(0D). PHIR APNAY SAARAY CHAHRAY KO DHAUYE; AUR PHIR KOHNIYON SAMAIT APNAY BAAZOO DHAUYE
PHIR APNAY SAARAY CHAHRAY KO DHAUYE {1}
AUR PHIR KOHNIYON SAMAIT APNAY BAAZOO DHAUYE
{1}=(1) Irshaad-e-baari ta’ala hai keh:
” فَاغۡسِلُوۡا وُجُوۡهَكُمۡ “
” Apnay chahray dho lo “
[ Al-Maaidah Ayah no: 6 ]
(2) Sayyiduna Usman ( رضي الله عنه ) say Wuzoo kay tariqay kay muta’alliq marwi hadith mein yeh alfaaz hain:
” ثم غسل وجهه “
” Phir unhon nay apna chahra dhauya “(1).
(3) Mukammal chahra dhaunay kay wujoob par ijmaa hai.(2)
Wazih rahay keh chahray say murad woh tamam hissa hai jis par ahl-e-lughat-o-shara kay nazdeek ” WAJ’HO ” ka lafaz baula jata hai,
( Yaani aik kaan dusray kaan tak aur paishani kay upar balon ki ibteda say thaudi tak ka hissa ).(3)
{2}=(1) Irshaad-e-baari ta’ala hai keh:
” وَ اَيۡدِيَكُمۡ اِلَی الۡمَرَافِقِ “
” Aur apnay hathon ko kohniyon tak dho lo “
[ Al-Maaidah Ayah no: 6 ]
(2) Is kay wujoob par bhi ijmaa hai.(4)
Ikhtelaaf is baat mein hai keh kiya kohniyan bhi dhaunay kay wujoob mein shamil hain ya nahi ?
Jin kay nazdeek kohniyan bhi wujoob mein shamil hain un kay dalaail hasb-e-zail hain:
(1) Sayyiduna Abu Hurairah ( رضي الله عنه ) nay wuzoo kiya to
” غسل يده اليمنى حتى أشرع في العضد ثم غسل يده اليسرى حتى أشرع في العضد “
” Apnay daayen baazoo ko baghal tak dhauya phir issi tarah apnay baayen baazoo ko baghal tak dhauya, Phir kaha main nay Rasoolullah ﷺ ko issi tarah wuzoo kartay dekha hai “.(5)
(2) Nabi ﷺ nay apni kohniyon par paani dala phir farmaya yeh woh wuzoo hai jis kay baghair Allah ta’ala namaz qubool nahi farmatay. (6)
(3) lafaz-e-ilaa ( إلى ) yahan “ma’a” ( مع ) ( Saath ) ki maana mein hai, Jaisa keh Quran mein hai:
” وَيَزِدۡكُمۡ قُوَّةً إِلَىٰ قُوَّتِكُمۡ “
” Tumhari taaqat par aur taaqat badha day “
[ Surah Hood_Ayah no: 52 ]
” وَلَا تَأۡكُلُوٓاْ أَمۡوَٰلَهُمۡ إِلَىٰٓ أَمۡوَٰلِكُمۡۚ “
” Apnay maalon kay sath unkay maalon ko mila kar na khao “
[ Surah Al-Nisa_Ayah no: 2 ]
(4) Lafaz-e-Yad ( يد ) dar asal pooray hath par baula jata hai, Lekin “Mirafiq” ( مرافق ) kay lafaz nay is ki tahdeed kartay huway kohniyon say aagay kay hissay ko saaqit kar diya hai.(7)
( Jamhoor, A’immah Arba’ah ( رحمهم الله )
Kohniyan bhi wujoob mein shamil hain.(8)
( Zofar, Abu Bakar Zaahiri ( رحمهما الله )
Kohniyan wujoob mein shamil nahi hain.
