065. Jaadugaron aur Sha’ubdah baaz soofiyon se sawaal poochna

Jaadugaron aur Sha’ubdah baaz soofiyon se sawaal poochna

[Sawaal]

Yemen ke ba’az ‘ilaaqon mein kuch aise log paae jaate hain jo sadaat (Shah Saahib) kehlaate hain, Yeh log sha’ubdah baazi aur kayi aise kaam karte hain jo Deen ke manaafi hain aur da’wa karte hain ke unhein logon ke pecheedah aur mushkil amraaz ke ‘ilaaj ki qudrat haasil hai aur us ki daleel ke taur par apne hi jismon mein basa auqaat khanjar chabo lete hain ya apni zabanon ko kaat kar baghair takleef ke unhein dobaarah jod lete hain, Un mein se kuch log Namaz padhte hain aur kuch nahi padhte.Yeh apne liye to yeh jaaiz qaraar dete hain ke kisi doosre khandaan mein shaadi kar lein lekin kisi doosre shakhs ko apne khandaan mein shaadi ki ijaazat nahi dete. Mareezon ke liye dua’a karte hue kehte hain “Ya Allah’ Ya Falaan” . . . . . yahan apne aabaa-o-ijdaad mein se ek shakhs ka naam lete hain . . . . Maazi mein log un ki behad t’azeem karte aur unhein ghair ma’mooli insaan samajhte the balkeh unhin Muqarabeen-e-Bargaah-e-Ilaahi aur Rajaal Allah ke naam se mausoom karte the, Ab log un ke baare mein mukhtalif raae rakhte hain, Kuch to un ke mukhaalif hain khaas taur par nojawaan aur ba’az taalib-e-‘ilm un ki mukhaalifat karte hain, aur kuch log badsutoor un se waabastigi rakhte hain khusoosan badi ‘Umar ke log aur ghair taalib-e-‘ilm . . . . . . Aanjanaab se umeed hai ke is masle ki haqeeqat ko bayaan farmaein ge?

[Jawab]

Mazkoora baala aur is tarah ke log un soofiyaan mein se hain jin ke am’aal munkar aur jin ke tasarrufaat baatil hain aur yeh un najoomiyon mein se hain jin ke baare mein Nabi Kareem (ﷺ) ne yeh farmaaya hai:

مَنْ أَنِّي عَرَّافًا فَسَأَلَهُ عَنْ شَيْءٍ لَمْ تُقْبَلْ لَهُ صَلوةُ أَرْبَعِينَ لَيْلَةً

(Sahih Muslim, Kitaab Al-salaam, Baab Tehreem Al-Kahanat-o-atyan Al-Kahaan, H: 2230, -O-Ahmad fi Al-Masnad, 4 68, 5 380)

“Jis ne kisi najoomi ke paas jaa kar koi sawaal poocha to us ki chaalees raaton tak Namaz qubool na ho gi.”

Is liye ke yeh log ‘ilm-e-ghaib ka da’wa karte aur jinon se khidmat lete hain Is liye is Hadees shareef ke pesh-e-nazar yn logon ke paas jaana aur un se sawaal poochna jaaiz nahi hai, Isi tarah Nabi (ﷺ) ne yeh bhi farmaaya ke:

ﷺمَنْ أَتَى كَاهِنًا فَصَدَّقَهُ بِمَا يَقُولُ فَقَدْ كَفَرَ بِمَا أُنْزِلَ عَلَى مُحَمَّدٍ

(Sunan Abi Dawood, Kitaab Al-Tab, Baab fi Al-Kahaan, H: 3904, -O-Ikhrajahu Al-Tirmizi fi Al-Jaam’a Raqam: 135, -O-Ibn-e-Maaja fi Al-Sunan Raqam: 639, -O-Ahmad fi Al-Masnad 2 408, 476)

“Jo shakhs kisi kaahin ke paas jaae aur us ki baat ki tasdeeq kare to us ne use dmDeen-o-Shariy’at ke saath kufur kiya jo Muhammad (ﷺ) par naazil kiya gaya hai.”

Ek doosri riwaayat mein kaahin ke saath najoomi ka lafz bhi hai. Un ka ghair Allah ko pukaarna aur ghair Allah se faryaad karna ya yeh gumaan karna ke un ke abaa-o-ajdaad us Kainaat mein tasarruf rakhte ya mareezon ko shifa dete ya marne aur ghaib hone ke bawajood dua’aon ko sunte hain to yeh sab kuch Allah Ta’ala ki Zaat-e-Giraami ke saath kufur aur mushrikeen ka ‘amal hai. Farz hai ke un ka inkaar kiya jaae, Un ke paas jaaya jaae na un se sawaal poocha jaae aur na un ki tasdeeq ki jaae kyunke ek taraf un ke am’aal kaahinon aur najoomi ke am’aal hain to doosri taraf un mushrikeen ke am’aal hain jo ghair Allah ke pujaari hain, Ghair Allah se istaghaasa karte hain, Allah ko chod kar jinon, Faut shadgaan aur deegar ghair Allah se madad maangte hain jin ki taraf yeh apne aap ko mansoob karte aur unhein abaa-o-ijdaad qaraar dete hain ya usi qism ke deegar logon se yeh madad maangte hain jin ke baare mein un ka gumaan yeh hai ke unhein wilaayat-o-karaamat haasil hai. Yeh tamaam am’aal sha’ubdah baazon, Kaahinon aur najoomi ke am’aal hain, Hamari shariy’at-e-mutaahira un am’aal se nihaayat sakhti se mana’ karti hai.

