09. HAZRAT ISMA’IL ( علیہ السلام ) [Prophet Ishmael]
Hazrat Ismaeel ( علیہ السلام)
Seerat-e-Hazrat Ismaeel ( علیہ السلام)
Hazrat Ibrahim ( علیہ السلام) kay kai betay thay. Un mein say zayada mash’hoor woh do bhai hain jo azeem Nabi aur Rasool hain. Un mein say umar mein bade aur Azmat-o-Shaan mein bartar woh hain jo zabeehullah hain yaani Ismaeel ( علیہ السلام), Jo Hazrat Ibrahim Khaleel ( علیہ السلام) kay pehlootay betay hain aur Hazrat Hajirah Qibtiya ( علیھا السلام) say peda howe. Un par Allah Azeem-o-Jaleel ka salam ho.
Jo yeh kehta hai keh Hazrat Ishaq ( علیہ السلام) zabeeh thay, Un ka qoul bani Israeel say makhooz hai, Jinhon ne Toraat-o-Injeel mein Tahreef-o-Taweel ki hai balkeh un kay paas jo kitabain mojood hain, Un say bhi is moaqaf ki tardeed hoti hai kiyu keh Hazrat Ibrahim ( علیہ السلام) ko hukum diya gaya tha keh apna pehlooti ka beta Allah ki raah mein qurbaan karain aur aik riwayat kay mutabiq apne iklotay betay ko Allah ki raah mein zibah karne ka hukum hai.
Jo bhi ho daleel ki roshni mein zabeeh Hazrat Ismaeel ( علیہ السلام) he sabit hote hain kiyu keh un ki kitab mein likha hai keh Hazrat Ibrahim ( علیہ السلام) ki umar chhiyasi baras (86) thi jab un kay haan Ismaeel ( علیہ السلام) ki wiladat howi aur Ishaq ( علیہ السلام) ki wiladat us waqt howi jab Hazrat Khaleel ( علیہ السلام) ki umar so saal (100) thi. Yaani Ismaeel ( علیہ السلام) hi yaqeenan pehle betay hain aur wahi zahiri tor par bhi aur manwi tor par bhi iklotay hain.
Zahiri soorat mein akele is tarah keh woh tera saal tak apne walid mohtaram ki akeli aulad rahe aur manwi tor par akelay is tarah keh woh doodh peetay bachay thay, Jab unhain aur un ki walidah ko le kar Hazrat Ibrahim ( علیہ السلام) chale aur unhain Faraan kay pahadon mein jaa basaya. Faraan kay pahad woh hain jo Makkah kay ird gird hain. Wahan thoda sa paani aur thodi si giza de kar thehraya aur sirf Allah par ai’temaad aur tawakkul kiya. Allah Ta’aala ne un ki hifazat ki aur karam farmaya. Yaqeenan Allah behtreen karsaaz aur behtreen Muhafiz-o-Nigehbaan hai.
Is say sabit hota hai keh zahiri tor par bhi aur haqeeqi tor par bhi Hazrat Ismaeel ( علیہ السلام) hi “akelay” aur “iklotay” thay lekin is nukte ko koi ba shaoor nukta daan he samajh sakta hai.
