SHARI’AT KYA HAI ?

 

 

Sawal:

Shari’at Se Kya Murad Hai ?

 

Jawab Ka Matan

 

Alhamdulillah

 

Awwal:

Shari’at se murad mukammal deen hai, isi deen ko Allah Ta’la ne apne bandon ke liye is liye muntakhib kiya hai keh unhen andheron se nikaal kar raushni mein le aaye. Shari’at se murad woh awamir-o-nawahi aur halal-o-haram hain jo Allah Ta’ala ne logon ko wazeh kar ke batlaye hain, ab agar koi shakhs Allah Ta’la ki shari’at ki pabandi kare, shara’i taur par halal cheez ko hi halal samjhe, aur shara’i taur par haraam cheez ko hi haraam jane to woh kamiyab ho gaya, jabkeh shari’at-e-Ilahi ki mukhalifat karne wala, apne ap ko Allah Ta’la ki narazi, ghazab aur saza ka mustahiq thehrata hai.

 

Farman-e-Bari Ta’la hai:

 

{ثُمَّ جَعَلۡنٰكَ عَلٰى شَرِيۡعَةٍ مِّنَ الۡاَمۡرِ فَاتَّبِعۡهَا وَلَا تَتَّبِعۡ اَهۡوَآءَ الَّذِيۡنَ لَا يَعۡلَمُوۡنَ ۞}

 

Tarjuma: Phhir hum ne aap ko shari’at ke wazeh raste par chala diya hai, Aap usi ki ittiba’  karen, ilm na rakhhne walon ki khwahishat ke pichhe mat chalen. Al-Jasiyah:(18)

 

Khalil Bin Ahmed رحمہ اللہ kehte hein:

 

“Shari’at Aur Us Ki Jama’ Shara’e : Deeni umoor se mut’alliq Allah Ta’la ki taraf se muqarrar karda a’maal, Allah Ta’ala ne unhen namaz, roze, hajj aur isi tarah ki deegar ibadaat baja laane ka hukm diya hai, isi ko basa auqaat Shir’ah bhi kaha gaya hai.” khatm shud

“Al-een”(1/253), isi tarah dekhen: “Al-Sihah” Al-Johari:(3/1236)

 

Ibn-e-Hazam رحمہ اللہ kahte hain:

 

“Shari’at se murad woh tareeqa hai jo Allah Ta’la ne Apne Nabi ﷺ ki zubani ba’taur-e-deen muqarrar farmaya hai, isi tarah Apﷺ se qabl ambiya ki zubani ehkamat muqarrar farmaye the. Un tamam ehkamat mein se sirf nasikh par hi amal ho ga. Lafz shari’at laghvi taur par dariya ki aisi jagah par bola jata hai jahan sawaar aur piyada yaksan taur par pani peene ke liye aa saken. Farman-e-Bari Ta’la hai:

 

{شَرَعَ لَـكُمۡ مِّنَ الدِّيۡنِ مَا وَصّٰى بِهٖ نُوۡحًا وَّالَّذِىۡۤ اَوۡحَيۡنَاۤ اِلَيۡكَ وَمَا وَصَّيۡنَا بِهٖۤ اِبۡرٰهِيۡمَ وَمُوۡسٰى وَعِيۡسٰٓى اَنۡ اَقِيۡمُوا الدِّيۡنَ وَ لَا تَتَفَرَّقُوۡا فِيۡهِ‌ؕ كَبُـرَ عَلَى الۡمُشۡرِكِيۡنَ مَا تَدۡعُوۡهُمۡ اِلَيۡهِ‌ ؕ اَللّٰهُ يَجۡتَبِىۡۤ اِلَيۡهِ مَنۡ يَّشَآءُ وَيَهۡدِىۡۤ اِلَيۡهِ مَنۡ يُّنِيۡبُ ۞}

 

Tarjuma: Us ne tumhare liye deen ka wohi tareeqa muqarar kiya jis ka takeedi hukm Nooh ko diya aur js ki wahi hum ne teri taraf ki aur jis ka takeedi hukm hum ne Ibrahim, Moosa aur Isa ko diya. Yeh keh is deen ko qaim rakhho aur is mein firqe firqe na ho jao. Mushrikon par woh bat bhari hai jis ki taraf tu unhen bulata hai, Allah apne han jise chahta hai chun leta hai aur apni taraf rasta usay deta hai jo rujoo’ kare. Al-Shoora(13)”

 

Khatam shud

 

“Al-Ehkaam”(1/46)

 

Shaikh-ul-Islam Ibn-e-Taimiyyah رحمہ اللہ kahte hain: 

 