Baaqi rahe un ke yeh tasarrufaat ke yeh apne hi jism mein khanjar paiwast kar lete ya apni zabaan ko kaat kar phir durust kar lete hain to yeh sirf fareb kaari aur logon ko dhoka dena hai kyunke yeh sab kuch us Seher aur jaadugari ki Karishma saazi hai, Naswis kitaab-o-Sunnat ne jis se Haraam thehraaya aur jis se bachne ki azhad talqeen farmaai hai lehaaza kisi bhi ‘aqalmand ko un ki sha’ubdah baaziyon se fareb khordah nahi hona chaahiye, Yeh to is tarah ki baat hai jo Allah Ta’ala ne Fira’un ke jadugaron ke baare mein farmaai hai:

يُخَيَّلُ إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَى

(Tauha 20 66)

“To nagihaan un ki rassiyaan aur laathiyaan Moosa ke khayaal mein aise aane lagin ke woh (Maidaan mein idhar udhar) daud rahi hain).”

To un logon ne jaadugari Sha’ubdah baazi Kahaawnat aur us ke saath saath Shirk-e-Akbar yaane ghair Allah se ista’anat Ghair Allah se istaghaasa ‘Ilm-e-ghaib ke da’wa aur Kaainaat mein tasarruf ke da’we ko yakja kar liya hai aur yeh tamaam Shirk-e-Akbar aur sarih kufur ki qism hain aur sha’ubdah baazi ke woh am’aal hain, Jin ko Allah Ta’ala ne Haraam qaraar diya hai. Nez da’wa ‘ilm-e-ghaib hai halaankeh bajaz Allah subhanah-o-Ta’ala ke koi shakhs ‘ilm-e-ghaib nahi jaanta jaisa ke Irshaad-e-Baari Ta’ala hai:

قُل لَّا يَعْلَمُ مَن فِي السَّمَوَاتِ وَالْأَرْضِ الْغَيْبَ إِلَّا اللَّهُ

(Al-Namal 27 65)

“Ae Paighambar! Keh dijiye ke jo log asmaanon aur zameen mein hain, Allah ke siwa ghaib ki baatein nahi jaante.”

Un ke halaat jaanne waale tamaam musalmaanon par yeh farz hai ke woh un ka inkaar karen, Un ke soo-e-tasarruf ko bayaan karen aur jaanen ke yeh munkir hai aur un ke am’aal shirkiya-o-kufriya hain Nez yeh sha’ubdah baazi , Kahaanat , Najoomiyat aur da’wa ilm-e-ghaib par mushtamil hain aur yeh tamaam baatein zalaalat’ Gumraahi Kufur aur baatil ki qismein hain, Un am’aal se aur un am’aal ke karne waalon se door rehna farz hai.

baaqi rahi yeh baat ke apni bachiyon ka doosron ko rishta nahi dete’ Jab ke doosron se rishta le lete hain to yeh bhi jahaalat-o-zalaalat ki baat hai jis ki koi wajah nahi, jis ki koi shar’i asal nahi, Irshaad-e-Baari Ta’ala hai:

يَتَأَيُّهَا النَّاسُ إِنَّا خَلَقْنَكُم مِّن ذَكَرٍ وَأُنثَى وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ

اِنَّتۡقٰٮكُمۡ‌ ؕ اِنَّ اللّٰهَ عَلِيۡمٌ خَبِيۡرٌ

(Al-Hajraat 49 13)

“Logo! Hum ne tum ko ek mard aur ek ‘Aurat se paida kiya aur tumhari qaumein aur qabeele banaae taakeh tum ek doosre ko shinaakht karo. (Aur) Allah ke nazdeek tum mein ziyaada ‘izzat waala woh hai jo ziyaada parhaizgaar hai. be shak Allah sab kuch jaanne waala (Aur) sab se khabardaar hai.”

Yeh log khuwaah sadaat se hon ya Bani Hashim se hon, Unhein yeh haqq haasil nahi hai ke apni bachiyon ka rishta doosron ke liye Haraam qaraar dein balkeh un ka yeh f’el munkar aur Rasoolullah (ﷺ) ke ‘amal ke mukhaalif hai kyunke aap ne apni phuphi zaad behn Hazrat Zainab Asadiya رضي الله عنها ki shaadi Hazrat Zaid-Bin-Haris رضی اللہ عنہ se kar di thi, Fatima Bint-e-Qais Qurashiya رضی اللہ عنہ ki shaadi Usama-Bin-Zaid رضی اللہ عنہ se kar di thi aur Hazrat ‘Ali رضی اللہ عنہ ne apni beti Hazrat Umm-e-Kulsoom رضی اللہ عنہ ki shaadi Hazrat ‘Umar-Bin-Khattaab رضی اللہ عنہ se kar di thi, Jab ke Hazrat ‘Umar رضی اللہ عنہ Bani Hashim se nahi balkeh Bani ‘Adi mein se hain. Is tarah ke be shumaar waqi’aat un ke is tarz-e-‘amal ko baatil qaraar dete aur saabit karte hain ke yeh apne aslaaf ke ‘amal ke bhi mukhaalif hain lehaaza zaroori hai ke unhein naseehat ki jaae, Allah Ta’ala ke hukm ki mukhaalifat se unhein daraaya jaae aur unhein hukm diya jaae ke woh apne un tamaam am’aal se tawbah karen jin mein unhon ne shariy’at-e-mutaahira ki mukhaalifat ki hai. Allah Ta’ala hamein bhi aur un sab ko hidaayat ‘ataa farmaae!

__Shaikh Ibn-e-Baaz__