10. JOOTE SAMAIT NAMAZ ADA KARNE KA JAWAAZ [Permissibility of praying in shoes]
JOOTE SAMAIT NAMAZ ADA KARNE KA JAWAAZ
Nabi Kareem ﷺ ne joote samait bhi namaz ada ki hai:
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Saheeh mein hai Abu sayed khudri رضی اللّٰہ عنہ bayan karte hain keh:
“Rasool Allah (ﷺ) ne hamen namaz parhae tou aap ne joote pehne hue the,”
Rawi kehte hain: Nabi Kareem (ﷺ) ne joote utar diye tou logon ne bhi apne joote utaar diye, Phir jab Nabi (ﷺ) ne namaz se salam phera tou log kehne lage:
“Ae Allah ke Rasool (ﷺ), hum ne aap (ﷺ) ko joote utarte hue dekha tou hum ne bhi apne joote utar diye”.
Tou Aap ﷺ ne farmaaya:
“Mere paas Jibraeel (علیہ السلام) tashreef lae aur mujhe bataya keh aap (ﷺ) ke jooton mein gandagi lagi hui hai, tou main ne joote utar diye , Lehaza jab tum mein se koi ek masjid mein ae tou woh apne joote dekhe aur agar woh apne joote mein koi gandagi wagherah dekhe tou use zameen ke saath ragar le, mitti unke liye pakeezgi hai.”
[Abu Dawood: 650]
- Hasil yeh hua keh jooton samait namaz ada karna jayez hai, Hadees mein hai keh:
“Yahudiyon ki mukhalifat karo, tum apne mouzon aur jooton mein namaz ada karo.”
[Abu Dawood: 652]
- Lekin shart yeh hai keh joote paak hon, aur agar jooton mein gandagi wagherah lagi ho tou insan ko jooton samait namaz ada nahi karni chahye aur isi tarah jab joote gandagi aur najasat se paak aur saaf hon tou phir woh jooton samait masjid mein dakhil ho is ke baghair nahi.”
REFERENCE:
https://islamqa.info/en/answers/12033/permissibility-of-praying-in-shoes