387. Namaz mein kasrat harkaat

Namaz mein kasrat harkaat

[Sawaal]

Meri mushkil hai ke mein Namaz mein harkat bohat karta hoon aur main ne ek Hadees suni hai jis ke ma’ani yeh hain ke jo shakhs Namaz mein teen baar harkat kare us ki Namaz baatil ho jaati hai. Kia yeh Hadees sahih hai? Namaz mein fazool harkaton se nijaat ki Kia sabeel hai?

[Jawab]

Sunnat yeh hai ke momin Namaz ko poori tawajjuh Inhimaak aur qalb-o-badan ke khush’oo-o-khuz’oo ke saath adaa kare, Khuwaah Namaz Farz ho ya Nafil kyunke Irshaad-e-Baari Ta’ala hai:

قَدۡ اَفۡلَحَ الۡمُؤۡمِنُوۡنَۙ الَّذِيۡنَ هُمۡ فِىۡ صَلَاتِهِمۡ خَاشِعُوۡنَ

(Al-Mominoon 23 1-2)

“Beshak Imaan waale kaamiyaab ho gae jo Namaz mein ‘ajz-o-niyaaz karte hain.”

Namaz bohat itminaan-o-sukoon ke saath adaa karni chaahiye kyunke yeh Namaz ke bohat ahem arkaan-o-faraaiz mein se hai, Chunaanche Nabi Kareem (ﷺ) ne us shakhs se farmaaya tha jis ne Namaz ko kharaab tareeqe se padha aur itminaan-o-sukoon se nahi padha tha ke:

ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ

(Sahih Bukhari, Kitaab Al-Azaan, Baab Wajoob Al-qiraat lil Imaam-o-Al-Mamoom . . . , : 755, 793, 6251, 6667, -O-Sahih Muslim, Kitaab Al-Salaat, Baab wajoob qiraat Al-Fatihat fi kul raka’at . . . , H: 397)

“Waapas lout jaao Namaz padho kyunke tum ne Namaz nahi padhi۔”

Chunaanche jab teen baar aise hoa to us aadmi ne ‘arz kiya:

يَارَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أُحْسِنُ غَيْرَ هَذَا فَعَلِّمْنِي، فَقَالَ لَهُ النَّبِيُّ : إِذَا قُمْتَ إِلَى الصَّلَاةِ فَأَسْبِغِ الْوُضُوءَ، ثُمَّ اسْتَقْبِلِ الْقِبْلَةَ فَكَبِّرْ ثُمَّ اقْرَأْ مَا تَبَسَّرَ مَعَكَ مِنَ الْقُرْآنِ، ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا ، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ افْعَلْ ذلك فِي صَلَاتِكَ كُلَّهَا

(Sahih Bukhari, Kitaab Al-Azaan, Baab Wajoob Al-qiraat lil Imaam-o-Al-Mamoom . . . , : 755, 793, 6251, 6667, -O-Sahi Muslim, Kitaab Al-Salaat Baab Wajoob qiraat Al-Fatihat fi kul raka’at . . . , H: 397)

“Ya Rasoolullah! Us zaat ki qasam jis ne aap ko haqq ke saath mab’oos farmaaya hai, Mein us se achhe tareeqe se Namaz nahi padh sakta lehaaza mujhe sikha dijye” .

To Nabi (ﷺ) ne farmaaya:

“Jab tum Namaz padhne ka iraadah karo to khoob achhe tareeqe se Wuzu karo, Phir qibla rukh ho kar Allah-u-Akbar kaho aur jo asaani se mumkin ho Qur’an padho, Phir ruku’ karo aur itminaan se ruku’ karo, Phir ruku’ se sar uthaao aur itminaan se seedhe khade ho jaao Phir sajdah karo aur nihaayat itminaan se sajdah karo, Phir sajdah se sar uthaao aur itminaan se beth jaao’ Phir sajdah karo aur nihaayat itminaan se sajdah karo aur saari Namaz Isi tarah itminaan se adaa karo.”

