13. Naiki aur Bhalae kay kaey raste [Numerous ways of doing Good]
13 ـ باب بيان كثرة طرق الخير
13 . IS BAAT KA BAYAN KE NEKI AUR BHALAI KE RASTAY BOHAT HAIN
قال الله تعالى: (وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ بِهِ عَلِيم) (البقرة: 215) ،
وقال تعالى: (وَمَا تَفْعَلُوا مِنْ خَيْرٍ يَعْلَمْهُ اللَّهُ) (البقرة: 197) ،
وقال تعالى: (فَمَنْ يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْراً يَرَهُ) (الزلزلة: 7) ،
وقال تعالى: (مَنْ عَمِلَ صَالِحاً فَلِنَفْسِهِ) (الجاثية: 15) ،
والآيات في الباب كثيرة.
Allah taala ne farmaya :” aur tum jo bhai bhi karo ge, bilashuba Allah usay jane wala hai. “
aur farmaya : ” aur tum jo bhalai bhi karte ho Allah usay jaanta hai.”
aur farmaya :” jo shakhs aik zarray ke barabar bhi koi bhalai kere ga woh usay ( qayamat walay din ) dekh le ga.”
aur Allah taala ne farmaya :” jis ne naik amal kiya to us ka faida usi ko hai. “
aur is baab mein bohat si ayaat hain.
وأما الأحاديث فكثيرة جداً وهي غير منحصرة فنذكر، ومنها طرفاً منها:
117 ـ الأول: عن أبى ذر جندب بن جنادة ـ رضي الله عنه ـ قال: قلت يا رسول الله، أي الأعمال أفضل؟ قال: (الإيمان بالله، والجهاد في سبيله) قلت: أي الرقاب أفضل؟ قال: (أنفسها عند أهلها، وأكثرها ثمناً) ، قلت: فإن لم أفعل؟ قال: ( تعين صانعاً، أو تصنع لأخرق) . قلت: يا رسول الله، أرأيت إن ضعفت عن بعض العمل؟ قال: ( تكف شرك عن الناس فإنها صدقة على نفسك) متفق عليه.
(الصانع) بالصاد المهملة، هذا هو المشهور، وروي: (ضائعاً) بالمعجمة أي: ذا ضياع من فقر أو عيال، ونحو ذلك.
و (الأخرق) : الذي لا يتقن ما يحاول فعله.
[117] Hazrat Abu Zar Jundub bin Junadah (رَضِيَ اللَّهُ عَنْهُ) riwayat karte hain ke main ne kaha : aye Allah ke Rasool! kon sa amal sab se afzal hai? aap ne farmaya : Allah par imaan rakhna aur us ke rastay mein jehaad karna. main ne kaha : kon sa ghulam azad karna afzal hai? aap ne farmaya :” jo apne maalik ki nazron mein sab se ziyada umdah aur ziyada qeemti ho. main ne kaha : agar main yeh nah kar sakoo? aap ne farmaya : kisi karegar ki madad kar do ya be hunar ka kaam kar do. main ne kaha : aye Allah ke Rasool! yeh batlaein, agar main yeh baaz amal karne se bhi aajiz ke rahon? aap ne farmaya :” tum logon ko apne shar se bachaaye rakho yeh bhi tumahra apne nafs par sadqa hai. ( Bukhari wa Muslim )
الصانع:
yeh saad ke sath hi mashhoor hai. aur yeh Zaad ” ke sath bhi marwi hai yani
ضائعا :
jo gurbat ya Ayal daari aur isi qisam ki deegar kisi wajah se pareshan haal ho. aur
اخرق
woh shakhs hai jo apne matlooba kaam ko achay tareeqay se nah kar sakay .
TAKHREEJ:
Sahih ul-Bukhari, al-eutuq bab ayyi al-riqab afzal ? hadith 2518, w Sahih Muslim, al-iiman, bab bayan kawn il-iiman biallah taala afzal al-aemali, Hadees 84 wallafz lah
FAWAAID WA MASAIL:
1- Hadees se jehaad aur ghulamoo ko azad karne ki fazeelat isi terhan doosron ke sath hamdardi o taawun ki ahmiyat wazeh hoti hai. 2- ilawa azeen doosron ko takleef pohanchanay se ijtinab bhi sadqa wa ajur mein ahsaan se kam nahi hai.
3- Is se yeh bhi maloom huwa ke imaan billah qabuliat aur sehat aamaal ke liye bunyaad hai aur amal imaan ka phal hai . imaan ke baghair indallah koi amal maqbool nahi .
118 ـ الثاني: عن أبي ذر أيضاً ـ رضي الله عنه ـ أن رسول الله صلى الله عليه وسلم قال: (يصبح على كل سلامى من أحدكم صدقة، فكل تسبيحة صدقة، وكل تحميدة صدقه، وكل تهليلة صدقة، وكل تكبيرة صدقة، وأمر بالمعروف صدقة، ونهي عن المنكر صدقة، ويجزئ من ذلك ركعتان يركعهما من الضحى) رواه مسلم.
(السلامى) بضم السين المهملة وتخفيف اللام وفتح الميم: المفصل.
(118) Hazrat Abuzer (رَضِيَ اللَّهُ عَنْهُ) se riwayat hai Rasoolullah ﷺ ne farmaya :” tum mein se har aik ke har jod par subah ko aik sadqa ( zaroori ) hai. pas har tasbeeh ( subhan Allah kehna) sadqa hai. har tahmeed ( al hamd lillah kehna ) sadqa hai, har tahlel ( laa ilaha illallah kehna) sadqa hai. aur har tkbeer ( Allah akbar kehna ) sadqa hai, neki ka hukum dena sadqa hai aur buraiee se rokna sadqa hai. aur un sab kamon se woh do rakaatay kaafi ho jati hain jo insaan chaasht ke waqt padhay. ( Muslim )
السلامی:
” seen” ke paish, “laam” ki takhfeef aur “maim” ke Fateh ke sath. maienay hain : jod .
TAKHREEJ :
Sahih Muslim, bab istihbab sala-tiz-zuha….., Hadees 720.
FAWAAID WA MASAIL:
1- Insaan ke jism mein teen so sath (360) jod hain. un jodon ki wajah hi se insaan har terhan ki harkat aur har qisim ka kaam karne par Qadir hai. agar yeh jism be jod hota to insaan ke liye uthna baithna laytna harkat karna aur mukhtalif kamon ke liye aaza ka istemaal na mumkin hota. is lehaaz se har jod Allah ki aik Nemat hai jis ka shukar ada karna insaan par wajib hai.
2- Allah taala ka dosra fazl hai ke us ne un nematon par shukar ki adaigi ka nihayat aasaan tareeqa bhi batla diya jo ghareeb se ghareeb insaan bhi ikhtiyar kar sakta hai aur woh tasbeeh o Tehmeed aur takbeer o Tahleel ka kehna aur neki ka hukum aur buraiee se rokna waghera hai. aur agar yeh bhi nah ho sakay to tulu Shams ke baad se zawaal Shams tak ke darmiyani waqfay mein kisi waqt do rak-at padh le. ziyada padhna cha-hai to aath (8) rak-at tak ( do do kar ke ) padh sakta hai.
3- Aik hadees mein din ke shuru hissay mein chaar rakaatay padhnay ki targheeb hai jin ka faida yeh bataya gaya hai ke bandah shaam tak Allah ki hifazat mein rehta hai aur Allah taala har pareshani se usay kifayat kar jata hai. ( Musnad Ahmed : 6/440 )
119 ـ الثالث: عنه قال: قال النبي صلى الله عليه وسلم: (عرضت علي أعمال أمتي، حسنها وسيئها، فوجدت في محاسن أعمالها الأذى يماط عن الطريق، ووجدت في مساويء أعمالها النخاعة تكون في المسجد لا تدفن) رواه مسلم.
119 ) AbuـZer (رَضِيَ اللَّهُ عَنْهُ) se riwayat hai Nabi Akram ﷺ ne farmaya :” mujh par meri ummat ke achhay aur buray amal paish kiye gaye. chunanchay main ne us ke achhay aamaal mein rastay se takleef da cheez ( pathar, kanta waghera ) ka hatana bhi paaya aur us ke buray aamaal mein woh thook paaya jo masjid mein ( thoka gaya ) ho aur us par matti nah daali gayi ho.” ( Muslim )
TAKHREEJ:
Sahih Muslim, al-masajid, baab an’nahii a’nil busaaqi fil masjid fis salati wagheraha, Hadees : 553.
FAWAAID WA MASAIL:
1- Allah taala ne chhootey se chhootey amal ko bhi, jis mein logon ka faida ya nuqsaan se bachao ho, aamaal kher mein shumaar kiya hai aur jo us ke bar aks ho chahay kitna bhi mamooli ho, u’say shar mein shumaar kiya hai jis se yeh targheeb millti hai ke insaan ko hamesha bhallay kaam karne chahain taa ke usay Allah ki Raza mandi haasil ho aur buray kamon se ijtinab zaroori hai taa ke woh Allah ke ghazab-o-itab se mehfooz rahay.
2- Masjid ki safayi ka ihtimaam aur us ke adab ke manafi kamon se guraiz kiya jaye jaisay thookna waghera aur yeh pada ho to us ko saaf kar dainay ka hukum hai. Hadees mein jo matti daalnay ka hukum hai yeh us waqt hai jab Masjid kachi ho. aur us waqt Masjidein kachi hoti theen. aaj kal Masjid ke farsh pakay hotay hain us liye kapday ya pani se saaf karna chahiye .
