(0C). QAZAEY HAJAT KAY DAURAN BATAIN NA KARAY AUR QABIL-E-IHTERAM TAMAM ASHIYA APNAY AP SAY ALAG KARDAY
QAZAEY HAJAT KAY DAURAN BATAIN NA KARAY AUR QABIL-E-IHTERAM TAMAM ASHIYA APNAY AP SAY ALAG KARDAY.
[[[[ وَ تَرۡكُ الۡكَلَامِ وَالۡمُلَابَسَةِ لِمَا لَهُ حُرۡمَةٌ ]]]]
( Us dauran batain na karay{1} aur qabil-e-ihteram tamam ashiya apnay ap say alag karday.{2})
{1}=(1) Hadith-e-nabawi hai keh:
” لايتناجي إثنان على غائطهما فإن الله يمقت على ذلك “
” Dauran-e-qaza-e-haajat 2 shakhs aik dusray say guftagoo na karain, Kiyonkeh Allah ta’ala is fail par naraaz hotay hain “(1)
(2) Sayyiduna Ibn-e-Omar ( رضي الله عنهما ) say marwi hai keh Rasoolullah ﷺ pishaab kar rahay thay keh aik aadimi nay guzartay huway salaam kaha,
” فلم يكن يرد عليه “
” Lekin ap ﷺ nay usay jawab nahi diya “(2).
(3) Aik riwaayat mein hai keh Nabi ﷺ nay tayammum karnay kay baad usay salaam ka jawab diya.(3)
(4) Sayyiduna Muhajir Ibn-e-Qunfuz ( رضي الله عنه ) say marwi riwaayat mein Rasoolullah ﷺ kay jawab na denay ka yeh sabab mazkoor hai keh:
” إني كرهت أن أذكرالله إلا على طهر “
” ( Menay jawab is liye nahi diya Kiyonkeh ) Menay haalat-e-tahaarat kay siwa zikr-e-ilahi karna pasand nahi kiya.(4)
{2}= Sayyiduna Anas ( رضي الله عنه ) say marwi hai keh:
” كان النبي ﷺ إذا دخل الخلاء نزع خاتمه “
” Nabi ﷺ jab bait-ul-khala mein dakhil hotay to apni anguthi utaar detay thay.(5)
( Anguthi utaarnay ka sabab yeh tha keh ) Ap ki anguthi mein Muhammad Rasoolullah ﷺ ka naqsh maujood tha.(6)
Is liye jin ashiya mein zikr-e-ilahi ya muqaddas naam hon unhain qaza-e-haajat kay maqaam say alag kar lena chahiye, Kiyonkeh unki taazeem-o-taqdees ka yeh hi taqaza hai.(7)
Quran ko to bil’aula alag kar lena chahiye,
Lekin agar aisa karnay say Quran ( ya muqaddas ashiya ) kay chauri ya zaya ho janay ka andaishah ho to unhain apay libaas mein hi kahin chupa lena chahiye,
( Kiyonkeh bait-ul-khala mein jatay waqat Hafiz-e-Quran kay seenay say Quran ko alag nahi kiya ja sakta )(8)
(1) Sahih Lighairihi: Silsilat-us-sahihah hadith no: 3120. Sahih-ut-targheeb wa-at-tarheeb hadith no: 100. Sunan-e-Abi Daud, Kitab-ut-tahaarah. Musnad-e-Ahmad 3 / 36. Sunan-e-Ibn-e-Majah hadith no: 342. Mustadrak Hakim 1 / 157. Sahih Ibn-e-Khuzaimah 1 / 39. (2) Sahih-ul-Muslim hadith no: 370, Kitab-ul-haiz. Sunan-e-Abi Daud hadith no: 16. Sunan-e-Tirmazi hadith no: 90. Sunan-e-Ibn-e-Majah hadith no: 353. Sunan-e-Nasaayi 1 / 35. Musnad-e-Abi Awanah 1 / 216. Sharah Ma’aani-ul-asaar 1 / 85. (3) SAHIH: Sahih Abu Daud hadith no: 319, Kitab-ut-tahaarah. Sunan-e-Abi Daud hadith no: 329. Sunan-e-Daaro Qutani 1 / 177. Sharah Ma’aani-ul-asaar 1 / 85. Sunan-ul-kubra Baihaqui 1 / 206. (4) SAHIH: Sahih Abu Daud hadith no: 13, Kitab-ut-tahaarah. Sunan-e-Abi Daud hadith no: 17. Sunan-e-Ibn-e-Majah hadith no: 350. Sunan-e-Nasaayi 1 / 37. Musnad-e-Ahmad 4 / 354. Sahih Ibn-e-Khuzaimah hadith no: 206. Tabrani Kabeer 20 / 329. Sunan-ul-kubra Baihaqui 1 / 90. Sharah-us-sunnah 1 / 361. (5) ZA’EEF: Irwaa-ul-ghaleel hadith no: 48. Sunan-e-Abi Daud hadith no: 19, Kitab-ut-tahaarah. Sunan-e-Tirmazi hadith no: 1746. Sunan-e-Ibn-e-Majah hadith no: 303. Sunan-e-Nasaayi 8 / 178. Mustadrak Hakim 1 / 187. Musnad-Abi Yaala 3543. (6) Mustadrak Hakim 1 / 187. Sunan-ul-kubra Baihaqui 1 / 95. Talkhees-ul-habeer 1 / 191. (7) Al-mughni 1 / 162. Mughn-ul-mohtaaj 1 / 139. Al-sharah-us-sagheer 1 / 87. Al-durr-ul-mukhtaar 1 / 316. (8) Fatawah Al-lajnat-ud-daaimah 4 / 40. |
REFERENCE:
BOOK: Duraral Bahiyah “Imam Shawkaani” Fiqh-o-Hadeeth
Tahqeeq: Allamah Nasir Uddin Albani Rahimahullah
Urdu Tarjumah Tarteeb-o-Taleef by : Haafiz Imraan Ayub lahori.