Allah Ta’aala aap ki tareef karte howe aap kay yeh ausaaf bayan farmata hai keh aap hilm aur sabar wale thay. Waday kay sachay aur namaz kay paband thay. Aap apne ghar waloon ko bhi namaz ka hukum dete thay taakeh unhain azaab say bacha sakain aur dosro ko bhi yahi dawat dete thay keh Allah Rabb-ul-Aalmeen hi ki ibadat karain. Irshad-e-Baari Ta’aala hai:
فَبَشَّرْنٰهُ بِغُلٰمٍ حَلِـيْمٍ ١٠١فَلَمَّا بَلَــغَ مَعَهُ السَّعْيَ قَالَ يٰبُنَيَّ اِنِّىْٓ اَرٰى فِي الْمَنَامِ اَنِّىْٓ اَذْبَحُكَ فَانْظُرْ مَاذَا تَرٰى ۭ قَالَ يٰٓاَبَتِ افْعَلْ مَا تُــؤْمَرُ ۡ سَتَجِدُنِيْٓ اِنْ شَاۗءَ اللّٰهُ مِنَ الصّٰبِرِيْنَ ١٠٢
“To hum ne un ko aik naram dil ladke ki khushkhari di. Jab woh un kay sath dodne (ki umar) ko pohncha to Ibrahim ne kaha: Beta! Mein khuwab mein dekhta hoon (goya) tum ko zibah kar raha hoon. Ab tum dekho keh tumhara kiya khayal hai? Unhon ne kaha: Abba jaan! Jo aap ko hukum howa hai wahi kijiye. Allah ne chaha to aap mujhe sabar karne waloon mein paye ge.” (Al Saffat:37/101-102)
Aap kay walid ne aap ko jis qurbani ki taraf bulaya, Aap ne usay Dil-o-Jaan say qubool farmaya. Aap ne sabar ka wadah kiya to wadah poora bhi kiya aur Sabar-o-Istiqamat ka muzaharah kar kay dikhaya. Allah Ta’aala ka Irshad hai:
وَاذْكُرْ فِي الْكِتٰبِ اِسْمٰعِيْلَ ۡ اِنَّهٗ كَانَ صَادِقَ الْوَعْدِ وَكَانَ رَسُوْلًا نَّبِيًّا 54ۚوَكَانَ يَاْمُرُ اَهْلَهٗ بِالصَّلٰوةِ وَالزَّكٰوةِ ۠ وَكَانَ عِنْدَ رَبِّهٖ مَرْضِيًّا 55
“Aur kitab mein Ismaeel ka bhi zikr karo, Woh waday kay sachay aur (hamare) bhejay howe Nabi thay aur apne ghar waloon ko namaz aur zakat ka hukum karte thay aur apne parwardigaar kay haan pasandeedah (aur burgazeedah) thay.” (Maryam: 19/54-55)
Aur farmaya:
وَاذْكُرْ عِبٰدَنَآ اِبْرٰهِيْمَ وَاِسْحٰقَ وَيَعْقُوْبَ اُولِي الْاَيْدِيْ وَالْاَبْصَارِ 45 اِنَّآ اَخْلَصْنٰهُمْ بِخَالِصَةٍ ذِكْرَى الدَّارِ 46ۚوَاِنَّهُمْ عِنْدَنَا لَمِنَ الْمُصْطَفَيْنَ الْاَخْيَارِ 47ۭوَاذْكُرْ اِسْمٰعِيْلَ وَالْيَسَعَ وَذَا الْكِفْلِ ۭ وَكُلٌّ مِّنَ الْاَخْيَارِ 48ۭ
“Aur hamare bandon Ibrahim, Ishaq aur Yaqoob ko yaad karo jo hatho wale aur aankhon wale thay, Ham ne un ko aik (siffat) khas (aakhrat kay) ghar ki yaad say mamtaz kiya tha aur woh hamare nazdeek muntakhab aur naik logon mein say aur Ismaeel aur Al Yasa aur Zul Kifil ko yaad karo. Woh sab naik logon mein say thay.” (Sad: 38/45-48)
Aur farmaya:
وَاِسْمٰعِيْلَ وَاِدْرِيْسَ وَذَا الْكِفْلِ ۭ كُلٌّ مِّنَ الصّٰبِرِيْنَ 85ښوَاَدْخَلْنٰهُمْ فِيْ رَحْمَتِنَا ۭ اِنَّهُمْ مِّنَ الصّٰلِحِيْنَ 86
“Aur Ismaeel aur Idrees aur Zul Kifil (ko bhi yaad karo) yeh sab sabar karne wale thay aur ham ne un ko apni rahmat mein dakhil kiya. Bilashubah woh neko kaar thay.” (Al Anbiya: 21/85-86)
Aur mazeed farmaya:
اِنَّآ اَوْحَيْنَآ اِلَيْكَ كَمَآ اَوْحَيْنَآ اِلٰي نُوْحٍ وَّالنَّـبِيّٖنَ مِنْۢ بَعْدِهٖ ۚ وَاَوْحَيْنَآ اِلٰٓي اِبْرٰهِيْمَ وَاِسْمٰعِيْلَ وَاِسْحٰقَ وَيَعْقُوْبَ وَالْاَسْبَاطِ
“(Ae Nabi!) Ham ne tumhari taraf isi tarah wahi bheji jis tarah Nuh aur un kay baad aane wale paighambaron ki taraf bheji thi, Aur Ibrahim aur Ismaeel aur Ishaq aur un ki aulad (waghairah ki taraf wahi bheji.” ) ( Al Nisa: 4/163)
Neez Irshad hai:
قُوْلُوْٓا اٰمَنَّا بِاللّٰهِ وَمَآ اُنْزِلَ اِلَيْنَا وَمَآ اُنْزِلَ اِلٰٓى اِبْرٰھٖمَ وَاِسْمٰعِيْلَ وَاِسْحٰقَ وَيَعْقُوْبَ وَالْاَسْبَاطِ