120 ـ الرابع: عنه: أن ناساً قالوا يا رسول الله: ذهب أهل الدثور بالأجور، يصلون كما نصلي، ويصومون كما نصوم، ويتصدقون بفضول أموالهم، قال: (أو ليس قد جعل الله لكم ما تصدقون به؟ إن بكل تسبيحه صدقة، وكل تكبيرة صدقة، وكل تحميدة صدقة، وكل تهليلة صدقة، وأمر بالمعروف صدقة، ونهي عن المنكر صدقة، وفي بضع أحدكم صدقة) قالوا: يا رسول الله، أيأتي أحدنا شهوته، ويكون له فيها أجر؟ قال: (أرأيتم لو وضعها في حرام أكان عليه فيها وزر؟ فكذلك إذا وضعها في الحلال كان له أجر) رواه مسلم.
(الدثور) بالثاء المثلثة: الأموال، وأحدها دثر.
[ 120 ] Hazrat Abu Zar (رَضِيَ اللَّهُ عَنْهُ) se riwayat hai ke kuch logon ne kaha : aye Allah ke Rasool! maal daar log kahin ( ziyada ) ajar le gaye. woh namaz padhte hain jaisay ham padhte hain, woh rozay rakhtay hain jaisay ham rakhtay hain, ( ham se zayed kaam yeh karte hain ke woh apne fazil malon se sadqa khairaat karte hain ( yun ham se ziyada ajar haasil kar letay hain ). aap ne farmaya : “kiya Allah ne tumhare liye aisi cheeze nahi banayen ke tum un ka sadqa karo? be shak har subhan Allah kehna sadqa hai, har allah akbar kehna sadqa hai, har alhmd lillah kehna sadqa hai. har laa ilaha illallah kehna sadqa hai, neki ka hukum dena sadqa hai, buraiee se rokna sadqa hai aur tum mein se kisi ka apni biwi se jinsi talluq qaim karna sadqa hai. unhon ne sawal kiya : ham mein se aik shakhs ( sharam gaah ke zariye se ) apni jinsi shehwat poori kare kiya us mein bhi us ke liye ajar hai? aap ne farmaya :” bhala btlao! agar woh apni shehwat haraam jagah ( badkaari ) se poori kere to usay gunah ho ga. ( yaqeenan ho ga ) pas isi terhan woh halal tareeqay se apni shehwat poori kere ga to usay ajar miley ga.” ( Muslim )
الدثور:
Saa, ke sath. Is ke maeney amwaal ke Hain.
is ka wahid دثر hai.
TAKHREEJ:
Sahih Muslim, baab bayan an is’mis-sadaqat yaqau alaa kuli nauein minal maaroofi, Hadees: 1006.
FAWAAID WA MASAIL:
1- Is mein sahaba karaam (رَضِيَ اللَّهُ عَنْهُمْ) ke us jazbay ka bayan hai jo neki ke kamon mein aik dosray se badh kar karne ka un ke andar mojood tha aur isi hisaab se neki mein taqseer se ranj o malaal mehsoos hota tha.
2- Is se yeh bhi maloom huwa ke islam mein neki ka mafhuum bada wasee hai aur isy mein har woh amal ajata hai ( bashart e kay us mein Allah ki nafarmani nah ho ) jo achhi niyat aur achhay iraday se kiya jaye hatta ke fitri aadaat ki takmeel par bhi ( jo Mubah ke dairay mein hon ) ajar milta hai balkay agar maqsood Allah ki itaat aur Imtisal amar ( ehkaam ki tameel ) ho to tark masiat bhi feal taat ki terhan baais ajar hai .
121-الخامس_ عنه قال قال النبي صلى الله عليه وسلم (لا تحقرن شيئاً ولو أن تلقى أخاك بوجه طليق) رواه مسلم.
[ 121 ] hazrat Abu Zar (رَضِيَ اللَّهُ عَنْهُ) se riwayat hai woh bayan: karte hain ke Rasoolullah ﷺ ne mujh se farmaya :” neki ke kisi bhi kaam ko haqeer mat samjhna, agar-chay to apne ( Musalman ) bhai ko Khanda roi ke sath miley ( yani muskuratay hue milna bhi neki hai ).” ( Muslim )
TAKHREEJ;
Sahih Muslim, al-biri wa-s-silat wal-Adabi, Bab istihbab talaaqatil wajhi eindal liqaai, Hadees: 2626.
FAWAAID WA MASAIL:
1- Is se maloom huwa ke Khanda roi se milna bhi neki hai kyunkay aik to yeh insaan ke husn ikhlaq ki Daleel hai. dosray is se Musalmanoon ke darmiyan ulfat peda hoti hai jo matloob o mehboob amal hai.
2- Musalman ki zindagi agar islami usoolon par car band ho to us ka har amal neki hai. aur is hadees mein is amar ki bhi targheeb hai ke neki ka koi mauqa haath se nahi jane dena chahiye .
122_السادس : عن أبي هريرة رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : ” كل سلامى من الناس عليه صدقة كل يوم تطلع فيه الشمس: تعدل بين الأثنين صدقة، وتعين الرجل في دابته، فتحمله عليها، أو ترفع له عليها متاعه صدقة، والكلمة الطيبة صدقة، وبكل خطوة تمشيها إلى الصلاة صدقة، وتميط الأذى عن الطريق صدقة” ((متفق عليه)).
ورواه مسلم أيضاً من رواية عائشة رضي الله عنها قالت: قال رسول الله صلى الله عليه وسلم: ” إنه خلق كل إنسان من بني آدم على ستين وثلاثمائه مفصل، فمن كبر الله، وحمد الله، وهلل الله، وسبح الله، واستغفر الله، وعزل حجراً عن طريق الناس أو شوكة أو عظماً عن طريق الناس، أو أمر بمعروف أو نهى عن المنكر، عدد الستين والثلاثمائة، فإنه يمسي يومئذ وقد زحزح نفسه عن النار”.
( 122 ) Hazrat Abu Hureira (رَضِيَ اللَّهُ عَنْهُ) se riwayat hai Rasoolullah ﷺ ne farmaya :” har din jis mein Sooraj tulu hota hai logon ke har jod ki taraf se aik sadqa ( karna wajib ) hai. ( aur sadqa sirf maal ka kharch karna hi nahi balkay ) tera do admion ke darmiyan insaaf karna bhi sadqa hai. kisi aadmi ko us ki sawari par bithanay ya us ka samaan utha kar us par rakhwaney mein us ki madad karna bhi sadqa hai. achhi baat karna sadqa hai. har us qadam mein, jis se chal kar to namaz ki taraf jaye sadqa hai. rastay se takleef da cheez ka hatana bhi sadqa hai. ( Bukhari wa Muslim )
aur usay Imam Muslim ne Hazrat Aisha (رَضِيَ اللَّهُ عَنْهَا) se bhi riwayat hai unhon ne kaha : Rasoolullah ﷺ ne farmaya :” bani aadam mein se har insaan ki takhleeq teen so sath (360) jodon par hui hai chunanchay jis ne Allah Akbar kaha, Al hamd lillah kaha, laa ilaha illallah kaha, subhan Allah kaha, astaghfirullah kaha, rastay se koi pathar hataya, ya koi kanta ya haddi rastay se door kar diya, kisi neki ka hukum diya, ya kisi buraiee se roka, teen so saath (360) ki tadaad mein woh mazkoorah kaam kare, to woh us din us haalat mein shaam karta hai ke us ne apne nafs ko jahannam ki aag se door kar liya hota hai.”
TAKHREEJ :
Sahih ul-Bukhari, Al jihad was sayr baab man akhaz bir rikaab wa nahwa hu, hadees : 2989,
w Sahih Muslim, al Zakat, baab bayan an is’mis-sadaqat yaqau alaa kuli nauein minal maaroofi Hadees : 1007 – 1009- wal-lafz lahu.
FAWAAID WA MASAIL:
1- Is hadees se bhi maloom huwa ke jis ke paas sadqa o khairaat ki istetat nah ho to woh mazkoorah af-aal ke zariye se sadqa khairaat ka sawab haasil kar sakta hai neez apne jodon ka sadqa day sakta hai.
2- Allah taala jazbaat ki qader karta hai. husn niyat se kiya huwa mamooli amal bhi basa auqaat insaan ki nijaat ka baais ban sakta hai .
123 ـ السابع: عنه عن النبي صلى الله عليه وسلم قال: (من غدا إلى المسجد أو راح، أعد الله له في الجنة نزلاً كلما غدا أو راح) متفق عليه.
(النزل) : القوت والرزق وما يهيأ للضيف.
(123)_ Hazrat Abu Hureira (رَضِيَ اللَّهُ عَنْهُ) se riwayat hai Nabi Kareem ﷺ ne farmaya :” jo shakhs subah ko ya shaam ko masjid ki taraf jata hai to Allah taala us ke liye jannat mein jab bhi woh subah ya shaam ko masjid ki taraf jata hai mehmani tayyar karta hai. ( Bukhari wa Muslim )
( النزل );
ke maienay hain : khoraak, rozi aur woh cheez jo maheman ke liye tayyar ki jati hai.
TAKHREEJ :
Sahih ul-Bukhari,aazan Bab fazl man ghada illal masjid wa man raaha. Hadees:662.
W Sahih Muslim, al Masaajid, baab al-mshiyu ila salati… Hadees: 669.
FAWAAID WA MASAIL:
1- Is mein masjid mein jane aur namaz ba jamaat padhnay ki targheeb hai.
