82: Kitab-ul-Qadr (Taqdeer Se Mutaalliq Ahkaam o Masaael) كِتَابُ الْقَدْرِ

Baab 1: Bila-unwaan

[6594] Hazrat Abdullah bin Masood (rz) se riwayat hai, unho’n ne kaha: Ham se Rasool Allah (s) ne bayaan kiya ke jo saadiq o masdooq hain: “Tum mein se har ek (kaa maada-e-takhleeq[1]) apni maa ke pait mein chaalees (40) din tak jamaa rehta hai. Phir wo utni hi muddat mein khoon-basta (jame hue khoon) ki shakl ikhtiyaar kar leta hai. Phir utne hi arse mein wo gosht ka lothda ban jaata hai. Phir Allah Ta’ala ek (1) farishta bhejta hai aur usey chaar (4) baato’n ka hukum hota hai: Uski rozi, uski umar, uska nek ya badd hona, ye sab likh leta hai. Phir us mein rooh phoonki jaati hai. Allah ke Qasam! Tum mein se ek (1) shakhs ahle jahannum ke se amal karne lagta hai, hatta ke uske aur dozakh ke darmiyan sirf ek (1) haath ka faasla reh jaata hai, to uski taqdeer us par ghaalib aajaati hai aur wo ahle jannat ke kaam karne lagta hai. Phir wo jannat mein daakhil ho jaata hai. Isi tarah ek (1) shakhs ahle jannat ke kaam karta rehta hai, hatta ke uske aur jannat ke darmiyan ek (1) ya do (2) haath ka faasla reh jaata hai, to uski taqdeer us par ghaalib aajaati hai. Aur wo ahle jahannum ke kaam karne lagta hai aur dozakh mein chala jaata hai”.

(Imam Bukhari (rh) kehte hain ke) Aadam bin Abi Iyaas ne apni riwayat mein you’n kaha: “Jab ek (1) haath ka faasla reh jaata hai”.[2]

[6595] Hazrat Anas bin Maalik (rz) se riwayat hai, wo Nabi (s) se bayaan karte hain ke aap ne farmaya: “Allah Ta’ala ne rehm-e-maadar par ek (1) farishta muqarrar kar diya hai jo kehta rehta hai ke aye Rabb! Ye nutfa qaraa paaya hai. Aye Rabb! Ye khoon-basta ban gaya hai. Aye Rabb! Ye gosht ke lothde ki soorat ikhtiyaar kar gaya hai. Jab Allah Ta’ala uski paidaaish ka faisla karta hai to farishta poochta hai: Aye Rabb! Ye ladka hai ya ladki? Nek hai ya badd? Iska rizq kya hai? Iski muddat hayaat kya hai? Isi tarah ye sab baate’n shikam-e-maadar hi mein likh di jaati hai”.[3]

Baab 2: Allah Ke Ilm Ke Mutaabiq Qalam Khushk Ho Chuka Hai

Irshad-e-Baari Ta’ala hai: “Allah Ta’ala Ne Usey Ilm Ke Baawujood Gumraah Kar Diya”.[4]

Hazrat Abu Huraira (rz) kehte hain: Mujh se Nabi (s) ne farmaya: “Jo kuch tumhare saath hone waala hai, us par qalam khushk ho chuka hai”.

Hazrat Ibne Abbas (rz) ne “لَهَا سَابِقُوْنَ”[5] ki tafseer mein farmaya: Unke liye saadat[6] sabqat kar chuki hai.