“Insan apne kisi bhi moamle mein shari’at se bahar nahin ja sakta, kyun keh us ke faide ke jitne bhi umoor hain sab hi shari’at mein shamil hain, chunancheh bunyadi nauiyat ke umoor hon ya faroi nauiyat ke, insan ki kaifiyat se ta’alluq rakhhte hon ya a’maal se, siyasat se ya tijarat se, ya is ke ilawa kisi bhi qism ke umoor hon, Alhamdulillah sab shari’at mein shamil hain; is ki wajah yeh hai keh shari’at Allah Ta’la aur Rasoolullah ﷺ samet sahib-e-iqtidar ki ita’at ka naam hai, Farman-e-Bari Ta’ala hai:

 

{يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡۤا اَطِيۡـعُوا اللّٰهَ وَاَطِيۡـعُوا الرَّسُوۡلَ وَاُولِى الۡاَمۡرِ مِنۡكُمۡ‌ۚ 

Tarjuma: Aye iman walo! Allah ki ita’at karo., Rasool ki ita’at karo, aur apne hukmraan ki. [Al-Nisa:59]

 

Allah Ta’la ne Qur’an -e-Kareem ki bahot si ayaat mein Apni ita’at aur apne Rasool ki it’at ko lazim qarar diya hai, neez Apni nafarmani aur Apne Rasool ki nafarmani ko haraam kaha hai, isi tarah Allah Ta’la ne apni raza, maghfirat, rehmat aur jannat ka wa’da bhi diya hai keh Allah aur Us ke Rasool ki ita’at karne par tumhen yeh sab kuch milega, phir Allah aur Us ke Rasool ki nafarmani ki soorat mein jahanum ki dhamki bhi di hai. Lehaza ab koi aalim hai ya governer, ya ibadat guzaar hai ya tajir; Allah aur Us ke Rasool ki ita’at husool-e-ilam, ma’rfat-e-hukm, amr ya nahi, amal ya ibadat waghaira mein lazmi taur par kare.

Shari’at Ki Haqiqat Yeh Hai Keh: Rasulon ki ittiba’a karen aur un ki ita’t guzari mein shamil ho  jaein, bilkul is ke bar-aks moamla bhi theek hai keh in ki ittiba’a se doori unki ita’at se doori hai. Jab keh Rasulon ki ita’at guzaari hi deen-e-Ilahi hai.” Khatam shud

 

“Majmoo-ul-fatawa”(19/309)

 

Daimi kameti ke ulma-e-keram kehte hain:

 

“Allah Ta’la ki taraf se nazil karda kitabon, aur phhir un kitabon ke hamrah logon ki taraf bheje huye rasulon ka naam shari’at hai, logon ki taraf Rasulon ko is liye bheja gaya keh log un kitabo par ibadat ki niyyat se amal karen, qurb-e-Ilahi talash karen, aur apne a’maal rasulon ke batlaye huye tareeqe ke mutabiq karen.

Us ke mutabiq behtreen aur mu’tamid tareeqa jis ki roshani mein Allah Ta’la ne Apne Nabi Janab Muhammad ﷺ  ko Khatam-ul-Rusal banaya woh yeh hai keh:

 

{وَاَنَّ هٰذَا صِرَاطِىۡ مُسۡتَقِيۡمًا فَاتَّبِعُوۡهُ‌ ۚ وَلَا تَتَّبِعُوۡا السُّبُلَ فَتَفَرَّقَ بِكُمۡ عَنۡ سَبِيۡلِهٖ‌ ؕ }

 

Tarjuma: yaqinan yeh mera seedha rasta hai, tum isi ki ittiba’a karo, aur deegar raston ke pichhe mat parro, to tumhen us ke raste se bhatka denge. .

[Al-An’aam: 153]”

 

Isi tarah Rasool-ullah ﷺ ka farman bhi hai keh:

 

( Meri ummat 73 firqon mein butt  jayegi, sare ke sare firqe jahannam mein honge ma-siwaye ek firqe ke, kaha geya: yeh kon honge, Allah ke Rasool ? Aap ﷺ ne farmaya: jo shakhs bhi mere aur mere Sahabah ke naqsh-e-qadam par hoga.) To yeh bhi shari’at mein shamil hai.

Shari’at ke mazkoora bala tasawwur se hat kar, deegar firqe maslan: Soofi, Teejani, Naqsh bandi aur Qadari waghaira, to yeh tareeqe bid’at hain, inhen tasleem karna ya in raston par chal kar Allah Ta’la ki raza hasil kana jaaiz nahin hai.

 

Fatawa Al-lijjatul-daaimah (2/219)

 

Is bare mein mazeed ke liye ap sawal number (147608) ka jawab mulahiza karen.

 

 

REFERENCE:

https://islamqa.info/en/answers/210742/what-is-shariah