2- Badshah agar kisi ki dawat kamray to usay qubool karne ki woh har mumkin koshish kere ga ke kahin woh naraaz nah ho jaye lekin Allah taala jo Badshahon ka Badshah hai us ki mehmani ko agar ham thukraa’yin ge to us se badi bad bakhti kiya hai aur namaz ba-jmaat ada nah karna us dawat ko thukrane ke mutradif hai .
124 ـ الثامن: عنه قال: قال رسول الله صلى الله عليه وسلم: (يا نساء المسلمات لا تحقرن جارة لجارتها ولو فرسن شاة) متفق عليه.
قال الجوهري: الفرسن من البعير: كالحافر من الدابة، قال: ربما استعير في الشاة.
(124)_ Hazrat Abu Huraira (رَضِيَ اللَّهُ عَنْهُ)se riwayat hai Rasoolullah ﷺ ne farmaya :” aye Musalmanon ki Auratoo! koi padosan apni padosan ( ke hadye) ko haqeer nah samjhay agar chay woh bakri ka khur hi ho. ( Bukhari wa Muslim )
johri ne kaha hai ke
فرسن:
, asal mein oont ke khur ko kaha jata hai jaisay janwar ke khur ko
حافر;
kehte hain. lekin baaz dafaa yeh ( فرسن ) bakri ke khur ke liye bhi istemaal kar liya jata hai .
TAKHREEJ:
Sahih ul-Bukhari, al hibbah wa fazl wat tahrees alaiha,, baab al hibbah, hadees : 2566.
W Sahih Muslim, al Zakat, baab al hass alas sadqat wa lau bil qaleel, wa la tamnae minal qaleel li ihtiqarihi, Hadees : 1030
FAAIDAH :
kisi ke hadiye ko haqeer nah samjha jaye kyunkay agar woh ikhlaas se bheja gaya hoga to thoda honay ke bawajood woh ind Allah bada hoga. dosra matlab yeh bhi ho sakta hai ke koi padosan apni padosan ke liye Hadia bhejhney ko haqeer nah samjhe, khuwa bakri ki khuri hi ho, yani us ke Hadia bhejnay ko bhi mamooli khayaal nah kere. kisi shaair ne kaha hai:
لا تنظرن إلى زهیْد هدیةٍ فانْظرْ إلى قلْب منْ أهداها،
“Hadye ki hiqarat ko nah dekhieye balkay dainay walay ke jazbaat aur dil par nigah rakhiye. “
125 ـ التاسع عنه عن النبي صلى الله عليه وسلم قال: (الإيمان بضع وسبعون أو بضع وستون_ شعبة: فأفضلها قول لا إله إلا الله، وأدناها إماطة الأذى عن الطريق، والحياء شعبة من الإيمان) متفق عليه.
(البضع): من ثلاثة إلى تسعة بكسر الباء وقد تفتح. (والشعبة) : القطعة.
(125)_ Hazrat Abu Huraira (رَضِيَ اللَّهُ عَنْهُ) se riwayat hai Rasoolullah ﷺ ne farmaya” Imaan ki sattar (70) ya saath (6) se kuchh oopar shaakhen hain. un mein sab se afzal laa ilaha illallah kehna hai aur sab se ad’na rastay se takleef da cheez ( pathar, kantay waghera ) ka hatana hai. aur haya bhi imaan ki aik shaakh hai. “
( Bukhari-o-Muslim )
بضع:
ka lafz teen se nau (9) tak ke Adad ke liye bola jata hai. aur yeh” ba” ke zair se aur kabhi zabar se padha jata hai .
شعبة,
be-mana hissa aur tukda hai .
TAKHREEJ:
Sahih ul-Bukhari, al-iiman, baab umoor-il-iiman…, Hadees:9 w Sahih Muslim, al-Imaan, baab bayan adad shuab-il-iiman…., Hadees:(58)-35 wal lafz lahu.
FAWAAID WA MASAIL:
1- Imaan ke, amal ke hisaab se, mukhtalif Maraatib hain. is se yeh bhi maloom huwa ke imaan aur amal lazim malzoom hain.
2- Haya ki fazeelat wa ahmiyat bhi is se wazeh hai kiyun-kay Haya insaan ko guna’hon se rokti aur nakiyon par amaada karti hai.
126_ـ العاشر: عنه أن رسول الله صلى الله عليه وسلم قال: (بينما رجل يمشي بطريق اشتد عليه العطش، فوجد بئراً، فنزل فيها فشرب ثم خرج، فإذا كلب يلهث، يأكل الثرى من العطش، فقال الرجل: لقد بلغ هذا الكلب من العطش مثل الذي كان قد بلغ مني، فنزل البئر فملأ خفه ماء، ثم أمسكه بفيه، حتى رقى، فسقى الكلب، فشكر الله له، فغفر له) قالوا: يا رسول الله! و إن لنا في البهائم أجراً؟ فقال: (في كل كبدٍ رطبةٍ أجر) متفق عليه.
وفي رواية للبخاري: (فشكر الله له، فغفر له، فأدخله الجنة) .
وفي رواية لهما: (بينما كلب يطيف بركية قد كاد يقتله العطش، إذ رأته بغي من بغايا بني إسرائيل، فنزعت موقها فاسقت له به، فسقته فغفر لها به) .
(الموق) : الخف. و (يطيف): يدور حول (ركية): وهي البئر.
[ 126 ] Hazrat Abu Huraira (رَضِيَ اللَّهُ عَنْهُ)se riwayat hai Rasoolullah ﷺ ne farmaya :” aik dafaa aadmi rastay par chala ja raha tha ke usay sakht pyaas lagi. us ne aik kunwan paaya to us mein utar kar us ne pani piya phir bahar nikal aaya. wahein aik kutta tha jo pyaas ke maaray zabaan bahar nikalay ( hanptay hue ) keechad chaat raha tha. us aadmi ne ( dil mein ) kaha : is kuttay ko bhi isi terhan pyaas ne sataya hai jis terhan main is ki shiddat se be haal ho gaya tha, chunanchay woh ( dobarah ) kunvein mein utra aur apna moza pani se bhara aur usay apne munh se pakdae oopar chadh aaya aur kuttay ko pani pilaya. Allah taala ne us ( ke is amal aur jazbay) ki qader ki aur usay maaf farma diya. ( yeh sun kar ) sahaba (رَضِيَ اللَّهُ عَنْهُمْ)ne arz kiya aye Allah ke Rasool! kiya hamaray liye chopaiyon ( par taras khanay ) mein bhi ajar hai? aap ( ﷺ ) ne farmaya :” ( haan ) har tar jigar walay ( jandaar ki dekh bhaal ) mein ajar hai. ( Bukhari-o-Muslim )
aur Bukhari ki aik riwayat mein hai: ” Allah taala ne us shakhs ke amal ki qader ki. chunanchay usay bakhash diya aur jannat mein daakhil kar diya .
aur Bukhari-o-Muslim ki aik riwayat mein hai : ” aik dafaa aik kutta kunvein ke gird chakkar laga raha tha, usay pyaas maaray day rahi thi ke achanak usay bani Israel ki fahisha aurton mein se aik badkaar aurat ne dekha, pas us ne apna moza utaara aur us ke zariye se us ne is ke liye ( kunvein se ) pani khincha aur usay pila diya to us ke is amal ki wajah se usay bakhash diya gaya .
الموق :
moza.
یطیف :
kunvein ke gird chakkar laga raha tha.
ركبة :
Kunwan.
TAKHREEJ:
Sahih ul-Bukhari, al-musaqaat, baab fazl saqal maai, Hadees: 2363, W Sahih Muslim, assalam, baab fazl saqal bahayimi il-motermat wa itaamiha, Hadees:2244.
FAWAAID WA MASAIL:
1- Is se maloom huwa ke Allah ki har makhlooq ke sath hatta ke janwaron ke sath bhi ehsaan karna chahiye. is se Allah taala bohat khush hota hai.
2- Allah taala ki rehmat o mughfirat badi wasee hai woh agar chahay to thoday se amal ko bhi qubool farma kar bande ki mughfirat farma day.
3- Qaida yahi hai ke kabeerah guna’hon se Taubah ki jaye taa’ham basa auqaat khuloos niyat se kiya huwa naik amal bhi gunaaho ka kaffara ban jata hai. aur insaan ke kabeerah gunah bhi maaf ho jatay hain .
127 ـ الحادي عشر: عنه عن النبي صلى الله عليه وسلم قال: (لقد رأيت رجلاً يتقلب في الجنة، في شجرة قطعها من ظهر الطريق، كانت تؤذي المسلمين) . رواه مسلم.
وفي رواية: (مر رجل بغصن شجرة على ظهر طريق، فقال: والله! لأنحين هذا عن المسلمين لا يؤذيهم، فأدخل الجنة) .
وفي رواية لهما: (بينما رجل يمشي بطريق، وجد غصن شوك على الطريق، فأخره، فشكر الله له، فغفر له) .
(127)_ Hazrat Abu Huraira (رَضِيَ اللَّهُ عَنْهُ) se riwayat hai nabi kareem saali ne farmaya : mein ne aik aadmi ko jannat mein chaltay phirtay dekha is ne is darakht ko kaat diya tha jo rastay ke darmiyan mein tha aur musalmanoon ko takleef deta tha.” ( muslim ) aik aur riwayat mein hai :” aik aadmi aik darakht ki tehni ke paas se guzra jo rastay ke darmiyan mein thi. is ne kaha : Allah ki qisam! mein usay musalmanoon se daur kar dun ga ( taa ke ) unhein takleef nah pohanchaye. chunanchay usay ( is amal ki wajah se ) jannat mein daakhil kar diya gaya. “
aur bukhari o muslim ki aik riwayat mein hai :” aik dafaa aik aadmi rastay par chal raha tha’ is ne rastay par aik kantay daar shaakh dekhi, is ne usay peechay kar diya. Allah ne is ke is amal ki qader farmai aur is ko bakhash diya .
