Kamyaab aur khush haal zindagi k husool ka chatta usool “Namaz” hai, jo keh Allah Ta’aala ka taqarrub hasil karne ka behtareen zaria hai Sahih Muslim Shareef mein Rasool Allah(ﷺ) ka irshad e giraami hai:
“Banda Apne Rab ke sab se ziyada qareeb sajdey ki halat mein hota hai, lehaza tum (Sajde ki halat mein) ziyada dua kiya karo.”
[Sahih Muslim: 482]
Jab Banda apne rab ke qareeb hojata hai, tab wo uss sey jo chahay talab karsakta hai, aur isi liye Allah Ta’aala ne namaz ke zariye madad talab karney ka hukm diya hai, Surah Baqarah mein farmaan-e-ilahi hai:
“Ae imaan walon! (Jab koi mushkil dar paish ho tou) Sabr aur Namaz ke zariye madad talab karo, Yaqeenan Allah Sabr karney waalon ke sath hai.”
[Surah Baqarah:02: 153]
Is Aayat mein Allah Ta’aala ney ehl e Imaan ko mukhatib kartey hue hukm diya hai keh wo har qism ko mushkil aur pareshaani key azaaley ke liye sabr aur Namaz ke zariye is sey madad talab karain, is say ye maloom hua keh Allah Ta’aala sabr karney waley aur Namaz parhne waley banda e momin ki madad farmaata hai, aur usey tamam mushkilat sey nijat deta hai, goya namaz dukhon aur sadmon ka madawa hai, namaz ada karney sey dilon ko itmenan naseeb hota hai, aur ghamon ka bojh halka hota hai, isi liye Musnad Ahmad aur Sunan Nisai mein Rasool Allah(ﷺ) ne farmaaya:
(( … وَجُعِلَتْ قُرَّۃُ عَیْنِیْ فِی الصَّلٰوۃِ )) ( احمد ، نسائی ، صحیح الجامع للألبانی : ۳۱۲۴)
“Meri Ankhon ki thandak namaz mein rakhi gai hai.”
AIK IBRAT NAAK QISSAH:
Hafiz Ibn A’asakir ne Tareekh-e-Damishq mein zikar kiya hai keh aik faqeer admi apne khachar par logon ko laadkar damishq sey zaidaani tak pohanchata aur us par kiraaya wusool karta tha, is ney apna aik qissah bayan kiya keh aik martaba merey sath aik shakhs sawar hua, wo rastey mein mujh sey kehney laga: yeh rasta chor do, aur us raste se chalo, kyun keh is say ham apni manzil e maqsood tak jaldi pohanch jaen gay, mein ne kaha: nahi, mein wo rasta nahi janta, aur yehi rasta ziyada qareeb hai, us ney kaha: wo ziyada qareeb hai, aur tumhain usi se jana hoga, chunacha ham usi rastey pr chal parey , aagey jaa kar aik dushwaar guzaar rasta aa gaya jo aik gehri waadi se guzarta tha, aur wahan bohat saari lashain pari hoti theen, Us ney kaha: yahan ruk jao, main ruk gaya, wo nechey utra aur utartey hi mujh par churi se hamla aawar hua, main bhag utha, main aagey aagey wo mere pechey pechey, Akhir kaar main ne usay Allah ki qasm dekar kaha: Khachar aur us par lada hua saman tum ley lo aur meri jaan bakhsh dou, Us ney kaha: wo tou mera hai hi, aur main tumhain qatal kar key hi dam longa, Main ne usay Allah Ta’aala se daraya, aur qatal ki saza yaad dilae, lekin us ne meri aik bhi na suni, Chunacha main ney us ke samne ruk kar kaha: mjhe sirf do(2) rakat namaz parhney ki muhlat dey do, Us ney kaha: theek hai jaldi parh lo, main ney qiblah rukh ho kar namaz shuru kardi, lekin mein is qadar khouf zada tha keh meri zuban par Qur’an-e-Majeed ka aik bhi hurf nahi aaraha tha, aur udhar wo bar bar keh raha tha: apni namaz jaldi khatam karo, main intehaee hairaan aur pareshaan tha, Akhir kaar Allah Ta’aala ne meri zuban par Qur’an-e-majeed , Surah Namal ki yeh aayat jaari kardi:
“Bhala kaun hai jo laachaar ki faryad rasi karta hai jab wo usay pukarta hai, aur uski takleef ko dur kar deta hai.”