[6596] Hazrat Imran bin Hussain (rz) se riwayat hai, unho’n ne kaha ke ek (1) aadmi ne poocha: Allah ke Rasool (s)! Kya jannati log ahle jahannum se bachaane jaa chuke hain? Aap (s) ne farmaya: “Haa’n”. Usne arz ki: Phir amal karne waale amal kyou’n karte hain? Aap ne farmaya: “Har shakhs wohi amal karta hai jiske liye wo paida kiya gaya hai ya jo uske liye aasmaan kiya gaya hai”.[7]

Faaeda: Taqdeer ke hawaale se ye baat zehen mein rahe ke jo kuch ham karte hain Allah Ta’ala ne apne azali[8] ilm ki binaa par ye likh diya hai, ye nahi ke likh kar insaan par thons diya hai. Is liye insaan mahez majboor nahi, balke khair o shar ke ikhtiyaar mein aazaad hai. Ye iska faisla hai ke kiska intekhaab karta hai. Taqdeer se naa-aashna rakha gaya hai aur ahkaam-e-ilaahi ki paabandi ka hukum hai. Is liye usey ahkaam-e-ilaahi ki paabandi karni chaahiye aur taqdeer, jiska usey ilm nahi, ka sahaara le kar maasiyat[9] ki raah ikhtiyaar nahi karni chaahiye. Albatta jo gunaah ho jaae ya museebat aajaae usey Allah ki taqdeer samajh kar bardaasht karna chaahiye aur Allah ke huzoor tauba karni chaahiye.

Baab 3: Allah Khoob Jaanta Hai Ke Wo Kya Amal Karne Waale The

[6597] Hazrat Ibne Abbas (rz) se riwayat hai, unho’n ne kaha ke Nabi (s) se mushrikeen ki aulaad ke mutaalliq sawaal kiya gaya to aap ne farmaya: “Allah ko khoob maaloom hai ke unho’n ne kya amal karna tha”.[10]

[6598] Hazrat Abu Huraira (rz) se riwayat hai, unho’n ne kaha ke Rasool Allah (s) ne mushrikeen ki (naa-baaligh) aulaad ke mutaalliq sawaal kiya gaya to aap ne farmaya: “Allah khoob jaanta hai, jo wo (bade ho kar) amal karne waale the”.[11]

[6599] Hazrat Abu Huraira (rz) hi se riwayat hai, unho’n ne kaha ke Rasool Allah (s) ne farmaya: “Har baccha fitrat-e-islaam par paida hota hai, lekin uske waalidain usey yahoodi ya nasraani bana lete hain. Jaisa ke tumhare jaanwaro’n ke bacche paida hote hain. Kya un mein se koi kaan-kataa hota hai? Wo to tum hi uska kaan kaat dete ho”.[12]

[6600] Hazrat Abu Huraira (rz) se marwi riwayat ka hissa hai ke Sahaba Ikram (riz) ne poocha: Allah ke Rasool (s)! Us bacche ke mutaalliq kya khayaal hai jo bachpan hi mein faut ho jaata hai? Aap ne farmaya: “Allah khoob jaanta hai ke wo bada ho kar kya amal karta”.[13]

Baab 4: Irshad-e-Baari Ta’ala hai “Allah Ka Hukum Atal Aur Ho Kar Rehta Hai”[14] Ka Bayaan

[6601] Hazrat Abu Huraira (rz) se riwayat hai, unho’n ne kaha ke Rasool Allah (s) ne farmaya: “Koi aurat apni kisi behen ki talaaq ka mutaalba na kare, taake uske pyaale ko bilkul khaali kar de, balke chaahiye ke wo nikah kar le, kyou’nke uske liye to wohi kuch hai jo uska muqaddar hai”.[15]

[6602] Hazrat Usama (rz) se riwayat hai, unho’n ne kaha: Main Nabi (s) ki khidmat mein maujood tha, ke achaanak aap ke paas aap ki kisi saahibzaadi ka qaasid aaya. Us waqt aap ke paas Hazrat Saad, Ubai bin Kaab aur Hazrat Moaaz (riz) bhi the. Qaasid ne kaha ke unka baccha nazaa’[16] ki haalat mein hai. Aap (s) ne unhe’n paighaam bheja: “Allah hi hai jo wo le leta hai aur usi ka hai jo wo de-de. Har cheez ka ek (1) waqt muqarrar hai, is liye wo sabr kare’n aur Allah se ajar ki ummeed rakhe’n”.[17]

