03. ZAKAT [Charity/ Support of the Needy]
ZAKAT:
Zakat shahadateen Namaz kay baad arkaan e islam ka Ek ahem rukn hai, Zakat ka taaluq huqooq e allah aur huqooq al ibaad donon sey hai, yeh ibadat bhi hai aur maali haq bhi hai, yeh islami nizam e mashiyat ka hissa hai.
Zakat ka lughwi maienay:
Lafz e Zakat “ badhna”, parwaan charhana” , “ Nashonuma pana aur “ pakeeza hona” kay Ma’ani me mustamil hai.
(Al Qaamus Al muheet).
Zakat ka sharai maienay:
Moueen maal kay makhsus hissay ko nikal kar moueen afraad ko Allah Taa’la ki bandagi ki khatir dainay ka naam Zakat hai- [al sharah- Al mumta’], Zakat aisa haq hai jo maal mein wajib hai, jisey kisi fakeer ya uski misl (shareeat kay bataye huwe mustahkeen e Zakat) kisi shakhs ko ada kiya jata hai jab keh who kisi sharai maney kay sath muttasif na ho [Al fiqah al islami waa’daltah]
Quraan:
Quraan e Kareem mein biyasi (82) martabah namaaz kay sath iski takeedi hukm moujood hai, farmaane baa’ri taa’la hai :
”aur namaaz ko qayem karo aur Zakat dete raha karo-”
(Al Muzammil: 20)
aur farmaaya:
”Aap un kay maalon mein sey sadqaa (Zakat) le lijiye, jiskey zariye sey aap unko paak saaf kar dein aur un kay liye dua kijiye, bila shuba aapki dua unke liye moujjib itmenaan hai aur Allah khoob sunta hai khoob jaanta hai.”
[Al Tauba: 103]
Hadees:
Nabi kareem(ﷺ) ney farmaaya ke Islaam ki buniyad paanch cheezon par hai,:
1) ”Is baat ki gawahi dena keh nahi koi saccha mabood siwaye Allah kay aur Mohammed(ﷺ) is kay banday aur rasool hain,
2) Namaz qaym karna
3) Zakat ada karna
4) Hajj karna
5) Ramadan ke Roze rakhna
[Sahih al Bukhari: 8; Sahih Muslim: 16]
Nabi kareem(ﷺ) ney Maa’z bin jabl Radi(رضی اللہ عنہ) ko Yaman ki taraf rawana kiya to farmaaya keh :
”tum unhein is kalme ki gawahi dena keh Allah kay siwa koi mabood nahi aur yeh keh mein Allah ka rasool hun Agar who log yeh baat maan ley to phir unhein batana keh Allah Taa’la ney inpar roazana paanch waqt ki namazein farz ki hain. Agar woh log yeh baat bhi maan ley to pir unhein batana keh Allah Taa’la ney un kay maal par kuch sadqa farz kiya hai jo unkay maldaar logon sey le kar unhin kay mohtaajon mein louta diya jayega.”
[Sahih Al Bukhari: 1395; Sahih Muslim:19]
Farziyat Zakat ki sharait
1. Makhsoos maal ka shareeat kay muqarrar kirda nisaab ko ponhche,
2. Aur us makhsoos maal par aik saal ka arsa guzre.
Zakat ka maqsad:
Yeh maal ko Ek hi haath mein jama’ rehne se rokti hai aur use tamaam gurbaa’ wa masakeen mein phailaati hai, is mein insaaniyat key liye hamdardi aur gamsaari ka mada paya jata hai, yeh rooh ko paak karti hai aur Ek musalman banday ko apney rab sey jorhe rakhti hai. Mustahqeen e zakat.
[Musaf zakat]
Farmane baari Taa’la hai :
”sadqe sirf fakeeron kay liye hain aur miskeenon kay liye aur un kay wasool karnay kay liye aur un kay liye jin kay dil par chaye jate hain aur gardan churhane main aur qarz daron kay liye aur Allah ki raah mein aur rahir wo mausafir kay liye farz hai, Allah ki taraf sey aur Allah ilm o hikmat wala hai.”