[Surah Naml: 27 :62]
Phir main ne achanak dekha keh aik ghora sawar hath mein naiza liye hue waadi ke munh se namudaar horaha hai, Us ne aatey hi wo naiza us shakhs par day- mara jo mjhe qatal karne kay darpey tha, naiza uske dil me dakhil hua aur wo mr gaya , Main ne ghur sawar ko Allah ka wasta dey kar pocha: tum kaun ho? Usne kaha: “Mujhe us ney bheja hai jo laachaar ki faryaad rasi karta hai aur uski takleef ko duur kar deta hai.” Phir main ney apna khachar pakra aur apna saaz o saman uthaa kar salamati se wapis laut aya.
1. Imaam Ibn Askari ne tareekh se naqal kiya hai Dekheye Tafseer Ibn kaseer 3/318 jabke darul islam riyadh ki matboo tahzeeb ibn e kaseer mein usay qalam zad kardiya gaya hai
[Dekheye: Al misbah al muneer fi tahzeeb Ibn kaseer: 1005] (Abu adnan)
Qaraen-e-kiraam! Yeh qissah is baat ki daleel hai key banda e momin jab Namaz k zariye Allah Ta’aala se madad talab karta hai to wo iski madad zarur karta hai, aur mushkil ke waqt usay bay yaar o madadgaar nahi chorhta…Yaad rahey key Namaazon mein sab se pehle farz namazon ka ehtemaam karna zaruri hai jo k Deen ka sutoon hain, is ke baad Sunnat aur nafil namaz, khusoosan faraiz sey maa qabal aur maa ba’ad Sunnatein aur phir tahajjud ki namaz ..Namaz-e-Tahajjud key digar fawaid ke Alawah is ka azeem faida ye hai keh Allah Ta’aala Tahajjud guzar ko jismaani Bemariyon se shifa naseeb karta hai, lehaza wo log jo ilaj kar kar kay thak gae hn unhain ye nabawi ilaj zarur karna chaheye- Musnad Ahmad aur Tirmidhi mein Rasool Allah(ﷺ) ka irshad giraami hai:
“Tum raat ka qiyam zarur kara karo, kyun keh yeh tum sey pehleu Saleheen ki aadat thi, aur raat ka qayam Allah ke kareeb karta hai, aur gunaahon se bachata hai, aur buraiyon ko mitata hai, aur jismaani bemari ko dur karta hai.”
Qaraen-e-kiraam! Khulasah yeh hai keh jab apki tabiyat mein pareshaaniyon, Dukhon aur sadmon ki takrar ajaey, aur aap sakht bechain hon, to wudu kar ke bargaah-e-ilahi mein ajaen aur hath bandh kar usay munajaat shuru kar dein, aur phir badeshahon ke badeshah aur Raheman aur Raheem zaat ke samne jhuk kar apne gunaahon par nadamat-o-Sharmindagi ka izhaar karain, is ke baad issay mushkilaat ke azaalay ka sawaal karain, Sukoon o itmenaan naseeb hoga aur Allah Ta’aala apko khush haal bana dega.
REFERENCE:
KITAAB: KHUSH GAWAAR ZINDAGI KAY 12 USOOL
MUSANNIF: DR. HAFIZ MUHAMMAD ISHAAQ ZAHED.
SALAH– THE SECOND PILLAR OF ISLAM
Salah is the second of the 5 Pillars of Islam. In Islam, Salah is a compulsory act, must be performed five times a day. Salah is intended to focus the mind on Allah(Glory be to Him), and is seen as a personal communication with him that expresses gratitude and worship. Salah is a compulsory act. Salah is among the greatest foundations of Islam, the highest among the actions of Eeman, the shortest way to Allah. The prayers are recited in the Arabic language, and consist of ayah from the Qur’an. It is the sought after shelter of the repentant, the safe place for the frightened, the best asset of the hard-working and tranquility for the worshippers’ hearts.
Linguistic meaning
Salah is the name given to the formal prayer in Islam. Salah is one of the obligatory rights of the religion, to be performed five times a day by Muslims. As-Salah in the Arabic language it means du’aa’ (Invocation).
Islamic meaning
Islamically it means to worship Allaah through certain known and prescribed sayings and actions starting with Takbeer (saying Allaahu Akbar Allaah is the Greater), and ending with Tasleem (saying: as-salaamu ‘alaykumwaRahmatul-lahi wabarakaatuh may Allaah’s Peace, Mercy, and Blessings be upon you).