[6603] Hazrat Abu Saeed Khudri (rz) se riwayat hai, unho’n ne khabar di ke wo Nabi (s) ke paas baithe hue the, itne mein qabila-e-ansaar ka ek (1) aadmi aaya aur arz karne laga: Allah ke Rasool (s)! Ham laundiyo’n se ham-bistari karte hain, lekin hame’n apne maal se bhi bohot pyaar hai. Lehaaza aap ka a’zl[18] karne ke baare mein kya khayaal hai? Rasool Allah (s) ne farmaya: “Accha tum aisa karta ho? Agar tum aisa na karo to tumhare liye kuch qabaahat nahi kyou’nke jis jaan ka paida hona Allah ne likh diya hai wo to paida ho kar rahegi”[19]

[6604] Hazrat Huzaifa (rz) se riwayat hai, unho’nne kaha: Nabi (s) n ehame’n ek (1) khutba diya aur qiyamat tak koi cheez na chodi jis ka bayaan na kiya ho. Jise yaad rakhna tha usne yaad rakha aur jise bhoolna tha wo bhool gaya. Lehaaza jab main koi faramosh-karda cheez dekhta hoo’n to is tarah usey pehchaan leta hoo’n jis tarah wo shakhs jiski koi cheez gumm ho gai ho jab wo usey dekht ahai to faran pehchaan leta hai.

[6605] Hazrat Ali (rz) se riwayat hai, unho’n ne kaha: Ham Rasool Allah (s) ke hamraah baithe hue the, aur aap ke haath mein ek (1) lakdi thi, jisse aap zameen kured rahe the. Aap ne farmaya: “Tum mein se har ek ka jannat o jahannum mein thikaana likha jaa chuka hai”. Haazirieen mein se ek (1) aadmi ne kaha: Allah ke Rasool (s)! Phri ham kyou’n na us par bharosa kar le’n. Aap ne farmaya: “Nahi, tum amal karo (jis ke liye insaan paida kiya gaya hai) uske liye wo cheez aasaan kardi gai hai”. Phir aap ne ye aayat tilaawat farmaai: “Jis Ne Allah Ki Raah Mein Diya aur Taqwa Ikhtiyaar Kiya …”[20] aakhir tak.

Baab 5: Amal Ka Etebaar Khaatme Par Mauqoof Hai

[6606] Hazrat Abu Huraira (rz) se riwayat hai, unho’n ne kaha: Ham Rasool Allah (s) ke hamraah khybar mein the to Rasool Allah (s) ne ek (1) shakhs ke mutaalliq, jo aap ke saath shareek-e-jihaad aur islaam ka daawedaar tha. Farmaya: “Ye jahannumi hai”. Jab jung shuru hui to us aadmi ne bohot jam ka ladaai mein hissa liya aur bohot ziyaada zakhmi ho gaya, lekin phir bhi wo saabiq qadam raha. Nabi (s) ke Sahaba Ikram (riz) mein se ek (1) sahabi aap ki khidmat mein haazir hua aur kaha: Allah ke Rasool (s)! Us shakhs ke baare mein aap ko maaloom hai jiske mutaalliq abhi aap ne farmaya tha ke wo dozakhi hai? Wo Allah ke raaste mein bohot jamm kar lada hai aur bohot ziyaada zakhmi ho gaya hai. Nabi (s) ne ab bhi yehi farmaya: “Wo jahannumi hai”. Mumkin tha ke kuch musalman shubhe mein pad jaate, lekin us dauraan mein us shakhs ne zakhmo’n ki ta’ab (تَعَبْ) na laa kar apna tarkash khola aur usse ek (1) teer nikaala, phir usse khud ko zibah kar liya. Uske baad bohot se musalman daudte hue Rasool Allah (s) ki khidmat mein haazir hue aur kaha: Allah ke Rasool (s)! Allah Ta’ala ne aap ki baat sacchi kar dikhaai hai. Us shakh sne apne aap ko zibah karke khud-kushi kar daali hai. Rasool Allah (s) ne farmaya: “Aye Bilal! Utho aur logo’n mein elaan kar do ke jannat mein sirf momin hi daakhil hoga, nez ye (bhi elaan kar do) ke Allah Ta’ala apne deen ki khidmat kisi be-deen aadmi se bhi le leta hai”.[21]