Abu Dawood ki ek riwaayat mein yeh alfaaz bhi hain ke:

((ثُمَّ اقْرَأْ بِأَمَّ الْقُرْآنِ وَبِمَا شَاءَ الله . . .))

“Phir Umm Al-Qur’an (Surah Fatiha) aur jo Allah chaahe padho۔”

Yeh sahi Hadees is baat par dalaalat karti hai ke tamaneenat Namaz ka rukan aur Farz ‘Azeem hai us ke baghair Namaz sahi nahi hoti. Jo shakhs Namaz mein thongein maare us ki Namaz nahi hoti kyunke khush’oo-o-khuz’oo to Namaz ka khulaasa aur Namaz ki rooh hai lehaaza momin ko chaahiye ke woh Namaz mein khush’oo-o-khuz’oo ka khaas ahtimaam kare. Yeh tehdeed ke khush’oo-o-khuz’oo ke manaafi teen harkaton se Namaz baatil ho jaati hai, Us ka zikr Nabi (ﷺ) ki kisi Hadees mein nahi, Yeh ba’az Ahl-e-ilm ki baat hai, Jis ki buniyaad kisi qaabil-e-e’itmaad daleel par nahi hai.

Haan albatta Namaz mein fazool harkatein jaise ke naak mein ungli daalna Daadhi ke baalon mein haath pherna aur kapdon ke saath khelna waghaira makrooh hai aur agar is tarah ki fazool harkaat kasrat aur tasalsul ke saath hon, To un se Namaz baatil ho jaati hai, Lekin agar harkatein aisi hon, Jinhein ”urf mein qaleel samjha jaata ho ya harkatein kaseer hon lekin musalsal na hon to un se Namaz baatil to na ho gi lekin momin ke liye hukm-e-shariy’at yeh hai ke woh khush’oo-o-khuz’oo ka ahtmam kare, Fazool harkaat ko chod de, Khuwaah woh qaleel hon ya kaseer taa ke us ki Namaz tamaam-o-kamaal darja ki Namaz ho.

Woh dalaail jin se yeh saabit hota hai ke ‘amal-e-qaleel aur harkaat-e-qaleelah se Namaz baatil nahi hoti Nez mutafarriq aur ghair musalsal ‘amal-o-harkat se bhi Namaz baatil nahi hoti’ Un mein se Nabi (ﷺ) se saabit yeh Hadees bhi hai ke:

أَنَّهُ فَتَحَ الْبَابَ يَوْمًا لِعَائِشَةَ وَهُوَ يُصَلِّي

(Sunan Abi Dawood, Kitaab As-Salaat, Baab Al-‘Amal fi Al-Salaat, H: 922)

“Aap ne ek din Namaz padhte hue Hazrat Ayesha رضي الله عنها ke liye darwaaza khol diya tha.”

Nez Hazrat Abu Qatadah رَضِيَ اللَّهُ عَنْهُ se marwi Hadees se saabit hai ke:

أَنَّهُ صَلَّى ذَاتَ يَوْمِ بِالنَّاسِ وَهُوَ حَامِلٌ أَمَامَةَ بِنْتَ زَيْنَبَ، فَكَانَ إِذَا سَجَدَ وَضَعَهَا وَإِذَا قَامَ حَمَلَهَا

(Sahih Bukhari, Kitaab Al-Salaat, Baab Izaa Hamal Jariyat Saghirat ‘Ali ‘Anquhu fi Al-Salaat, H: 516, 5996-o-Sunan Abi Dawood, Kitaab Al-Salaat, Baab Al-‘Amal fi Al-Salaat, H: 917, 918, 919, 920)

“Ek din Aap(ﷺ) ne apni nawaasi Hazrat Zainab ki beti Umaama ko utha kar logon ko Namaz padhaai. Aap jab sajdah mein jaate to unhein betha dete aur jab khade hote to unhein uthaa lete.”

__Shaikh Ibn-e-Baaz__