Nine meanings of Salah
1. Next after the first i.e., Second in position – used by Arab poets with this meaning.
2. Darood E Ibraheem ( Sahih Al Bhukari vol 6:320 – 322)
3. Invocation (Qur’an 9:103)
4. To make something enter to in a fire of blazing flame ( Qur’an 111:3)
5. Allah’s special blessing (Qur’an 33:56)
6. Monastries (Qur’an 22:40)
7. Highly honoured praise and seeking Allah to confer His special blessings (Qur’an 33:56)
8. Movement of Gastro-Solius i.e., action or motion of the lower part of the body.
9. Ibadat and Salah as taught by Prophet Muhammad (ﷺ)
Caution for munkireen hadith
If any person reads Quran Surah Baqrah 2:43 – أَقِيمُوا الصَّلَاةَ(Aqeem- us –Salah) and Out of the above nine meanings if someone takes a dictionary meaning of Salah by leaving the ahadith as“To make something enter into a fire of blazing flame” (سَيَصْلَىٰ نَارًا ذَاتَ لَهَبٍ Quran Suarh Lahab 111:3) or “to move the lower part of the body” then that person will be deviant if he didn’t understand the way Prophet explained about Salah in the hadith : Muhammad [Sallallahu Alaihi wa Sallam] said, “ Sallu Kama Ra Aytu muni Usalli,” meaning: Perform Sala’h as you have seen me doing so. Sahih Bukhari: Vol1: 604.
Therefore Qur’an is to be understood by Prophet Muahmmad(S) way i.e., by ahdaith if someone understand Islam by just Qur’an as per dictionary meaning and understanding without Prophet Muhammd’s(S) way then definitely He / she will be deviated.
Qur’aan
Recite, [O Muhammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater. And Allah knows that which you do. Qur’an.surahAnkabut 29:45
Prayer is supposed to prevent the believer from committing sins by developing and fostering an increased sense of God consciousness. Specifically, if a believer performs prayer properly, he or she will be discouraged from committing a sin because they will think about the prayer they have just performed and the next prayer they will perform.
The only ayath which gives an indication of five times salah is mentioned in Qur’an. So be patient over what they say and exalt [ Allah ] with praise of your Lord before the rising of the sun and before its setting; and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied.Qur’an.SurahTaha 20:130.
“Verily, the prayer keeps one from the great sins and evil deeds” (Qur’an Surah Al-Ankaboot: 45)
Hadith
“The five daily prayers and the Friday Prayer until the Friday prayer are expiation for what is between them.” Sahih Muslim 233
The believers will be held to account about the Salaah on The Day of Judgement according to the hadeeth: “The first matter that the slave will be brought to account for on the Day of Judgment is the prayer. If it is sound, then the rest of his deeds will be sound. And if it is bad, then the rest of his deeds will be bad.” Sunan an-Nasa’i 467
Narrated by ‘Ubadah bin Samit(R) said: “I heard the Prophet Muhammad صلى الله عليه وسلم say: ‘Five prayers that Allah has enjoined upon His slaves, so whoever does them, and does not omit anything out of negligence, on the Day of Resurrection Allah will make a covenant with him that He will admit him to Paradise. But whoever does them but omits something from them out of negligence, will not have such a covenant with Allah; if He wills He will punish him, and if He wills, He will forgive him.” Sunan Ibn Majah Vol. 1:1401(Arabic 1465), Sunan Nasai Vol. 1:462
The prayer should be regarded as a blessing for us as it’s a means of purification from all the sins that we accumulate. Allah has given us an opportunity to ask Him directly so that He may pardon us for our errors and increase in our good deeds. We should observe our prayers towards Him as though He is watching us at all times and this is a means of increasing our humility. If this action is done to impress others, then know that this is a grave error committed by the worshipper.
The Prophet ﷺ said: “If there was a river at the door of anyone of you and he took a bath in it five times a day would you notice any dirt on him?” They said, “Not a trace of dirt would be left.” The Prophet (ﷺ) added, “That is the example of the five prayers with which Allah blots out (annuls) evil deeds.” Sahih al-Bukhari 528 and Sahih Muslim 667
Prophet Muhammad (ﷺ) has stated: Verily between man and between polytheism and unbelief is the negligence of prayer. Sahih Muslim 82; Sunan Ibn Majah Vol. 2, Book 5, Hadith 1078
The Importance of Prayer
‘Salah is among the greatest foundations of Islam, the highest among the actions of Eeman, the shortest way to Allah. Salah differentiates between a Muslim and a Non-Muslim. It is the sought after shelter of the repentant, the safe place for the frightened, the best asset of the hard-working and tranquility for the worshippers’ hearts.