[6607] Hazrat Sahal bin Saad (rz) se riwayat hai ke ek (1) aadmi ne Nabi (s) ke saath ek (1) ladaai mein shirkat ki. Bila-shubha wo bohot se musalmano se kifaayat[22] karte hue (kaafiro’n ke muqaable mein akela) badi bahaaduri se lad raha tha. Nabi (s) ne usey dekh kar farmaya: “Jo shakhs kisi jahannumi ko dekhna chaahta hai wo is shakhs ko dekh le”. Chunache wo shakhs jab ladne mein masroof tha aur mushrikeen ko apni bahaadur ki wajah se sakht-tar takaleef mein mubtalaa kar raha tha, to ek (1) musalman uske peeche-peeche chala. Aakhir wo zakhmi ho gaya aur jaldi se marna chaaha, is liye usne apni talwaar ki nok seene ke darmiyaan rakhi aur dabaao diya to wo talwaar uske shaano’n ko paar karti hui nikal gai. Uske baad uska peecha karne waala shakhs Nabi (s) ki khidmat mein daudta hua haazir hua aur kaha: Main gawaahi deta hoo’n ke aap Allah ke Rasool hain. Aap ne farmaya: “Baat kya hai?” Usne kaha: Aap ne falaa’n shakhs ke baare mein farmaya tha: “Jo kisi jahannumi ko dekhna chaahe wo usko dekh le”. Halaa’nke wo shakhs musalmano ki tarafs-e-badi paa-mardi se lad raha tha. Main samjha ke wo kufr par nahi marega, lekin jab wo sakht zakhmi ho gaya to marne mein jaldi se kaam liya aur khud-kushi karli. Nabi (s) ne us waqqt farmaya: “Bila-shubha banda ahle jahannum ke se amal karta rehta hai, halaa’nke wo jannati hota hai. Isi tarah doosra aadmi ahle jannat ke kaam karta rehta hai, halaa’nke wo dozakhi hota hai. Yaqeenan amaal ka etebaar khaatme par mauqoof hai”.[23]

Baab 6: Nazar, Bande Ko Taqdeer Ki Taraf Le Jaati Hai

[6608] Hazrat Ibne Umar (rz) se riwayat hai, unho’n ne kaha ke Nabi (s) ne nazar se manaa karte hue farmaya: “Nazar koi cheez radd nahi kar sakti. Bas uske zariye se bakheel se maal nikaala jaata hai”.[24]

[6609] Hazrat Abu Huraira (rz) se riwayat hai, wo Nabi (s) se bayaan karte hain ke aap ne farmaya: “(Allah Ta’ala farmata hai:) Nazar, bande ke paas koi aisi cheez nahi laati jo maine uske liye muqaddar na ki ho. Balke taqdeer usey wo cheez deti hai jo maine uske liye muqarrar kardi hai. Albatta main uske zariye se bakheel se maal nikalwa leta hoo’n”.[25]

Baab 7: “لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ” Ka Bayaan

[6610] Hazrat Abu Moosa Ashari (rz) se riwayat hai, unho’n ne kaha: Ham ek (1) jung mein Rasool Allah (s) ke hamraah the. Jab ham kisi oonchi jagah par chadhte aur us par buland hote ya kisi waadi ke nasheb mein utarte to ba-aawaaz-e-buland Allhu Akbar kehte. Us dauraan mein Rasool Allah (s) hamaare qareeb aae aur farmaya: “Logo! Apne aap par rahem karo, kyou’nke tum kisi behre ya ghair-haazir ko nahi pukaar rahe, balke tum us hasti ko pukaarte ho jo bohot sunne waala aur khoob dekhne waala hai”. Phir farmaya: “Aye Abdullah bin Qais! Kya main tujhe ek (1) kalma na sikhaau’n, jo jannat ke khazaano’n mein se hai? Wo kalma “لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ” hai”.[26]

Baab 8: Maasoom Wo Hai Jise Allah Bachaae

Aasim “عَاصِمٌ” ke maane hain: Rokne waale. Mujahid ne kaha: “سُدًّا” ke maane hain. Haq se aad, wo Gumraahi mein dagmagaa rahe hain. “دَسَّاهَا”[27] ke maane hain: Us ne isko gumraah kar diya.