“(Musalmano!) keh do keh hum Allah par iman laye aur jo (kitab) ham par utri us par aur jo (saheefay) Ibrahim aur Ismaeel aur Ishaq aur Yaqoob aur un ki aulad par naazil howe un par (bhi iman laye.”) (Al Baqarah: 2/136)
Aur farmaya:
اَمْ تَقُوْلُوْنَ اِنَّ اِبْرٰھٖمَ وَاِسْمٰعِيْلَ وَاِسْحٰقَ وَيَعْقُوْبَ وَالْاَسْبَاطَ كَانُوْا ھُوْدًا اَوْ نَصٰرٰى ۭ قُلْ ءَاَنْتُمْ اَعْلَمُ اَمِ اللّٰهُ
“(Ae Yahud-o-Nasara!) Kiya tum is baat kay qail ho keh Ibrahim aur Ismaeel aur Ishaq aur Yaqoob aur un ki aulad Yahoodi ya Essayi thay? (Ae Nabi!) In say keh do keh bhala tum zayada ilm rakhte ho Ya Allah!?” (Al Baqarah: 2/140)
In ayaat mein Allah Ta’aala ne aap ki har khoobi bayan farmayi. Aap ko apna Nabi aur Rasool bana kar mukhatab kiya aur jahiloon ne aap ki taraf jo galat batain mansoob ki theen, Un ki tardeed farmate howe aap ko munazzah aur paak bayan farmaya aur mominon ko hukum diya keh aap par naazil hone wali wahi aur hidayat par iman rakhain.
Ulama-e-Nasab ka bayan hai keh sab say pehle Hazrat Ismaeel ( علیہ السلام) hi ne ghodoon par sawari ki. Is say pehle ghoday aazad jangli janwaroon mein shamil thay, Aap ne unhain paaltu banaya aur un par sawari farmayi.
sab say pehle aap hi ne Faseeh-o-Baleegh arbi mein kalaam farmaya. Aap ne yeh zuban arab aariba kay un afraad say seekhi thi jinhon ne Makkah mein aap kay paas rihaish ikhtiyaar ki thi. Un logon ka ta’luq Jurham, Amaaleeq, Ahl-e-Yaman aur un dosre arab qabail say tha jo Hazrat Ibrahim ( علیہ السلام) say pehle mojood thay.
Hazrat Ismaeel ( علیہ السلام) ki shadi aur aulad
Hazrat Ismaeel ( علیہ السلام) ne jawan hone par Amaleeq ki aik aurat say shadi ki jisay baad mein apne walid kay kehne par talaq de di. Us ka naam Ammarah bint Saad bin Usama bin Akeel Amaleeqi tha. Us kay baad aik aur khatoon say nikah kiya jin kay bare mein un kay walid ne hukum diya keh un say judai ikhtiyaar nah karain. Chunancha woh aap kay nikah mein rahain un ka naam Sayyidada Bint Mazaz bin Amar Jurhami tha.
Baaz mourikheen ne unhain Aap ki teesri zowjah mohtarma qarar diya hai. In mein say Hazrat Ismaeel (علیہ السلام) kay bara betay peda howe. un kay naam yeh hain: Naabit, Qaidar, Azbal, Meshi, Mis’ma, Maash, Dossa, Urar, Yatoor, Nabash, Teema, Qaizama Ahl-e-Kitab ne apni kitab mein aese he likha hai. (Bible kay mojoodah nushke mein yeh naam kuch mukhtalif hain. Kitab pedaish mein likha hai: “Aur Ismaeel kay bet kay naam yeh hain aur yeh naam tarteeb waar un ki pedaish kay mutaiq hain: Ismaeel ka pehloota Nabayoot tha. Phir Qaidar aur Udbaeel aur Mibsaam aur Mish’maa aur Dooma aur Missa aur Hadad aur Teema aur Yatoor aur Nafees aur Qadmah [pedaish baab: 24, Fiqrah: 13,14,15] arabi nuskha mein Hadad ko “Haddaar” aur Nafees ko Naafish likha gaya hai. [Hawala Mazkoorah] )
Hazrat Ismaeel ( علیہ السلام) is ilaqay aur Qurab-o-Jawaar kay qabail ki taraf mab’oos howe thay jin mein jurham aur Amaaleeq kay qabail aur Yaman kay bashinday shamil hain. Jab aap ki wafaat ka waqat aaya, To aap ne apne bhai Hazrat Ishaq ( علیہ السلام) ko apna qayem maqaam muqarrar kiya aur apni beti Nasmah ki shadi apne bhateejay Eess bin Ishaq ( علیہ السلام) say kar di. ( [Eess] ka naam Bible mein [Eessu] mazkoor hai aur [Nasamah] ka naam [Basmah] bataya gaya hai. (pedaish: 3:36) ) Us say Eess ka beta “Rooh” (Bible mein usay [Ra’ooeel] kaha gaya tha. Dekhiye kitab pedaish: 4:36) peda howa. Eess kay betay bani asfar kehlatay hain, Kiyu keh Eess zard ru tha.