Its light rubs away the rust accumulating on the hearts, its secrets penetrate into the depth of the hearts, and its signposts guide to the loftiest of goals and aspirations.
Salaah is the second and one of the most important pillars of Islam decreed by Allah after the testimony of the Shahada. Allah has decreed that we perform different types of Ibadah and Salaah is one of the actions that must be performed regularly. Salaah is the means to keep us on the straight path and prevents us from doing actions that will bring the displeasure of God.
The Salaah is the opportunity for the worshipper to humble himself in front of his Creator and plead for forgiveness in areas where he has disobeyed. The Salaah is one of those actions that are beloved to our Messenger. The Salaah is the opportunity for the believer to communicate with His Lord and request from His Lord that which he desires.
Salah is the Ultimate Form of Worship
Among all act of worship and nearness to Him, Allah favoured the prayer and designed it in the most perfect and complete manner. It constitutes glorification of Allah by engaging all different limbs, the tongue through speech, hand and foot moves, the head and all senses it hosts, and the whole body.
Each limb takes its share of the fruits this great act of worship has to offer, even the inner senses. And most importantly, the heart fulfills its share of worship to its utmost in the prayer.
The Salah constitutes praise, glorification, tasbeeh and takbeer as well as the declaration of the truth. It consists of standing with humility and servitude before the Lord and Creator, feeling His care, attention and providence. It embodies humility before Allah and seeking His nearness by beseeching Him using His own words.
Then bowing in humbleness, submissiveness and acknowledgement of one’s need for Him.Thus he places the most dignified part of his body (his face) on the ground in submission and need of his Lord, in acknowledgement of His Greatness and Power; the heart is humbled, the body is submissive, the senses are attentive! MiftaahDaar as-Sa’aadah (2/230-231) by Ibn al-Qayyim.
A gift from Allah
The Prayer is Allah’s mercy to His believing slaves. He guided them to it, acquainted them with it, and gifted it to them through His truthful and honest Messenger (PBUH) as a means to attaining His mercy and privilege.
His purpose behind the Prayer is to qualify them to deserve the dignity and honour He prepared for them, and to help them win a position of nearness to Him. Not out of need for them, but absolute generosity from Him.
Through the Prayer, Allah guided the believers to manifest their servitude through their hearts and limbs. The heart that knows more about Allah will get the maximum benefit from it. It will be more keen to get nearer to Allah and turn completely to Him; it will feel pleasure and happiness in that state; it will enjoy His love. The reality of it being: entering in a state of standing before Allah, beautifying oneself in preparation for that moment. This serves as a constant reminder of the grand standing before Allah on the Day of Meeting.
Timings of five obligatory prayers
The five daily prayers are obligatory (Farz) on every Muslim (Both Male and Female). We cannot just abandon the Islamic prayers. The Salah are part of our identity as Muslims.
· Between first light and sunrise.
· After the sun has passed the middle of the sky.
· Between mid-afternoon and sunset.
· Between sunset and the last light of the day.
· Between darkness and midnight.
General Guidelines
1- learn direction of Qiblah & times of prayer in your location (contact closest Sunni Mosque)
2- Learn the movements and shorter sentences. Practice what is to be said in prayers.
3- Work to learn the Recitation of the Opening Chapter in the Qur’an (the Faatiha).
The Merits of As-Salah
1- Prevents from Al-Fahshaa’ (great sins of every kind, unlawful sexual intercourse, etc.) and Al-Munkar (disbelief, polytheism, and every kind of evil wicked deed, etc.). [see Q:29/45].
2- The best of deeds after the Testimony of Faith (laailaahaillal-laah, Muhammad rasoulul-laah). [hadeeth ‘AbdullaahibnMas’oud (radiyallaahu ‘anhu) in Bukhari (v.9; 625) & Muslim].
3- Washes out sins. [hadeeth of Jaabir (radiyallaahu ‘anhu) in Muslim (v1;1410)].
4- Expiates sins. [hadeeth of Abu Hurairah (radiyallaahu ‘anhu) in Muslim (v1;450)].
5- A light for its adherent in this Life and in the Hereafter. [hadeeth of Ibn ‘Umar (radiyallaahu ‘anhuma) in Musnad Ahmad (v2;169) with good chain of narration].