[6611] Hazrat Abu Saeed Khudri (rz) se riwayat hai, wo Nabi (s) se bayaan karte hain ke aap ne farmaya: “Jab bhi koi shakhs khilfa banaaya jaata hai to uske do (2) khufiya musheer hote hain: Ek (1) usey acche kaam ka mashwara deta hai aur us par aamaada karta hai aur doosra usey buraai ka hukum deta hai aur us par ubhaarta hai aur maasoom wo hai jise Allah (gunaaho’n se) mehfooz rakhe”.[28]

Baab 9: Jis Basti Ko Ham Ne Halaak Kar diya Us Par Waajib Hai Ke Uske Baashinde Duniya Mein Nahi Aae’nge

Irshad-e-Baari Ta’ala hai: “Jo Log Tumhari Qaum Se Imaan Le Aate Hain, Unke Alaawa Ab Aur Koi Imaan Nahi Laaega”.[29]

Nez farmaya: “Wo Bad-kirdaar Aur Kaafir Logo’n Hi Ko Janam De’nge”.[30]

Mansoor bin Noman ne Ikrima se, unho’n ne Ibne Abbas (rz) se bayaan kiya ke hirm (حِرْم) habshi zubaan mein zaroori aur waajib ko kehte hain.

[6612] Hazrat Ibne Abbas (rz) se riwayat hai, unho’n ne bayaan kiya ke main to “لمم” lamam ke mushaaba is baat se ziyaada koi aur baat nahi jaanta jo Hazrat Abu Huraira (rz) ne Nabi (s) se bayaan ki hai: “Allah Ta’ala ne insaan ke zina ka koi na koi hissa likh diya hai jisse laa-muhaala usey do-chaar hona padega. Aankh ka zina, nazar-baazi hai. Zubaan ka gunaah, loch-daar[31] guftagu karna hai. Aur dil ka zina, khwahishaat aur shehwaat hain. Phir sharamgaah uski tasdeeq kar deti hai aur usey jhutla deti hai”.

Shabaaba ne kaha: Ham se Warqa ne bayaan kiya, Ibne Taawus se, unho’n ne apne baap Taawus se, unho’n ne Hazrat Abu Huraira (rz) se, unho’n ne Nabi (s) se is hadees ko bayaan kiya.[32]

Baab 10: Irshad-e-Baari Ta’ala “Wo Rooya (manzar) Jo Ham Ne Aap Ko Dikhaaya Usey Ham Ne Logo’n Ke Liye Baais-e-Aazmaaish Bana Diya”[33] Ka Bayaan

[6613] Hazrat Ibne Abbas (rz) se riwayat hai, unho’n ne darj-e-zel aayat ki tafseer karte hue farmaya: “Wo manzar jo ham ne aap ko dikhaaya hai usey ham ne logo’n ke liye baais-e-aazmaaish banaaya hai”. Unho’n ne farmaya: Isse muraad aankh se dekhna hai, jo Rasool Allah (s) ko meraaj ki raat dikhaya gaya, jab aap ko bait-ul-muqaddas tak raat ke waqt saer karaai gai. Nez farmaya: Quran-e-Majeed mein “وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ”[34] se muraad zaqqoom ka darakht hai.[35]

Faaeda: Is hadees mein waaqia-e-meraa ki taraf ishaara hai. Ye ek kharq-e-aadat waaqia aur mo’jiza tha, lekin iska bohot mazaaq udaaya gaya. Phir jin kaafiro’n ne bait-ul-muqaddas dekha tha, unho’nne aap se sawalaat poochna shuru kar diye. Allah Ta’ala ne Rasool Allah (s) ke saamne se tamaam hijabaat door kar diye aur aap ne unko tamaam sawalaat ke jawaab de diye. Ab chaahiye to ye tha ke kisi hissi-mo’jie ke taalib kuffaar imaan le aate, lekin kaatib-e-azali ne unke liye kufr hi muqaddar kiya tha. Is liye wo pehle se bhi ziyaada sarkashi ki raah ikhtiyaar karne lagey.

