453. Namaz mein waswase

Namaz mein waswase

[Sawaal]

Jab mein Namaz adaa karne ka iraada karta hoon to zehan bohat muntashir ho jaata hai aur ifkaar-e-pareshaan ka hajoom hota hai aur mujhe kuch ma’loom nahi hota ke mein Namaz mein Kia padh rahi hoon hatta ke us haalat mein salaam pher deti hoon Phir Namaz ko dobaraah padhti hoon to phir bhi kefiyat pehle jaisi hi hoti hai, Hatta ke mein pehla tashahhud bhi bhool jaati hoon aur mujhe yeh bhi ma’loom nahi hota ke main ne kitni raka’at padhi hain, Jis se mere iztiraab aur Allah Ta’ala se khauf mein izaafa ho jaata hai aur main sajdah-e-Sahav kar leti hoon. Umeed hai meri is haalat ke baare mein rehnumaai farma kar shukriya ka mouqa bakshen ge.

[Jawab]

Waswase shaitaan ki taraf se hote hain. Aap ke liye waajib hai ke Namaz ka khaas ehtimaam karen, Itminaan-o-sukoon-e-Qalab’ Kaamil-e-yakso’i aur baseerat ke saath Namaz adaa karne ki koshish karen.

Irshaad-e-Baari Ta’ala hai:

قَدۡ اَفۡلَحَ الۡمُؤۡمِنُوۡنَۙ الَّذِيۡنَ هُمۡ فِىۡ صَلَاتِهِمۡ خَاشِعُوۡنَ

(Al-Mo’minoon 23 1–2)

“Beshak Imaan waale kaamiyaab ho gae Woh log jo Namaz mein ‘ajaz-o-niyaaz karte hain.”

Aur Nabi Kareem (ﷺ) ne jab ek aadmi ko dekha ke woh Namaz ko sahi tareeqe se aur itminaan se adaa nahi kar raha to aap ne us se hukm diya ke Namaz ko dobaraah padho aur farmaaya:

إِذَا قُمْتَ إِلَى الصَّلَاةِ فَاسْبعَ الْوُضُوءَ ثُمَّ اسْتَقْبِلِ الْقِبْلَةَ فَكَبِّرْ ثُمَّ اقْرَأْ بِمَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعَ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ جَالِسًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ

حَتَّى تَطْمَئِنَّ جَالِسًا ثُمَّ أَفْعَلْ ذَلِكَ فِي صَلَاتِكَ كُلِّهَا

(Sahih Bukhari, Kitaab Al-Azaan, Baab Wajoob Al-qira’at lil Imaam-o-Al-Maamoom, H: 755, 793,-O-Sahih Muslim, Kitaab Al-Salaat, Baab Wajoob qira’at Al-Fatihat fi kulli raka’at. . . , H: 397)

“Jab Namaz ke liye khade hone ka iraadah karo to khoob achi tarah Wuzu karo, Phir qibla-e-rukh ho kar khade ho jaao aur Allahu Akbar kaho, phir Qur’an-e-Majeed ka jo hissa aasaani se padh sako padho, Phir itminaan se Ruko’ karo, Phir Ruko’ se sar uthaao aur itminaan se seedhe khade ho jaao. Phir itminaan se sajdah karo, Phir sajdah se sar uthaao aur itminaan se beth jaao. Aur phir saari Namaz Isi tarah itminaan-o- e’itdaal ke saath adaa karo.

Jab Namaz padhte hue tumhein yeh ma’loom ho ke tum apne Rabb ke saamne khadi ho kar us se sargoshiyaan kar rahi ho to us se Namaz mein khush’oo paida ho ga. tawajjuh ho gi Shaitaan tum se door ho jaae ga. Us ke waswason se tum mehfooz raho gi aur jab Namaz mein waswase kasrat se paida hone lagen to teen baar اعوذ بالله من الشيطن الرجيم padh kar apni baaen jaanib thook do. In sha Allah Ta’ala us se waswase zaa’il ho jaaein ge ba’az Sahaaba Karaam رضی الله عنھم ne Rasoolullah (ﷺ) ki khidmat mein ‘arz kiya ke shaitaan ne meri Namaz mein khalal daal diya hai to aap ne unhein yehi hukm diya tha.

Waswason ki wajah se Namaz ko dohraane ka hukm nahi hai balkeh sajdah-e-Sahav hi kaafi ho ga basharteke aisa koi f’el sarzad hoa ho jo mu’ajib-e-sajdah-e-Sahav ho maslan tashahhud-e-Awwal bhool jaana ya Ruko’ aur sajood mein tasbeeh bhool jaana. Agar maslan Namaz-e-Zuhr mein yeh shak ho ke teen raka’at padhi hain ya chaar to unhein teen qaraar do aur ek aur raka’at padh kar Namaz mukammal kar lo aur salaam se pehle Sahav ke do sajde kar lo. Isi tarah agar Namaz-e-Maghrib mein yeh shak ho ke tum ne do raka’at padhi hain ya teen To unhein do samjho, Ek raka’at aur padh kar Namaz mukammal kar lo aur salaam se pehle Sahav ke do sajde kar lo. Nabi Kareem (ﷺ) ne Isi tarah hukm diya hai. Allah Ta’ala aap ko shaitaan se panaah de aur is baat ki toufeeq ‘ataa farmaae jis se woh raazi ho.

__Shaikh Ibn-e-Baaz__