[Al Tauba : 60]
Zakat na ada karney walon kay liye waeed:
Allah Taa’la ney farmaaya;
”Aye logon! Aksar ualma’ aur aabid logon ka maal nahaq kha jatey hain aur Allah ki raah sey rok detey hain aur jo log sone chandi ka khazana rakhte hain aur Allah ki raah mein kharch nahin kartey, unhein dradnaak azaab ki khabar ponhcha dijiye, jis din is khazane ko aatish e dozakh mein tapaya jayega phir us sey inki peshaniyan aur pehloo aur peethein daagi jayengi(in sey kaha jayega) yeh hai jise tumne apney liye Khazana bana rakha tha Pas apney khazaney ka maza chakho.”
[ Al Tauba: 34,35].
Nabi Kareem(ﷺ) ney farmaaya :
”Jisey Allah ney maal diya aur usney iski Zakat ada nahi ki to qayaamat kay din uska maal nihayat zehreeley ganjey saanp ki shakl ikhtiyaar kar lega.Uski ankhon kay paas do siyah nuqtey honge jaise saanp kay hote hain, phir who saanp us kay donon jabron sey use pakarh lega aur kaheyga keh mein tera maal aur khazana hoon.”
Us kay baad Aap (ﷺ) ney yeh ayat parhi:
“Aur who log yeh gumaan na karein keh Allah Taa’la ney unhein jo kuch apney fazl se diya hai who is par bukhl sey klaam lete hain k unka maal un kay liye behtar hai balki woh bura hai jism Maal kay mamleh mein unhone bukhl kiya hai, Qayamat mein is ka touq banakar inki gardan mein daala jayega.”
[Sahih Al-Bukhari: 1403]
Zakat kay fawaaid :
1. Zakat sey fuqraa’ wa masakeen ki buniyadi zarooratein poori hoti hain
2. Maa’shra kay donon tabqon mein bahikhawana taal mael paida hota hai
3. Zakat sey insaan ka maal aur uska nafs paak hota hai
4. Is kay zariye insann kay andar khasaail e hameeda paida hote hain
5. Yeh banday ko us kay rab kay qareeb kar deti hain aur us kay imaan mein izafa karti hai
6. Zakat ki adayegi kay sabab Allah Taa’la khataon ko maa’f kar deta hai
7. Zakat ki wajeh sey maa’shreh mein moujood jaraaim ki sharah mein kami hoti hai jinki ahem wajeh fikr o faaqah hoti hai
8. Maal ki neamat ki wajeh sey insaan par jo Allah Taa’la ka shukr laazim aata hai ada ho jayega
Aur Dekhiye Arkaan e Islaam, Arkaan e Imaan, Ibabdat, sadqa, Nisab e Zakat, waghera-
Hawala Jaat
Fasool-e-fi –al- siyaam wa al Taraweeh wa al Zakat :,Mohammad bin Saleh al Uthmeyeen Kitaab Al sharah Al mumta’: Sheikh Ibn Uthmeyeen, Fatawi Al sheikh Ibn Uthmeyeen.
REFRENCE:
[1] https://www.askislampedia.com/ur/wiki/-/wiki/Urdu_wiki/%D8%B1%D9%88%D8%B2%DB%81
********************************************
ZAKAT (Support of the Needy) IN ISLAM:
Zakah is an obligatory form of “charity” expected from every Muslim individual. This form of “charity” is an act of worship. Zakah is one the five pillars or fundamentals of Islam. The remaining pillars are the Shahadah (profession of faith), performing daily Salat (prayers), fasting and pilgrimage to Makkah. Zakah is considered an important economic tool in an Islamic State or society. It provides a religiously approved method of managing the economy and finance. Zakah has also been scrupulously prescribed in the Glorious Qur’an in many aayaath of the Qur’an and Ahadeeth.
Linguistic meaning:
Literally, zakah means to “purify”. It refers to the purification of a Muslim’s wealth and soul. Wealth purification denotes the mobilization of assets for the purpose of financial growth and justified distribution. Purification of the soul implies freedom from hatred, jealousy, selfishness, uneasiness and greed. Other Qur’anic connotations include the purification of sin.
Technically, zakah is a fixed proportion collected from the surplus wealth and earnings of a Muslim. It is then distributed to prescribed beneficiaries and for the welfare as well as the infrastructure of a Muslim society in general. This contribution is made payable by a Muslim once in every lunar year (Islamic Calendar/Hijri).
Zakah is paid on the net balance after a Muslim has spent on basic necessities, family expenses, due credits, donations and taxes. Every Muslim male or female who at the end of the Hijri year is in possession of the equivalent of 85 grams of gold or more in cash or 595 grams of silver, must pay his or her zakah at the minimum rate of 2.5%.