TAKHREEJ:
Sahih ul-Bukhari, al-azaan, baab fazl uttahjeer ilaz zuhuri, hadees 652, w Sahih Muslim, al-bir was silat wal-adabi, baab fazl izalatil aza an nit tareeqi hadees : 1914, baad hadees : 2617
FAWAAID WA MASAIL:
1- Logon ko takleef aur nuqsaan se bachana Allah ko bohat pasand hai, hatta ke raastoon se takleef da cheezon ko hata dena bhi Allah ko bada mehboob hai. isi terhan is ke bar’aks raastoon ko tang ya band kar dena, jis se logon ko takleef ho jaisay shadi bayah ke moqaon par log nihayat deedaa dileri se aisi mazmoom harkatein karte hain ya baaz dukandaar aur ahal makaan tajawazat khadi kar ke logon ko eeza pohanchate hain yeh kaam Allah ki narazi aur us ke gazabb ka baais hain. lekin qoum ki ikhlaqi pasti ka yeh haal hai ke woh yeh kaam baday fakhar se aur itratay hue karti hai.
فَاِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ.
yani apne deen ki talemaat ke bar aks aur Allah ki narazi ka baais banay walay kamon par itrati aur takabbur ka izhaar karti hai is se badh kar Allah se baghaawat aur akhlaqi pasti aur kiya hogi.
2- Neki ko haqeer nahi samjhna chahiye, khuwa zahiri tor par woh mamooli hi kiyun nah ho .
128 ـ الثاني عشر: عنه قال: قال رسول الله صلى الله عليه وسلم: (من توضأ فأحسن الوضوء، ثم أتى الجمعة، فاستمع , و أنصت، غفر له ما بينه وبين الجمعة وزيادة ثلاثة أيام، ومن مس الحصا فقد لغا) رواه مسلم.
(128 )_ Hazrat Abu Huraira (رَضِيَ اللَّهُ عَنْهُ)se riwayat hai Rasoolullah ﷺ ne farmaya : ” jis shakhs ne achhay tareeqay se wudu kiya phir jummay padhnay aaya aur nihayat tawajah aur khamoshi se khutba suna to us ke guzashta aur is jummay ke douran ke gunah maaf kar diye jatay hain balkay mazeed teen din ke bhi. jis shakhs ne kankiryon ko chhoha (yani douran khutba un se kheltaa raha) to us ne be-kar harkat ki ( yani apna sawab jummay zaya kiya. ( Muslim )
TAKHREEJ:
Sahih Muslim,al- Jumuati, baab fazl man istamae wa ansat fil khutbati, Hadees:857
FAAIDAH:
1- Is mein aik to achhay tareeqay yani sunnat ke mutabiq wudu karne ki targheeb hai.
2- dosray jummey ki fazeelat ka bayan hai jo har Aaqil, baaligh, sehat mand aur muqeem Musalman par farz hai, chahay woh shehri ho ya dehati. aur yeh jummah masjid mein bajmaat hi ada hota hai, ghar mein infiradi tor par nahi.
3- teesray har Neki ka kam az kam ajar das guna hai is usool se aik jummah padh lainay se das dinon ke gunah maaf ho jatay hain.
4- chouthay khutbe ke douran mein khamoshi zaroori hai warna jummey ka sawab zaya ho sakta hai.
5- panchwin jummey ka khutba bhi zaroor sunna chahiye kiyun-kay yeh do rak-at ke qaim maqam hai. khateeb ke liye bhi zaroori hai ke woh mukhtasir khutba day .
129 ـ الثالث عشر: عنه أن رسول الله صلى الله عليه وسلم قال: (إذا توضأ العبد المسلم، _أو المؤمن_، فغسل وجهه، وخرج من وجهه كل خطيئة نظر إليها بعينه مع الماء، أو مع آخر قطر الماء، فإذا غسل يديه خرج من يديه كل خطيئة كان بطشتها يداه مع الماء، أو مع أخر قطر الماء، فإذا غسل رجليه خرجت كل خطيئة مشتها رجلاه مع الماء، أو مع أخر قطر الماء حتى يخرج نقياً من الذنوب) رواه مسلم.
[129 ] Hazrat Abu Huraira (رَضِيَ اللَّهُ عَنْهُ)se riwayat hai, be shak Rasoolullah ﷺ ne farmaya :” jab Musalman ya momin bandah wudu karta hai, apna chehra dhota hai to us ke chehray se pani (ke istemaal ) ke sath hi ya aakhri qatra-e-aab ke sath woh tamam gunah nikal jatay ( maaf ho jatay ) hain jo us ne apni aankhon se kiye thay, phir jab apne haath dhota hai to us ke hathon se pani ( ke istemaal ) ke sath hi ya aakhri qatra-e-aab ke sath woh sab gunah nikal jatay hain jo us ne hathon ko istemaal kar ke kiye thay, phir jab woh apne pair dhota hai to pani ( ke istemaal ) ke sath hi ya pani ke aakhri qatray ke sath, us ke woh tamam gunah maaf ho jatay hain jo us ne peiron se chal kar kiye thay, yahan tak ke woh gunaaho se pak saaf ho jata hai. ( Muslim )
TAKHREEJ:
Sahih Muslim, al taharat, baab Khurooj il khataya ma maail wadui hadees : 244
FAAIDAH:
Is mein wudu ki fazeelat ka bayan hai. zahir hai jo shakhs pabandi se rozana paanch martaba wudu kere ga kis terhan gunaaho se pak nah ho ga? go’ya wudu se zahiri jismani pakizgee bhi haasil hoti hai aur baatini pakizgee bhi ke Allah taala is se gunah maaf farma deta hai .
130 ـ الرابع عشر: عنه عن رسول الله صلى الله عليه وسلم قال: (الصلوات الخمس، والجمعة إلى الجمعة، ورمضان إلى رمضان مكفرات لما بينهن إذا اجتنبت الكبائر) رواه مسلم.
(130 )_ Hazrat Abu Huraira (رَضِيَ اللَّهُ عَنْهُ) se riwayat hai Rasoolullah ﷺ ne farmaya :” paanchon namazain, jummah dosray jummah tak aur ramazaan dosray ramazaan tak darmiyan ke tamam gunaaho ko door kar dainay wala hai ( lekin ) jab kabeerah gunaahon se bach kar raha jaye.” ( Muslim )
TAKHREEJ:
Sahih Muslim, al taharat, baab as salawaat il khams, wal Jumuati ilal Jumuati, wa ramazaan ila ramazaan mukaffarat.. hadees : 233.
FAAIDAH :
Aik Momin agar kabeerah gunaahon se apna daman bacha kar rakhe isi terhan haqooq ul ibad mein bhi kotahi nah karne to phir mazkoorah ebadaat ke zariye se woh gunaahon se bilkul pak saaf rehta hai .
133 ـ السابع عشر: عنه قال: قال رسول صلى الله عليه وسلم: (إذا مرض العبد أو سافر كتب له مثل ما كان يعمل مقيماً صحيحاً) رواه البخاري.
(133 ) Hazrat Abu Musa Ashar (رَضِيَ اللَّهُ عَنْهُ)se riwayat hai Rasoolullah ﷺ ne farmaya :” jab bandah bemaar hota ya safar ikhtiyar karta hai to us ke liye us ke mushkil amal likh diye jatay hain jo woh Iqamat aur sehat ki haalat mein karta tha. ( Bukhari )
TAKHREEJ :
Sahih ul-Bukhari, al Jehad was sair bab yuktab lil musafir misla ma kan yaamal fil iqaamat, Hadees: 2996.
FAAIDAH:
Is se morad aisay aamaal Hain jo istihbab aur Nafil ke tor par aik Momin karta hai aur nah faraiz ki adaigi to har haalat mein zaroori hai .
134 ـ الثامن عشر: عن جابر ـ رضي الله عنه ـ قال: قال رسول الله صلى الله عليه وسلم (كل معروف صدقة) رواه البخاري،
ورواه مسلم من رواية حذيفة رضي الله عنه.
(134 )_ Hazrat Jabir (رَضِيَ اللَّهُ عَنْهُ) se riwayat hai Rasoolullah ﷺ ne farmaya :” har Neki sadqa hai.”
( Isay Imam Bukhari ne riwayat kiya hai. aur Muslim ne isay Hazrat Huzaifah (رَضِيَ اللَّهُ عَنْهُ) se riwayat kiya hai. )
TAKHREEJ:
Sahih ul-Bukhari al adab, baab kul Maroof sadatin Hadees 6021, wa Sahih Muslim, al Zakat, baab bayan an ism ism is sadqat yaqae ala kulli nauein minal maroof. Hadees : 1005
FAWAAID WA MASAIL:
1- Is se maloom huwa ke Momin jo bhi Neki ka kaam karta hai usay us par sadqy ki terhan ajar milata hai.
معروف:
Maroof se morad har qisam ki Neki aur bhalai hai.
2- ilawa azeen masiatoon ka tark bhi aik Maroof ( neki ) hai .
135 ـ التاسع عشر: عنه قال: قال رسول صلى الله عليه وسلم: (ما من مسلم يغرس غرساً إلا كان ما أكل منه، له صدقة، وما سرق منه، له صدقة، ولا يرزؤه أحد إلا كان له صدقة) . رواه مسلم.
وفي رواية له: (فلا يغرس المسلم غرساً فيأكل منه إنسان ولا دابة ولا طير، إلا كان له صدقة إلى يوم القيامة) .
وفي رواية له: (لا يغرس مسلم غرساً، ولا يزرع زرعاً، فيأكل منه إنسان ولا دابة ولا شيء إلا كانت له صدقة)
وروياه جميعاً من رواية أنس رضي الله عنه.
قوله (يرزؤه) أي ينقصه.
( 135 ) Hazrat Jabir (رَضِيَ اللَّهُ عَنْهُ) se riwayat hai Rasoolullah ﷺ ne farmaya : ” jo Musalman bhi koi darakht lagaata hai, to us se jitna hissa kha liya jata hai, woh us ke liye sadqa hai. jo us se chura liya jaye, woh sadqa hai aur jo koi usay nuqsaan pohanchaye, woh us ke liye sadqa hai. ( Muslim )
aur Muslim hi ki aik aur riwayat mein hai : ” Musalman jo darakht lagaata hai, to us se koi insaan, koi janwar aur koi parindah ( jo kuchh ) khata hai, woh qayamat walay din tak us ke liye sadqa hoga .
aur Muslim ki aik aur riwayat mein hai : ” Musalman jo darakht lagata aur koi khaiti bota hai, to us se koi insaan, koi janwar ya koi aur cheez khaye, to woh us ke liye sadqa hai.”
Bukhari-o-Muslim ne usay Hazrat Anas (رَضِيَ اللَّهُ عَنْهُ) se bhi riwayat kiya hai .
يرزؤہ:
ke maienay hain : usay nuqsaan pohanchaye, us ko kam kar de.
TAKHREEJ:
Sahih ul-Bukhari, al hars al muzarati, bab fazl iz zar’ei wal ghars iza akala minhu,… Hadees: 2320, Bab fazlil ghars waz zar’ei Hadees:1552.
FAWAAID WA MASAIL:
1- Is mein zaraat wa baghbani ki fazeelat ka bayan hai. ilawa azeen is ki fazeelat hi ka aik pehlu yeh bhi hai ke kaasht ki hui cheezon mein se jo chori ya ghasab ya talaf ho jaye aur Musalman us par sabr kere to usay is par ajar diya jaye ga.
2- Zameen daar logon ke case sab se ziyada adalaton mein hotay hain aur us ki munjjumla wajohaat mein se aik wajah yeh bhi hai ke kisi ke janwaron ne dosray ki khaiti ka nuqsaan kar diya to woh un se lad pade. insaan agar Qur’an wa sunnat ke ilm se waaqif ho aur us sawab ka usay ilm ho to aisay masaail har’giz peda nah hon .
136ـ العشرون: عنه قال: أراد بنو سلمة أن ينتقلوا قرب المسجد فبلغ ذالك رسول الله صلى الله عليه وسلم فقال لهم: (إنه قد بلغني أنكم تريدون أن تنتقلوا قرب المسجد؟) فقالوا: نعم يا رسول الله! قد أردنا ذالك، فقال: (بني سلمة! دياركم، تكتب آثاركم، دياركم تكتب آثاركم) رواه مسلم.
وفي رواية: (إن بكل خطوة درجة) رواه مسلم. ورواه البخاري أيضاً بمعناه من رواية أنس رضي الله عنه.
و (بنو سلمة) بكسر اللام: قبيلة معروفة من الأنصار رضي الله عنهم، (وآثارهم) خطاهم.
[ 136 ] Hazrat Jabir (رَضِيَ اللَّهُ عَنْهُ)se riwayat hai ke Bano Salma ne Masjid ke qareeb muntaqil honay ka iradah kiya to Rasoolullah ﷺ ko is ki ittila mili. aap ( ﷺ )ne un se farmaya : ”mjhe yeh baat pohanchi hai ke tum masjid ke qareeb muntaqil hona chahtay ho? “ unhon ne kaha : haan ae Allah ke Rasool! ham ne yaqeenan yeh iradah kiya hai. aap ( ﷺ ) ne irshad farmaya : ” Bano Salma ! tum apne hi gharon mein raho tumhare qadmon ke nishanaat likhay jatay hain. tum apne gharon hi mein raho tumhare qadmon ke nishanaat likhay jatay hain. ( Muslim )
aik aur riwayat mein hai :” be shak tumhare har qadam par aik darja hai. usay Muslim ne riwayat kiya hai. aur Bukhari ne bhi Hazrat Anas ( ﷺ ) se issi ke (ham maienay riwayat kiya hai. )
aur Bano Salma ” laam” ke zair ke sath Ansar ka aik mashhoor qabeela hai.
آثارهم:
un ke qadam aur qadmon ke nishanaat .
TAKHREEJ :
Sahih ul-Bukhari, al-azaan bab ihtisab il aasar, Hadees:655.
Wa Muslim, al Masaajid, baab fazl kasrat il khatayi ilal Masaajid Hadees: 664, 665.
FAWAAID WA MASAIL:
1- Amal mein jitni mehnat o mushaqqat hogi٫ jaza bhi isi hisaab se ziyada hogi. lekin is ka yeh matlab nahi ke bilaa wajah apne aap ko mushaqqat mein mubtala kiya jaye jaisa ke baaz sufi aur bidaati karte hain.
2- Ghar kitna hi door ho, namaz masjid mein aakar bajmaat padni chahiye .
137 ـ الحادي والعشرون: عن أبي المنذر أبي بن كعب ـ رضي الله عنه ـ قال: كان رجل لا أعلم رجلاً أبعد من المسجد منه، وكان لا تخطئه صلاة، فقيل له، أو فقلت له _: اشتريت حماراً، تركبه في الظلماء، وفي الرمضاء؟ فقال: ما يسرني أن منزلي إلى جنب المسجد، إني أريد أن يكتب لي ممشاي إلى المسجد، ورجوعي إذا رجعت إلى أهلي، فقال رسول الله صلى الله عليه وسلم: (قد جمع الله لك ذلك كله) رواه مسلم.
وفي رواية: (إن لك ما احتسبت) . (الرمضاء) : الأرض التي أصابها الحر الشديد.
[ 137 ] Hazrat Abu Munzir Ubayi bin Ka-ab (رَضِيَ اللَّهُ عَنْهُ) se riwayat hai ke aik aadmi tha, main nahi jaanta ke kisi aur shakhs ka ghar is se ziyada door ho, us se koi namaz nahi chhotti thi. usay kaha gaya ya main ne usay kaha : agar to aik gadha khareed le jis par to andheray mein aur garmi ki shiddat mein sawaar ho kar aaya kere? us ne jawab diya mujhe yeh baat achhi nahi lagti ke mera ghar masjid ke pehlu mein ho ( is liye ke ) main to yeh chahta hon ke ( door se ) mera masjid ki taraf chal kar jana aur phir wahan se mera lootna jab main apne ghar walon ki taraf lotounga yeh sab kuchh mere hisaab mein likha jaye. Rasoolullah ﷺ ne ( us ki yeh baat sun kar) farmaya : Allah taala ne yeh sab tairay liye jama farma diya hai. ( Muslim )
aik aur riwayat mein hai : ” bilashuba tairay liye woh sawab hai jis ka to ne iradah kiya.”
الرمضاء:
tapti hui zameen .
TAKHREEJ :
Sahih Muslim, al Masaajid, bab fazl kasrat il khatayi ilal Masaajid, Hadees: 663
FAWAAID WA MASAIL:
1- Sahaba karaam (رَضِيَ اللَّهُ عَنْهُمْ) ke andar sawab ukharwi haasil karne ka jo jzbah be payaan tha is mein us ka bayan hai.
2- Is se yeh bhi maloom huwa ke ajar o sawab insaan ki niyat ke mutabiq milta hai aur is lehaaz se ghar ka masjid se door hona bhi insaan ke liye fazeelat ka baais hai .
RAVI HADEES :
[ HAZRAT ABU MUNZIR UBAYI BIN KAAB(رَضِيَ اللَّهُ عَنْهُ) ]: Ubayi bin ka-ab bin Qais bin Ubaid . kuniat un ki Abu Munzir hai. yeh khazraj ke Bano Najjar qabeeley se talluq rakhtay thay. yeh un logon mein se thay jo likhna padhna jantay thay. islam qubool karne ke baad Nabi ﷺ ne un ko katibeen-e-wahi-wahi mein shaamil kar diya. Badri Sahabi hain aur Uhod mein haazir hue. is ke ilawa Nabi ﷺ ke sath bohat ziyada ghazwaat mein shareek rahay. Madinah Munawwara mein 30 hijri ko faut huye. un se kutub ahadees mein 164 riwayaat marwi hain .
(138)_الثاني والعشرون: عن أبي محمد عبد الله بن عمرو بن العاص رضي الله عنهما قال: قال رسول الله صلى الله عليه وسلم: “أربعون خصلة أعلاها منيحة العنز، ما من عامل يعمل بخصلة منها رجاء ثوابها وتصديق موعودها إلا أدخله الله بها الجنة” ((رواه البخاري)).
[ 138 ] Hazrat Abu Mohammad Abdullah bin Amr bin Aas (رَضِيَ اللَّهُ عَنْهُمَا) se riwayat hai Rasoolullah ﷺ ne farmaya :” chalees (40) khaslatein hain un mein sab se aala, ( kisi ko ) doodh peenay ke liye Bakri day dena hai. jo Aamil bhi un mein se kisi aik khaslat par, sawab ki umeed se aur Allah ki taraf se kiye gaye wadon ki tasdeeq karte hue amal karta hai to Allah taala usay zaroor jannat mein daakhil farmata hai. ( Bukhari )
منیحہ:
us janwar ko kaha jata hai jo aik shakhs kisi ko bator atiyah is liye day ke woh us ka doodh piyye aur phir Janwar usse wapas kardey .
