265. Wuzu ke ba’d a’za ko saaf karna

Wuzu ke ba’d a’za ko saaf karna

[Sawaal]

Kia Wuzu ke ba’d a’za ko saaf karna jaaiz hai?

[Jawab]

Haan insaan ke liye yeh jaaiz hai ke Wuzu ke ba’d woh apne aa’za ko saaf kare, Isi tarah ghusl ke ba’d bhi aa’za ko saaf karna jaaiz hai kyunke ‘ibaadat ke siwa deegar umoor mein asal hillat hai taawaqtika is ki hurmat par koi daleel qaaim ho jaae aur Hazrat Memoona رضي الله عنها se marwi jo yeh Hadees hai ke:

أَنَّهَا جَاءَتْ بِالْمِنْدِيْلِ إِلَى رَسُولِ اللهِ ، بَعْدَ أَنِ اغْتَسَلَ فَرَدَّهَا وَجَعَلَ يَنْفُضُ الْمَاءَ بیده

“Rasoolullah (ﷺ) ne ghusl farmaaya to woh Aap (ﷺ) ki khidmat mein romaal le kar aaen magar Aap (ﷺ) ne us se wapas louta diya aur apne haath se paani saaf karna shur’u kar diya.”

(Sunan Nisai, Kitaab Al-Tahaarat, Baab tark Al-Mandeel ba’d Al-ghusl, H: 255, -O-Sunan Abi Dawood, Kitaab Ak-Tahaarat, Bab fi Al ghusl min Al-janaabat, H: 245, -O-Sunan Ibn-e-Maaja, Kitaab Al-Tahaarat-o-Sunanha, Baab Al-Mandeel ba’d Al-Wuzu-O-ba’d Al-ghusl, H: 467)

To Aap (ﷺ) ka romaal ko loutaana is baat ki daleel nahi hai ke us ka iste’maal makrooh hai kyunke yeh ek qaziya-e-‘ain hai aur is baat ka ehtimal hai ke us romaal mein koi aisi cheez ho jis ki wajah se Nabi (ﷺ) ne us se iste’maal karna pasand na farmaaya ho aur haath hi se paani ko saaf kar liya ho.

Is Hadees ke pesh-e-nazar koi yeh bhi nahi keh sakta ke Hazrat Memoona رضي الله عنها ka Rasoolullah (ﷺ) ki khidmat mein romaal pesh karna khud is baat ki daleel hai ke yeh amar un ke haan jaaiz aur mashoor tha wagarna Hazrat Memoona رضي الله عنها ka romaal pesh karne ka koi ma’ani nahi.

Is silsila mein ahem baat yeh hai ke aap yeh qaaida ma’loom kar lein ke ‘ibaadaat ke siwa deegar umoor mein asal hillat hai hatta ke is ki hurmat ki koi daleel maujood ho!

__Shaikh Ibn-e-‘Usaymeen__