Objectives of Zakah:
Zakah has a deep humanitarian and social-political value. This religious act prevents the hoarding of wealth and advocates solidarity amongst Muslims because excessive wealth is distributed amongst the poor.
The paying of zakah also helps purify one’s soul and encourages a Muslim to have gratitude towards God’s bounties. [1]
Qur’an:
All Muslims who are wealthy enough, must perform this charity in order to purify their wealth in the eyes of Allah (Glory be to Him). In other words, Allah (Glory be to Him) blesses us with wealth; it is therefore our duty to give some of this back to those most needy, which purifies the rest of our wealth. As Allah (Glory be to Him) says: ‘Take from their wealth so that you might purify and sanctify them.”
Qur’an , Surah Tawba 9:103
Shariah Ruling:
This is based on Allaah’s Statement in the Qur’an:
“And those who hoard gold and silver and spend it not in the way of Allaah – give them tidings of a painful punishment.”
Qur’an , Surah Tawbah 9:34
Zakath comes under compulsory act for those who fits on Nisab (required amount). The payment of Zakath is obligatory, as it is one of the five pillars of Islam.
Sahih Al Bukhari Vol 1:8.
Condition for Zakath to become obligatory:
Two things are necessary conditions for Zakath i.e., amount of wealth and the time duration as mentioned in Islam. Every Muslim who owns a fixed, minimum amount of wealth (called Nisab), and who satisfies certain other conditions, must pay Zakath.
Types of Possessions That Require Paying the Zakath in general:
The Nisab amount for gold is twenty Mithqals, or ~85 grams. The Nisab for silver is one hundred and forty Mithqals, or ~595 grams. If the amount of gold and silver jewelry that a woman owns is less than these amounts, there is no Zakath due upon her jewellery.
Gold
The amount of gold that requires Zakath is around 85 grams, when this amount or more has remained unchanged in one’s possession for one full year. The required Zakath in this case is one-fourth of a tenth (2.5%), which is approximately 2.125 grams.
Silver
Silver requires Zakath to be paid when it reaches 595 grams or more and when this amount remains unchanged in one’s possession for a full year. The amount of Zakath required in this case is also one-fourth of a tenth (2.5%), which is approximately 14.87 grams.
Cash at One’s Disposal:
When it is worth the amount of gold that requires Zakath and when this amount remains above the Nisab value for a full year. Zakath in this case is also one-fourth of a tenth, or 2.5%.
Types of Possessions:
Types of Possessions that require zakath other then gold, silver and money are:
- Women’s Jewelry that is made of Gold or Silver and is Used for Beautification Purposes.
- Livestock Animals: Camels, Cows, and Sheep.
- Food Grains and Fruit and few other things.
The Recipient Of Zakath
Zakath is spent on eight groups of people, as mentioned in the Qur’an (Arabic word As-Sadaqat here it means compulsory charity i.e., Zakath):
“Zakath expenditures are only for the poor and for the needy and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allaah and for the [stranded] traveler – an obligation [imposed] by Allaah . And Allaah is Knowing and Wise.
- Poor people — who have few belongings
- Destitute people — who have absolutely nothing
- Zakath collectors — for their work in collecting and distributing the zakath
- Muslim Reverts — who may be estranged from their families and in need of help
- Slaves — to free them from slavery in times/places where slavery has existed
- Debtors — to help free them from insurmountable debts
- Those working in the path of Allah
- Wayfarers — who are stranded during their travels
Punishment if you don’t pay it after Nisab:
“Whoever is made wealthy by Allah and does not pay the Zakât of his wealth, then on the Day of Resurrection, his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes (or two poisonous glands in its mouth). The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure’.”
Sahih Al Bukhari 1403 (Vol 2:486) [2]
Zakah on previous Prophets:
The history of zakah is the same as that of the prayer. It is evident from the Qur’an that like the prayer its directive always existed in the shariah (Islamic Law) of The Prophets (peace be upon Him). When the Almighty asked the Muslims to pay it, it was not something unknown to them. All the followers of the religion of Ibraheem (Peace be upon Him) were fully ware of it. For this very reason the Qur’an has called it
“a specified right”
Qur’an, Surah Maarij 70:24
Thus it was a pre-existing sunnah which The Prophet Muhammad (May Allah honor Him and grant Him peace), with necessary reformations, gave currency at the behest of the Almighty. The Qur’an says that ,
”just as the Prophet Ishmael (Peace be upon Him) directed his household to offer the prayer, he also directed them to pay zakah,He would instruct his family to pray and to give zakah and his Lord was pleased with him.”