Allah kay Nabi Hazrat Ismaeel ( علیہ السلام) apni walidah Hazrat Hajrah (علیھما السلام ) kay qareeb “Hijr” mein dafan kiye gaye. Wafaat kay waqt un ki umar aik so sentees (137) baras thi.
Hazrat Umar bin Abdul Aziz ( رحمہ اللہ) say riwayat hai keh Hazrat Ismaeel ( علیہ السلام) ne Allah Ta’aala say Makkah Mukarama ki garmi ki shikayat ki to Allah Ta’aala ne un ki taraf wahi naazil farmayi: “Aap jis jaga dafan hongay, Mein wahan say jannat ki taraf aik darwaza khol doon ga aur Aap ko qayamat tak jannat ki hawa aati rahe gi.”
Hijaz kay tamam arab qabaail Hazrat Ismaeel ( علیہ السلام) kay do beto Naabit aur Qaidar ki aulad say hain.
REFERENCE:
Book: “Qisas ul Anbiya” (Urdu)
By Hafiz Ibn Kaseer Rahimahullah.
Prophet Isma’il (Ishmael)
Abraham leaves Hajar and Ishmael
One day, Abraham woke up and asked his wife Hajar to get her son and prepare for a long journey. In a few days Abraham started out with his wife Hajar and their son Ishmael The child was still nursing and not yet weaned. Abraham walked through cultivated land, desert, and mountains until he reached the desert of the Arabian Peninsula and came to an uncultivated valley having no fruit, no trees, no food, no water. The valley had no sign of life. After Abraham had helped his wife and child to dismount, he left them with a small amount of food and water which was hardly enough for 2 days. He turned around and walked away. Ile wife hurried after him asking. “Where are you going Abrahim, leaving us in this barien valley?”
Abraham did not answer her, but continued walking. She repeated what she had said, but he remained silent. Finally she understood that he was not acting on his own initiative, she realized that Allah had commanded him to do this. She asked him: “Did Allah command you to do so?” He replied: “Yes.” Then his great wife said: “We are not going to be lost, since Allah Who has commanded you is with us”
Abraham invoked Almighty Allah thus.
“O Our Lord! I have made some of my offspring to dwell in a valley with no cultivation, by Your Sacred House (the Ka’ba at Merca), in order, O our Lord, that they may offer prayers perfectly (Iqamat as salat) so fill some hearts among men with love towards them, and O Allah provide them with fruits so that they may give thanks. O our Lord! Certainly, You know what we conceal and what we reveal. Nothing on the earth or in the heavens is hidden from Allah.” (Ch 14:37-38)
Hajar and Ishmael – Narrated by Ihn Abbas
Ibn Abbas narrated: “The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarali (by dragging it). Abraham brought her and her son Ishmael while she was suckling him to a place near the Kaba under a tree on the spot of Zamzam at the highest place in the mosque. During those days there was nobody in Mecca, nor was there any water so he made them sit over there and placed near them a leather bag containing some dates and a small water skin containing some water and set out homeward. Ishmael’s mother followed him saying:
“O Abraham! Where are you going, leaving us in this valley where there is no person whose company we may enjoy, nor is there anything to enjoy!” she repeated that to him many times, but he did not look back at her. Then she asked him: “Ilas Allsh ordered you to do so?” He said: “Yes.” She then said. “Then He will not neglect us,” and returned while Abraham proceeded onwards. On reaching the Thaniya where they could not see him, he faced the Kaba and mising both hands, invoked Allah saying the following prayers.
