243. ‘Aurat ke ghusl-e-janaabat aur ghusl-e-haiz ka tareeqa

‘Aurat ke ghusl-e-janaabat aur ghusl-e-haiz ka tareeqa

[Sawaal]

Kia mard aur ‘Aurat ke ghusl-e-janaabat mein koi farq hai? ‘Aurat ke liye baalon ka kholna zaroori hai ya sirf sar par paani ke teen chulu daalna hi kaafi hai? ghusl-e-janaabat aur ghusl-e-haiz mein Kia farq hai?

[Jawab]

Mard aur ‘Aurat ke ghusl-e-janaabat mein koi farq nahi, Un mein se kisi ko bhi ghusl ke liye baal kholne ki zaroorat nahi balkeh sar par paani ke teen chulu daalna aur phir saare jism par paani baha lena kaafi hai. Hazrat Umm-e-Salma رضی اللہ عنہا se marwi hai ke unhon ne Nabi Kareem (ﷺ) ki khidmat mein ‘arz kiya ke:

إِنِّي امْرَأَةُ أَشُدُّ ضَفْرَ رَأْسِي أَفَأَنْقُصُهُ لِلْجَنَابَةِ؟ قَالَ : لا ، إِنَّمَا يَكْفِيكِ أَنْ تَحْتِي عَلَى رَأْسِكِ ثَلَاثَ حَثِيَاتٍ ، ثُمَّ تُفِيْضِيْنَ عَلَيْكِ الْمَاءَ فَتَطْهُرِيْنَ

“Mein apne sar ke baalon ko mazbooti se baandhti hoon to Kia mein unhein ghusl-e-janaabat ke liye kholoon? Aap ne farmaaya “nahi balkeh tumhein yeh kaafi hai ke apne sar par paani ke teen chulu daal lo aur phir saare jism par paani baha kar paak ho jaao.”

(Sahih Muslim, Kitaab Al-Haiz, Baab hukm Zafair Al-Mughtasilat, H: 330, Sunan Abi Dawood, Kitaab Al-Taaharat, Baab fi Al-Maraat hal Tanaquz Sh’er haa ‘anad Al-ghusl, H: 251, Jaam’a Al-Tirmizi, Kitaab Al-Tahaarat baab hal Tanaquz Al-Maraat sh’er haa ‘anad Al-ghusl, H: 105)

Agar mard ya ‘Aurat ke sar par beri waghaira ke patte ya mehandi lagi ho jis ki wajah se baalon ki jadon tak paani na pohanchta ho to un cheezon ko door kar ke baalon ki jadon tak paani pohanchaana waajib hai. Aur agar yeh cheezen khafeef hon jo paani ke jadon tak pohanchne mein rukaawat na banti hon, To phir un ko door karna waajib nahi hai. Ghusl-e-haiz ke liye ‘Aurat ke baalon ko kholne ke wajoob ke baare mein ‘Ulama mein ikhtilaaf hai. Sahih baat yeh hai ke ‘Aurat ke liye ghusl-e-haiz mein baalon ka kholna waajib nahi hai kyunke Hazrat Umm-e-Salma رضی اللہ عنہا se marwi Hadees mein hai ke unhon ne Nabi Kareem (ﷺ) ki khidmat mein ‘arz kiya ke:

إِنِّي امْرَأَةُ أَشُدُّ ضَفْرَ رَأْسِي أَفَأَنْقُصُهُ لِلْجَنَابَةِ؟ قَالَ : لا ، إِنَّمَا يَكْفِيكِ أَنْ تَحْتِي عَلَى رَأْسِكِ ثَلَاثَ حَثِيَاتٍ ، ثُمَّ تُفِيْضِيْنَ عَلَيْكِ الْمَاءَ فَتَطْهُرِيْنَ

“Mein apne sar ki mendhiyon ko bohat mazbooti se baandhti hoon to Kia ghusl-e-haiz-o-janaabat ke liye unhrin kholoon? Aap (ﷺ) ne farmaaya “nahi balkeh tumhein yehi kaafi hai ke apne sar par paani ke teen chullu daal lo aur phir saare jism par paani daal kar paak ho jaao.”

(Sahih Muslim, Kitaab Al-Haiz, Baab hukm Zafair Al-Mughtasila, H: 330, Sunan Abi Dawood, Kitaab Al-Tahaarat, Baab fi Al-Maraat hal Tanaquz Sh’erha ‘anad Al-ghusl, H: 251, Jaam’a Al-Tirmizi, Kitaab Al-Tahaarat, Baab hal Tanaquz Al-Maraat sh’erha ‘anad Al-ghusl, H: 105)

Yeh riwaayat nus hai ke ‘Aurat ke liye ghusl-e-janaabat-o-haiz mein sar ke baalon ko kholna waajib nahi hai, Lekin afzal yeh hai ke ehtiyat ke tair par ghusl-e-haiz mein baalon ko khol le. Is se ikhtilaaf bhi khatam ho jaae ga aur tamaam dalaail mein tatbeeq bhi ho jaae gi.

وصلى الله على نبينا محمد وآله وصحبه وسلم

__Fatwa-e-Commuty__