALAG KARDAY

QAZAEY HAJAT KAY DAURAN BATAIN NA KARAY AUR QABIL-E-IHTERAM TAMAM ASHIYA APNAY AP SAY ALAG KARDAY.

 


[[[[ وَ تَرۡكُ الۡكَلَامِ وَالۡمُلَابَسَةِ لِمَا لَهُ حُرۡمَةٌ ]]]]


( Us dauran batain na karay{1} aur qabil-e-ihteram tamam ashiya apnay ap say alag karday.{2})

 

{1}=(1) Hadith-e-nabawi hai keh:

” لايتناجي إثنان على غائطهما فإن الله يمقت على ذلك “

” Dauran-e-qaza-e-haajat 2 shakhs aik dusray say guftagoo na karain, Kiyonkeh Allah ta’ala is fail par naraaz hotay hain “(1)

 

(2) Sayyiduna Ibn-e-Omar ( رضي الله عنهما ) say marwi hai keh Rasoolullah ﷺ pishaab kar rahay thay keh aik aadimi nay guzartay huway salaam kaha,

” فلم يكن يرد عليه “

” Lekin ap ﷺ nay usay jawab nahi diya “(2).

 

(3) Aik riwaayat mein hai keh Nabi ﷺ nay tayammum karnay kay baad usay salaam ka jawab diya.(3)

 

(4) Sayyiduna Muhajir Ibn-e-Qunfuz ( رضي الله عنه ) say marwi riwaayat mein Rasoolullah ﷺ kay jawab na denay ka yeh sabab mazkoor hai keh:

” إني كرهت أن أذكرالله إلا على طهر “

” ( Menay jawab is liye nahi diya Kiyonkeh ) Menay haalat-e-tahaarat kay siwa zikr-e-ilahi karna pasand nahi kiya.(4)

 

{2}= Sayyiduna Anas ( رضي الله عنه ) say marwi hai keh:

” كان النبي ﷺ إذا دخل الخلاء نزع خاتمه “

” Nabi ﷺ jab bait-ul-khala mein dakhil hotay to apni anguthi utaar detay thay.(5)

 

( Anguthi utaarnay ka sabab yeh tha keh ) Ap ki anguthi mein Muhammad Rasoolullah ﷺ ka naqsh maujood tha.(6)

Is liye jin ashiya mein zikr-e-ilahi ya muqaddas naam hon unhain qaza-e-haajat kay maqaam say alag kar lena chahiye, Kiyonkeh unki taazeem-o-taqdees ka yeh hi taqaza hai.(7)

 

Quran ko to bil’aula alag kar lena chahiye,

Lekin agar aisa karnay say Quran ( ya muqaddas ashiya ) kay chauri ya zaya ho janay ka andaishah ho to unhain apay libaas mein hi kahin chupa lena chahiye,

( Kiyonkeh bait-ul-khala mein jatay waqat Hafiz-e-Quran kay seenay say Quran ko alag nahi kiya ja sakta )(8)

 

(1) Sahih Lighairihi:

Silsilat-us-sahihah hadith no: 3120.

Sahih-ut-targheeb wa-at-tarheeb hadith no: 100.

Sunan-e-Abi Daud, Kitab-ut-tahaarah.

Musnad-e-Ahmad 3 / 36.

Sunan-e-Ibn-e-Majah hadith no: 342.

Mustadrak Hakim 1 / 157.

Sahih Ibn-e-Khuzaimah 1 / 39.


(2) Sahih-ul-Muslim hadith no: 370,

Kitab-ul-haiz.

Sunan-e-Abi Daud hadith no: 16.

Sunan-e-Tirmazi hadith no: 90.

Sunan-e-Ibn-e-Majah hadith no: 353.

Sunan-e-Nasaayi 1 / 35.

Musnad-e-Abi Awanah 1 / 216.

Sharah Ma’aani-ul-asaar 1 / 85.


(3) SAHIH:

Sahih Abu Daud hadith no: 319,

Kitab-ut-tahaarah.

Sunan-e-Abi Daud hadith no: 329.

Sunan-e-Daaro Qutani 1 / 177.

Sharah Ma’aani-ul-asaar 1 / 85.

Sunan-ul-kubra Baihaqui 1 / 206.


(4) SAHIH:

Sahih Abu Daud hadith no: 13,

Kitab-ut-tahaarah.

Sunan-e-Abi Daud hadith no: 17.

Sunan-e-Ibn-e-Majah hadith no: 350.

Sunan-e-Nasaayi 1 / 37.

Musnad-e-Ahmad 4 / 354.

Sahih Ibn-e-Khuzaimah hadith no: 206.

Tabrani Kabeer 20 / 329.

Sunan-ul-kubra Baihaqui 1 / 90.

Sharah-us-sunnah 1 / 361.


(5) ZA’EEF:

Irwaa-ul-ghaleel hadith no: 48.

Sunan-e-Abi Daud hadith no: 19,

Kitab-ut-tahaarah.

Sunan-e-Tirmazi hadith no: 1746.

Sunan-e-Ibn-e-Majah hadith no: 303.

Sunan-e-Nasaayi 8 / 178.

Mustadrak Hakim 1 / 187.

Musnad-Abi Yaala 3543.


(6) Mustadrak Hakim 1 / 187.

Sunan-ul-kubra Baihaqui 1 / 95.

Talkhees-ul-habeer 1 / 191.


(7) Al-mughni 1 / 162.

Mughn-ul-mohtaaj 1 / 139.

Al-sharah-us-sagheer 1 / 87.

Al-durr-ul-mukhtaar 1 / 316. 


(8) Fatawah Al-lajnat-ud-daaimah 4 / 40.

 

REFERENCE:
BOOK:  Duraral Bahiyah “Imam Shawkaani” Fiqh-o-Hadeeth
Tahqeeq:  Allamah Nasir Uddin Albani Rahimahullah
Urdu Tarjumah Tarteeb-o-Taleef by :  Haafiz Imraan Ayub lahori.

 

 

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