Baab 11: Allah Ta’ala Ki Baargaah Mein Hazrat Aadam Aur Moosa (AA) Ka Mubaahisa Karna

[6614] Hazrat Abu Huraira (rz) se riwayat hai, wo Nabi (s) se bayaan karte hain ke aap ne farmaya: “Hazrat Aadam aur Hazrat Moosa (AA) ne mubaahisa kiya. Moosa (a) ne Aadam (a) se kaha: Aye Aadam! Aap hamaare baap hain, aap hi ne hame’n mehroomi se do-chaar kiya aur jannat se baahar nikaal phenka. Aadam (a) ne Moosa (a) se kaha: Aye Musa, Allah Ta’ala ne tujhe ham-kalaami ke saath bargazida kiya aur apne haath se tere liye (tauraat ko) likha, kya tum mujhe ek (1) aise kaam par malaamat karte ho jo Allah Ta’ala ne mujhe paida karne se chaalees (40) saal pehle meri taqdeer mein likh diya tha? Aakhir Aadam (a) is mubaahise mein Moosa (a) par ghaalib aage”. Aap n eye jumla teen (3) martaba irshad farmaya.[36]

Sufyan ne kaha: Ham se Abu Zinaada ne bayaan kiya A’araj (اَلْأَعْرَجِ) se unho’n ne Abu Huraira (rz) se, unho’n ne Nabi (s) se is jaisi hadees bayaan ki.

Baab 12: Jo Cheez Allah Dena Chaahe Usey Koi Rok Nahi Sakta

[6615] Hazrat Mugheera bin Shu’ba (rz) ke aazaad-karda ghulam Warraad se riwayat hai ke Hazrat Ameer Muawiya (rz) ne Hazrat Mugheera bin Shu’ba (rz) ko khat likha ke mujhe Nabi (s) ki wo dua likh bhejo jo tum ne Aap (s) ko namaz ke baad karte suni ho. Chunache Hazrat Mugheera (rz) ne mujhe likhne ka hukum diya aur kaha: Maine Nabi (s) se suna hai, aap har namaz ke baad ye dua karte the: “Allah ke siwa koi maabood-e-bar-haq nahi, wo yakta hai, uska koi shareek nahi. Aye Allah! Jo tu dena chaahe usey koi rokne waala nahi aur jo tu rokna chaahe usey koi dene waala nahi, aur tere huzoor kisi daulatmand ki daulat kuch kaam nahi aasakti”.

Ibne Juraij ne kaha: Mujhe Abdah (عَبْدَة) ne khabar di aur unhe’n Warraad ne bataaya, phir uske baad main Ameer Muawiya (rz) ke paas gaya to maine suna ke wo logo’n ko ye dua padhne ka hukum dete the.[37]

Baab 13: Jis Ne Bad-bakhti Aur Buri Qaza Se Allah Ki Panaah Maangi

Irshad-e-Baari Ta’ala hai: “Keh Deejiye! Maine Subah Ke Rabb Ki Panaah Talab Karta Hoo’n Har Us Cheez Ke Shar Se Jo Usne Paida Ki”.[38]

[6616] Hazrat Abu Huraira (rz) se riwayat hai, wo Nabi (s) se bayaan karte hain, aap ne farmaya: “Museebat ki shiddat, bad-bakhti se, bure khaatme, aur dushman ki khushi se Allah ki panaah maanga karo”.[39]

Baab 14: Allah Bande Aur Uske Dil Ke Darmiyan Haael Ho Jaata Hai

[6617] Hazrat Abdullah bin Umar (rz) se riwayat hai, unho’n ne kaha ke Nabi (s) aksar taur par you’n qasam uthaaya karte the: “Nahi, nahi, dilo’n ko pherne waale ki qasam!”[40]