6- Raises in rank and removes sins. [hadeeth of Thawbaan (radiyallaahu ‘anhu) in Muslim (v.1; 989)].
7- One of the greatest causes to enter Paradise with the company of the Prophet (sallallaahu ‘alayhiwasallam). [hadeeth of Rabee’ah al-Aslami (radiyallaahu ‘anhu) in Muslim (v1; 990)].
8- Between each performance of salaat and the next performance, sins are pardoned [hadeeth ‘Uthmaan (radiyallaahu ‘anhu) in Muslim (v1;438)].
9- The angels will ask Allaah for Blessings and Forgiveness upon the adherent in his place of prayers. [hadeeth Abu Hurairah (radiyallaahu ‘anhu) in Bukhari (v.3; 330) and in Muslim].
10- Waiting for the next prayer after observing a prayer is Ribaat(keeping oneself adhering and firm on acts of obedience).[hadeeth Abu Hurairah (radiyallaahu ‘anhu) in Muslim (251)].
11- The one who goes to the Mosque to perform the prayer is in prayer until he returns. [hadeeth Abu Hurairah radiyallaahu ‘anhu) in “saheeh” ibnKhuzaimah; authenticated by Al-Albani].
کامیاب اور خوشحال زندگی کے حصول کا چھٹا اصول ’’ نماز ‘‘ ہے ، جو کہ اللہ تعالیٰ کا تقرب حاصل کرنے کا بہترین ذریعہ ہے صحیح مسلم شریف میں رسول ِاکرم صلی اللہ علیہ وسلم کا ارشاد گرامی ہے :
’’ بندہ اپنے رب کے سب سے زیادہ قریب سجدے کی حالت میں ہوتا ہے، لہٰذا تم ( سجدے کی حالت میں ) زیادہ دعا کیا کرو ‘‘ ۔
(مسلم : ۴۸۲)
جب بندہ اپنے رب کے قریب ہو جاتا ہے ، تب وہ جو چاہے اس سے طلب کر سکتا ہے ، اور اسی لیئے اللہ تعالیٰ نے نماز کے ذریعے مدد طلب کرنے کا حکم دیا ہے ،سورۂ بقرہ میں فرمانِ الٰہی ہے :
’’ اے ایمان والو ! ( جب کوئی مشکل درپیش ہو تو ) صبر اور نماز کے ذریعے مدد طلب کرو ، یقینا اللہ صبر کرنے والوں کے ساتھ ہے ‘‘ ۔
(سورۃ البقرۃ : ۱۵۳)
اس آیت میں اللہ تعالیٰ نے اہلِ ایمان کو مخاطب کرتے ہوئے حکم دیا ہے کہ وہ ہر قسم کی مشکل اور پریشانی کے ازالے کیلئے صبر اور نماز کے ذریعے اس سے مدد طلب کریں، اس سے یہ معلوم ہوا کہ اللہ تعالیٰ صبر کرنے والے اور نماز پڑھنے والے بندۂ مومن کی مدد فرماتا ہے ، اور اسے تمام مشکلات سے نجات دیتا ہے ، گویا نماز دکھوں اور صدموں کا مداوا ہے ، نماز ادا کرنے سے دلوں کو اطمینان نصیب ہوتا ہے ، اور غموں کا بوجھ ہلکا ہوتا ہے ، اسی لیئے مسنداحمدوسنن نسائی میں ہے کہ رسول اللہ صلی اللہ علیہ وسلم نے فرمایا :
حافظ ابن عساکر ؒ نے تاریخِ دمشق میں ذکر کیا ہے کہ ایک فقیر آدمی اپنے خچر پر لوگوں کو لاد کر دمشق سے زیدانی تک پہنچاتا اور اس پر کرایہ وصول کرتا تھا ، اس نے اپنا ایک قصہ بیان کیا کہ ایک مرتبہ میرے ساتھ ایک شخص سوار ہوا ، وہ راستے میں مجھ سے کہنے لگا : یہ راستہ چھوڑ دو ، اور اُس راستے سے چلو ، کیونکہ اس سے ہم اپنی منزلِ مقصود تک جلدی پہنچ جائیں گے ، میں نے کہا : نہیں، میں وہ راستہ نہیں جانتا ، اور یہی راستہ زیادہ قریب ہے ، اس نے کہا : وہ زیادہ قریب ہے ، اور تمھیں اسی سے جانا ہو گا ، چنانچہ ہم اسی راستے پر چل پڑے ، آگے جاکر ایک دشوار گذار راستہ آگیا جو ایک گہری وادی سے گزرتا تھا ، اور وہاں بہت ساری لاشیں پڑی ہوئی تھیں، اس نے کہا : یہاں رک جاؤ ، میں رک گیا ، وہ نیچے اترا ، اور اترتے ہی چھری سے مجھ پر حملہ آور ہوا ، میں بھاگ اٹھا ، میں آگے آگے اور وہ میرے پیچھے پیچھے ، آخر کار میں نے اسے اللہ کی قسم دے کر کہا : خچر اور اس پر لدا ہوا میرا سامان تم لے لو اور میری جان بخش دو ، اس نے کہا : وہ تو میرا ہے
ہی، اورمیں تمھیں قتل کرکے ہی دم لوں گا ، میں نے اسے اللہ تعالیٰ سے ڈرایا ، اور قتل کی سزا یاد دلائی ، لیکن اس نے میری ایک بھی نہ سنی ، چنانچہ میں نے اس کے سامنے رک کر کہا : مجھے صرف دو رکعت نماز پڑھنے کی مہلت دے دو ، اس نے کہا : ٹھیک ہے جلدی پڑھ لو ، میں نے قبلہ رخ ہو کر نماز شروع کردی، لیکن میں اس قدر خوفزدہ تھا کہ میری زبان پر قرآن مجید کا ایک حرف بھی نہیں آرہا تھا ، اور اُدھر وہ بار بار کہہ رہا تھا : اپنی نمازجلدی ختم کرو ، میں انتہائی حیران وپریشان تھا ، آخر کار اللہ تعالیٰ نے میری زبان پر قرآن مجید،سورۂ نمل کی یہ آیت جاری کردی :
’’ بھلا کون ہے جو لاچار کی فریاد رسی کرتا ہے جب وہ اسے پکارتا ہے ، اور اس کی تکلیف کو دور کردیتا ہے ‘‘ !
(سورۂ نمل:۶۲)
پھر میں نے اچانک دیکھا کہ ایک گھوڑ سوارہاتھ میں نیزہ لیئے وادی کے منہ سے نمودار ہو رہا ہے ، اس نے آتے ہی وہ نیزہ اس شخص کو دے مارا جو مجھے قتل کرنے کے درپے تھا ، نیزہ اس کے دل میں پیوست ہو گیا اور وہ مر گیا ، میں نے گھوڑ سوار کو اللہ کا واسطہ دے کر پوچھا : تم کون ہو ؟ اس نے کہا : ’’ مجھے اس نے بھیجا ہے جو لاچار کی فریاد رسی کرتا ہے اور اس کی تکلیف کو دور کردیتا ہے‘‘۔ پھر میں نے اپنا بغل پکڑا اور اپنا ساز وسامان اٹھا کر سلامتی سے واپس لوٹ آیا ۔1( امام ابن عساکر نے تاریخ دمشق میں یہ واقعہ ابوبکر محمد بن داؤد دنیوری المعروف الدقی الصوفی سے نقل کیا ہے دیکھئیے تفسیر ابن کثیر 3/318 جبکہ دار السلام الریاض کی مطبوعہ تہذیب ابن کثیر میں اسے قلم زد کر دیا گیا ہے.
قارئین ِکرام ! یہ قصہ اس بات کی دلیل ہے کہ بندہ ٔ مومن جب نماز کے ذریعے اللہ تعالیٰ سے مدد طلب کرتا ہے تو وہ اس کی مدد ضرور کرتا ہے ، اور مشکل کے وقت اسے بے یارومددگار نہیں چھوڑتا … یاد رہے کہ نمازوں میں سب سے پہلے فرض نمازوں کا اہتمام کرنا
ضروری ہے جو کہ دین کا ستون ہیں، اس کے بعد سنت اور نفل نماز ، خصوصاً فرائض سے ماقبل اور مابعد سنتیں، اور پھر تہجد کی نماز … نمازِتہجد کے دیگر فوائد کے علاوہ اس کا ایک عظیم فائدہ یہ ہے کہ اللہ تعالیٰ تہجد گذار کو جسمانی بیماریوں سے شفا نصیب کرتا ہے ، لہذا وہ لوگ جو علاج کرکر کے تھک چکے ہوں انہیں یہ نبوی علاج ضرور کرنا چاہیئے۔مسنداحمد وترمذی میں رسول اللہ صلی اللہ علیہ وسلم کا ارشاد گرامی ہے :