TAKHREEJ :
Sahih ul-Bukhari, al hibbat wa fazliha wat tahrees alaiha, Bab fazlil manihati Hadees 2631
FAAIDAH :
Is terhan kisi cheez ko apni milkiyat mein rakhtay hue, waqti aur aarzi faiday ke liye kisi ko day dena bhi baais ajar hai .
RAVI HADEES :
[ HAZRAT ABU MOHAMMAD ABDULLAH BIN AMR BIN AL-AAS رَضِيَ اللَّهُ عَنْهُمَا ]: Abdullah bin Amr bin al-Aas Sehmi hain. un ki kuniat Abu Mohammad hai. Baap se pehlay Musalman hue aur un se sirf 13 baras chhootey thay. fazil aur Abid Sahaba Karaam (رَضِيَ اللَّهُ عَنْهُمْ) mein se thay. jahliat mein likhna padhna jantay thay. qubool islam ke baad Nabi ﷺ se aap ke ehkamaat likhnay ki ijazat talabb ki chunanchay aap( ﷺ ) ne ijazat marhamat farmai. daur islam ki tamam jangoon mein shareek hue aur dono hathon se Shamsheer zani karte thay. jang-e-yarmok mein apne Baap ke jhanday ko thaama. Jang-e-Sifeen mein Muawiyah (رَضِيَ اللَّهُ عَنْهُ) ke sath thay. Hazrat Muawiyah ne unhein thodi muddat ke liye Koofa ka Wali muqarrar kiya. 65 hijri ko wafaat payi. zakheera ahadees mein se 70 ahadees ke Ravi hain .
139 ـ الثالث والعشرون: عن عدي بن حاتم ـ رضي الله عنه ـ قال: سمعت النبي صلى الله عليه وسلم يقول: (اتقوا النار ولو بشق تمرة) متفق عليه.
وفي رواية لهما عنه قال: قال رسول الله صلى الله عليه وسلم: (ما منكم من أحد إلا سيكلمه ربه ليس بينه وبينه ترجمان، فينظر أيمن منه فلا يرى إلا ما قدم، وينظر أشأم منه فلا يرى إلا ما قدم، وينظر بين يديه فلا يرى إلا النار تلقاء وجهه، فاتقوا النار ولو بشق تمرة، فمن لم يجد فبكلمة طيبة) .
(139 )_ Hazrat Adi bin Hatim (رَضِيَ اللَّهُ عَنْهُ) se riwayat hai ke main ne Rasoolullah ﷺ ko farmatay hue suna :” tum aag se bachcho! agar-chay khajoor ke aik tukde ( ke sadqy ) ke sath hi. ( Bukhari wa Muslim ) aur Bukhari-o-Muslim ki aik aur riwayat Adi (رَضِيَ اللَّهُ عَنْهُ) se hai, us mein hai ke Rasoolullah ﷺ ne farmaya :” tum mein se har shakhs se ( barah e raast ) us ka Rab ham kalaam ho ga us ke aur us ke Rab ke darmiyan koi aur Tarjuman nahi ho ga. chunanchay insaan apni dayein janib dekhe ga to usay apne aagay bheje hue amal hi nazar ayen ge. baein janib dekhe ga to udhar bhi apne kartoot hi dekhe ga. aur apne samnay dekhe ga to jahannum ki bhadakti hui aag us ke chehray ke samnay hogi. chunanchay tum aag se bachcho! agar chay khajoor ke aik tukde ke sath hi ho ( yani is ka sadqa kar ke, ) agar us ki bhi taaqat nah ho to achhi baat ke zariye se ( dozakh se bachcho ) .
TAKHREEJ :
Sahih ul-Bukhari, al-adabi, bab tayib ilkalami, Hadees ,6023 wat-tawhidi, bab kalam ir-rabbi taala waghayruhumu, Hadees :7512 w Sahih Muslim ,al-zakati, bab alhasi alaa sadaqat wa lau bishiqi tamaratin auw bi-kalimatin tayibatin, wa’anaha hijab min nan-naar Hadees: 1016
FAWAAID WA MASAIL:
1- Is mein sakht tarheeb ka pehlu yeh hai ke har shakhs ko barah e raast apne Rab ke samnay khaday ho kar, jab ke us ke dayein baein, us ke aamaal hon ge apne amlon ka jawab dena hoga.
2- doosri baat yeh maloom hui ke har shakhs ko apni taaqat ke mutabiq Allah ki raah mein sadqa o khairaat ka ihtimaam karna chahiye. isi terhan khisal hameedah ( khush gftari wa gheirah ) ka ikhtiyar karna bhi nijaat ka zareya ban sakta hai.
3- Qayamat walay din sirf insaan ka Amal-e-Saleh hi us ke kaam aaye ga .
140 ـ الرابع والعشرين: عن أنس ـ رضي الله عنه ـ قال: قال رسول الله صلى الله عليه وسلم: (إن الله ليرضى عن العبد أن يأكل الأكلة فيحمده عليها، أو يشرب الشربة فيحمده عليها) رواه مسلم.
[الأكلة]: بفتح الهمزة: و هي الغدوة أو العشوة.
(140) _Hazrat Anas (رَضِيَ اللَّهُ عَنْهُ) se riwayat hai, Rasoolullah ﷺ ne farmaya : ” yaqeenan Allah taala us bande se bada khush hota hai jo khana khaye to us par Allah ka shukar ada kere aur pani piyay to us par Allah ki hamd kere.” ( Muslim )
الأكلة”
“Hamzah” ke zabar ke sath. subah ya shaam ka khana .
TAKHREEJ :
Sahih Muslim, az zikr wad duaai, Bab istihbab hamidallahi taala baad-al akli wash shurb. Hadees:2734.
FAAIDAH:
khana piinaa, jis mein insaan ke kaam o dahan ki lazzat ka samaan hai, us par insaan Allah ka shukar ada kere to us par bhi ajar o sawab milta hai aur khana piinaa bhi nijaat ka zareya ban jata hai.
سُبْحَانَ اللَّهِ وَبِحَمْدِهِ سُبْحَانَ اللَّهِ الْعَظِيمِ.
141 ـ الخامس والعشرون: عن أبي موسى الأشعري رضي الله عنه، عن النبي صلى الله عليه وسلم قال: (على كل مسلم صدقة) قال: أرأيت إن لم يجد؟ قال: (يعمل بيديه فينفع نفسه ويتصدق) قال: أرأيت إن لم يستطع؟ قال: (يعين ذا الحاجة الملهوف) قال: أرأيت إن لم يستطع قال: (يأمر بالمعروف أو الخير) قال: أرأيت إن لم يفعل؟ قال: (يمسك عن الشر فإنها صدقة) متفق عليه.
(141)_ Hazrat Abu Musa Ashari (رَضِيَ اللَّهُ عَنْهُ) se riwayat hai, Nabi Kareem ﷺ ne farmaya :” har Musalman ke liye sadqa karna ( zaroori ) hai”. Abu Mosa ne poochha : agar woh sadqa karne ke liye kuchh nah paye? aap ne farmaya :” apne hathon se kaam ( mehnat, mazdoori ) kamray aur ( ujrat haasil kar ke ) apne nafs ko bhi naffa pohanchaye aur sadqa bhi kere”. unhon ne poochha : agar usay is ki bhi taaqat nah ho? aap ( ﷺ )ne farmaya :” woh kisi museebat zada, haajat mand ki madad kar day. unhon ne kaha : agar woh is ki bhi taaqat nah rakhay? aap ne farmaya : “woh Neki ya bhalai ka hukum kere”. unhon ne poochha : agar woh yeh bhi nah kere? aap ( ﷺ ) ne farmaya : “woh doosron ko nuqsaan pohanchanay se baz rahe, yaqeenan yeh bhi sadqa hai.” ( Bukhari-o-Muslim )
TAKHREEJ :
Sahih ul-Bukhari, al-zakati, bab alaa kuli muslim-in sadaqatan fa’man lam yajid falyaemal bil-maerufi, Hadees: 1445, wa-Sahih Muslim, al-zakati, bab bayan an ismis al-sadaqat yaqae alaa kul nauein minal maerufi, Hadees: 1008 wallafz lah.
FAWAAID WA MASAIL:
1- Mehnat mazdoori ki targheeb, taa ke insaan kama kar apni zaroriat bhi poori kere aur Allah ki raah mein bhi sadqa kere.
2- sadqy ka mafhuum bada wasee hai us mein Neki aur Bhalai ki bohat hi anwaa aa jati hain hatta ke Buraiee se ruk jana bhi sadqa hai .
REFERENCE:
BOOK: Riyaz us Saliheen(Urdu)
Taleef: Imam Nawawi Rahimahullah.
Urdu Tarjumah aur Fawaid: Hafiz Salah Uddin Yusuf.
Chapter 13
Numerous ways of doing Good
Allah, the Exalted, says:
“... and whatever you do of good deeds, truly, Allah knows it well.” (2:215)
“And whatever good you do, (be sure) Allah knows it.” (2:197)
“So whosoever does good equal to the weight of an atom (or a small ant), shall see it.” (99:7)
“Whosoever does a good deed, it is for his ownself…” (45:15)
- Abu Dharr (May Allah be pleased with him) reported: I asked: “O Messenger of Allah! Which action is the best?” He (PBUH) said, “Faith in Allah and Jihad in the way of Allah.” I asked: “Which neck (slave) is best (for emancipation)?” He said, “That which is dearest of them in price and most valuable of them to its masters”. I asked: “If I cannot afford (it)?” He said, “Then help a labourer or work for one who is disabled”. I asked: “If I cannot do (it)?” He said, “You should restrain yourself from doing wrong to people, because it (serves as) charity which you bestow upon yourself”.