“O our Lord! I have made some of my offspring dwell in a valley without cultivation, by Your Sacred House (Kaba at Mecca) in order, O our Lord that they may offer prayer perfectly. So fill some hearts among men with love towards them, and O Allah provide them with fruits so that they may give thanks.” (Ch 14:37)
Ibn Abbas’s narration continued; “Ishmael’s misther wem on suckling Ishmael and drinking from the water (she had) When the water in the water skin had been used up, she became thirsty and her child also became thirsty. She started looking at him (Ishmael) tossing in agony. She left him, for she could not endure looking at him, and found that the mountain of As-Sata was the nearest mountain to her on that land, she too on it and started looking at the valley keenly so that she might see somebody, but she could not see anybody. Then she descended for As Safa and when she reached the valley, she tucked up her robe and ran in the valley like a person in distress and trouble till she crossed the valley and reached the mountain of Al Marwa There she stood and started looking expecting to see somebody, hut she could not see anybody. She repeated that running between Safa And Marwa seven times.”
Hajar sees Zam-zam by Prophet Muhammad
Ibn Abbas narrated a slightly different version: “When Abraham had differences with his wife (because of her jealousy of Hajar, Ishmael’s mother), he took Ishmael and his mother and went away. They had a water skin with them containing some water. Ishmael’s mother used to drink water from the water skin so that her milk would increase for her child. When Abraham reached Mecca, he made her sit under a tree and afterwards returned home. Ishmael’s mother followed him and when they reached Kada, she called him from behind: ‘O Abraham! To whom are you leaving us? He replied: (I am leaving you) to Allah’s care.’ she said: ‘I am satisfied to be with Allah.’ She returned to her place and started drinking water from the water skin and her milk increased for her child.
“When the water had all been used up, she said to herself. I had better go and look so that I may see somebody.” she ascended As-Safa mountain and looked hoping to see somebody but in vain. When she came down to the valley, she ran till she reached Al Marwa Mountain. She ran to and for (between the two mountains) many times. Then she said to herself, ‘I had better go and see the state of the child. she went and found it in a state of one on the point of dying. She could not endure to watch it dying and said to herself ‘IfI go and look I may find somebody’ she went and ascended al-Safa mountain and looked for a long while but could not find anybody. Thus she completed seven rounds of running between As-Safa and Al-Marwa. Again she said to herself. ‘I had better go back and see the state of the child. but suddenly she heard a voice, and she said to that strange voice. ‘help us if you can offer any help.’ lo! it was Gabriel (who had made the voice) Gabriel hit the earth with his heel like this (Ibn Abbas hit the earth with his heel to illustrate it), and so the water gushed out. Ishmael’s mother was astonished and started digging.”
Abu Al Qasim, the Prophet (pbuh) said “If she had left the water, (flow naturally, without her intervention,) it would have been flowing on the surface of the earth.”
Makka is Settled by Ibn Abbas
Ibn Abbas continued narrating: “Ishmael’s mother started drinking from the water, and her milk increased for her child. Afterwards some people of the tribe of Hurhum saw some birds while passing through the bottom of the valley and that astonished them. They said: “birds can only be found at a place where there is water.” They sent a messenger who searched the place and found the water and returned to inform them about it. Then they all went to her and said: “O Ishmael’s mother! Will you allow us to be with you (or dwell with you)?” Then they stayed there.
Ishmael’s Wives by Ibn Abbas
“Later on her boy reached the age of puberty and married a lady from them. Then an idea occurred to Abraham, which he disclosed to his wife (sarah). ‘I want to call on my dependants I left at Mecca.’ When he went there he greeted Ishmael’s wife and said: Where is Ishmael? She replied: ‘He has gone out hunting.’ Abraham said to her: ‘When he comes, tell him to change the threshold of his gate. When Ishmael came she told him the same and whereupon Ishmael said to her: you are the threshold so go to your family (you are divorced).
“Again Abraham thought of visiting his dependents whom he had left at Mecca, and told his wife (Sarah) of his intentions. Abraham came to Ishmael’s house and asked: ‘Where is Ishmael? Ishmael’s wife replied: ‘He has gone out hunting, and added: will you stay for some time and have something to eat and drink? Abraham said: What is your food and what is your drink? she replied: ‘our food is meat and our drink is water,’ he replied: ‘O Allah! Bless their meals and their drink. Abu Al Qasim (the Prophet) (pbuh) said: “Because of Abraham’s invocation there are blessings in Mecca.”
