324. Speaker par azaan ke ba’d muazzin ka yeh kehna ke Namaz padho Allah tumhein hidaayat de!

Speaker par azaan ke ba’d muazzin ka yeh kehna ke Namaz padho Allah tumhein hidaayat de!

[Sawaal]

Ba’az muazzin azaan-e-Fajr se faarigh hone aur masnoon dua’a padhne ke ba’d yeh kehte hain: “Namaz padho, Allah tumhein hidaayat de.” To is ka Kia hukm hai?

[Jawab]

Irshaad-e-Baari Ta’ala hai:

اَ لۡيَوۡمَ اَكۡمَلۡتُ لَـكُمۡ دِيۡنَكُمۡ وَاَ تۡمَمۡتُ عَلَيۡكُمۡ نِعۡمَتِىۡ وَرَضِيۡتُ لَـكُمُ الۡاِسۡلَامَ دِيۡنًا‌

(Al-Maa’idah 53)

“Aaj hum ne tumhare liye tumhara Deen kaamil kar diya aur apni n’ematein tum par poori kar di aur tumhare liye Islam ko Deen pasand kiya.”

Rasoolullah (ﷺ) ka Irshaad-e-Giraami hai ke:

عَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الرَّاشِدِيْنَ الْمَهْدِيِّينَ مِنْ بَعْدِي، تَمَسَّكُوا بِهَا وَعَضُوا عَلَيْهَا بِالنَّوَاجِدِ، وَإِيَّاكُمْ وَمُحْدَثَاتِ الأَمُورِ فَإِنَّ كُلَّ مُحْدَثَةٍ بِدْعَةٌ وَكُلَّ بِدْعَةٍ ضَلَالَةٌ

(Masnad Ahmed 1126,127)

“Meri aur mere ba’d ke hidaayat yaafta khulafa-e-Raashideen ki Sunnat ko laazim pakdo. Us se waabasta ho jaao aur us se mazbooti se thaam lo aur naye naye umoor se apne aap ko bachaao kyunke (Deen mein) har naya kaam bidd’at hai aur har bidd’at gumraahi hai.”

Nez Aap (ﷺ) ne yeh bhi farmaaya ke:

مَنْ أَحْدَثَ فِي أَمْرِنَا هَذَا مَا لَيْسَ مِنْهُ فَهُوَ

(Sahih Bukhari, Kitaab Al-Salah, Baab: Izaa Astalahuwa ‘Ali Salah. . . , H: 2697,)

(Sahih Muslim, Kitaab Al-Aqziyat, Baab Naqz Al-Ahkaam Al-Baatilat . . . , H: 1718)

“Jo shakhs hamare Deen mein kisi aisi nayi baat ko paida karta hai jo us mein nahi hai to woh mardood hai.”

Ba’az salaf-e-saaliheen se manqool hai ke itteb’a karo aur bodd’at ijaad na karo kyunke tumhare liye kitaab-o-Sunnat kaafi hai.lehaaza musalmaan ko chaahiye ke umoor-e-‘ibaadat mein woh sirf usi par iktafa kare jis ki mashroo’iyat saabit jo aur us par kisi qism ka izaafa na kiya jaae kyunke yeh zaaid cheez agar mustahsan hoti to is ka shariy’at mein zaroor hukm diya jaata. Agar yeh baat behtar hoti to Nabi (ﷺ) is ke baare mein zaroor bataate aur us par khud bhi ‘amal karte aur Hazraat Sahaaba Karaam رضي الله عنهم bhi is par ‘amal pera hote. Is tafseel se mazkoora sawaal ka jawaab khud bakhud waazeh ho gaya ke azaan ke baare mein sirf usi par iktifa karna chaahiye, Jo azaan ke baare mein shar’i taur par saabit hai aur us par jo bhi izaafa ho ga woh bidd’at ke qabeel se ho ga. Wallahu A’lam.

__Fatwa-e-committee__