[6618] Hazrat Ibne Umar (rz) se riwayat hai, unho’n ne kaha: Nabi (s) ne Ibne Saiyyaad se farmaya: “Maine tere liye ek (1) baat pane dil mein chupa rakhi hai (bata wo kya hai?)” Usne kaha: Wo Dukh (الْدُّخُّ) hai. Aap (s) ne farmaya: “Bad-bakht, door ho ja! Tu apni haisiyat se hargiz aage nahi badh sakega”. Hazrat Umar (rz) ne arz ki: Aap mujhe ijaazat de’n, main iski gardan udaau’n. Aap ne farmaya: “Ise chod do, agar ye wohi hai to tum ise qatl nahi kar sakte, aur agar ye wo nahi to iske qatl karne mein tumhe’n koi faaeda nahi”.[41]

Faaeda: Rasool Allah (s) ka matlab ye tha ke agar ye wohi dajjaal hai, jiska khurooj aur logo’n ko gumraah karna, Allah ke ilm mein hai to tumhara Khaaliq o Maalik tumhe’n isko qatl karne ki qudrat nahi de ga. Balke darmiyaan mein haael ho jaaega. Agar tujhe ise qatl karne ki qudrat de de to Allah ke ilm mein takhalluf[42] aaega jo muhaal[43] hai. Maqsad ye hai ke taqdeer ka faisla qatai aur atal hai. Agar kahee’n kisi ke liye tal sakta, to aaj Hazrat Umar (rz) ko ye keh kar maayoos na kiya jaata ke tum is bacche (Ibne Saiyyaad) ko qatl kar hi nahi sakte. Hazrat Isa (a) ka duniya mein dobaara aana aur tashreef laa kar dajjaal ko qatl karna taqdeer ke un hatmi[44] faislo’n mein daakhil ho chuka hai jo atal hain.

Baab 15: Irshad-e-Baari Ta’ala “Aap Keh De’n Hame’n Sirf Wohi (nuqsaan) Pohonchega Jo Allah Ta’ala Ne Hamaare Liye Likh Diya Hai”[45] Ka Bayaan

“كَتَبَ” ke maane hain: “قَضٰى” yaane usne faisla kiya. Mujahid ne kaha: “بِفَاتِنِيْنَ”[46] ki tafseer ye hai ke tum kisi ko gumraah nahi kar sakte, magar usey jiski qismat mein Allah Ta’ala ne dozakh likh di hai. Aur unho’n ne “قَدَّرَ فَهَدَىٰ”[47] ki tafseer karte hue kaha: Jisne nek-bakhti aur shaqaawat[48] dono taqdeer mein likh dee’n aur jisne jaawarno’n ko unki charaah-gaah bataai.

[6619] Hazrat Ayesha (rza) se riwayat hai, unho’n ne Rasool Allah (s) se taaoon ke mutaalliq dariyaaft kiya to aap ne farmaya: “Taaoon ek (1) azaab tha, Allah jis par chaahta usey naazil karta, lekin Allah Ta’ala ne ahle imaan ke haq mein ise baais-e-rahmat bana diya hai. Lehaaza jo shakhs taaoon[49] mein mubtalaa  ho aur ye yaqeen rakhta ho ke jo kuch uske muqaddar mein likha ja chuka hai uske alaawa usey koi takleef nahi pohonch sakti. Phir sabr ke saath sawaab ki ummed mein usi shahr mein pada rahe to usey sahaheed ke baraabar sawaab milta hai”.[50]

Faaeda: Taaoon ki bimaari ek (1) phode se shuru hoti hai jo baghal ya gardan par nikalta hai. Usse bukhaar mein mubtalaa ho kar insaan jald hi maut ka luqma ban jaata hai. Taaoon jaisi takleef-deh bimaari duniya min apne asbaab hi se aati hai, lekin us bimaari ko Rasool Allah (s) ki ummat ke liye chand sharaaet ke baais rahmat bana diya gaya hai.