Kaba is Built by Ibn Abbas
Ibn Abbas continued: “Once more Abraham thought of visiting his family he had left at Mecca and he tok! his wife (Sarah) of his decision. HE went and found Ishmael behind the Zam-zam well. mending his arrows. He said: ‘O Ishmael, your Lord has ordered me to build a house for Him.” Ishmael said: ‘Obey the order of your Lord.’ Abraham said: ‘Allah has also ordered me that you should help me therein.’ Ishmael said: “Then I will do so.’ So both of them were saying:
“O our Lord! Accept this service of us, verily, You are the All Hearer, the All Knower. “(Ch 2:127)
When the building became high and the old man (Abraham) could no longer lift the stones to such a high position, he stood over the stone of Al Maqam and Ishmael carried on handing him the stones and both of them were saying:
“O our Lord! Accept this service of us, verily You are the All Hearer, the All Knower.””
Abraham and Ishmael (PBUT) – The Sacrifice
Allah the Almighty told us of Abraham’s affliction with his beloved son:
“And he said after his rescue from the fire:
Verily! I am going to my Lord. He will guide me! My Lord! Grant me (offspring) from the righteous.” SO We gave him the glad tidings of a forbearing boy. And when he (his son) was old enough to walk with him, he said: “O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what do you think!” “O my father! Do that which you are commanded InshAllah (if Allah wills), you shall find me of the patient.”
Then when they had both submitted themselves to the Will of Allah and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering); and We called out to him: “O Abraham! You have fulfilled the dream (vision!” Verily! Thus do Wereward those who perform good deeds, totally for Allah’s sake only. Verily, that indeed was a manifest trial and We ransomed him with a great sacrifice (a ram,) and We left for him (a goodly remembrance) among generations (to come) in later times. “Salamun (peace) be upon Abraham!” Thus indeed do We reward the Muksineen (good doers). Verily, he was one of Our believing slaves. (Ch 37:99-111 Quran)
Time passed. One day Abraham was sitting outside his tent thinking of his son Ishmael and Allah’s sacrifice. His heart was filled with awe and love for Allah for His countless blessings. A big tear dropped from his eyes and reminded him of Ishmael.
Tidings of Isaac
In the meantime, three angels descended to the earth; Gabriel, Israphael, and Michael They came in human shapes and saluted Abraham. Abraham arose and welcomed them. He took them inside his tent thinking they were strangers and guests. He seated them and made sure that they were comfortable, then excused himself to go to his people.
His wife Sarah arose when he entered. She had become old and white haired. Abraham said to her: “We have three strangers in the house.” “Who are they?” she asked. “I do not know any of them,” he answered. “What food have we got?” He asked. Half a sheep,” she replied, “Half a sheep! Slaughter a fat calf for them; they are strangers and guests.” he ordered while leaving. The servants roasted and served a calf Abraham invited the angels to eat and he started eating so as to encourage them. He continued, but when he glanced at his guests to assure they were eating, he noticed that none of them had touched the food. He said to the them: “Are you not going to car?” He resumed eating, but when he glanced at them again he found that they were still not cating. Their hands did not reach out for the food. He began to fear them. Abraham’s fears increased. The angels, however were reading his inner thoughts and one of them said: “Do not fear.” Abraham raised his head and replied: “Indeed I am in fear. I have asked you to eat food but you do not stretch out your hands to eat. Do you intend me evil?” One of the angels smiled and said: “We do not eat. We are Allah’s angels.” One of them then turned towards his wife and conveyed the glad tidings about Isaac (Ishaaq).
Tidings of Isaac – Quranic
Almighty Allah revealed:
“Verily! There came Our Messengers to Abraham with glad tidings. They said: “Salaam (greetings or peace)!” he answered: “Salaam (greetings or peace)!” and he hastened to entertain them with a roasted calf. But, when he saw their hands went not towards it (the meal), he felt some mistrust of them, and conceived a fear of them. They said: “Fear not, we have been sent against the people of Lot.” And his wife was standing there and she laughed (either, because the Messengers did not eat their food or for being glad for the destruction of the people of Lot). But We gave her glad tidings of Isaac, and after him of Jacob. She said (in astonishment); “Woe unto me! Shall I bear a child while I am an old woman, and here is my husband an old man? Verily! This is a strange thing!” They said: “Do you wonder at the Decree of Allah? The Mercy of Allah and His Blessings be on you, O the family (of Abraham). Surely, He (Allah) is All praiseworthy, All-Glorious.” (CH 11:69-73).
REFERENCE:
Book: “Stories Of the Prophets”
By Al-Imam Ibn Katheer.