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(0A). WUZOO BAUL-O-BARAAZ, HAWA KHARIJ HONAY SAY YA GHUSAL WAJIB KAR DENAY WALAY ASBAAB SAY TOOT JATA HAI

WUZOO TAUDNAY WALI ASHIYA

 


[[[[ وَيَنۡتَقِضُ الۡوُضُوۡءُ بِمَا خَرَجَ مِنَ الۡفَرۡجَيۡنِ مِنۡ عَيۡنٍ أَوۡ رِيۡحً وَبِمَا يُوۡجِبُ الۡغُسۡلَ ]]]]

( Wuzoo Baul-o-baraaz, Hawa kharij honay say {1}, ya ghusal wajib kar denay walay asbaab say toot jata hai {2}.)

 

{1}=(1) Sayyiduna Abu Hurairah ( رضي الله عنه ) say marwi hai keh Rasoolullah ﷺ nay farmaya:

” لا يقبل الله صلاة أحدكم إذا أحدث حتى يتوضأ “

” Allah ta’ala tum mein say kisi ki namaz qubool nahi farmatay jabkeh usay hadas laahaq ho, yahan tak keh woh wuzoo kar lay “

Aik aadmi nay araz kiya keh:

Aye Abu Hurairah ! Yeh hadas kiya hai ?

To unhon nay farmaya: ” فساط أو ضراط “

” Bi’la awaz hawa kharij hona ya awaz jay sath ( yaani gauzz )”.(1)

 

Hadas say murad har woh cheez hai jo pishaab-o-pakhana kay rastay say kharij ho.(2)

 

Sayyiduna Abu Hurairah ( رضي الله عنه ) nay in halki ashiya ko hadas shumaar kar kay Baul-o-baraaz waghairah say bil’aula wuzoo karnay ki taraf isharah kiya hai.

 

(2) Aik riwaayat mein yeh alfaaz hain:

” لا وضوء إلا من صوت أو ريح “

” Keh Wuzoo siraf awaz ya hawa kharij honay ki wajah say hai “(3).

 

(3) Rasoolullah ﷺ nay farmaya:

” فلا يخرجن من المسجد حتى يسمع صوتا أو يجد ريحا “

” Hargiz koi masjid say bahir na jaye yahan tak keh hawa kharij honay ki awaz sunay ya bad boo paye “.(4)

 

( Ibn-e-Rushd( رحمه الله ) 

Baul-o-baraaz ya hawa kharij honay ya mazzi-o-waddi waghairah say wuzoo tootnay par ijmaa hai.(5)

 

{2}=Masalan: Jimaa waghairah is ki misil ashiya ki wajah say wuzoo tootnay mein koi ikhtelaaf nahi hai.(6)




(1) Sahih-ul-Bukhari hadith no: 135,

Kitab-ul-wuzoo.

Sahih-ul-Muslim hadith no: 225.

Sunan-e-Abi Daud hadith no: 60.

Sunan-e-Tirmazi hadith no: 76.

Musnad-e-Ahamd 2 / 308.

Sahih Ibn-e-Khuzaimah hadith no: 11.


(2) Neel-ul-autaar 1 / 287.


(3) SAHIH:

Sahih Ibn-e-Majah hadith no: 416,

Kitab-ut-taharah.

Sunan-e-Ibn-e-Majah hadith no: 516.

Sunan-e-Daarimi 1 / 183.

Sunan-e-Tirmazi hadith no: 74.


(4) Sahih-ul-Bukhari hadith no: 137,

Kitab-ul-wuzoo.

Sahih-ul-Muslim hadith no: 361.

Sunan-e-Ibn-e-Majah hadith no: 513.

Sunan-e-Nasaayi hadith no: 160.

Sunan-e-Tirmazi hadith no: 75.

 

(5) Bidaayat-ul-mujtahid 1 / 24.


(6) Al-rauzat-un-nadiyah 1 / 143.

 

 

REFERENCE:
BOOK:  Duraral Bahiyah “Imam Shawkaani” Fiqh-o-Hadeeth
Tahqeeq:  Allamah Nasir Uddin Albani Rahimahullah
Urdu Tarjumah Tarteeb-o-Taleef by :  Haafiz Imraan Ayub lahori.

 

 

 

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