Baab 16: Irshad-e-Baari Ta’ala “Agar Allah Hame’n Ye Raah Na Dikhaata To Ham Kabhi Ye Raah Na Paa Sakte The”.[51] Nez: “Agar Allah Ta’ala Ne Mujhe Hidayat Ki Hoti To Main Ahle Taqwa Mein Hota”[52] Ka Bayaan

[6620] Hazrat Baraa bin Aazib (rz) se riwayat hai, unho’n ne kaha: Maine ghazwa-e-khandaq ke din Nabi (s) ko dekha, aap hamaare saath mitti utha rahe the, aur farma rahe the:

“Allah ki qasam! Agar Allah na hota to ham hidaayat na paa sakte, na roza rakh sakte aur na namaz padh sakte. Aye Allah! Ham par sakinat naazil farma, agar ham dushman se lade’n to hame’n saabit-qadam rakh. Mushrikeen ne ham par ziyaadati ki hai, jis waqt unho’n ne fitne ka iraada kiya to ham ne inkaar kar diya”.[53]

Faaeda: Is hadees mein “لَولَا” ka istemaal Allah ke ehsaan ke taur par istemaal hua hai. Aisa jaaez hai aur Quran-e-Kareem mein iski mutaaddid misaale’n maujood hain. Albatta apne ijz ko zaahir karne ke liye ya taqdeer par tadbeer ko haakim banaane ke liye “لَو” ka istemaal shar-an jaaez nahi.

 

[1] T: (مادَّہِ تَخْلِیق) Wo cheez jis se insaan wujood mein aata hai, ya uski takhleeq hoti hai [RSB]

[2] راجع: 3208

[3] راجع: 318

[4] Surah al Jaasiyya: 23

[5] Surah al Mominoon: 61

[6] T: (سَعادَت) Khush-qismati, khush-naseebi [Rekhta]

[7] Dekhiye: 7551

[8] T: (اَزَلی) Bohot puraana, qadeem [Rekhta]

[9] T: (مَعْصِیَت) Gunah, khataa, naa-farmaani [Rekhta]

[10] راجع: 1383

[11] راجع: 1384

[12] راجع: 1357

[13] راجع: 1384

[14] Surah al Ahzaab: 38

[15] راجع: 2140

[16] T: (نَزَع) Jism se rooh nikalna, dam tootne ka aalam [Rekhta]

[17] راجع: 1284

[18] T: (عَزْل) Jimaa ke waqt inzaal se pehle aurat se alaaheda hona [Rektha]

[19] راجع: 2229

[20] Surah al Lail: 5

[21] راجع: 3062

[22] T: (کِفَایَت کَرْنا) Zaroorat ko poora karna, kaafi hona [Rekhta]

[23] راجع: 2898

[24] Dekhiye: 6692 6693

[25] Dekhiye: 6694

[26] راجع: 2992

[27] Surah ash Shams: 10

[28] Dekhiye: 7198

[29] Surah Hud: 36

[30] Surah Nuh: 27

[31] T: (لوچ دار) Naram, mulaayam, naazuk, jis mein gudaaz paaya jaata ho [Rekhta]

[32] راجع: 6243

[33] Surah al Isra: 60

[34] Surah al Isra: 60

[35] راجع: 6888

[36] راجع: 3409

[37] راجع: 844

[38] Surah al Falaq: 1-2

[39] راجع: 6347

[40] Dekhiye: 6628 7391

[41] راجع: 1354

[42] T: (تَخَلُّف) Farq aana, inheraaf [Rekhta]

[43] T: (مُحال) Jis ka hona mumkin na ho, naa-mumkin [Rekhta]

[44] T: (حَتْمی) Mustaqil, pukhta, mazboot [Rekhta]

[45] Surah at Tauba: 51

[46] Surah as Saaffaat: 162

[47] Surah al A’laa: 3

[48] T: (شَقاوَت) Bad-bakhti, nahoosat [Rekhta]

[49] T: (طاعُون) Ek (1) wabaa, plague, Ek (1) mohlik jaraseemi bimaari jis mein guthli nikalti hai aur bukhaara aata hai [Rekhta]

[50] راجع: 2474

[51] Surah al Aaraaf: 43

[52] Surah az Zumar: 57

[53] راجع: 2836