Qur’an, Surah Maryam 19:55
The Almighty pledged a promise with the Israelites in the words:
“I am with you if you are diligent in the prayer and pay zakah”.
Qur’an, Surah Maidah 5:12
About The Prophets (peace be upon Him) that belong to the progeny of Isaac (Peace be upon Him) and Jacob (Peace be upon Him), the Qur’an says,
“And We sent them inspiration to do good deeds and to be diligent in the prayer and pay zakah”
Qur’an.Surah Anbiya 21:73.
The Prophet Eesa (Peace be upon Him) said about himself,
“And God has directed me offer the prayer and pay zakah as long as I live.”
Qur’an.Surah Maryam 19:31
The Almighty says in the Qur’an:
“And [those among them] who were given the Book [before] became divided only after such a clear sign had come to them. And [in this Book also] they had been directed to worship Allah, obeying Him exclusively with sincere devotion and to be diligent in the prayer and to pay zakah [and the truth is that] this is the religion of the Upright Nation.”
Qur’an.Surah Bayyina 98:4-5[3]
Hadith:
Although temporal love includes many things the most powerful and dangerous of all is the love of material wealth. The Prophet Muhammad (May Allah honor Him and grant Him peace) has, therefore, regarded it as the greatest of all evils for the Muslims:
“The trial for my Ummah is wealth.”
Tirmidhi 481, Mustadrak Hakim Vol 4: 318.
If a Muslim can save himself from the lure of wealth, he will be able to protect himself from many other vices.
One secondary objective of the zakath is to provide basic necessities to poor Muslims. The Prophet Muhammad (May Allah honor Him and grant Him peace) said:
“Verily Allah has ordained the payment of Zakath on them (Muslims). It will be taken from the rich and returned to the poor.”
Sahih Muslim Vol 1:21.
These Traditions make it quite obvious that there is also a social and economic aspect of the poor-due without which its Islamic concept remains incomplete.
The Prophet (peace be upon him) said:
“Whoever is made wealthy by Allah and does not pay the Zakât of his wealth, then on the Day of Resurrection, his wealth will be made like a bald-headed poisonous male snake with two black spots over the eyes (or two poisonous glands in its mouth). The snake will encircle his neck and bite his cheeks and say, ‘I am your wealth, I am your treasure’.”
Sahih Al Bhukari 1403 (Vol 2:486) [4] [5]
On whom Zakath is obligatory:
Zakah is obligatory after a time span of one lunar year passes with the particular amount in the control of its owner which is called as Nisab in Islam. Then the owner needs to pay 2.5% (or 1/40) of the money as Zakah. [6]
Forms of charity in Islam:
There are two forms of charity in Islam – obligatory and voluntary, called as zakath and sadaqa respectively. Zakah, from the verb zaka, which signifies “to thrive,” “to be wholesome,” “to be pure” means purification. Giving up of a portion of the wealth one may possess in excess of what is needed for sustenance, is to “purify” or legalize it so that the remainder may lawfully be used by the alms giver.
Apart from zakath, the Qur’an and Hadeeth (traditons, Saying and actions of Muhammad (May Allah honour Him and grant Him peace) also stress sadaqah, or voluntary almsgiving, which is intended for the needy. [7]
Advantages of Zakath:
Islamic command possesses plenty of advantages of which some are mentioned below:
1. It meets the needs of the poor of the society.
2. It strengthens the good relation between the rich and the poor, as everyone is naturally inclined towards the one who does good to him.
3. It purifies one’s self and sanctifies it; and it purges one’s moral of covetousness and miserliness; as is stated in the Qur’ân:
“Take Sadaqa (alms) from their wealth in order to purify them and sanctify them with it.”
(9:103).
4. It promotes open-handedness, generosity and sympathy in a Muslim towards the needy persons.
5. It draws Allah’s blessing; causes increase in wealth and the replacement of spent out; as Allah describes:
“And whatsoever you spend of anything (in Allah’s cause), He will replace it. He is the Best of those Who grant Sustenance.”
