063. Jannat mein Deedaar-e-Ilaahi

Jannat mein Deedaar-e-Ilaahi

[Sawaal]

Hadees mein hai ke Rasoolullah (ﷺ) ne farmaaya:

**إِنَّكُمْ تَرَوْنَ رَبَّكُمْ يَوْمَ الْقِيَامَةِ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ … لا تُضَامُونَ فِي رُؤْيَتِه**ِ

(Sahih Bukhari, Kitaab Mawaqiyat Al-Salwaat, Baab Fazal Salwaat-ul-‘Asar, H: 554, Sahih Muslim, Kitaab Al-Imaan, Baab Asbat-e-Rawayat-ul-momineen fil Al-Aakhira Rabahum Subhana-o-Ta’ala, H: 183)

“Tum Qayaamat ke din apne Rabb ka Isi tarah deedaar karo ge jis tarah tum chodhween raat ke chand ko dekhte ho . . . . deedaar-e-Ilaahi ke silsile mein tum zulm nahi kiye jaao ge.”

[Sawaal]

yeh hai Kia Qayaamat ke din deedaar-e-Ilaahi haqq hai? Kia mazkoora baala Hadees sahih hai? Kia deedaar-e-Ilaahi sab logon ko ho ga ya sirf mominon ko? Ba’az rawiyaan-e-Hadees kehte hain ke Allah Ta’ala raat ke aakhri sulus mein asmaan-e-duniya par nuzool farmaata hai Kia yeh Hadees sahih hai?

[Jawab]

Yeh Hadees sahih-o-saabit hai aur is baat ki daleel hai ke mominon ko yaqeenan Allah Ta’ala ka deedaar ho ga. Jis tarah woh chaahe ga aur kaafir deedaar-e-Ilaahi se mahroom hon ge jaisa ke Irshaad-e-Baari Ta’ala hai:

كَلَّاۤ اِنَّهُمۡ عَنۡ رَّبِّهِمۡ يَوۡمَئِذٍ لَّمَحۡجُوۡبُوۡنَ‌ؕ

(Al-Mutafaqeen 83 15)

“Beshak yeh log us roz apne Parwardigaar (ke deedaar se) Aut aur hijaab mein hon ge.”

Bohat si Ahadees se yeh saabit hai ke mominon ko Jannat mein deedaar-e-Ilaahi ki sa’adat muyassar ho gi jaisa ke Qur’an-e-Kareem se bhi yeh saabit hai, Chunaanche Irshaad-e-Baari Ta’ala hai:

وُجُوۡهٌ يَّوۡمَئِذٍ نَّاضِرَةٌ اِلٰى رَبِّهَا نَاظِرَةٌ‌

(Al-Qayaamat 75 22-23)

“Us roz bohat se munh ronaq daar hon ge (Aur) apne Parwardigaar ke mahav deedar hon ge!”

Aur farmaaya:

عَلَى الۡاَرَآئِكِ يَنۡظُرُوۡنَ

(Al-Mutafafeen 83 23)

“Aur takhton par (bethe hue) dekh rahe hon ge.”

Rawyat-e-Baari ki haqeeqat ke bawajood us ki kefiyat ko hum nahi jaante kyunke daar-e-aakhirat ko duniya par qiyaas kiya jaa sakta hai, Na ghaib ko haazir par. Aur hamein chaahiye ke sirf apne ‘ilm ke mutaabiq baat karen.

(2) Nuzool-e-Baari Ta’ala ke baare mein sahih Ahadees maujood hain jaisa ke Rasoolullah (ﷺ) ne farmaaya:

يَنزِلُ رَبَّنَا إِلَى السَّمَاءِ الدُّنْيَا حِيْنَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ فَيَقُولُ: هَلْ مِنْ دَاعِ فَاسْتَجِيبَ لَهُ، هَلْ مِنْ مُسْتَغْفِرٍ فَأَغْفِرَ لَهُ، هَلْ مِنْ تَائِبِ . فَأَتُوبَ عَلَيْهِ؟

(Sahih Bukhari, Kitaab Al-Tahhajud, Baab Al-Du’a-o-Al-Salaat min Aakhir Al-Lail, H: 1145, -O-Maqaam-e-aakhir, H: 6321, 7494, Sahih Muslim, Kitaab Salaat Al-Musafireen, Baab Al-Targheeb fi Al-Du’a . . . , H: 758)

“Jab raat ka aakhri tehaai hissa baaqi reh jaata hai to hamara Rabb aasmaan-e-duniya par nuzool farmaata hai aur Irshaad farmaata hai ke hai koi dua’a karne waala ke mein us ki dua’a ko sharaf-e-qubooliyat se nawaazoon? Hai koi ma’afi maangne waala ke mein us se ma’af kar doon? Hai koi tawbah karne waala ke mein us ki tawbah ko qubool kar loon?”

Lekin yeh nuzool umoor-e-ghaib mein se hai, Hum is par Imaan to rakhte hain lekin is ki kefiyat ke baare mein behs nahi karen ge. Is Hadees se hamein yeh bhi ma’loom hoa ke raat ka aakhri hissa afzal hai, Us mein Namaz, dua’a aur tawbah-o-astaghfar mustahab hai aur yeh qubooliyat ka waqt hai !

__Shaikh Ibn-e-Jibreen__