[Al-Bukhari and Muslim].
Commentary: This Hadith shows the excellence of Jihad and emancipation of slaves. It also highlights the importance of co-operation and sympathy with others. Similarly, one who refrains from putting others into trouble, his reward for it is no less than that of propitiatory offering and kindness. It also tells that faith in Allah is the basis for the acceptance of good deeds. In fact, conduct is the fruit of one’s Faith. Without Faith nothing will be acceptable by Allah.
- Abu Dharr (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “When you get up in the morning, charity is due from every one of your joints. There is charity in every ascription of glory to Allah; there is charity in every declaration of His Greatness; there is charity in every utterance of praise of Him; there is charity in every declaration that He is the only true God (worthy of worship); there is charity in enjoining good; there is charity in forbidding evil. Two Rak`ah of Duha (Forenoon prayer) is equal to all this (in reward)”.
[Muslim].
Commentary: There are three hundred and sixty joints in a human body. It is these joints which enable him to work and make all kinds of movements. If man’s body did not have these joints it would have been impossible for him to sit, stand, lie, move and make use of different organs of his body. Thus every joint is a blessing for which one must express gratitude to Allah. It is yet another Blessing of Allah that He has also told man a very easy way of thanksgiving which can be practised even by the poorest man in the world. This means of thanksgiving is recitation of Tasbih (Subhan Allah), Tahmid (Al-hamdu lillah), Takbir (Allahu Akbar), Tahlil (La ilaha illallah), and to preach virtue and forbid wrong/ unlawful, etc. If one is unable to do even this, then he should perform two Rak`ah prayer at any time between sunrise and sunset. If one wants to enlarge their number, he can increase them to eight with the condition that the eight are divided into four couplets.
- Abu Dharr (May Allah be pleased with him) reported: The Prophet (PBUH) said, “The deeds of my people, good and bad, were presented before me, and I found the removal of harmful objects from the road among their good deeds, and phlegm which might be in a mosque left unburied among their evil deeds”.
[Muslim].
Commentary:
- Allah has listed in virtue even the good deed which is for the benefit of people or can save them from loss. What is its opposite, however small it may be, is reckoned as mischief. This Hadith induces one to do good deeds to attain the Pleasure of Allah and prevents one from evil deeds so that one is saved from the displeasure of Allah.
- The Hadith enjoins cleanliness of mosques and forbids throwing of anything there which violates its sacredness, i.e., spitting. If any such dirty thing is found there, it must be removed immediately.
- Abu Dharr (May Allah be pleased with him) reported: Some people said to Messenger of Allah (PBUH): “O Messenger of Allah, the rich have taken away (all the) reward. They observe Salat (prayers) as we do; and give Sadaqah (charity) out of their surplus wealth.” Upon this he (the Prophet (PBUH)) said, “Has Allah not prescribed for you (a course) following which you can (also) give Sadaqah? In every declaration of the glorification of Allah (i.e., saying Subhan Allah) there is a Sadaqah, and in every Takbir (i.e., saying Allahu Akbar) is a Sadaqah, and in every celebration of praise (saying Al-hamdu lillah) is a Sadaqah, and in every declaration that He is One (La ilaha illallah) is a Sadaqah, and in enjoining of good is a Sadaqah, and in forbidding evil is a Sadaqah, and in man’s sexual intercourse (with his wife) there is a Sadaqah.” They (the Companions) said: “O Messenger of Allah, is there reward for him who satisfies his sexual need among us?” He said, “You see, if he were to satisfy it with something forbidden, would it not be a sin on his part? Similarly, if he were to satisfy it legally, he should be rewarded”.
[Muslim].
Commentary: This Hadith highlights two important points. Firstly, the enthusiasm of the Companions of the Prophet (PBUH) for surpassing each other in good actions. Secondly, it tells that virtue has a vast meaning in Islam and it includes every action which is done with good intention, provided it does not involve disobedience of Allah. So much so that it covers even natural activities of man which fall in the category of Mubah (that which is permissible and may be omitted without fear of sin) and one is rewarded for them. Not only that, one is rewarded even for abstaining from a sin on the condition that the abstention is for the obedience of Allah. Then abstention rises to the level of an act of obedience and is rewarded likewise.
- Abu Dharr (May Allah be pleased with him) reported: The Prophet (PBUH) said, “Do not belittle any good deed, even meeting your brother (Muslim) with a cheerful face”.
[Muslim].
Commentary: We learn from this Hadith that meeting somebody cheerfully is also a virtue for two reasons. Firstly, it is a sign of good manners. Secondly, it creates affection and friendship among the Muslims which is a meritorious act.
- Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “Every day the sun rises charity (Sadaqah) is due on every joint of a person: you administer justice between two men is a charity; and assisting a man to mount his beast, or helping him load his luggage on it is a charity; and a good word is a charity; and every step that you take (towards the mosque) for Salat (prayer) is a charity and removing harmful things from the road is a charity”.
[Al-Bukhari and Muslim].
In Muslim, it is reported on the authority of `Aishah (May Allah be pleased with her) that Messenger of Allah (PBUH) said, “Everyone of the children of Adam has been created with three hundred and sixty joints; so he who declares the Glory of Allah (i.e., saying Allahu Akbar), praises Allah (i.e., Al-hamdu lillah), declares Allah to be One (i.e., La ilaha illallah), glorifies Allah, and seeks forgiveness from Allah (i.e., Astaghfirullah), and removes stone, or thorn, or bone from people’s path, and enjoins good and forbids evil, to the number of those three hundred and sixty, will walk that day having rescued himself from Hell”.
Commentary: This Hadith also tells that even a person who does not have the capacity to pay Sadaqah (charity, alms, propitiatory offerings, etc.) can also pay it in the manner prescribed above and earn its reward. Moreover, he can also pay alms for the joints in his body.
- Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, “He who goes to the mosque at dawn or dusk (for Salat), Allah prepares a hospitable abode for him in Jannah, every time when he walks to it or comes back from it”.
[Al-Bukhari and Muslim].
Commentary: This Hadith induces us to go to the mosque and perform Salat in congregation.
- Abu Hurairah (May Allah be pleased with him) reported: O Muslim women, never belittle any gift you give your neighbour even if it is a hoof of a sheep”.
[Al-Bukhari and Muslim].
Commentary: This Hadith enjoins that any gift presented sincerely by a neighbour should not be treated as humble, however ordinary it may be, because in spite of being of small worth it has a high value with Allah.
- Abu Hurairah (May Allah be pleased with him): The Prophet (PBUH) said, “Iman has over seventy branches, the uppermost of which is the declaration: `None has the right to be worshipped but Allah’; and the least of which is the removal of harmful object from the road, and modesty is a branch of Iman.”
[Al-Bukhari and Muslim].
Commentary:
- This Hadith tells us that from the standpoint of practice, Faith has several stages. It also tells that Faith and practice are inseparable.
- It also makes evident the importance and excellence of bashfulness because it induces a person to good deeds and deters him from evils.
- Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “While a man was walking on his way he became extremely thirsty. He found a well, he went down into it to drink water. Upon leaving it, he saw a dog which was panting out of thirst. His tongue was lolling out and he was eating moist earth from extreme thirst. The man thought to himself: `This dog is extremely thirsty as I was.’ So he descended into the well, filled up his leather sock with water, and holding it in his teeth, climbed up and quenched the thirst of the dog. Allah appreciated his action and forgave his sins”. The Companions asked: “Shall we be rewarded for showing kindness to the animals also?” He (PBUH) said, “A reward is given in connection with every living creature”.
[Al-Bukhari and Muslim].
In the narration of Al-Bukhari, the Prophet (PBUH) is reported to have said: “Allah forgave him in appreciation of this act and admitted him to Jannah”.
Another narration says: “Once a dog was going round the well and was about to die out of thirst. A prostitute of Banu Israel happened to see it. So she took off her leather sock and lowered it into the well. She drew out some water and gave the dog to drink. She was forgiven on account of her action”.
Commentary:
- This Hadith emphasizes the importance of kindness to every creature, even animals, because Allah is pleased with such kindness.
- Allah’s Quality of mercy and forgiveness is immensely vast. If He wants He may forgive a person even on a minor good action done by him.
- Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, “I saw a man going about in Jannah (and enjoying himself) as a reward for cutting from the middle of the road, a tree which was causing inconvenience to the Muslims”.
[Muslim].
Another narration says: “A man who passed by a branch of a tree leaning over a road and decided to remove it, saying to himself, `By Allah! I will remove from the way of Muslims so that it would not harm them.’ On account of this he was admitted to Jannah”.
According to the narration in Al-Bukhari and Muslim: Messenger of Allah (PBUH) said, “While a man was walking, he saw a thorny branch on the road, so he removed it and Allah appreciated his action and forgave him”.
Commentary: The act of saving people from harm and loss is greatly liked by Allah, no matter how small it is. Allah is greatly pleased if a person removes from the passage something that causes harm to people. On the contrary, persons who restrict or obstruct passages and thereby create inconvenience for the passers-by, as is usually done with great audacity on marriage parties, or create trouble for people by encroachment, do in fact incur Allah’s displeasure. But our moral sense has been so blunted that rather than feeling any compunction, we do such things boastfully forgetting that `Truly, to Allah we belong and truly, to Him we shall return.’ We have now become so low that we take pride in going against our religious teachings and practices thus incurring Allah’s displeasure. Is there any further stage of moral turpitude and revolt against Him?.
- Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “He who performs his Wudu’ perfectly and comes to Jumu`ah prayer and listens (to the Khutbah) silently, the sins which he has committed since the previous Friday plus three more days (i.e., 10 days) will be forgiven for him. One who distracts himself with pebbles during the Khutbah will not get the (Jumu`ah) reward”.
[Muslim].
Commentary: This Hadith brings into prominence the following five important points:
- It induces one to take full care in ablutions, that is to say, it should be strictly performed according to Sunnah.
- The excellence of Jumu`ah (Friday prayer), which is obligatory for every sane, adult, healthy and resident Muslim, whether he lives in a town or village. The Friday prayer is performed in the mosque in congregation. It has two Rak`ah at the time of noon prayer and is preceded by Khutbah of Imam (who leads the prayer). It is not performed individually at home.
- Whoever does one good act will get ten-times reward in return. According to this principle, one who performs a Friday prayer, his minor sins relating the Rights of Allah which are committed by him in ten days are forgiven.
- Silence during the Khutbah is a must, otherwise, one loses the reward of Jumu`ah prayer.
- It is also necessary for a Khatib to deliver a brief Khutbah.
- Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “When a Muslim or a believer washes his face (in the course of Wudu’), every sin he has committed with his eyes is washed away from his face along with water, or with the last drop of water; when he washes his hands, every sin they wrought is erased from his hands with the water, or with the last drop of water; and when he washes his feet, every sin towards which his feet walked is washed away with water, or with the last drop of water, with the result that he comes out cleansed of all sins”.
[Muslim].
Commentary: This Hadith mentions the excellence of Wudu’. Obviously a person who performs Wudu’ five times daily would be free from sins. Thus, Wudu’ is a means of both outward and inward cleanliness.
- Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “The five (daily) Salat (prayers), and from one Jumu`ah prayer to the (next) Jumu`ah prayer, and from Ramadan to Ramadan are expiations for the (sins) committed in between (their intervals); provided the major sins are not committed”.
[Muslim].
Commentary: If a Muslim saves himself from major sins and does not neglect his obligations to people, then he remains free from sins by means of the `Ibadah (worship) stated above.
- Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “Should I not direct you to something by which Allah obliterates the sins and elevates (your) ranks.” They said: “Yes, O Messenger of Allah”. He said, “Performing Wudu’ properly, even in difficulty, frequently going to the mosque, and waiting eagerly for the next Salat (prayer) after a Salat is over; indeed, that is Ar-Ribat”.
[Muslim].
Commentary: Ribat means staying on the frontier of an Islamic country, for security and defense purposes. Thus, it is a continuous process of Jihad. Continuous good deeds and `Ibadah have been compared with Ribat. Performing full ablution in Makarih (where severe unpleasantness and hard labour is involved) is quite difficult. For instance, in winter it is very cumbersome to properly wash all the organs of the body but a Muslim does it to please Allah. Thus, its reward will be more in proportion to the labour. Similarly, the nearness of a mosque is in many respect very useful but its being far from the house is better in this respect that the greater distance one has to cover for going to the mosque, the higher the reward for going there will be. Those who live close to the mosque do not have this credit.
- Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “He who observes the Fajr and `Asr (prayers) will enter Jannah.”
[Al-Bukhari and Muslim].
Commentary: Muslims are enjoined to take special care of two of the five prescribed Salat, namely Fajr and `Asr because they occur during very comfortable hours. Their excellence, and inducement on them, have been mentioned here for the reason that there is greater possibility of laziness and negligence in these two Salat. It is very difficult indeed to rise for Salat-ul-Fajr (the dawn prayer). Similar is the case of Salat-ul-`Asr (the afternoon prayer). It is the time when a person is very busy in winding up his daily affairs and thus there is serious risk of losing this Salat on this account. One who observes these two at their stated time, can easily secure the other three without much effort. This endeavour on his part to secure Salat will be a very effective means for him to enter Jannah.
- Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “When a slave of Allah suffers from illness or sets on a journey, he is credited with the equal of whatever good works he used to do when he was healthy or at home”.
[Al-Bukhari].
Commentary: This Hadith refers to the actions which a Muslim should take to gain the Blessings of Allah and acceptance of his prayers by Him, because one is duty-bound to fulfil all his obligations in all circumstances.
- Jabir (May Allah be pleased with him) reported that he heard Messenger of Allah (PBUH) saying, “Every good deed is charity”.
[Al-Bukhari].
Muslim has reported the same on the authority of Hudhaifah (May Allah be pleased with him).
Commentary: We come to know from this Hadith that whatever good action and deed is done by a Muslim, he gets a reward of Sadaqah on it. The word Ma`ruf stands here for every virtue and noble deed. Renunciation of evils is also a virtue (Mar`uf).
- Jabir (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “When a Muslim plants a tree, whatever is eaten from it is charity from him and whatever is stolen is charity and whatever is subtracted from it is charity”.
[Muslim].
Another narration says: “If a Muslim plants a tree, or sows a field and men and beasts and birds eat from it, all of it is charity from him”.
Commentary: This Hadith highlights the importance of gardening and agriculture. It is also one of the merits of these two occupations that if someone patiently bears the loss that he suffers due to pilferage or theft of their produce, he is rewarded for it.
- Jabir (May Allah be pleased with him) reported: The tribe Banu Salimah wanted to move nearer to the mosque. On learning this Messenger of Allah (PBUH) said to them, “I heard that you intend to move nearer to the mosque”. They said, “That is so, O Messenger of Allah, we do want to do that”. He said, “O Banu Salimah, keep to your homes, your steps (to the mosque) are recorded”.
[Muslim].
Another narration says: “There is for every step (towards the mosque) a degree (of reward) for you”.
[Muslim].
Commentary:
- The more labour a good deed involves, the greater the proportion of reward for it will be.
- No matter how great the distance of the mosque from one’s house may be, one must go to it to perform Salat with congregation.
- Ubayy bin Ka`b (May Allah be pleased with him) reported: There was a man, and I do not know of any other man whose house was farther than his from the mosque, and he never missed Salat (in congregation). It was said to him (or I said to him): “If you buy a donkey you could ride it in the dark nights and in the burning sand.” He said: “I do not like my house to be by the side of the mosque, for I (eagerly) desire that my steps towards the mosque and back from it should be recorded when I return to my family.” Upon this Messenger of Allah (PBUH) said, “Allah has granted you all the rewards for you”.
[Muslim].
Another narration says: “You will get the reward for what you have anticipated”.
Commentary: This Hadith brings into focus the fervent zeal of the Companions of the Prophet (PBUH) for reward of good deeds in the Hereafter. It also tells that one gets reward for actions according to one’s intentions. If we see the matter of Salat from this angle, we find that location of mosque at a long distance from a Muslim’s house is a blessing for him.
- Abdullah bin `Amr bin Al-`as (May Allah be pleased with them) reported: Messenger of Allah (PBUH) said, “There are forty kinds of virtue; the uppermost of them is to lend a (milch) she-goat (to someone in order to benefit from it and then return it). He who practices any of these virtues expecting its reward and relying on the truthfulness of the promise made for it, shall enter Jannah.”
[Al-Bukhari].
Commentary: Loaning of anything to someone for temporary benefit, without loosing the right of its ownership, is a meritorious act.
- `Adi bin Hatim (May Allah be pleased with him) reported: I heard the Prophet (PBUH) saying, “Protect yourself from (Hell) Fire, by giving of half of a date (in charity)”.
[Al-Bukhari and Muslim].
In another narration `Adi bin Hatim (May Allah be pleased with him) reported Messenger of Allah (PBUH) as saying: “Allah will surely speak with everyone of you without an interpreter. He (the man) will look at his right side and will see nothing but (the deeds) which he had done before, and he will look to his left side and will see nothing but (the deeds) which he had done before. Then he will look in front of him and will find nothing but Hell-fire facing him. So protect (yourselves) from (Hell) Fire, by giving in charity even half a date; and if he does not finds it, then with a kind word”.
Commentary: This Hadith brings into prominence the following three points:
- The horror of the Day of Resurrection when one will have to stand before Allah to account for all his actions which will then be lying at his both hands.
- Everyone should spend according to his capacity in the way of Allah in the form of Sadaqah and alms. In this way, good manners like polite conversation, etc., can also become a means of his salvation.
- One’s actions alone would help him on the Day of Resurrection.
- Anas (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said, “Allah will be pleased with His slave who praises Him (i.e., says Al-hamdu lillah) when he eats and praises Him when he drinks”.
[Muslim].
Commentary: If a person expresses his gratitude to Allah for food, which besides being a source of nourishment is enjoyable for him, he gets a reward for it and thus even eating can become rewardable too.
- Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The Prophet (PBUH) said, “Giving in charity is an obligation upon every Muslim”. It was said (to him): “What about one who does not find (the means) to do so?” He (PBUH) said, “Let him work with his hands, thus doing benefit to himself and give in charity.” It was said to him: “What if he does not have (the means) to do so?” He (PBUH) said, “Then let him assist the needy, the aggrieved.” It was said: “What about if he cannot even do this?” He (PBUH) said, “Then he should enjoin good.” He was asked: “What if he cannot do that?” He (the Prophet (PBUH)) said, “He should then abstain from evil, for verily, that is a charity from him”.
[Al-Bukhari and Muslim].
Commentary: This Hadهth emphasizes two things. Firstly, it induces one to work hard so that he can fulfill his own needs and also spend in the way of Allah. Secondly, it points out a great variety of virtues and good deeds so much so that even to abstain from sin also comes in the category of Sadaqah.
REFERENCE:
BOOK: Riyadh ul Saaliheen