(34:39). [8]
References:
[1] http://www.tamilislam.com/english/basic/zakah_sadaqah.htm
[1] http://islamqa.info/en/ref/50801
[2] http://www.missionislam.com/knowledge/zakat.htm, http://quran.com/9/60
[3] http://quran.com
[4] http://www.islamhouse.com/p/316361
[6] http://www.islamicity.com/mosque/zakat/
[7] http://forums.islamicawakening.com/f20/what-is-the-difference-between-sadaqa-zakat-47629/
[8] http://www.islamhouse.com/p/316361
************************************************
:زکوٰۃ
زکوٰۃ شہادتین اور نماز کے بعد ارکانِ اسلام کا ایک اہم رکن ہے،زکوٰۃ کا تعلق حقوق اللہ اور حقوق العباد دونوں سے ہے،یہ عبادت بھی ہے اور مالی حق بھی ہے، یہ اسلای نظامِ معیشت کا حصہ ہے۔
:زکوٰۃ کا لغوی معنی
لفظِ زکوٰۃ “بڑھنا” ،“پروان چڑھانا”، “نشو ونما پانا” اور” پاکیزہ ہونا” کے معانی میں مستعمل ہے۔(القاموس المحیط)
:زکوٰۃ کا شرعی معنی
معین مال کےمخصوص حصے کو نکال کر معین افراد کو الله تعالى كى بندگی کی خاطر دینے کا نام زکوۃ ہے ۔
(الشرح الممتع)
، زکوٰۃ ایسا حق ہے جو مال میں واجب ہے، جسے کسی فقیر یا اس کی مثل (شریعت کے بتائے ہوئےمستحقینِ زکوٰۃ ) کسی شخص کو ادا کیا جاتا ہے جبکہ وہ کسی شرعی مانع کے ساتھ متصف نہ ہو۔
(الفقہ الاسلامی وأدلتہ)
:قرآن
قرآنِ کریم میں بیاسی (82) مرتبہ نماز کے ساتھ اس کا تاکیدی حکم موجود ہے، فرمان باری تعالی ہے
”اور نماز کو قائم کرو اور زکوٰة دیتے رہا کرو ۔”
(المزمل: 20)
: اور فرمایا
آپ ان کے مالوں میں سے صدقہ(زکوٰۃ )لے لیجئے، جس کے ذریعہ سے آپ ان کو پاک صاف کردیں اور ان کے لیے دعا کیجئے، بلاشبہ آپ کی دعا ان کے لیے موجب اطمینان ہے اور اللہ تعالیٰ خوب سنتا ہے خوب جانتا ہے۔
(التوبہ: 103)
:حدیث
نبى كریم ﷺ نے فرمایا کہ
اسلام کی بنیاد پانچ چیزوں پر ہے، اس بات کی گواہی دینا کہ نہیں کوئی سچا معبود سوائے اللہ کے اور محمد ﷺ اس کے بندے اور اس کے رسول ہیں، صلاۃ قائم کرنا، زکوۃ ادا کرنا، حج کرنا، رمضان کا صوم رکھنا۔
(صحیح البخاری:8، صحیح مسلم:16)
نبی کرمﷺ نے معاذ بن جبل رضی اللہ عنہ کویمن کی طرف روانہ کیا تو فرمایا کہ
تم انہیں اس کلمہ کی گواہی کی دعوت دینا کہ اللہ کے سوا کوئی معبود نہیں اور یہ کہ میں اللہ کا رسول ہوں ۔ اگر وہ لوگ یہ بات مان لیں تو پھر انہیں بتانا کہ اللہ تعالیٰ نے ان پر روزانہ پانچ وقت کی نمازیں فرض کی ہیں ۔ اگر وہ لوگ یہ بات بھی مان لیں تو پھر انہیں بتانا کہ اللہ تعالیٰ نے ان کے مال پر کچھ صدقہ فرض کیا ہے جو ان کے مالدار لوگوں سے لے کر انہیں کے محتاجوں میں لوٹا دیا جائے گا ۔
(صحیح البخاری:1395، صحیح مسلم:19)
:فرضیت زکوۃ کی شرائط
مخصوص مال کا شریعت کے مقرر کردہ نصاب کو پہنچے *
اور اس مخصوص مال پر ایک سال کا عرصہ گزرے۔ *
:زکوٰۃ کا مقصد
