081. Eid-ul-Milaad aur M’eraaj ki mehfilein mun’aqid karna

Eid-ul-Milaad aur M’eraaj ki mehfilein mun’aqid karna

[Sawaal]

Kuch log Rasoolullah (ﷺ) ki wilaadat baasa’adat ke din da’wat-o-mehfil ka in’iqaad karte aur us mein mehmaanon ko mad’oo karte hain jo ikhatte ho kar Qur’an-e-Majeed’ Seerat-ul-Rasool (ﷺ) aur dua’aein padhte hain, Isi tarah yeh log Israa-o-M’eraaj ke mouqe’ par bhi Isi tarah karte, Sadqa karte aur khaana khilaate hain, To sawaal yeh hai ke Kia yeh f’el jaaiz hai ya Haraam hai?

[Jawab]

Rasoolullah (ﷺ) ki mohabbat yaqeenan har musalmaan par farz hai balkeh us waqt tak Imaan hi mukammal nahi ho sakta jab tak kisi ko apni aulaad , apne waalidein Apni jaan ,Aur tamaam logon se badh kar Rasoolullah (ﷺ) ki Zaat-e-Giraami se mohabbat na ho, Usi tarah bilaa shak-o-shuba aap ki mohabbat-o-ta’zeem ka yeh bhi taqaaza hai ke Aap (ﷺ) ki shariy’at ka itteb’a aur aap ki Sunnat ki pairwi ki jaay’, Aap se pesh qadmi na ki jaae aur aap ki laai hoi shariy’at mein koi aisi cheez daakhil na ki jaae jo shariy’at mein se na ho kyunke koi shakhs agar Allah Ta’ala ki ‘ibaadat ke liye koi aisa tareeqa ikhtiyaar karta hai, Jo Allah Ta’ala ne apne Rasool (ﷺ) ki zubaani apne bandon ke liye muqarrar na kiya ho to woh dar haqeeqat Rasoolullah (ﷺ) ki Zaat-e-Giraami par na’uzobillah yeh ilzaam lagata hai ke aap ne Deen ko adhoora choda hai halaankeh koi musalmaan aisa soch bhi nahi sakta’ Yehi wajah hai ke Rasoolullah (ﷺ) ne Ummat ko bidd’aat se bachne ki talqeen farmaai aur Irshaad farmaaya:

إِيَّاكُمْ وَمُحْدَثَاتِ الأُمُورِ فَإِنَّ كُلَّ بِدْعَةٍ ضَلَالَةٌ

(Masnad Ahmad, 4 126-127)

“Aap ne apne aap ko bidd’aat se bachaao kyunke har bidd’aat zalaalat-o-gumraahi hai.”

Aap (ﷺ) ne hukm diya ke aap ki Sunnat aur aap ke ba’d aane waale hidaayat yaafta khulafa-e-Raashideen ki Sunnat par ‘amal kiya jaae. Laraib! Nabi Kareem (ﷺ) ki t’azeem ‘ibaadat hai lekin agar aap ki ta’zeem us tareeqe se ki jaae jo Sunnat se saabit nahi to phir yeh ta’zeem bidd’at ban jaae gi. Rasoolullah (ﷺ) ki wilaadat basa’adat ke din ko ‘Eid ke taur par manaana’ Us din mehfilon ka in’eqaad karna, Sadqa karna aur da’waton ka ehtimaam karna bilaashak-o-shuba bidd’at hai. Ek mard-e-momin ke Shayaaan-e-Shaan sirf yeh baat hai ke woh sirf us baat par ‘amal kare jo Rasoolullah (ﷺ) se saabit ho kyunke Deen mein jo nayi baat ijaad kar li jaae, Rasoolullah (ﷺ) ne us se mana’ farma diya hai aur jis se aap ne mana’ farma diya hai us mein khair ka koi pehlu nahi, Agar is mein khair ka koi pehlu hota to hazraat Sahaaba Karaam رضي الله عنهم yaqeenan aur sab se badh kar is ka ehtimaam farmaate.

‘Eid-ul-Milaad ki bidd’at to chawthi sadi hijri mein shur’u hoi. Pehli teen afzal sadiyon mein is ka naam-o-nishaan na tha. Agar ‘Eid-ul-Milaad haqq hoti to ibtidaa’i sadiyon ke musalmaan bhi yaqeenan is ka hum se badh kar ehtimaam farmaate. Agar aap hab-e-Rasool (ﷺ) ke da’we mein sache hain to aap ki itteb’a kijiye kyunke aap ki itteb’a aur pairwi hi sarapa khair-o-bhalaai hai. lehaaza musalmaan bhai! Aap (ﷺ) ki pairwi ko ikhtiyaar kijiye aur un bidd’aat ko tark kijiye.

Ta’jjub hai ke ba’az log us bidd’at ka is qadar shadeed ehtimaam karte hain goya yeh sab se bada waajib aur farz ho lekin Nabi (ﷺ) se saabit shudah sahih Sunnaton ke baare mein behad susti ka muzaahira karte hain lehaaza is tarz-e-‘amal se Allah ki bargaah mein tawbah karte hue chaahiye ke “سمعنا وأطعنا” Imaam Maalik رحمة الله farmaaya karte the ke us Ummat ke aakhri daur ki islaah bhi sirf aur sirf usi cheez se mumkin ho gi jis se us Ummat ke ibtida’i daur ki islaah hoi thi.

Isi tarah M’eraaj ke baare mein bhi hazraat Sahaaba Karaam رضي الله عنهم ya quroon-e-mashood laha baal khair ke musalmaanon mein se kisi se bhi yeh saabit nahi ke unhon ne M’eraaj ki munaasibat se kisi mehfil ka in’eqaad kiya ho, Agar is ka ta’lluq shariy’at se hota to Rasoolullah (ﷺ) us se zaroor bayaan farma dete balkeh hazraat Sahaaba Karaam رضي الله عنهم aur baaqi Ummat ko bhi is ki zaroor da’wat dete.

Yeh bhi qat’an saabit nahi ke Nabi (ﷺ) ki wilaadat baasa’adat baaraah Rabi-ul-Awwal ke din ya raat ko hoi ho aur na yeh saabit hai ke M’eraaj 27 Rajab ko hoa. Ba’az ‘Ulama ne zikr kiya hai ke Aap (ﷺ) ki wilaadat 12 ko nahi balkeh 9 Rabi-ul-Awwal ko hoi. Isi tarah M’eraaj ke baare mein bhi mashoor baat yeh hai ke Rabi-ul-Awwal mein hoa’ Qareen-e-qiyaas yehi baat ma’loom hoti hai agarcha yeh bhi Ahl-e-nazar hai, Taaham kisi sahi riwaayat se yeh saabit nahi ke M’eraaj-e-Rajab mein hoa ya Ramzan mein ya Rabi-ul-Awwal mein? Goya M’eraaj aur Milaad ki yeh bidd’at kisi buniyaad par istwaar nahi hai, Na shar’i e’itbaar se aur na tareekhi taur par’ lehaaza aqal-o-naqal dono ka taqaaza hai ke un mehfilon ke in’eqaad se ijtinaab kiya jaae.

__Shaikh Ibn-e-‘Usaymeen__