In kay dalaail hasb-e-zail hain:
(1) Unka kahna hai keh shumooliyat ki riwayaat za’eef hain,
Aur Sayyiduna Abu Hurairah ( رضي الله عنه ) say marwi Sahih-ul-Muslim ki jis hadith say istedlaal kiya jata hai woh siraf fail hai aur fail say wujoob saabit nahi hota.
Is ka jawab yeh diya gaya hai keh yeh mujmal ko bayan karnay kay liye hai ( jis ka wujoob Quran kay hukam say saabit hota hai ).(9)
(2) Irshaad-e-baari ta’ala hai keh:
” ثُمَّ أَتِمُّوۡالصِّيَامَ إِلَی الَّيۡلِ “
” Phir raat tak rauzay ko poora karo “
[ Surah Al-Baqarah_Ayah no: 187 ]
In kay kahna hai keh yeh ayat is baat ka suboot hai keh raat rauzay ki inteha mein shamil nahi hai, Lihazah kohniyan bhi hathon ko dhaunay ki inteha mein shamil nahi hain.
Is ka jawab yeh diya gaya hai keh yeh baat aik ” Nahwi Quiday ” par mabni hai,
Yaani ilaa ( إلى ) ka ma baad agar ma qabal ki jins say ho to yeh ma’a ( مع ) ki maana mein hoga,
Jaisay ayat ” وَيَزِدۡكُمۡ قُوَّةً إِلَىٰ قُوَّتِكُمۡ ” mein hai,
Aur agar ma baad ma qabal ki jins say na ho to inteha-e-ghaayat kay liye hoga,
Jaisa keh ayat ” ثُمَّ أَتِمُّوۡالصِّيَامَ إِلَی الَّيۡلِ ” mein hai.
Ab choonkeh is ayat ” وَ اَيۡدِيَكُمۡ اِلَی الۡمَرَافِقِ ” mein ilaa ( إلى ) ka ma baad ( kohniyan ) ma qabal ( hathon ) ki jins say hain, Lihazah yahan ilaa ( إلى ) ma’a ( مع ) ki maana mein hai,
Chunancheh yeh baat saabit ho gayi keh kohniyan kohniyan bhi wujoob mein shamil hain.
|
(1) Sahih-ul-Bukhari hadith no: 164, Kitab-ut-taharah. (2) Al-mughni 1 / 114. Al-mohazzab 1 / 16. Bidaayat-ul-mujtahid 1 / 10. Badaayi’o-us-sanaayi’o 1 / 3. Al-durr-ul-mukhtaar 1 / 88. Mughni-ul-mohtaaj 1 / 50. (3) Al-rauzat-un-nadiyah 1 / 124. (4) Bidaayat-ul-mujtahid 1 / 10. Al-mughni 1 / 122. Badaayi’o-us-sanaayi’o 1 / 4. Kashaaf-ul-qanaa 1 / 108. Al-mohazzab 1 / 16. Fat’h-ul-qadeer 1 / 10. (5) Sahih-ul-Muslim hadith no: 246, Kitab-ut-taharah. Musnad-e-Abi Awanah 1 / 243. Sunan-ul-kubra baihaqui 1 / 57. (6) ZA’EEF: Irwaa-ul-ghaleel hadith no: 85. Sunan-e-Daaro Qutani 1 / 83. Sunan-ul-kubra baihaqui 1 / 56. Yeh hadith za’eef hai, Kiyonkeh is ki sanad mein Qasim Ibn-e-Muhammad aur Abbad Ibn-e-Yaqub donon Raawi za’eef hain. (7) Al-fiqah-ul-islami wa adillatohu 1 / 370. (8) Neel-ul-autaar 1 / 223. (9) Al-fiqah-ul-islami wa adillatohu 1 / 370. |
REFERENCE:
BOOK: Duraral Bahiyah “Imam Shawkaani” Fiqh-o-Hadeeth
Tahqeeq: Allamah Nasir Uddin Albani Rahimahullah
Urdu Tarjumah Tarteeb-o-Taleef by : Haafiz Imraan Ayub lahori.