یہ مال کو ایک ہی ہاتھ میں جمع رہنے سے روکتی ہے اور اسے تمام غرباء ومساکین میں پھیلاتی ہے، اس میں انسانیت کے لیے ہمدردی اور غمساری کا مادہ پیا جاتا ہے، یہ روح کو پاک کرتی ہے اور ایک مسلمان بندے کو اپنے رب سے جوڑے رکھتی ہے۔
:مستحقین زکوٰۃ( مصارف زکوۃ)
فرمان باری تعالی ہے:
صدقے صرف فقیروں کے لئے ہیں اور مسکینوں کے لئے اور ان کے وصول کرنے والوں کے لئے اور ان کے لئے جن کے دل پرچائے جاتے ہوں اور گردن چھڑانے میں اور قرض داروں کے لئے اور اللہ کی راه میں اور راہرو مسافروں کے لئے، فرض ہے اللہ کی طرف سے، اور اللہ علم و حکمت والا ہے۔
( التوبۃ: 60)
:زکوٰۃ ادا نہ کرنے والوں کے لے وعید
:الله تعالى نے فرمایا
اے ایمان والو! اکثر علما اور عابد، لوگوں کا مال ناحق کھا جاتے ہیں اور اللہ کی راه سے روک دیتے ہیں اور جو لوگ سونے چاندی کا خزانہ رکھتے ہیں اور اللہ کی راه میں خرچ نہیں کرتے، انہیں دردناک عذاب کی خبر پہنچا دیجئے، جس دن اس خزانے کو آتش دوزخ میں تپایا جائے گا پھر اس سے ان کی پیشانیاں اور پہلو اور پیٹھیں داغی جائیں گی (ان سے کہا جائے گا) یہ ہے جسے تم نے اپنے لئے خزانہ بنا کر رکھا تھا۔ پس اپنے خزانوں کا مزه چکھو۔
(التوبۃ: 34،35)
نبی کریم ﷺ نے فرمایا :
جسے اللہ نے مال دیا اور اس نے اس کی زکوٰۃ نہیں ادا کی تو قیامت کے دن اس کا مال نہایت زہریلے گنجے سانپ کی شکل اختیار کر لے گا ۔ اس کی آنکھوں کے پاس دو سیاہ نقطے ہوں گے ۔ جیسے سانپ کے ہوتے ہیں ‘ پھر وہ سانپ اس کے دونوں جبڑوں سے اسے پکڑ لے گا اور کہے گا کہ میں تیرا مال اور خزانہ ہوں ۔ اس کے بعد آپ ﷺنے یہ آیت پڑھی ” اور وہ لوگ یہ گمان نہ کریں کہ اللہ تعالیٰ نے انہیں جو کچھ اپنے فضل سے دیا ہے وہ اس پر بخل سے کام لیتے ہیں کہ ان کا مال ان کے لیے بہتر ہے ۔ بلکہ وہ برا ہے جس مال کے معاملہ میں انہوں نے بخل کیا ہے ۔ قیامت میں اس کا طوق بنا کر ان کی گردن میں ڈالا جائے گا ۔
(صحیح البخاری: 1403)
:زکوٰۃ کے فوائد
زکوۃ سے فقراء ومساکین کی بنیادی ضرورتیں پوری ہوتیں ہیں *
معاشرہ کے دونوں طبقوں میں بہیخوانہ تال میل پیدا ہوتا ہے *
زکوۃ سے انسان کا مال اور اس کا نفس پاک صاف ہوتا ہے *
اس کے ذریعہ انسان کے اندر خصائلِ حمیدہ پیدا ہوتے ہیں *
یہ بندہ کو اس کے رب سے قریب کر دیتی ہے اور اس کے ایمان میں اضافہ کرتی ہے *
زکوۃ کی ادائگی کے سبب اللہ تعالی خطاؤں کو معاف کر دیتا ہے *
زکوۃ کی وجہ سے معاشرہ میں موجود جرائم کی شرح میں کمی ہوتی ہے جن کی اہم وجہ فقر وفاقہ ہوتی ہے *
مال کی نعمت کی وجہ سے انسان پر جو اللہ تعالی کا شکر لازم آتا ہے ادا ہو جائے گا۔ *
اور دیکھیے
ارکانِ اسلام، ارکانِ ایمان، عبادت، صدقہ، نصابِ زکوۃ، وغیرہ۔
حوالہ جات
فصول في الصيام والتراويح والزكاة: محمد بن صالح العثىمىن
کتاب الشرح الممتع: شیخ ابن عثیمین، فتاوى الشیخ ابن عثیمین
https://www.askislampedia.com/ur/wiki/-/wiki/Urdu_wiki/%D8%B2%DA%A9%D9%88%DB%83